Jump to content

Bhavana: Difference between revisions

From Wikipedia, the free encyclopedia
Browse history interactively
← Previous editNext edit →
Content deleted Content added
VisualWikitext
m Fixing a typo - You can help!
removed unclear material and updated translations
Tag: references removed
Line 2: Line 2:


{{about|the Pali term|the film actress|Bhavana (actress)}}
{{about|the Pali term|the film actress|Bhavana (actress)}}
'''''Bhāvanā''''' ([[Pali]]<ref name="PED">Rhys Davids & Stede (1921-25), p. 503, entry for "Bhāvanā," retrieved 9 Dec 2008 from "U. Chicago" at http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.2:1:3558.pali.</ref>; [[Sanskrit]], also ''bhāvana''<ref name="MWD">Monier-Williams (1899), p. 755, see "Bhāvana" and "Bhāvanā," retrieved 9 Dec 2008 from "U. Cologne" at http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/MWScanpdf/mw0755-bhAvodaya.pdf.</ref>) has been generally translated as "development"<ref>See various translations cited in the notes below.</ref> or "producing."<ref name="MWD" /><ref name="PED" /> More specifically, it denotes "developing by means of thought or meditation, cultivation by mind"<ref name="PED" /> and, in Buddhist contexts, "reflection, contemplation."<ref name="MWD" />
'''''Bhāvanā''''' ([[Pali]]<ref name="PED">Rhys Davids & Stede (1921-25), p. 503, entry for "Bhāvanā," retrieved 9 Dec 2008 from "U. Chicago" at http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.2:1:3558.pali.</ref>; [[Sanskrit]], also ''bhāvana''<ref name="MWD">Monier-Williams (1899), p. 755, see "Bhāvana" and "Bhāvanā," retrieved 9 Dec 2008 from "U. Cologne" at http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/MWScanpdf/mw0755-bhAvodaya.pdf.</ref>) literally means "development"<ref>See various translations cited in the notes below.</ref> in the sense of "bringing into existence" or "producing."<ref>Current entry in Nyanatiloka's 'Buddhist Dictionary: A Manual of Buddhist Terms and Doctrines', Buddhist Publication Society, Fourth Edition, 1980</ref> It is synonymous with the more widespread Buddhist term 'cultivation' in the sense of 'spiritual cultivation'.


==Buddhism==
==Buddhism==
In the [[Pali Canon|scriptures of Theravada Buddhism]] ''bhāvanā'' is found in compound forms such as:
In [[Buddhist]] teachings, ''bhāvanā'' is often found in compound forms indicating a type of intra-personal development involving personal, intentional effort over time. For instance, in the [[Pali Canon]] and post-canonical literature one can find the following compounds:
:* '''''citta-bhāvanā''''', translated as "development of mind"<ref name="kaya_citta">See, e.g., [[Digha Nikaya|DN]] 33.1.10(48), trans. by Walshe (1995), p. 486; and, [[Majjhima Nikaya|MN]] 36, trans. by Ñā{{IAST|ṇ}}amoli & Bodhi (2001), pp. 332-343.<p>Both DN 33 and MN 36 juxtapose ''citta-bhāvanā'' with ''kāya-bhāvanā''. In DN 33, it is said that there are three types of development: of body (''kāya''), of mind (''citta''), and of wisdom (''paññā''). In end notes to MN 36, Bodhi (pp. 1228-29, nn. 382, 384) states that the MN [[atthakatha|commentary]] explains that "development of the body" refers to [[vipassana|insight]] and "development of mind" refers to [[samadhi|]].</ref><ref>Also see [[Anguttara Nikaya|AN]] 1.22 and 1.24 (a/k/a, AN I,iii,1 and 3), trans. by [http://www.accesstoinsight.org/tipitaka/an/an01/an01.021-040.than.html Thanissaro (2006);] and, AN 1.51-52 (a/k/a, AN I,vi,1-2), trans. by [http://www.accesstoinsight.org/tipitaka/an/an01/an01.049.than.html Thanissaro (1995),] as well as trans. by Nyanaponika & Bodhi (1999), p. 36. </ref> or "development of consciousness."
:* '''''citta-bhāvanā''''', translated as "the development/cultivation of the mind/heart"<ref name="kaya_citta">See, e.g., [[Digha Nikaya|DN]] 33.1.10(48), trans. by Walshe (1995), p. 486; and, [[Majjhima Nikaya|MN]] 36, trans. by Ñā{{IAST|ṇ}}amoli & Bodhi (2001), pp. 332-343.<p>Both DN 33 and MN 36 juxtapose ''citta-bhāvanā'' with ''kāya-bhāvanā''. In DN 33, it is said that there are three types of development: of body (''kāya''), of mind (''citta''), and of wisdom (''paññā''). In end notes to MN 36, Bodhi (pp. 1228-29, nn. 382, 384) states that the MN [[atthakatha|commentary]] explains that "development of the body" refers to [[vipassana|insight]] and "development of mind" refers to [[samadhi|]].</ref><ref>Also see [[Anguttara Nikaya|AN]] 1.22 and 1.24 (a/k/a, AN I,iii,1 and 3), trans. by [http://www.accesstoinsight.org/tipitaka/an/an01/an01.021-040.than.html Thanissaro (2006);] and, AN 1.51-52 (a/k/a, AN I,vi,1-2), trans. by [http://www.accesstoinsight.org/tipitaka/an/an01/an01.049.than.html Thanissaro (1995),] as well as trans. by Nyanaponika & Bodhi (1999), p. 36. </ref> or "development of consciousness."
:* '''''kāya-bhāvanā''''', translated as "development of body."<ref name="kaya_citta" />
:* '''''kāya-bhāvanā''''', translated as "development of body."<ref name="kaya_citta" />
:* '''''[[mettā]]-bhāvanā''''', translated as the "cultivation"<ref>See, e.g., [[Sutta Nipata|Sn]] 1.8, ''[[Metta Sutta]]'', trans. by [http://www.accesstoinsight.org/tipitaka/kn/snp/snp.1.08.than.html Thanissaro (2004).] The compound ''metta-bhāvanā'' does not actually exist in this sutta, but the sutta famously mentions that one should "cultivate" (''bhāvaye'') a limitless heart of ''metta''.</ref> or "development of loving-kindness."<ref>See, e.g., [[Itivuttaka|Iti]]. 1.27, trans. by [http://www.accesstoinsight.org/tipitaka/kn/iti/iti.1.024-027.irel.html#iti-027 Ireland (1997),] pp. 169-70.</ref>
:* '''''[[mettā]]-bhāvanā''''', translated as the "cultivation"<ref>See, e.g., [[Sutta Nipata|Sn]] 1.8, ''[[Metta Sutta]]'', trans. by [http://www.accesstoinsight.org/tipitaka/kn/snp/snp.1.08.than.html Thanissaro (2004).] The compound ''metta-bhāvanā'' does not actually exist in this sutta, but the sutta famously mentions that one should "cultivate" (''bhāvaye'') a limitless heart of ''metta''.</ref> or "development of loving-kindness."<ref>See, e.g., [[Itivuttaka|Iti]]. 1.27, trans. by [http://www.accesstoinsight.org/tipitaka/kn/iti/iti.1.024-027.irel.html#iti-027 Ireland (1997),] pp. 169-70.</ref>
:* '''''[[paññā]]-bhāvanā''''', translated as "development of wisdom"<ref>See [[Digha Nikaya|DN]] 33.1.10(48), trans. by Walshe (1995), p. 486, referenced in note above regarding ''citta-bhāvanā''.</ref> or "development of understanding."
:* '''''[[paññā]]-bhāvanā''''', translated as the development/cultivation of wisdom"<ref>See [[Digha Nikaya|DN]] 33.1.10(48), trans. by Walshe (1995), p. 486, referenced in note above regarding ''citta-bhāvanā''.</ref> or "development of understanding."
:* '''''[[samādhi]]-bhāvanā''''', translated as "development of tranquil-wisdom."<ref>See, e.g., [[Anguttara Nikaya|AN]] 4.41, trans. [http://www.accesstoinsight.org/tipitaka/an/an04/an04.041.than.html Thanissaro (1997)] (cf. [[Template:SamadhiBhavana]]). In addition, see [[Majjhima Nikaya|MN]] 44, ''C{{IAST|ūḷ}}avedalla Sutta'', trans. by [http://www.accesstoinsight.org/tipitaka/mn/mn.044.than.html Thanissaro (1998a):]
:* '''''[[samādhi]]-bhāvanā''''', translated as the development/cultivation of concentration.<ref>See, e.g., [[Anguttara Nikaya|AN]] 4.41, trans. [http://www.accesstoinsight.org/tipitaka/an/an04/an04.041.than.html Thanissaro (1997)] (cf. [[Template:SamadhiBhavana]]). In addition, see [[Majjhima Nikaya|MN]] 44, ''C{{IAST|ūḷ}}avedalla Sutta'', trans. by [http://www.accesstoinsight.org/tipitaka/mn/mn.044.than.html Thanissaro (1998a):]
:<nowiki>[</nowiki>[[Upasaka|Layperson]] Vis{{IAST|ā}}kha:] "Now what is concentration, lady, what qualities are its themes, what qualities are its requisites, and what is its development [''samādhibhāvanāti''] ?"
:<nowiki>[</nowiki>[[Upasaka|Layperson]] Vis{{IAST|ā}}kha:] "Now what is concentration, lady, what qualities are its themes, what qualities are its requisites, and what is its development [''samādhibhāvanāti''] ?"
:<nowiki>[</nowiki>[[Bhikkhuni]] Dhammadinn{{IAST|ā}}:] "Singleness of mind is concentration, friend Visakha; the [[Satipatthana|four frames of reference]] are its themes; the [[four right exertions]] are its requisites; and any cultivation, development, & pursuit of these qualities is its development."</ref>
:<nowiki>[</nowiki>[[Bhikkhuni]] Dhammadinn{{IAST|ā}}:] "Singleness of mind is concentration, friend Visakha; the [[Satipatthana|four frames of reference]] are its themes; the [[four right exertions]] are its requisites; and any cultivation, development, & pursuit of these qualities is its development."</ref>

Revision as of 01:07, 6 October 2009

Part of a series on
Buddhism
History
Buddhist texts
Practices
Nirvāṇa
Traditions
Buddhism by country
This article is about the Pali term. For the film actress, see Bhavana (actress).

Bhāvanā (Pali[1]; Sanskrit, also bhāvana[2]) literally means "development"[3] in the sense of "bringing into existence" or "producing."[4] It is synonymous with the more widespread Buddhist term 'cultivation' in the sense of 'spiritual cultivation'.

Buddhism

In the scriptures of Theravada Buddhism bhāvanā is found in compound forms such as:

  • citta-bhāvanā, translated as "the development/cultivation of the mind/heart"[5][6] or "development of consciousness."
  • kāya-bhāvanā, translated as "development of body."[5]
  • mettā-bhāvanā, translated as the "cultivation"[7] or "development of loving-kindness."[8]
  • paññā-bhāvanā, translated as the development/cultivation of wisdom"[9] or "development of understanding."
  • samādhi-bhāvanā, translated as the development/cultivation of concentration.[10]

In addition, in the Canon, the development (bhāvanā) of samatha-vipassana is lauded.[11] Subsequently, Theravada teachers have made use of the following compounds:

  • samatha-bhāvanā, meaning the development of tranquility.[citation needed]
  • vipassanā-bhāvanā, meaning the development of insight.[citation needed]

The word bhavana is sometimes translated into English as 'meditation' so that, for example, metta-bhavana may be translated as 'the meditation on loving-kindness'. Meditation as a state of absorbed concentration on the reality of the present moment is properly called dhyana (Sanskrit; Pali: jhana) or samadhi.

In Jainism

In Jain texts, bhāvana refers to "right conception or notion" or "the moral of a fable."[2]

See also

Notes

  1. ^ Rhys Davids & Stede (1921-25), p. 503, entry for "Bhāvanā," retrieved 9 Dec 2008 from "U. Chicago" at http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.2:1:3558.pali.
  2. ^ a b Monier-Williams (1899), p. 755, see "Bhāvana" and "Bhāvanā," retrieved 9 Dec 2008 from "U. Cologne" at http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/MWScanpdf/mw0755-bhAvodaya.pdf.
  3. ^ See various translations cited in the notes below.
  4. ^ Current entry in Nyanatiloka's 'Buddhist Dictionary: A Manual of Buddhist Terms and Doctrines', Buddhist Publication Society, Fourth Edition, 1980
  5. ^ a b See, e.g., DN 33.1.10(48), trans. by Walshe (1995), p. 486; and, MN 36, trans. by Ñāṇamoli & Bodhi (2001), pp. 332-343.

    Both DN 33 and MN 36 juxtapose citta-bhāvanā with kāya-bhāvanā. In DN 33, it is said that there are three types of development: of body (kāya), of mind (citta), and of wisdom (paññā). In end notes to MN 36, Bodhi (pp. 1228-29, nn. 382, 384) states that the MN commentary explains that "development of the body" refers to insight and "development of mind" refers to [[samadhi|]].

  6. ^ Also see AN 1.22 and 1.24 (a/k/a, AN I,iii,1 and 3), trans. by Thanissaro (2006); and, AN 1.51-52 (a/k/a, AN I,vi,1-2), trans. by Thanissaro (1995), as well as trans. by Nyanaponika & Bodhi (1999), p. 36.
  7. ^ See, e.g., Sn 1.8, Metta Sutta, trans. by Thanissaro (2004). The compound metta-bhāvanā does not actually exist in this sutta, but the sutta famously mentions that one should "cultivate" (bhāvaye) a limitless heart of metta.
  8. ^ See, e.g., Iti. 1.27, trans. by Ireland (1997), pp. 169-70.
  9. ^ See DN 33.1.10(48), trans. by Walshe (1995), p. 486, referenced in note above regarding citta-bhāvanā.
  10. ^ See, e.g., AN 4.41, trans. Thanissaro (1997) (cf. Template:SamadhiBhavana). In addition, see MN 44, Cūḷavedalla Sutta, trans. by Thanissaro (1998a):
    [Layperson Visākha:] "Now what is concentration, lady, what qualities are its themes, what qualities are its requisites, and what is its development [samādhibhāvanāti] ?"
    [Bhikkhuni Dhammadinnā:] "Singleness of mind is concentration, friend Visakha; the four frames of reference are its themes; the four right exertions are its requisites; and any cultivation, development, & pursuit of these qualities is its development."
  11. ^ See, e.g., in MN 151, the Buddha states that a bhikkhu who has developed samatha-vipassana (or any of the seven sets of Enlightenment-conducive qualities) "can abide happy and glad, training day and night in wholesome states" (trans., Ñāṇamoli & Bodhi, 2001, p. 1145). Additionally, AN 4.170 identifies three ways in which an arahant develops samatha-vipassana: samatha first; vipassana first; or both in tandem (Nyanaponika & Bodhi, 1999, p. 114; and, Thanissaro, 1998b). See also the paracanonical Nett 91 (Rhys Davids & Stede, 1921-25, p. 503, entry for "Bhāvanā," retrieved 9 Dec 2008 from "U. Chicago" at http://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.2:1:3558.pal).

Sources

  • Ñāṇamoli, Bhikkhu (trans.) & Bodhi, Bhikkhu (ed.) (2001). The Middle-Length Discourses of the Buddha: A Translation of the Majjhima Nikāya. Boston: Wisdom Publications. ISBN 0-86171-072-X.
  • Nyanaponika Thera (trans.) & Bhikkhu Bodhi (trans., ed.) (1999). Numerical Discourses of the Buddha: An Anthology of Suttas from the Aṇguttara Nikāya. Walnut Creek, CA: AltaMira Press. ISBN 0-7425-0405-0.
  • Walshe, Maurice (1995). The Long Discourses of the Buddha: A Translation of the Dīgha Nikāya. Somerville, MA: Wisdom Publications. ISBN 0-86171-103-3.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Bhavana&oldid=318164070"