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A '''dialect''' (from the [[Greek language|Greek]] word διάλεκτος, ''dialektos'') is a [[variety (linguistics)|variety]] of a [[language]] characteristic of a particular group of the language's speakers.<ref>[http://dictionary.oed.com/cgi/entry/50063104?query_type=word&queryword=dialect&first=1&max_to_show=10&sort_type=alpha&result_place=1&search_id=tFGd-Bh8USU-18775&hilite=50063104 Oxford English dictionary]</ref> The term is applied most often to regional speech patterns, but a dialect may also be defined by other factors, such as social class.<ref>[http://www.m-w.com/dictionary/dialect Merriam-Webster Online Dictionary]</ref>
A '''dialect''' (from the [[Greek language|Greek]] word διάλεκτος, ''dialektos'') is a [[variety (linguistics)|variety]] of a [[language]] characteristic of a particular group of the language's speakers.<ref>[http://dictionary.oed.com/cgi/entry/50063104?query_type=word&queryword=dialect&first=1&max_to_show=10&sort_type=alpha&result_place=1&search_id=tFGd-Bh8USU-18775&hilite=50063104 Oxford English dictionary]</ref> The term is applied most often to regional speech patterns, but a dialect may also be defined by other factors, such as social class.<ref>[http://www.m-w.com/dictionary/dialect Merriam-Webster Online Dictionary]</ref>
In popular usage, the word "dialect" is sometimes used to refer to a lesser-known language, especially one that is unwritten or not standardized.{{Fact|date=March 2007}} This use of the word dialect is often taken as pejorative by the speakers of the languages referred to in that way.{{Fact|date=March 2007}}
In popular usage, the word "dialect" is sometimes used to refer to a lesser-known language (most commonly a [[regional language]]), especially one that is unwritten or not standardized.{{Fact|date=March 2007}} This use of the word dialect is often taken as pejorative by the speakers of the languages referred to in that way.{{Fact|date=March 2007}}


The number of speakers, and the geographical area covered by them, can be of [[wiktionary:arbitrary|arbitrary]] size, and a dialect might contain several sub-dialects. A dialect is a complete system of verbal communication (oral or [[sign language|signed]], but not necessarily written) with its own [[vocabulary]] and [[grammar]].
The number of speakers, and the geographical area covered by them, can be of [[wiktionary:arbitrary|arbitrary]] size, and a dialect might contain several sub-dialects. A dialect is a complete system of verbal communication (oral or [[sign language|signed]], but not necessarily written) with its own [[vocabulary]] and [[grammar]].

Revision as of 22:17, 30 March 2007

A dialect (from the Greek word διάλεκτος, dialektos) is a variety of a language characteristic of a particular group of the language's speakers.[1] The term is applied most often to regional speech patterns, but a dialect may also be defined by other factors, such as social class.[2]

In popular usage, the word "dialect" is sometimes used to refer to a lesser-known language (most commonly a regional language), especially one that is unwritten or not standardized.[citation needed] This use of the word dialect is often taken as pejorative by the speakers of the languages referred to in that way.[citation needed]

The number of speakers, and the geographical area covered by them, can be of arbitrary size, and a dialect might contain several sub-dialects. A dialect is a complete system of verbal communication (oral or signed, but not necessarily written) with its own vocabulary and grammar.

A dialect that is associated with a particular social class can be termed a sociolect. Other speech varieties include: standard languages, which are standardized for public performance (for example, a written standard); jargons, which are characterized by differences in lexicon (vocabulary); slang; patois; pidgins or argots. The particular speech patterns used by an individual are termed an idiolect.

Such varieties of language can be distinguished not only by their vocabulary and grammar, but also by differences in phonology (including prosody). Where distinctions are limited to phonology, the term accent is often used instead of dialect.

Standard and non-standard dialects

A standard dialect (also known as a standardized dialect or "standard language") is a dialect that is supported by institutions. Such institutional support may include government recognition or designation; presentation as being the "correct" form of a language in schools; published grammars, dictionaries, and textbooks that set forth a "correct" spoken and written form; and an extensive formal literature that employs that dialect (prose, poetry, non-fiction, etc.). There may be multiple standard dialects associated with a language. For example, Standard American English, Southern English, Standard British English, and Standard Indian English may all be said to be standard dialects of the English language.

A nonstandard dialect, like a standard dialect, has a complete vocabulary, grammar, and syntax, but is not the beneficiary of institutional support.

"Dialect" or "language"

There are no universally accepted criteria for distinguishing languages from dialects, although a number of paradigms exist, which render sometimes contradictory results. The exact distinction is therefore a subjective one, dependent on the user's frame of reference.

Language varieties are often called dialects rather than languages:

  • solely because they are not (or not recognized as) literary languages,
  • because the speakers of the given language do not have a state of their own,
  • or because their language lacks prestige.

The term idiom is used by some linguists instead of language or dialect when there is no need to commit oneself to any decision on the status with respect to this distinction.[citation needed]

Anthropological linguists define dialect as the specific form of a language used by a speech community. In other words, the difference between language and dialect is the difference between the abstract or general and the concrete and particular. From this perspective, no one speaks a "language," everyone speaks a dialect of a language. Those who identify a particular dialect as the "standard" or "proper" version of a language are in fact using these terms to express a social distinction.

Often, the standard language is close to the sociolect of the elite class.

In groups where prestige standards play less important roles, "dialect" may simply be used to refer to subtle regional variations in linguistic practices that are considered mutually intelligible, playing an important role to place strangers, carrying the message of where a stranger originates (which quarter or district in a town, which village in a rural setting, or which province of a country); thus there are many apparent "dialects" of Slavey, for example, by which the linguist simply means that there are many subtle variations among speakers who largely understand each other and recognize that they are each speaking "the same way" in a general sense.

Modern-day linguists knows that the status of language is not solely determined by linguistic criteria, but it is also the result of a historical and political development. Romansh came to be a written language, and therefore it is recognized as a language, even though it is very close to the Lombardic alpine dialects. An opposite example is the case of Chinese, whose variations such as Mandarin and Cantonese are often considered dialects and not languages, despite their mutual unintelligibility, because they share a common literary standard and common body of literature.

"A language is a dialect with an army and navy"

The Yiddish linguist Max Weinreich published the expression, "A shprakh iz a dialekt mit an armey un flot" ("אַ שפראַך איז אַ דיאַלעקט מיט אַן אַרמײ און פֿלאָט", "A language is a dialect with an army and navy"; in Yivo-bleter 25.1, 1945, p. 13). The origin of this statement is, however, uncertain — Weinreich explicitly says that he did not coin it. It illustrates the fact that the political status of the speakers of a dialect/language influence its perceived status as one or the other.

Political factors

Depending on political realities and ideologies, the classification of speech varieties as dialects or languages and their relationship to other varieties of speech can be controversial and the verdicts inconsistent. English and Serbo-Croatian illustrate the point. English and Serbo-Croatian each have two major variants (British and American English, and Serbian and Croatian, respectively), along with numerous lesser varieties. For political reasons, analyzing these varieties as "languages" or "dialects" yields inconsistent results: British and American English, spoken by close political and military allies, are almost universally regarded as dialects of a single language, whereas the standard languages of Serbia and Croatia, which differ from each other to a similar extent as the dialects of English, are being treated by many linguists from the region as distinct languages, largely because the two countries oscillate from being brotherly to being bitter enemies. (The Serbo-Croatian language article deals with this topic much more fully.)

Similar examples abound. Macedonian, although mutually intelligible with Bulgarian, certain dialects of Serbian and to a lesser extent the rest of the South Slavic dialect continuum is considered by Bulgarian linguists to be a Bulgarian dialect, in contrast with the international view, and the view in the Republic of Macedonia which sees it as a language in its own right. In Lebanon, the right-wing Guardians of the Cedars, a fiercely nationalistic (mainly Christian) political party which opposes the country's ties to the Arab world, is agitating for "Lebanese" to be recognized as a distinct language from Arabic and not merely a dialect, and has even advocated replacing the Arabic alphabet with a revival of the ancient Phoenician alphabet.

There have been cases of a variety of speech being deliberately altered to serve political purposes. One example is Moldovan. No such language existed before 1945, and most non-Moldovan linguists remain sceptical about its classification. After the Soviet Union annexed the Romanian province of Bessarabia and renamed it Moldavia, Romanian, a Romance language, became known as Moldovan, the Cyrillic alphabet was restored and numerous Slavic words were imported into the language, in an attempt to weaken any sense of shared national identity with Romania. After Moldavia won its independence in 1991 (and changed its name to Moldova), it reverted to a modified Latin alphabet as a rejection of the perceived political connotations of the Cyrillic alphabet. In 1996, however, the Moldovan parliament, citing fears of "Romanian expansionism," rejected a proposal from President Mircea Snegur to change the name of the language back to Romanian, and in 2003 a Romanian-Moldovan dictionary was published, purporting to show that the two countries speak different languages. Linguists of the Romanian Academy reacted by declaring that all the Moldovan words were also Romanian words; while in Moldova, the head of the Academy of Sciences' Institute of Linguistics, Ion Bărbuţă, described the dictionary as a politically motivated "absurdity".

In contrast, spoken languages of Han Chinese are usually referred to as dialects of one Chinese language, to promote national unity. The article "Identification of the varieties of Chinese" has more details.

The significance of the political factors in any attempt at answering the question "what is a language?" is great enough to cast doubt on whether any strictly linguistic definition, without a socio-cultural approach, is possible. This is illustrated by the frequency with which the army-navy aphorism discussed in the preceding section is cited.

The historical linguistics point of view

Many historical linguists view every speech form as a dialect of the older medium of communication from which it developed. This point of view sees the modern Romance languages as dialects of Latin, modern Greek as a dialect of ancient Greek, Tok Pisin as a dialect of English, and Scandinavian languages as dialects of Old Norse. This paradigm is not entirely problem-free. It sees genetic relationships as paramount; the "dialects" of a "language" (which itself may be a "dialect" of a yet older tongue) may or may not be mutually intelligible. Moreover, a parent language may spawn several "dialects" which themselves subdivide any number of times, with some "branches" of the tree changing more rapidly than others. This can give rise to the situation where two dialects (defined according to this paradigm) with a somewhat distant genetic relationship are mutually more readily comprehensible than more closely related dialects. This pattern is clearly present among the modern Romance tongues, with Italian and Spanish having a high degree of mutual comprehensibility, which neither language shares with French, despite both languages being genetically closer to French than to each other:[citation needed] French has undergone more rapid change than have Spanish and Italian.

Interlinguistics

One language, Interlingua, was developed so that the languages of Western civilization would act as its dialects. Drawing from such concepts as the international scientific vocabulary and Standard Average European, linguists developed a theory that the modern Western languages were actually dialects of a hidden or latent language. Researchers at the International Auxiliary Language Association extracted words and affixes that they considered to be part of Interlingua's vocabulary.[3] In theory, speakers of the Western languages would understand written or spoken Interlingua immediately, without prior study, since their own languages were its dialects.[4] This has often turned out to be true, especially, but not solely, for speakers of the Romance languages and educated speakers of English. Interlingua has also been found to assist in the learning of other languages. In one study, Swedish high school students learning Interlingua were able to translate passages from Spanish, Portuguese, and Italian that students of those languages found too difficult to understand.[5] It should be noted, however, that the vocabulary of Interlingua extends beyond the Western language families.[6]

Concepts in dialectology

Concepts in dialectology include:

Mutual intelligibility

Some have attempted to distinguish dialects from languages by saying that dialects are mutually comprehensible while languages are not. But this concept may not be as clear-cut as it may at first seem. Italian speakers and Spanish speakers, for example, may be able to understand a considerable proportion of each other's closely-related Romance languages, whereas Lombards and Sicilians, speaking what are described as dialects of the same language, may encounter considerable barriers to mutual comprehension.

Diglossia

Another problem occurs in the case of diglossia, used to describe a situation where, in a given society, there are two closely-related languages, one of high-prestige, which is generally used by the government and in formal texts, and one of low-prestige, which is usually the spoken vernacular tongue. An example of this is Sanskrit, which was considered the proper way to speak in northern India, but only accessible by the upper class, and Prakrit which was the common (and informal or vernacular) speech at the time.

Dialect continuum

A dialect continuum is a network of dialects in which geographically adjacent dialects are mutually comprehensible, but with comprehensibility steadily decreasing as distance between the dialects increases. An example is the Dutch-German dialect continuum, a vast network of dialects with two recognized literary standards. Although mutual intelligibility between standard Dutch and standard German is very limited, a chain of dialects connects them. Due to several centuries of influence by standard languages (especially in Northern Germany, where even today the original dialects struggle to survive) there are now many breaks in intelligibility between geographically adjacent dialects along the continuum, but in the past these breaks were virtually nonexistent. Another such network of dialects is the one that exists among the Eastern Slavic languages, among which Russian, Belarusian, and Ukrainian are recognized as three literary standards. The Serbo-Croatian language can also be viewed as a network of four major dialects and three literary standards. The Romance languages — Portuguese, Castilian Spanish, Catalan, Galician, Provençal, French, Piedmontese, Insubric, Orobic, Occitan, Corsican, Sardinian, Sicilian, Romansh, Friulian, other Italian dialects, Romanian, and others — form another well-known continuum, with varying degrees of mutual intelligibility. Another is the continuum of the Scandinavian languages and dialects, from Swedish dialects of Finland, to Swedish, Gutniska, Älvdalsmål, Scanian, Danish, Norwegian (Bokmål and Nynorsk), Faroese, Icelandic, as well as many local dialects of the respective languages. The Continental Scandinavian languages (Swedish, Danish, and Norwegian) are close enough and intelligible enough that some consider them to be dialects of the same language, whereas the Insular ones (Icelandic and Faroese) are unintelligible to the other Scandinavian speakers. Some, however, would argue that Swedish and the southern dialect of Scanian are far apart enough to be considered different languages, assuming that the other Scandinavian languages are also separate languages and not dialects.

Diasystem

A diasystem refers to a single genetic language which has two or more standard forms. An example is Hindi-Urdu or Hindustani, which encompasses two main standard varieties, Urdu and Hindi. Another example is Norwegian, with Bokmål having developed closely with Danish and Swedish, and Nynorsk as a partly reconstructed language based on old dialects. Both are recognized as official languages in Norway.

Pluricentrism

A pluricentric language is a language with several standard versions: English is such a language.

The Ausbausprache — Abstandsprache — Dachsprache framework

One analytical paradigm developed by professional linguists is known as the Ausbausprache - Abstandsprache - Dachsprache framework. It has proved popular among linguists in Continental Europe, but is not so well known in English-speaking countries, especially among people who are not trained linguists. Although only one of many possible paradigms, it has the advantage of being constructed by trained linguists for the particular purpose of analyzing and categorizing varieties of speech, and has the additional merit of replacing such loaded words as "language" and "dialect" with the German terms of Ausbausprache, Abstandsprache, and Dachsprache, words that are not (yet) loaded with political, cultural, or emotional connotations.

Dialects of English

Northern

  • [u] butler, cut, some
  • /æ/ dance, grass, path
  • /u:/ cow, down

Southwestern

  • s-> z (six)

Welsh

  • /a/ tap, bath

Irish

  • rhotic 'r'
  • monophtongal articulation [e:, o:] take, home

Scottish

  • rhotic 'r' articulated in all positions
  • nondistinctive length lad/lard, fud/ food, cot/caught

Selected list of articles on dialects

See also

References

  1. ^ Oxford English dictionary
  2. ^ Merriam-Webster Online Dictionary
  3. ^ Gode, Alexander, Interlingua-English Dictionary. New York: Storm Publishers, 1951.
  4. ^ Morris, Alice Vanderbilt, General report. New York: International Auxiliary Language Association, 1945.
  5. ^ Gopsill, F. P., International languages: A matter for Interlingua. Sheffield: British Interlingua Society, 1990.
  6. ^ Gode, Alexander, Interlingua-English Dictionary. New York: Storm Publishers, 1951.