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{{About|the mythological creature}}
{{About|the mythological creature}}
'''Ogres''' (feminine singular: '''ogress''', plural: '''ogresses''') are [[legend]]ary beings which are usually depicted as large, hideous, [[humanoid]] [[monster]]s. They are frequently featured in [[mythology]], [[folklore]], and [[fiction]] throughout the world. Ogres appear in many classic works of [[literature]], and are most often described in [[fairy tales]] and folklore as feeding on human beings. In [[visual art]], ogres are often depicted as having a large head, abundant hair and beard, a voracious appetite, and a strong body.
'''Ogres''' (feminine singular: '''ogress''', plural: '''ogresses''') are [[legend]]s beings which are usually depicted as large, hideous, [[humanoid]] [[monster]]s. They are frequently featured in [[mythology]], [[folklore]], and [[fiction]] throughout the world. Ogres appear in many classic works of [[literature]], and are most often described in [[fairy tales]] and folklore as feeding on human beings. In [[visual art]], ogres are often depicted as having a large head, abundant hair and beard, a voracious appetite, and a strong body.


==Etymology==
==Etymology==

Revision as of 08:12, 13 January 2013

Ogres (feminine singular: ogress, plural: ogresses) are legends beings which are usually depicted as large, hideous, humanoid monsters. They are frequently featured in mythology, folklore, and fiction throughout the world. Ogres appear in many classic works of literature, and are most often described in fairy tales and folklore as feeding on human beings. In visual art, ogres are often depicted as having a large head, abundant hair and beard, a voracious appetite, and a strong body.

Etymology

Hop o' My Thumb, illustrated by Gustave Doré

The word ogre is of French origin. Its earliest attestation is in Chrétien de Troyes' late 12th century verse romance Perceval, li contes del graal, which contains the lines:

"et s'est escrit que il ert ancore

que toz li reaumes de Logres,
qui ja dis fu la terre as ogres,

ert destruite par cele lance"

"And it is written that he will come again to all the realms of Logres, known as the land of ogres, and destroy them with that lance." The ogres in this rhyme may refer to the ogres who, in the pseudohistorical work History of the Kings of Britain by Geoffrey of Monmouth, were the inhabitants of Britain prior to human settlement. It is surmised that these descriptions of both trolls and ogres may have been based on the past existence of Neanderthals, who also lived in caves and practised cannibalism. Ogre could possibly derive from the two mythical giants Gog and Magog (or from the Greek river god Oiagros, father of Orpheus).

The word ogre came into wider usage in the works of Charles Perrault (1628–1703) or Marie-Catherine Jumelle de Berneville, Comtesse d' Aulnoy (1650–1705), both of whom were French authors. Other sources say that the name is derived from the word Hongrois, which means Hungarian, as of western cultures referred to Hungarians as a kind of monstrosity.[1] The word ogre is thought to have been popularized by the works of Italian author Giambattista Basile (1575–1632), who used the Neapolitan word uerco, or in standard Italian, orco. This word is documented[2] in earlier Italian works (Fazio degli Uberti, 14th century; Luigi Pulci, 15th century; Ludovico Ariosto, 15th-16th centuries) and has even older cognates with the Latin orcus and the Old English orcnēas found in Beowulf lines 112-113, which inspired J.R.R. Tolkien's Orc.[3] All these words may derive from a shared Indo-European mythological concept (as Tolkien himself speculated, as cited by Tom Shippey, The Road to Middle-earth, 45). Some see the French myth of the ogre as being inspired by the real-life crimes of Gilles de Rais.[4]

The first appearance of the word ogre in Perrault's work occurred in his Histoires ou Contes du temps Passé (1696). It later appeared in several of his other fairy tales, many of which were based on the Neapolitan tales of Basile. The first example of a female ogre being referred to as an ogress is found in his version of Sleeping Beauty, where it is spelled ogresse. The Comtesse d' Aulnoy first employed the word ogre in her story L'Orangier et l' Abeille (1698), and was the first to use the word ogree to refer to the creature's offspring.

Translation Difficulties

Kwakiutl house pole representing the cannibal ogress Dzonoqwa

In German, this French word became associated with the characters in German fairy tales who are cannibals (adult-eaters) or specifically child-eaters. Foreign, especially English-speaking, authors do not realize this, and translation of their works into German has to use some other description to avoid association with cannibalism, which would render the characters incapable of being a figure of fun, or an incidental character type to a fantasy story or game, at all.

The most well-known example is the animated feature film Shrek, whose name comes from the German, but whose localized subtitle translates back into "The Foolhardy Hero".

The word ogress has been adopted as well for fierce female characters of the mythology of non-European countries, such as the Matrika Putana killed by Krishna, the Japanese ogress Kijo (鬼女), ogress Sanda Muhki, who offered her own breasts to the Buddha, and the sea ogress of the Thai folklore story Phra Aphai Mani, among others.

See also

References

  • Rose, Carol. Giants, Monsters, & Dragons: An Encyclopedia of Folklore, Legend, and Myth. New York: W. W. Norton & Company, 2001. ISBN 0-393-32211-4
  • Shippey, Tom. The Road to Middle-earth. London: HarperCollins, 1992 (rev.). ISBN 0-261-10275-3
  • South, Malcom, ed. Mythical and Fabulous Creatures: A Source Book and Research Guide. Westport, CT: Greenwood Press, 1987. Reprint, New York: Peter Bedrick Books, 1988. ISBN 0-87226-208-1
  • "Ogre." Encyclopædia Britannica. 2006. Encyclopædia Britannica Online. 15 May 2006, search.eb.com

Notes

  1. ^ Dictionnaire de l'Académie française, (1932-1935)
  2. ^ Vocabolario Degli Accademici Della Crusca
  3. ^ "Beowulf". Humanities.mcmaster.ca. Retrieved 2012-03-28.
  4. ^ heresie.com