Yamata no Orochi
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Yamata no Orochi (八岐の大蛇, lit. "8-branched giant snake") or Orochi, translated as the Eight-Forked Serpent in English, is a legendary 8-headed and 8-tailed Japanese dragon that was slain by the Shinto storm-god Susanoo.
Yamata no Orochi legends are originally recorded in two ancient texts about Japanese mythology and history. The ca. 680 AD Kojiki transcribes this dragon name as 八岐遠呂智 and ca. 720 AD Nihongi writes it as 八岐大蛇. In both versions of the Orochi myth, Susanoo or Susa-no-Ō is expelled from Heaven for tricking his sister Amaterasu the sun-goddess.
After expulsion from Heaven, Susanoo encounters two "Earthly Deities" (國神, kunitsukami) near the head of the Hi River (簸川), now called the Hii River (ja:斐伊川), in Izumo Province. They are weeping because they were forced to give the Orochi one of their daughters every year for seven years, and now they must sacrifice their eighth, Kushi-inada-hime (櫛名田比売 "comb/wondrous rice-field princess", who Susanoo transforms into a kushi 櫛 "comb" for safekeeping). The Kojiki tells the following version.
So, having been expelled, [His-Swift-impetuous-Male-Augustness] descended to a place [called] Tori-kami (鳥髪, now 鳥上) at the head-waters of the River Hi in the Land of Idzumo. At this time some chopsticks came floating down the stream. So His-Swift-Impetuous-Male-Augustness, thinking that there must be people at the head-waters of the river, went up it in quest of them, when he came upon an old man and an old woman, --two of them,--who had a young girl between them, and were weeping. Then he deigned to ask: "Who are ye?" So the old man replied, saying: "I am an Earthly Deity, child of the Deity Great-Mountain-Possessor. I am called by the name of Foot-Stroking-Elder, my wife is called by the name of Hand-Stroking Elder, and my daughter is called by the name of Wondrous-Inada-Princess." Again he asked: What is the cause of your crying?" [The old man answered] saying: "I had originally eight young girls as daughters. But the eight-forked serpent of Koshi has come every year and devoured [one], and it is now its time to come, wherefore we weep." Then he asked him: "What is its form like?" [The old man] answered, saying: "Its eyes are like akahagachi, it has one body with eight heads and eight tails. Moreover on its body grows moss, and also chamaecyparis and cryptomerias. Its length extends over eight valleys and eight hills, and if one look at its belly, it is all constantly bloody and inflamed." (What is called here akahagachi is the modern hohodzuki [winter-cherry]) Then His-Swift-Impetuous-Male-Augustness said to the old man: "If this be thy daughter, wilt thou offer her to me?" He replied, saying: "With reverence, but I know not thine august name." Then he replied, saying: "I am elder brother to the Heaven-Shining-Great-August-Deity. So I have now descended from Heaven." Then the Deities Foot-Stroker-Elder and Hand-Stroking-Elder said: "If that be so, with reverence will we offer [her to thee]." So His-Swift-Impetuous-Male-Augustness, at once taking and changing the young girl into a multitudinous and close-toothed comb which he stuck into his august hair-bunch, said to the Deities Foot-Stroking-Elder and Hand-Stroking-Elder: "Do you distill some eight-fold refined liquor. Also make a fence round about, in that fence make eight gates, at each gate tie [together] eight platforms, on each platform put a liquor-vat, and into each vat pour the eight-fold refined liquor, and wait." So as they waited after having thus prepared everything in accordance with his bidding, the eight-forked serpent came truly as [the old man] had said, and immediately dipped a head into each vat, and drank the liquor. Thereupon it was intoxicated with drinking, and all [the heads] lay down and slept. Then His-Swift-Impetuous-Male-Augustness drew the ten-grasp sabre, that was augustly girded on him, and cut the serpent in pieces, so that the River Hi flowed on changed into a river of blood. So when he cut the middle tail, the edge of his august sword broke. Then, thinking it strange, he thrust into and split [the flesh] with the point of his august sword and looked, and there was a great sword [within]. So he took this great sword, and, thinking it a strange thing, he respectfully informed the Heaven-Shining-Great-August-Deity. This is the Herb-Quelling Great Sword. (tr. Chamberlain 1919:71-3)
Compare the Nihongi description of the Yamata no Orochi (tr. Aston 1896:1:52-53). "It had an eight-forked head and an eight-forked tail; its eyes were red, like the winter-cherry; and on its back firs and cypresses were growing. As it crawled it extended over a space of eight hills and eight valleys." These botanical names used to describe this Orochi are akahagachi or hoozuki ("winter cherry or Japanese lantern, Physalis alkekengi"), hikage ("club moss, Lycopodiopsida), hinoki ("Japanese cypress, Chamaecyparis obtusa), and sugi ("Japanese cedar, Cryptomeria").
The Japanese name orochi 大蛇 derives from Old Japanese woröti (with a regular o- from wo- shift, Miller 1971:25-7), but its etymology is enigmatic. Besides this ancient orochi reading, the kanji 大蛇 are commonly pronounced daija "big snake; large serpent".
Carr (1990:169) notes that Japanese scholars have proposed "more than a dozen" orochi < woröti etymologies, while Western linguists have suggested loanwords from Austronesian, Tungusic, and Indo-European languages. The most feasible native etymological proposals are Japanese o- from o 尾 "tail" (which is where Susanoo discovered the sacred sword), ō 大 "big; great", or oro 峰 "peak; summit"; and -chi meaning "god; spirit", cognate with the mizuchi river-dragon. Benedict (1985:167) originally proposed woröti "large snake" was suffixed from Proto-Austro-Japanese *(w)oröt-i acquired from Austronesian *[q]uḷəj "snake; worm"; which he later (1990:243) modified to *(u-)orot-i from *[q,ʔ]oḷəj. Miller (1987:647) criticized Benedict for overlooking Old Japanese "worö 'tail' + suffix -ti — as well as an obvious Tungus etymology, [Proto-Tungus] *xürgü-či 'the tailed one'", and notes "this apparently well-traveled orochi has now turned up in the speculation of the [Indo-European] folklorists (Littleton 1981)." Littleton's hypothesis involves the 3-headed monster Trisiras or Viśvarūpa, which has a mythological parallel because Indra killed it after giving it soma, wine, and food, but lacks a phonological connection.
Mythological parallels 
Polycephalic or multi-headed animals are rare in biology but common in mythology and heraldry. Multi-headed dragons, like the 8-headed Orochi and 3-headed Trisiras above, are a common motif in comparative mythology. For instance, multi-headed dragons in Greek mythology include the wind-god Typhon who had several polycephalic offspring, including the 9-headed Lernaean Hydra and the 100-headed Ladon, both slain by Hercules.
Two other Japanese examples derive from Buddhist importations of Indian dragon myths. Benzaiten, the Japanese name of Saraswati, supposedly killed a 5-headed dragon at Enoshima in 552 AD. Kuzuryū 九頭龍 "9-headed dragon", deriving from the Nagaraja snake-kings Vasuki and Shesha, is worshipped at Togakushi Shrine in Nagano Prefecture. (Compare the Jiutouniao 九頭鳥 "nine-headed bird" in Chinese mythology.)
Comparing folklore about polycephalic dragons and serpents, 8-headed creatures are less common than 7- or 9-headed ones. Among Japanese numerals, ya or hachi 八 can mean "many; varied" (e.g., yaoya 八百屋 [lit. "800 store"] "greengrocer; jack-of-all-trades"). De Visser (1913:150) says the number 8 is "stereotypical" in legends about kings or gods riding dragons or having their carriages drawn by them. Smith (1919:212), who quotes the orochi myth with "seven or eight heads" and compares a Celtic dragon, says, "The seven-headed dragon is found also in the Scottish dragon-myth, and the legends of Cambodia, India, Persia, Western Asia, East Africa, and the Mediterranean area." Smith (1919:215) identifies the mythic 7- or 8-headed dragons with the 7-spiked Pteria spider shell or 8-tentacled octopus.
The myth of a Storm God fighting a Sea Serpent is itself a popular mythic trope potentially originating with the Proto-Indo-European religion and later transmitted into the religions of the Ancient Near East most likely initially through interaction with Hittite speaking peoples into Syria and the Fertile Crescent. This motif, known as chaoskampf (German for "struggle against chaos") represents the clash between order and chaos. Often as these myths evolve from their original source, the role of the storm god (himself often the head of a pantheon) is adopted by culture heroes or a personage symbolizing royalty. A non-exclusive list of mythological parallels to the story of Susanoo vs. Orochi include:
- Thor vs. Jörmungandr (Norse)
- Tarhunt vs. Illuyanka (Hittite)
- Zeus vs. Typhon (Greek)
- Indra vs. Vritra (Vedic)
- Θraētaona vs. Aži Dahāka (Zorastrian)
- Dobrynya Nikitich vs. Zmey Gorynych (Slavic)
- Făt-Frumos vs. Balaur (Romanian)
- Baʿal vs. Yam (Canaanite)
- Yu the Great vs. Xiang Liu of Gong Gong (Chinese)
- Marduk vs. Tiamat (Babylonian)
- Atum vs. Nehebkau (Egyptian)
- Yahweh vs. Leviathan (Jewish)
In many of these examples, the serpent god is often seen as multi-headed or multi-tailed.
In popular culture 
- Orochi appears in the 1959 Japanese film The Birth of Japan. This is one of the first depictions to give Orochi a variety of elemental powers, mostly associated with individual heads.
- Orochi appears in the 1963 animated film The Little Prince and the Eight-Headed Dragon.
- The myth of Orochi plays an important role in author Hiroshi Yamamoto's 2007 novel MM9 about a para-military team of "kaiju" scientists.
- A small story arc in Ranma 1/2, has Akane, Ranma and Ryoga, along with a quasi-amnesiac fighter called Shinnosuke, face a version of Yamata no Orochi which secretes a special kind of moss that can revitalize living beings. This moss is stated to be the only cure for a life-threatening injury sustained by Shinnosuke since childhood, when he saved Akane from being attacked by a platypus that was made giant by the waters of the woods where he lives, made mossy by the Yamata no Orochi, that usually dwells in them. Much like in the legend, this Yamata no Orochi is easily attracted by women and alcoholic drinks; however, its main head is on one side of the body, whereas the seven others, although sentient, seem to comprise its tail.
- In the Digimon franchise, there is a Digimon that resembles Yamata no Orochi and is named 'Orochimon'.
- The character Rio in the manga and anime series Shaman King harnessed the power of Yamata no Orochi through his guardian ghost Tokagero several times throughout the series.
- In Kannazuki no Miko, Orochi is the name of an evil god where eight different people represent its different necks.
- Orochi is also referenced in Naruto as one of the series' main antagonists Orochimaru. This allusion is further expanded on when Orochimaru (transformed into an 8-headed and 8-tailed snake) is slain by Itachi Uchiha in his Susanoo form.
- Orochi figures prominently in the 2011 movie Legend of the Millennium Dragon.
- In the video game Okami, a game based around ancient Japanese mythology, Orochi is the main villain in the first and third section of the game. Orochi also appears in the past in Okami's sequel Okamiden.
- Orochi is one of the main villains in The King of Fighters series, and serves as the final boss for The King of Fighters '97.
- In the Yu-Gi-Oh! Trading Card Game, Orochi appears as a Monster Card named Yamata Dragon.
- In the 2001 tokusatsu film Godzilla, Mothra and King Ghidorah: Giant Monsters All-Out Attack, the monster King Ghidorah is said to be an under-developed Orochi, as he has only three heads instead of eight.
- Orochi appears in Koei's Warriors Orochi series of video games in humanoid form. He is the primary antagonist in the game, being responsible for merging the Three Kingdoms period of China and the Warring States period of Japan, leading to various factions fighting against him.
- In the video games Persona 3, Persona 3 FES and Persona 4, Yamata no Orochi is one of the personas of the Moon Arcana. It is also a recurring demon in the Megami Tensei series.
- On the Facebook game Ninja Saga, Yamata no Orochi appears before the player during Jonin Exam accompanied by its attempted captors. It was sealed until Kojima, the villain stole the scroll containing the sealed body.
- In one episode of the manga series Doraemon, Doraemon and Nobita travel to Old Japan to fight an eight-headed dragon after their Time Machine runs out of control.
- 日本書紀 卷第一, 頭尾各有八岐
- 古事記 上卷并序, 身一有八頭八尾
- Watkins, Calvert (1995). How to Kill a Dragon: Aspects of Indo-European Poetics. London: Oxford University Press. ISBN 978-0-19-514413-0
- Speiser, "An Intrusive Hurro-Hittite Myth", Journal of the American Oriental Society 62.2 (June 1942:98–102) p. 100
- Aston, William George, tr. 1896. Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697. 2 vols. Kegan Paul. 1972 Tuttle reprint.
- Benedict, Paul K. 1985. "Toppakō: Tōnan Ajia no gengo kara Nihongo e 突破口等東南アジアの言語から日本語え," Nishi Yoshio 西義郎, tr. Computational Analyses of Asian and African Languages 25.
- Benedict, Paul K. 1990. Japanese Austro/Tai. Karoma.
- Carr, Michael. 1990. "Chinese Dragon Names", Linguistics of the Tibeto-Burman Area 13.2:87-189.
- Chamberlain, Basil H., tr. 1919. The Kojiki, Records of Ancient Matters. 1981 Tuttle reprint.
- Littleton, C. Scott. 1981. "Susa-nö-wo versus Ya-mata nö woröti: An Indo-European Theme in Japanese Mythology." History of Religions 20:269-80.
- Miller, Roy Andrew. 1971. Japanese and the Other Altaic Languages. University of Chicago Press.
- Miller, Roy Andrew. 1987. "[Review of] Toppakō: Tōnan Ajia no gengo kara Nihongo e … By Paul K. Benedict. Translated by Nishi Yoshio." Language 63.3:643-648.
- Smith, G. Elliot. 1919. The Evolution of the Dragon. London: Longmans, Green & Company.
- Visser, Marinus Willern de. 1913. The Dragon in China and Japan. J. Müller.
- Orochi is supposed to bring the end of the World in Japanese TV series Kamen Rider Hibiki (2005)