Brahma Kumaris: Difference between revisions

Brahma Kumaris World Spiritual University
	File:Bkwsulogo.jpg
Formation	1930s
Type	Millenarianist New Religious Movement
Headquarters	Mount Abu, Rajasthan, India
Official language	Hindi, English
Founder	Lekhraj Kripalani (1884–1969), known as "Brahma Baba" to the followers
Key people	Janki Kripalani, Hirdaya Mohini
Website	International, India

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Brahma Kumaris World Spiritual University (BKWSU) or Prajapita Brahma Kumaris Ishwariya Vishwa Vidyalaya is a renunciate, millenarian new religious movement (NRM) of Indian origin started by Lekhraj Kirpalani in 1932. It teaches a form of meditation^[1] that its adherents call Raja Yoga but which differs from the classical Raja Yoga described by Patanjali^[2]

A monotheistic neo-Hindu^[2]^[3] religious movement, the Brahma Kumaris (Hindi: ब्रह्माकुमारी, pron. [ˈbrəɦmaː kʊˈmaːriː], abbrv. BK) pre-date the New Age movement but have developed characteristics that link them to its way of thinking.^[3] Its teachings have been derived from mediumship and spirit possession.^[4]^[5]^[6]

Historically, the Brahma Kumaris have been labelled as both secretive^[7]^[8] and controversial, and have been subject to a range of accusations from researchers, previous members, government officials, and the press.^[9]^[10]^[11]^[12]^[13]^[7]

The aim of the BKWSU is to rule the world,^[14] following a forthcoming apocalypse which they believe only they will survive. The Brahma Kumaris view themselves as the world’s true rulers and that 900,000 of them will be reborn during a Golden Age and enjoy 2,500 years of peace and plenty on earth.^[14]^[15]^[16]

Although not a feminist movement, since its beginning, women have played leading roles within its administration^[17] and make up the majority of its membership.^[18] They advocate a lifestyle which includes a vegetarian diet, celibacy even in marriage, and avoidance of alcohol, drugs and tobacco.^[16]^[19]

Early history

The origin of BKWSU can be traced to the group "Om Mandli", founded by Lekhraj Kripalani (1884–1969)^[3]^[20] in Hyderabad, Sindh in the 1930s and later the 'Rajasva Asvamedh Avinashi Gyan Yagya'.^[21] Lekhraj Kripalani, known as "Dada Lekhraj" and later as "God Brahma" to his followers, was a diamond merchant and follower of the Vaishnavite Vallabhacharya sect.^[3]^[20] Kripalani was reported to have learnt a spiritual practise from a Bengali sadhu at the cost of 10,000 rupees^[22] and retired from his business with assets of 1,000,000 Indian rupees^[23] to turn to start his own satsang. Their original spiritual knowledge was obtained though "divine revelations" and "divine visions" by sisters who channeled messages about the concepts of soul, God, world history, karma philosophy and spiritual liberation.^[24] Lekhraj started holding satsangs which attracted many people and the group became known as Om Mandli. In the beginning of the movement, members considered God to be omnipresent, and their founder Kripalani to be god Brahma, the author of the Bhagavad Gita^[22] beliefs which did not change until at least the 1950s.^[25]

In 1937, he named some of his followers to a managing committee, then reportedly transferred his fortune to the committee.^[26] Several women joined Om Mandali, and contributed their wealth to the association as well.^[23]

Leading members of the local community reacted unfavourably to Kirpalani's satsang. The religion itself portrays the cause of this being that many young married Sindhi women who attended his ashram were encouraged to take vows of celibacy and leave their husbands and families to become his gopis. Leaders of the local panchayat, however, indicated that it was due to the immoral and intimate behaviour between the founder and the young women. The situation was further inflamed when it founder challenged the authority of his local caste leaders during the marriage of one daughter and by taking back a second married daughter whilst leaving her child with the other family.^[22] In addition, the Om Mandali was accused of encouraging minors to leave or disobey their families.^[27]^[28] Kripalani claimed that he was the Hindu god Krishna reincarnated. The group was accused of being a cult and putting individuals into a trance by way of hypnotic or occult influences. It was reported that under the guise of high sounding philosophy, a systematic ridicule of Hinduism, worship and prayer was going on and priest and preachers of other religions were stigmatised as hypocritical charlatans and that followers were being duped into the belief that salvation could only be attained through him and the Mandli and within one week.^[22]

Om Shanti Bawan, the main hall at the Brahma Kumaris headquarters

The Om Mandali was denounced as immoral by the "dominantly conservative" Hindu community in the Sindh, with "rowdy" demonstrations in Karachi. The two Hindu ministers resigned and it looked like the Independent Hindu members of the Sindh Assembly might join the opposition threatening the government. A tribunal found the charges of immorality, and the Sindh Government used the Indian Criminal Law Amendment Act of 1908 to declare the Om Mandali an "unlawful association". Under further pressure from the Hindus in the Assembly, the Government also ordered the Om Mandali to "close and vacate its premises".^[23]^[29]

In April 1950, after the Partition of India, the Brahma Kumaris moved to Mount Abu in India.^[20] Following Kripalani's death in 1969, his followers expanded the movement to other countries.^[30] Until 1955, they considered their founder Kripalani to be God with the title "God Father Adi Deva Triumurti Guru Brahma the Creator".^[31]

Expansion

Although still world-rejecting,^[32] after an unpromising beginning when it almost ran out of funds, ^[33] from the mid 1950s the Brahma Kumaris began an international expansion program,^[34] transforming itself from a reclusive sect to an aggressively outgoing one.^[35] Its missionaries at first established many centres across North Indian cities with female teachers and from the late 1960s, its methods of outreach began involving exhibitions, seminars and conferences in different parts of India.^[36] Since the 1970s, it spread to first London and then the West.^[33] In India, the religion is seen as being "ardent sectarian proselytizers" and viewed with suspicion.^[35] The most visible manifestation of the religion are its "Spiritual Museums" sited in most major India cities where its teachings are conveyed vividly.^[33]

The leadership and membership of the BK movement remains primarily female, for example, in the UK only one-third of the 42 centres are run by males ^[37] and 80% of the membership are women.^[32] According to the BKWSU website, there are currently over 4,500 centres in 100 countries, mostly in followers' own homes with a tendency toward middle or upper class membership.^[4] Estimates for its worldwide membership ranges from 35,000 in 1993 to 400,000 in 1998^[38] to 450,000 in 2000,^[39] however, it is reported that many were probably not completely committed to the group's worldview.^[40]

Central beliefs

File:Golden-age-brahma-kumaris-1 (12).jpg

A vision of Brahma Kumaris adherents re-born as gods and goddess in heaven

In 1952, after a 14-year period of retreat during which they published numerous pamphlets, newspaper articles and wrote letters to important national and international figures, a more structured form of teaching began to be offered to the public by way of a seven lesson course.^[3] The movement has distinguished itself from Hinduism and projects itself as a vehicle for spiritual teaching rather than a religion.^[2]^[39]^: 71^[41]

Central to its faith are the beliefs that:

The human being is an eternal soul living within a physical body. The soul is regarded as something distinct from the body.^[42]
In reincarnation, the soul moves from one human body to another. There is no reincarnation into non-human bodies.^[16]
Humanity is now reaching the end of the current cycle. Soon the world will be destroyed, at a time referred to as "Destruction".^[28]
The Indian subcontinent will be the site of the future Golden Age paradise. BKs regard Hindi as humanity's original language. Only BKs who have purified themselves spiritually will be reborn into the Golden Age^[39]^: 72^[43] as Gods and Goddess.^[44]

God

File:Brahma kumaris-universal-light-supreme-soul.jpg

Brahma Kumaris adherents believe their god is the god of all religions

The Brahma Kumaris claim Shiva Baba is the same spirit being, or concept, known as Allah or Jahweh.^[45]and its purpose is to awaken humanity, destroy all religions^{[citation needed]} and to eliminate all evil and negativity. He is not the creator of matter which is itself considered to be eternal.

God, they believe, possesses the religion's spirit mediums at mass seances at its headquarters in India and speaks to its followers in person.^[46] These messages called "Murlis" becoming the scriptures of the religion but are available to members only. Hidden from outsiders,^[3]^[46] they are continually being re-edited by the leadership.^[47]

Self

Human and even animal souls, called atmas, are believed to be an infinitesimal point of spiritual light residing in the forehead of the body it occupies. Souls are believed to originally exist with God in a "Soul World", a world of infinite light, peace and silence called Nirvana. Here souls are in a state of rest and beyond experience. Souls enter bodies to take birth in order to experience life and give expression to their personality. Unlike other Eastern traditions, the soul is not thought to transmigrate into other species and does not evolve but rather devolves birth after birth. Within this "point of light" all aspects of the personality are contained and is said to enter the human body in the 4th to 5th month of pregnancy.^[48] Brahma Kumari adherents believe that a soul can inhabit the body of another, or possess them, against their will.^[47]

Cycle of time

File:Golden-age-brahma-kumaris-1.jpg

A vision of paradisiacal life on earth following the Destruction of impure humanity.

Time is considered to be cyclic, repeating identically every 5,000 years, and is composed of five ages (yugas): the Golden Age (Sat Yuga), the Silver Age (Treta Yuga), the Copper Age (Dwapar Yuga), the Iron Age (Kali Yuga) each exactly 1,250 years long,^[49] and the Confluence Age (Sangam Yuga).

During the first half of the cycle, which the Brahma Kumaris will rule,^[50] procreation is believed to be possible through the power of yoga without sexual intercourse.^[51] The Universe is never transformed into primordial or atomic state matter, nor does the world ever becomes devoid of human beings.^[52]

Destruction

The Brahmakumaris are fervently apocalyptic.^[53] According to them, the age between hell on earth and heaven on earth is said to be 100 years long, and believed to have begun again in 1936 when God entered their mediums. During this time, present day civilisation is to be completely destroyed by natural disasters, civil and nuclear war which followers call Destruction.^[54] This event is generally hidden from non-members^[8] or downplayed.^[55] Numerous false predictions of the date of Destruction have been made, such as World War II, 1950, 1976,^[56] 1987, 2000^[57] failures after which many adherents left. The philosophy has been re-written to suit but followers are still being told it is extremely soon^[3]^[58] and now called "Transformation".^[59] The current expected date for the beginning of the Golden Age is 2036.^[50]

Tree of humanity

It is taught that all of life will die and return to Nirvana, then take birth in the forthcoming cycle at their predestined time and place. This is portrayed as the "Kalpa Vriksha Tree", or the "Tree of Humanity", in which the founder Brahma Baba (Dada Lekhraj) and his Brahma Kumaris followers are shown as the roots of the humanity. A new world order starting with the birth of Krishna and a population of 900,000 is believed to go on to enjoy 2,500 years of paradise as living deities before humanity splits and the religious founders incarnate. Each creates their own branch and brings with them their own followers from the Infinite Light, until they too decline and splits, schisms, cults and sects appear at the end of the Iron Age.^[3]^[52]

The aim of the individual Brahma Kumari is to gain a high status in the coming paradise, perhaps even a select 108 who are 'totally victorious' and will rule there. Members of the physical families of Brahma Kumaris who have contact with the University are said to become members of the 16,000 top souls and at the end of each Cycle, everyone will see visions in which their personal destinies will be fully disclosed.^[3]

Meditation

The Brahma Kumaris teach a form of meditation^[1] called Raja Yoga, which is not be the same as classical Raja Yoga as described by Patanjali,^[60] through which members are encouraged to purify their minds. This may be done by sitting tranquilly in front of a screen on to which Dada Lekhraj's image is projected, then making affirmations regarding the eternal nature of the soul.^[61]

Lawrence Babb described another practise where "the student or students sit in a semi-darkened room facing the teacher (usually a woman). Just above and behind the teacher's head is a red plastic ovoid that glows from a lightbulb within, in its centre is a tiny hole which appears as an intense whitelight against the red glow.^[16] This device represents the Supreme Soul (known as Shiv Baba) who is God. With devotional songs playing softly in the background, student and teacher gaze intently at each other, either in the open eyes^[62] or at the forehead. While doing this the student is supposed to imagine him or herself as a soul and not as a body, separate from the body and as light bathed in the love and light of the Supreme Soul Shiva, and so on.^[44] Babb also states that while staring into the eyes of the teacher, many students experience visual hallucinations involving lights.^[16]

Murlis

Unlike traditional forms of Hinduism, the Brahma Kumaris' teachings come not so much from ancient scriptures but from revelations given in trance states.^[27] However, the mediumistic messages known by Brahma Kumaris as "Murlis" read at the 6.30 am meetings are slowly developing the nature of potential scriptures.^[63] The earlier ones channelled by Lekhraj Kripalani while he was alive, are now repeated in a five-year cycle. They are supplemented by later murlis channelled by Hirday Mohini of Delhi in while possessed, and these too are written down.

There are two types of mediumistic messages; sakar and avyakt;

Sakar Murlis refer to the original classes said to be spoken by "Shiva" through the medium of Lekhraj Kripalani in the 1960s, before he died of a heart attack on 18 January 1969.^[64] These include teachings of God Shiva and the life experiences of Kirpalani.
Avyakt Vanis, or Murlis, refer to the teachings of Shiva and the soul of the deceased Lekhraj Kripalani speaking together through a medium named Hirday Mohini, or "Dadi Gulzar".^[65] The Brahma Kumaris believe that the soul of Lekhraj Kripalani has become perfect and now has the role of an angel. These messages are understood by members of the BKWSU to be the words of God. The Murlis are what the Brahma Kumaris use to direct their personal spiritual effort and institutional service.

Followers must complete the Brahma Kumaris foundation course and start by attend morning Murli class before visiting the headquarters in India during the period when the deceased founder and God communicates to them via trance mediums.^[66]

Lifestyle

Brahma Kumaris follow a lifestyle of disciplines^[28]^[67] in order to achieve a high social status in the paradisiacal world which they believe will follow the apocalyptic calamity soon to befall humanity:^[16]

Complete celibacy^[16]^[42] in or out of marriage^[42] in order to focus energies on the world to come.^[68]
Sattvic vegetarianism, a strict lacto-vegetarian diet^[69] (excluding eggs, onions, garlic and/or spicy food) cooked only by the self or other members of the BKWSU.^[16]^[19]
Abstaining from alcohol, tobacco and non-prescription drugs.^[16]^[69]
Daily early morning meditation at 4:00^[16] to 4:45 am, called 'Amrit Vela'.
Daily morning class at approximately 6:30 am.^[63]^[70]
Men and women traditionally sit on separate sides of the room at the centres during classes.^[16]
Brahma Kumaris can be identified by their frequent adoption of wearing white clothes, to symbolise purity.^[71]^[72]^[73]
Only having other Brahma Kumari adherents as companions as opposed to non-BKs given over to worldly pleasures known as bhogis.^[16]

Activities and recognition

The Brahma Kumaris' primary aims and objects is to gain popularity and to spread over the message of their Guru who they consider to be God the Creator or Shiva, not to impart education to the masses as such.^[74] As an initiation process, it conducts seven one-hour-long courses in their philosophy and open-eyed meditation technique. The organisation also offers courses in "positive thinking", "self management leadership", and "living values."^[75] They also have a number of voluntary outreach programs in prisons.^[76] Followers' total dedication to BK activities may cause conflicts within their families.^[77]

Concluding that "doctrinal assertions are socially divisive and thus counterproductive to their primary goal" the Brahma Kumaris have starting building coalitions and leading conglomerated networks of cooperation.^[46] One such example, with the support of Vicente Fox, was carried out under the guise of a commercial enterprise introducing Brahma Kumari teachings and practises to the Government of Mexico through the "Self Management Leadership" course which grew out of Brahma Kumaris beliefs and is the backbone of Brahma Kumaris management philosophy. 90 trained facilitators ran programs through which 25,000 people at the top level of government have passed.^[78]

In 1980, the Brahma Kumaris were recognised as a Non-Governmental Organisation by the Department of Public Information at the United Nations Organisation and achieved consultative status with the Economic and Social Council in 1983 and and UNICEF in 1988.^[79] The BKWSU now have a permanent office space in United Nations New York building.^[80]

In India, the BKWSU runs a charitable Village Outreach Programme in Mount Abu and administers the Global Hospital and Research Centre (GHRC), established in 1991 and funded by the J. Wattammull Memorial Trust. In 2004, the Brahma Kumaris established the G.V. Mody Rural Health Care Centre & Eye Hospital, located at the base of Mount Abu.^[81] The Brahma Kumaris World Spiritual University is an international non-governmental organisation (NGO) in general consultative status with the Economic and Social Council of the United Nations^[82] and UNICEF.^[83] It is associated with the UN Department of Public Information.^[84]

The Brahma Kumaris have undertaken two major international projects; ‘The Million Minutes for Peace’ in 1986 for which they received 7 Peace Messenger Awards and ‘Global Cooperation for a Better World’ in 1988.

The organisation now has hundreds of branches internationally and

was awarded 7 UN Peace Messenger Awards 1987 for its co-ordination of the ‘Million Minutes of Peace’ project.^[85]

Pioneering work in solar energy and sustainable energy, including developing the world's largest solar cooker.^[86]
Chief administrator Prakashmani awarded Peace Medal of the United Nations for the year 1981 for the ‘Million Minutes of Peace’ project.^[87]
granted International Peace Messenger Initiative status by the U.N. for the Global Co-operation for a Better World campaign.^[88]
UNESCO special award for collecting 35 million signatures from all over India and 120 other countries in support and promotion of the UNESCO’s ‘Culture of Peace’ Project entitled Peace Manifesto-2000 in the International Year of Culture of Peace −2,000 as proclaimed by the UN General Assembly in the year 2,000.^[89]
The Governor of the Indian state of Uttarakhand; Margaret Alva (First woman governor of that state) commended the Brahma Kumaris: "The Brahma Kumaris World Spiritual University had influence on changing cultural opinions of women, and its teachings and practise has brought about a significant change in the status of women and the regard that men hold for women."^[90]
BKs are known for charitable activities. Ruth Broyde Sharone, the Co-Chair of the Interfaith Ambassadors for a Parliament of the World Religions (IAPWR) and journalist; wrote: “BKs are also well-known for their charitable acts, especially on Mount Abu, where they have established themselves as teachers and healers. A modern hospital provides low-cost care for not just the BK community but the entire population of Rajasthan. (A visit to the dentist and an ex-ray for an infected tooth cost me only $10.) Several years ago Dr. Vinay Laxmi, a charming gynaecologist, launched a program in several surrounding villages to provide natal care for mothers and good nutrition for their children. I visited one of the villages and met ‘miracle children’ who would have died or been severely crippled from malnutrition and sickness were it not for the BKs’ dedication.“^[91]
Current chief administrator, Janki Kripalani, received an honorary doctorate from the Gandhi Institute of Technology and Management.^[92]
The Brahma Kumaris Youth Wing was award a place in the Guinness World Records for the "largest sand painting in the world" on 26 November 2010.^[93]

Use of mediumship

The BKWSU is believed by its members to have been established by Shiva Baba (God-Father Shiva, described as the Supreme Soul and conceived as the one God of all religions) through the medium of the group's founder Lekhraj Kripalani.^[20] From the beginning, a number of trance-messengers have received messages and teachings.^[24] According to an account by Sister Denise, who was at that time Director of the San Francisco Center, a medium has been used to directly channel a message from a deceased senior Brahma Kumari, Didi Manmohini.^[94] In its early days, children would commonly go into trances, having visions of Krishna and Vaikunth (Golden Age Heaven) and engaging in ecstatic dances for as long as 7 days.^[16] A number of mediumistic female followers known as Sandeshputris (trance messengers) also helped add to the group's spiritual knowledge through psychic visions.^[24]

The deceased human founder Lekhraj Kripalani continues to be channelled through a senior sister (Hirdaya Mohini, referred to familiarly as Dadi Gulzar) at the organisation's Rajasthan headquarters. The combined presence of the BKWSU's human founder and the spiritual being the BKWSU believe is God are referred to as BapDada (meaning father and elder brother) by BKs, especially in the context of their manifestation via this trance medium, through which the pair continue to direct the organisation to this day.^[95]

Pratibha Patil, the UPA-Left candidate and former president of India said on camera during the Indian presidential election, 2007, that she spoke to the spirit of the deceased leader^[96] of the Brahma Kumaris World Spiritual University at their headquarters in Mount Abu, Rajasthan.^[97] Patil stated that she had received a mediumistic message indicating great responsibility coming her way during the last season in which the spirits called "Bapdada" communicated with the faithful of the Brahma Kumaris sect.^[96]^[98]^[99] She had gone to seek the blessings of Hirday Mohini, also known as Dadi Gulzar or Dadiji.^[100]

Schisms or reform groups

Following a number of prophetic failures, the Brahma Kumaris' shift in world orientation has led to a number of schism in the religion since the mid 1970s".^[101] Brahma Kumari splinter groups, such as the Atman Foundation^[102], have also arisen even in the West.

The main one, documented by Dr. John Walliss, is the Advance Party or Adhyatmik Ishwariya Vishwa Vidyalaya which is pejoratively known as "the Shankar Party" within the BKWSU, where it is discredited, marginalised or even denied the existence of, and with whom the BKWSU has tense relationships.^[103] Followers referr to themselves as the Prajapita Brahma Kumaris or PBKs.^[104] Walliss states that as Lekhraj Kripalani's original message of separation, spiritual introversion and violent Destruction becomes repackaged as the emergence of a New Age through self-understanding and self-development, this change in direction caused discontentment within certain segments of the Brahma Kumari movement, likening the PBKs to the "Protestant Reformers" against the BKWSU's increasingly corrupt "mediaeval Catholic Church".^[105]

The "Advance Party" offer an alternative interpretation of the BKWSU's original millenarian message. In particular, the PBKs are critical of the increasing incongruence between the BKWSU's public identity and what it professes to believe, and hostile to its New Age and UN involvements which represent the rejection of Lekhraj Kirpalani's original world rejection and a disservice to his ideals. Furthermore, they claim that Shiva is now manifesting Himself through a different medium to correctly interpret the original teachings, and that Lekhraj Kirpalani's business partner was the religion's original medium. PBKs report hostile resistance from the BKWSU and Walliss met with a wall of silence and irate phone calls from the University threatening him that the BKWSU would block him every step of the way if he persisted along his line of investigation.^[3]

The BKWSU restricting its followers "knowledge and access to the group so as to prevent any further defections" and the PBKs founder, Virendra Dev Dixit, and others have been debarred from the BKWSU. BK members showing interest in his teachings are spied upon, disallowed to speak to other followers and ultimately banned from BK centers.^[3]

The PBKs note that the BKs are actively censoring or altering the channeled messages which make up the religion's scriptures removing elements which don’t suit their current philosophy.^[3]

Controversies and criticism

During its short history, the Brahma Kumaris have been seen as controversial and a range of accusations against them have been made.

Excluding suicides, numerous serious crimes have been allegedly carried out at Brahma Kumari centres in India including murder,^[106] rape,^[107] poisoning^[108] and kidnapping^[109]^[110]^[111] in which responsible parties have absconded. In one case, the corpse of the deceased victims was removed and evidence destroyed before police could investigate the crime. Allegations include individual being targeted after threatening to expose secrets of the involved centre to the higher authorities in BKWSU.^[112] In an interview, organisational spokesperson Shivani Verma admitted cases of child sex abuse and others.^[113]
The Times of India has reported that the Government of Haryana's financial commissioner, Shri R.R. Fuliya, IAS, is seeking a Central Bureau of Investigation inquiry into the sect for 'criminal' activities involving cases of murders, rapes, scapegoating and police cover ups. At a press conference in Mount Abu, the commissioner gave the names of accused and deceased. He claimed a girl was sexually exploited in a Brahma Kumari centre situated in Panipat district and then her brother was killed when he raised voice against the exploitation. The commissioner noted that he had also received threat to life since raising the issues in public.^[114]
The Brahma Kumaris were declared an "enemy of the state" by the government of Greece in 1993 and classified as dangerous by the government of France in 1996.^[9] The Brahma Kumaris were listed as a "cult movement" in the 1995 French government report on "Cults in France".^[11]
In Poland conflicts arose between the Brahma Kumaris and a local Catholic priest who organised an anti-Brahma Kumaris campaign. Thereafter, local newspapers accused the organisation of being a "dangerous sect".^[10]
Dr. John Wallis wrote a book examining the status of tradition in the contemporary world which used the religion as a case-study,^[115] focusing on recruitment methods, the issue of celibacy, reinterpretation of religious history. He reports about the re-writing of the revelatory messages (Murlis) by the BKWSU leaders and anger and aggression towards the Adhyatmik Ishwariya Vishwa Vidyalaya. (The Adhyatmik Ishwariya Vishwa Vidyalaya or Advance Party and the BKWSU form the two halves of the Brahmin family who will supposedly eventually re-unite to transform this hell into heaven).^[13]^[116]
In the Journal for the Scientific Study of Religion, Howell reported that the families of teenage girls surrendering to the organisation were required to pay their dowries to the organisation. The payment was meant to prevent parents from "dumping" their daughters at the BKWSU as a way to avoid the costs of ordinary marriages.^[117]
Indian feminists have criticised the religions restraining of female sexuality as an expression of patriarchal control within Sindh society under the guise of reforming society.^[118]
The institution uses Hindu terminologies such as Raja Yoga and Bhagavad Gita to attract people, but what is taught in the organisation is completely different from their original meanings in Hinduism.^[2]
Followers are encouraged to undergo a ‘death-in-life’ and ‘die towards the outer world’ renouncing their families and thus be ‘divinely’ reborn in the ‘divine family^[119] consequently, the Brahma Kumaris have been accused of breaking up marriages and families since the 1930s.^[120]^[121]
In 2007 Graham Baldwin,president of the educational counter- cult organisation Catalyst,^[122] was reported stating that the former members and the families of members had told him that BKWSU has driven a wedge between husband and wife and that there were complaints that it encourages single women and widows to donate property and savings and move to a community house.^[12] The BKWSU, a organisation being notable for its sex ban, was said to have "used pernicious methods to control its followers".^[12]
Ian Howarth of the Cult Information Centre, was further quoted about complaints that people have gone undergone personality changes after joining BKWSU and become alienated from their families. Responding to the allegation that Brahma Kumaris had wrecked marriages through its sex ban BKWSU spokeswoman replied, "this is very much a minority thing. In any organisation there are people who gain a huge amount and that is what you need to focus on." but declined to comment on allegations that BKWSU encourages followers to donate property and savings.^[123]^[124]
Questioned how dinosaurs fit within a 5,000-year Cycle of Time BK Neville Hodgkinson, a former scientific correspondent for an English national newspaper, questioned the existence of dinosaurs on the basis of the lack of bones that have been found whilst another BK follower argued that dinosaurs exist in a parallel space-time dimension and because of a warp hole end up in this dimension.^[125]
The Brahma Kumaris have featured in the Wissen schützt reports of Austria (edited by then Austrian Minister for Family Affairs Mr. Martin Bartenstein),^[126] Russia (International Conference "Totalitarian Cults – Threat of Twenty-First Century", Nizhny Novgorod, 2001) and in a MIVILUDES report submitted to the French National Assembly as a sectes dangereuses ("harmful cult") and groupe d'enfermement ("group of confinement").^[127] This has led to the persecution of followers in local media leading to job losses after it discovered that they belonged to a secte^[128] and denouncement for their influence on children under their care.^[129]
The BKWSU is accused of fraudulently claiming that its current leader and relative of the founder Dadi Janki Kripalani is "the most stable mind in the world".^[130] Journalists quoted archivists at the University in question and "found no mention of the experiments performed on Dadi Janki in 1978". Indeed, they could not even "find any University of Texas organisation called the Medical and Science Research Institute."^[131]

In 2007, the Brahma Kumaris World Spiritual Organization instituted action through the National Arbitration Forum to lay claim to a domain name (brahmakumaris.info) used by an independent website critical of the organisation. The BKWSO claimed trademark rights while Brahma Kumaris Info as part of its response claimed that it was an attempt to suppress criticism. The arbitration process did not find that the domain name was being used contrary to ICANN policy nor that the complaint was made in bad faith; Brahma Kumaris Info retained the domain name.^[132]
In 2013, The Times of India reported police sources confirmed medical reports supported allegations of rape over a period of several years by one Brahma Kumari worker against another; claims which were supported by five villagers. A BKWSU representative said that neither the rape victim nor her abuser were "official" members of the organization but worked for it, adding that she "should not defame the organization" but "we wish she gets justice. We hope our members will come out clean in police probe".^[133]

References

^ ^a ^b Bartholomeusz, Tessa J.; Clayton, John; Collins; de Lange, Nicholas (1994). Women under the Bo Tree: Buddhist nuns in Sri Lanka. Cambridge Studies in Religious Traditions. Cambridge University Press. ISBN 978-0-521-46129-0. {{cite book}}: |first4= missing |last4= (help)
^ ^a ^b ^c ^d Reender Kranenborg (1999). "Brahma Kumaris: A New Religion?". Center for Studies on New Religions. Retrieved 27 July 2007. A preliminary version of a paper presented at CESNUR 99
^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j ^k ^l Walliss, John (2002). From World-Rejection to Ambivalence. Ashgate Publishing. p. 33. ISBN 978-0-7546-0951-3. Lekhraj was born in Sindh in 1876 into the Kriplani family who were devotees of the Valabhacharya sect. Cite error: The named reference "John_Walliss_reflexive" was defined multiple times with different content (see the help page).
^ ^a ^b Musselwhite, Richard (2009). Possessing knowledge: organizational boundaries among the Brahma Kumaris (Ph.D.). University of North Carolina. pp. 51–52. The most recognizable religious feature of the Brahma Kumaris institution is spirit-possession. Ever since God possessed the body of Dada Lekhraj for the first time in 1935, God has continued to descend and possess the body of a Brahma Kumaris host in order to speak to them." "Far from seeking to undermine or protest the world's hegemonic orders, the Brahma Kumaris practise of spirit-possession seeks to quicken it in preparation for the end of days. One could argue that the Brahma Kumaris' ultimate aims are subversive (because they anticipate the end of the world), but the Brahma Kumaris never seek to undermine global order. {{cite thesis}}: |format= requires |url= (help); Unknown parameter |month= ignored (help)
^ Ramsay, Tamasin (2010). "8: Spirit Possession and Purity in Orissa". Custodians of Purity An Ethnography of the Brahma Kumaris (PhD). Monash University. pp. 277–278, 281. However Brahma Kumaris women become core members by being fully 'surrendered,' and their prominence derives from their mediumistic capacities, channelling murlis (sermons) from their dead founder. As a result, their power is veiled...through the device of possession... Hence, the importance of spirit possession, where women are the instruments or mouthpieces of a male spirit. (p277-278, citing Puttick 2003)
Possession in the Brahma Kumaris is supported by solid cultural logic that sits in a receptacle of history and tradition. (p281) {{cite thesis}}: Unknown parameter |month= ignored (help)
^ Ramsay, Tamasin. Spirit possession and purity: A case study of a Brahma Kumaris ascetic. Paper presented at the conference on Medical Anthropology at the Intersections: Celebrating 50 Years of Interdisciplinarity, Yale University, New Haven, USA, September 24‐27 2009.
^ ^a ^b Miller, Sam (2010). Delhi: Adventures in a Megacity. Penguin India. ISBN 0099526743. The Brahma Kumaris are both secretive and hierarchical in relation to organizational and teleological matters.
^ ^a ^b Beit-Hallahmi, Benjaminin (2003). Apocalyptic Dreams and Religious Ideologies: Losing and Saving Self and World. PSYCHOANALYTIC REVIEW, VOL 90; PART 4. pp. 403–439. ISBN 0-304-35592-5. A case study of Brahma Kumaris, a contemporary group characterised by an apocalyptic vision (kept hidden from nonmembers).
^ ^a ^b Bromley, David G.; Melton, J. Gordon, eds. (2002). Cults, Religion, and Violence. Cambridge University Press. p. 113. ISBN 0-521-66898-0.
^ ^a ^b On the margins of religion by Frances Pine, João de Pina-Cabral 2008 ISBN 1-84545-409-X page 175
^ ^a ^b French government report, (number 2468) adopted by the French National Assembly on December 20, 1995
^ ^a ^b ^c "The PM's wife, the Druid priestess and the no-sex guru" The London Evening Standard, 6 January 2007]
^ ^a ^b Walliss, John (1999). "When Prophecy Fails: The Brahma Kumaris and the Pursuit of the Millennium(s)". British Association for the Advancement of Science, Sheffield. In addition, they accuse the University hierarchy of actively censoring or altering murlis that could potentially undermine their privileged position or which 'don't suit their philosophy'. The 'Special instruments' (senior members are, they allege 'constantly revising Murlis" to the extent that, for example, a passage from a 1969 murli referring to Shiva being unable to 'mount a virgin' was altered in the 1990 revised edition before being removed completely in the 1993 revision..." Dr. Walliss also notes that while the BKWSU was, "originally a reclusive, world-rejecting organization, over the last 30 years the Brahma Kumaris have begun a campaign of active proselytizing and international growth. Thus, whilst still retaining its original millenarianism, currently within the West the organization promotes itself as part of the New Age movement and emphasizes ideas around the issues of self-development, empowerment and personal success." Finally, Dr. Wallis disputes BKWSU's belief that Raja Yoga is the precursor to all world religions, including those that historically predate it. Specifically, "This is part of a lengthy answer to the question of how the University could claim that Raja Yoga is the precursor to and influence of world religions that historically predate it often by a few thousand years. Again, 'Baba' is cited as the source of ultimate authority." {{cite journal}}: Unknown parameter |month= ignored (help)
^ ^a ^b Musselwhite, Richard (2009), Possessing knowledge: organizational boundaries among the Brahma Kumaris (PhD), University of North Carolina, pp. 72, 142–144, 149, 174, Their objective is to become rulers over a world kingdom of nine hundred thousand of the most elite souls; their methods involve inserting themselves at the highest levels of the world polity and economy global economy." "In other words, the Brahma Kumaris view themselves as the world's true rulers, rulers whose highest priority currently is leading their organization peacefully through the coming apocalypse." "The leaders of the Brahma Kumaris today understand themselves as the rulers of heaven on earth tomorrow. {{citation}}: Cite has empty unknown parameter: |month= (help)CS1 maint: extra punctuation (link)
^ Robbins, Thomas (1997). Millennium, Messiahs, and Mayhem: Contemporary Apocalyptic Movements. Routledge. ISBN 978-0-415-91648-6.
^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j ^k ^l ^m Babb, Lawrence A. (1987). Redemptive Encounters: Three Modern Styles in the Hindu Tradition. Comparative Studies in Religion and Society. Oxford University Press. ISBN 0706925637.
^ Cross-Cultural Adaptation: The Brahma Kumaris in the Western World. Howell, Dr Julia D. and Nelson, Dr Peter L. Research in the Social Scientific Study of Religion: Vol. 11, Editors Greer, Joanne Marie and Moberg, David O. BRILL, 2000. ISBN 0762306564
^ Encyclopedia of Women and Religion in North America: Women and religion: methods of study and reflection. Rosemary Skinner Keller, Rosemary Radford Ruether, Marie Cantlon. Indiana University Press, 2006, ISBN 025334686X
^ ^a ^b "Brahma Kumaris: Conquering A Callous World with Purity". Hinduism Today. Retrieved 28 July 2007. The most strict will not eat food which is not prepared by a BK. While traveling they abstain from public fard(sic) and carry their own utensils for cooking. Cite error: The named reference "Fard" was defined multiple times with different content (see the help page).
^ ^a ^b ^c ^d Chander, B. K Jagdish (1981). Adi Dev: The first man. B.K. Raja Yoga Center for the Brahma Kumaris World Spiritual University.
^ World Religion Congress, Shimizu City, Japan. Ananai-Kyo, 1954. University of Michigan, Mar 2006. "The world philanthropist God Brahma, devoted all his wealth to finance this institution which was significantly named as 'Rajasva Asvamedh Avinashi Gyan Yagya"
^ ^a ^b ^c ^d Anti Om Mandli Committee (1940). Om Mandli : a true authenticated story about its activities being a reply to "Is This Justice" (pdf). Hyderabad, Sind: Anti Om Mandli Committee. transcription published by www.brahmakumaris.info
^ ^a ^b ^c Hardy, Hardayal (1984). Struggles and Sorrows: The Personal Testimony of a Chief Justice. Vikas Publishing House. pp. 37–39. ISBN 0-7069-2563-7.
^ ^a ^b ^c "BKWSU History". BKWSU. Archived from the original on 12 October 2002. Retrieved 22 July 2007.
^ Tamasin Ramsay, Wendy Smith, Lenore Manderson (2012). "4. Brahma Kumaris: Purity and the Globalization of Faith". Flows of Faith: Religious Reach and Community in Asia and Pacific. Springer Science + Business Media. ISBN 978-94-007-2931-5.{{cite book}}: CS1 maint: multiple names: authors list (link)
^ Abbott, Elizabeth (2001). A History of Celibacy. James Clarke & Co. pp. 172–174. ISBN 0-7188-3006-7.
^ ^a ^b Barrett, David V (2001). The New Believers: A Survey of Sects, Cults and Alternative Religions. Cassell & Co. ISBN 978-0-304-35592-1. 'sex is an expression of 'body-consciousness' and leads to the other vices', probably stems in part from the origins of the movement in 1930s India, when women had to submit to their husbands.
^ ^a ^b ^c Hodgkinson, Liz (2002). Peace and Purity: The Story of the Brahma Kumaris a Spiritual Revolution. HCI. pp. 2–29. ISBN 1-55874-962-4.
^ Coupland, Reginald (1944). The Indian Problem: Report on the Constitutional Problem in India. Oxford University Press. pp. 67–68.
^ Hunt, Stephen J. (2003). Alternative Religions: A Sociological Introduction. Ashgate Publishing, Ltd. p. 120. ISBN 0-7546-3410-8.
^ "Here did the Creator and the World-Preceptor start to play the role of the founder". "GOD HIMSELF RE-INCARNATED under the name and title of God Father Adi Deva Triumurti Guru Brahma the Creator, Corporeal of Incorporeal God, the SEED of the entire human World Tree. Holy religion-heads are to help the most beloved god father brahma, the seed of humanity, corporeal of incorporeal God, with soul-consciousness to re-establish golden aged deity dynasty with supreme sanctity, peace and plenty." World Religion Congress, Shimizu City, Japan. Ananai-Kyo, 1954. University of Michigan, Mar 2006
^ ^a ^b 'Why are Women More Religious Than Men?' Trzebiatowska, Marta. Bruce, Steve. Oxford University Press, 2012. ISBN 0199608105,
^ ^a ^b ^c 'A Reader in New Religious Movements: Readings in the Study of New Religious Movements'. George D. Chryssides, Margaret Wilkins, Margaret Z. Wilkins. Continuum, 2006. ISBN 0826461689
^ Howell, Julia (1998). "Gender Role Experimentation in New Religious Movements". Journal for the Scientific Study of Religion. 37 (3): 453–461. doi:10.2307/1388052. JSTOR 1388052. {{cite journal}}: Unknown parameter |month= ignored (help)
^ ^a ^b 'Religion & globalization: world religions in historical perspective'. Esposito, John L. Fasching, ‎Darrell J. Lewis, ‎Todd Thornton. Oxford University Press, 2002 - ‎P. 340
^ Whaling, Frank (1995). "The Brahma Kumaris". Journal of Contemporary Religion. 10 (1): 10.
^ Howell, Julia Day (1998). "Gender Role Experimentation in New Religious Movements: Clarification of the Brahma Kumari Case". Journal for the Scientific Study of Religion. 37 (3): 453–461. doi:10.2307/1388052. JSTOR 1388052. Today the leadership of the BK movement in India remains heavily female. Sisters, or kumaris (daughters), are still "put in front", that is favoured for the position of "center-in-charge" (head of a local center). As of December 1995 all Indian centres were run by "sisters." However, "brothers" also reside in many of the centres run by "sisters". Brothers are expected to work to earn an outside income, which provides a substantial share of the support of the centres, and do the domestic work other than cooking. This frees the sisters to engage full-time in service to the organisation as teachers, leaders of meditation sessions and spiritual directors. Indian migrants made up half the number of Brahmins in the UK. {{cite journal}}: Unknown parameter |month= ignored (help)
^ "Adherent Statistic Citations". Adherents.com. Retrieved 20 August 2007. Worldwide, this path has 4000 centres and approximately 400,000 members.
^ ^a ^b ^c Julia Day Howell (2006), "Brahma Kumaris (Daughters of Brahma)" (pp. 71–72). In: Clarke, Peter B. (2006). Encyclopedia of new religious movements. London: Routledge. ISBN 978-0-203-48433-3. Retrieved 26 March 2011.
^ "Since the [Brahma Kumaris] University spread to Western societies it has increasingly accommodated people with little interest in its theodicy but attracted to the practical applications of BK spiritual practises. The community service programmes of the 1980s and 1990s stimulated creative renderings of BK meditation as a tool for psychological healing and eclectic spiritual exploration. The casual participants whom the BKs have attracted in this way probably made up the vast majority of the 450,000 people on the University's records at the turn of the 20th to 21st century". p.72
^ Howell (2006) states that "The "Brahma Kumaris" are a world-wide spiritual movement... Drawing on Hindu religious culture of its founder, the movement has nonetheless distinguished itself from Hinduism and projects itself as a vehicle for spiritual teaching rather than a religion " (p. 71).
^ ^a ^b ^c Wilson, Bryan (1999). Wilson, Bryan (ed.). New Religious Movements: Challenge and Response. Routledge. ISBN 978-0-415-20049-3. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
^ Howell (2006) states that "The BK teachings revise Hindu beliefs in a Golden Age that deteriorates into successive ages in an endlessly recurring cycle of time; according to the movement, we are now in the worst age, on the eve of destruction, and only BKs who have purified themselves through a vegetarian diet and chastity and cultivated 'soul consciousness,' will be reborn into the Golden Age."
^ ^a ^b Babb, Lawrence A. (1981). "On celibate marriages: the Polish Catholics' encounter with Hindu spirituality". Glancing: Visual Interaction in Hinduism", Journal of Anthropological Research. Winter (4): 387–401. {{cite journal}}: Cite has empty unknown parameter: |month= (help)
^ Peace & purity: the story of the Brahma Kumaris : a spiritual revolution by Liz Hodgkinson. Page 47
^ ^a ^b ^c Musselwhite, Richard (2009). "Possessing knowledge: organizational boundaries among the Brahma Kumaris". University of North Carolina: 172, 173, 175. The core motivation behind both of those endeavors is no one other than God, who regularly and frequently visits the Brahma Kumaris and speaks with them through the lived performance of spirit-possession. God teaches the Brahma Kumaris that the world will be entirely transformed through a cataclysmic millennial event extremely soon, and thus that the Brahma Kumaris must commit themselves to purifying their souls and establishing their expertise as world leaders now, while there is still time. {{cite journal}}: Cite has empty unknown parameter: |month= (help)
^ ^a ^b Ramsay, Tamasin. Custodians of Purity: An Ethnography of the Brahma Kumaris. September 2009. "Murlis are original lessons, but are revised continually"
^ "Hindus in America Speak out on Abortion Issues". Hinduism Today. Retrieved 18 July 2007. The Brahma Kumaris view the body as a physical vehicle for the immortal soul, and therefore the issue is not "pro-life" or "anti-life" but a choice between the amount of suffering caused to the souls of the parents and child in either course, abortion or motherhood. They view existing legislation in America as fair and reasonable, with the proviso that abortion after the 4th month should be avoided except in medical emergencies, since in their view the soul enters the fetus in the 4th to 5th month.
^ Barrett, David V (2001). The New Believers. Cassell & Co. p. 265. ISBN 0-304-35592-5. Time is cyclical with each 5,000-year cycle consisting of a perfect Golden Age, a slightly degraded Silver age, a decadent Copper Age, and an Iron Age which is characterised by violence, greed, and lust. Each of these lasts for exactly 1,250 years. Our current Iron Age will shortly come to an end, after which the cycle will begin again.
^ ^a ^b Musselwhite, Richard (2009). "Possessing knowledge: organizational boundaries among the Brahma Kumaris". University of North Carolina: 17, 144. According to Brahma Kumaris theology, the one hundred years between the founding of their movement in 1936 and the expected apocalypse in 2036 is the time during which those souls who will be the kings of the Golden Age following the apocalypse will become known by two signs: their skills as spiritual leaders and their closeness to God and God's organization, the Brahma Kumaris administration. {{cite journal}}: Unknown parameter |month= ignored (help)
^ Babb, Lawrence A. (1987). Redemptive Encounters: Three Modern Styles in the Hindu Tradition (Comparative Studies in Religion and Society). Oxford University Press. ISBN 0-7069-2563-7. Sexual intercourse is unnecessary for reproduction because the souls that enter the world during the first half of the Cycle are in possession of a special yogic power (yog bal) by which they conceive children
^ ^a ^b Lalrinawma, V.S. (2003). The Liberation of Women in and through the Movement of the Prajapita Brahma Kumaris. ISPCK. Cambridge Press, Delhi. p. 13. ISBN 81-7214-771-6. Cite error: The named reference "Lib" was defined multiple times with different content (see the help page).
^ The Brahmakumaris are fervently apocalyptic and believe the will will be destroyed, their their women will rule as goddesses in the Golden Age. Chercheurs de dieux dans l'space publique Actexpress Series Editor Pauline CôtéPublisher University of Ottawa Press, 2001 ISBN 276030535X, Length 252 pages
^ "Brahma Kumaris: Conquering A Callous World with Purity". Hinduism Today. Retrieved 18 July 2007.
^ Miller, Sam (2010). Delhi: Adventures in a Megacity. Penguin India. ISBN 0099526743. The movement's very strong millenarian belief are underplayed.
^ Miller, Sam (2010). Delhi: Adventures in a Megacity. Penguin India. ISBN 0099526743. The movement's very strong millenarian belief are underplayed. They have good reason 18 January 1977 was predicted as the end of the world and when this did not happen many believers left the fold. The Brahma Kumaris do continue to believe that the world as we know it is coming to an end, probably in 2036.
^ Mitchiner, John E. (1992). Guru, the search for enlightenment. Penguin Books. ISBN 0670844314. resulting in a nuclear holocaust which some I have spoken to say will happen in the Year 2000 AD..
^ Jain, Chandra Mohan (1983). Guida Spirituale. Rajneesh Foundation International. pp. 98–99. ISBN 0-88050-575-3. The other is these Brahma Kumaris, they have not reached the whole world, they have remained confined to India. They talk utter nonsense, and they talk with authority. And they go on saying everything. This date that you mention that in 1987 this world will end... This date has changed many times in thirty years, and it will change again..
^ Brahma Kumaris: Conquering A Callous World with Purity, Hinduism Today, May 1995
^ Reender Kranenborg. "Brahma Kumaris: A New Religion?". Center for Studies on New Religions (CESNUR). Retrieved 18 July 2007.
^ Chryssides, George (2011). Historical Dictionary of New Religious Movements. Scarecrow Press. ISBN 0810879670. Members are encouraged to purify their minds by the practise of Raja Yoga. This can entail sitting tranquilly, in front of a screen which Dada Lehkraj's picture projected, then making a number of "affirmations", regarding the eternal nature of the soul (atma), the original purity of one's nature, and the nature of God (paramatmā Shiva). The Brahma Kumaris believe that practise of Raja Yoga enables spiritual progress as well as having pragmatic benefits, for example, business success. Brahma Kumaris frequently organise seminars on business management and on developing personal life skills
^ Agenda for education : Design and direction. Talesra,Hemlata. Ruhela, Satyapal. Kothari, Indu, Dasgupta, Seuti. Kanishka Publishers, New Delhi, ISBN 8173913838. 2001
^ ^a ^b Whaling, Prof Frank (2004). Partridge, Christopher; Melton, Gorden (eds.). Encyclopedia of New Religions; New Religious Movements, Sects and Alternative Spiritualities. New York: Rosen. ISBN 0-7459-5073-6.
^ Ratan, Vishwa (2000). A Unique Experience. Autobiography of Dada Vishwa Ratan. Om Shanti Press. p. 57. ISBN 955-95823-3-X.
^ "Brahma Kumaris: Landmarks in History". BKWSU. Retrieved 18 July 2007.
^ Howell and Nelson (1998). "On celibate marriages: the Polish Catholics' encounter with Hindu spirituality". Glancing: Visual Interaction in Hinduism", Journal of Anthropological Research. in order to progress to the next stage of membership – the visit to the University's headquarters in Rajasthan during the period where its deceased founder communicates via trance-medium – they have to not only demonstrate their commitment by following the recommended lifestyle but also, more importantly, be seen to be doing so by the university. this is instrinsicly linked with the second technique, the utilisation and negotiation of different metaphors or readings of the university's theodicy at the different events and in different types of literature in relation to its intended (core or periphery) audience" ... "amongst committed, core members "...the tradition is lived [and expressed] without apology, translation or dilution". {{cite journal}}: Cite has empty unknown parameter: |month= (help)
^ Lochtefeld, PhD, James G. (2002). "Brahma Kumaris". The Illustrated Encyclopedia of Hinduism. Vol. I. New York: Rosen. ISBN 0-8239-3179-X.
^ Milner, Murray (1994). Status and sacredness: a general theory of status relations and an analysis of Indian culture. Oxford University Press. ISBN 978-0-19-508489-4.
^ ^a ^b Bartholomeusz, Tessa J. (1994). Women Under the Bo Tree: Buddhist Nuns in Sri Lanka. Cambridge Studies in Religious Traditions. New York: Rosen. ISBN 0-521-46129-4. series edited by John Clayton (University of Lancaster), Steven Collins (University of Chicago) and Nicholas de Lange (University of Cambridge)
^ Peace & purity: the story of the Brahma Kumaris. Page 96. Liz Hodgkinson – 2002
^ Hinnells, John (1997). The Penguin Dictionary of Religions. Extract by Eileen Barker. Rosen, New York. ISBN 0-14-051261-6.
^ Barker, Eileen (1989). New Religious Movement: A Practical Introduction. London: HMSO. pp. 168–70. ISBN 0-14-051261-6.
^ Melton, J. Gordon (1993). The Encyclopedia of American Religions (4th ed.). Detroit: Gale. pp. 909–10.
^ Gupta, J.M., R.K. 'Deputy Commissioner Of Taxes vs Prajapita Brahma Kumaris', Income Tax Appellate Tribunal - Jaipur 23 September 1998. Equivalent citations: 1999 71 ITD 169 JP. "The Id. D/R had strongly argued that the aims and objects; of the assessee are not such where exemption under section 10(22) should be granted. The aims and objects of the assessee are such as to gain popularity and to spread over the message of their so-called Dada Guru as Prajapita Brahma Guru. It was also submitted that they were not giving any education to the masses and they were just spreading over their own feelings in the name of their Dada Guru who was considering himself as creator of Shiva, the Hindu God. It was further submitted that the section 10(22) is very clear. The language of section is also plain which says that the exemption under section 10(22) is available to the University or the institution, which is holding educational activities. No schools are run by the assessee, neither the assessee is affiliated with any educational institution approved by the Government. The assessee is an independent body and only spreading the message of their Dada Guru. It was also stressed upon that the institution should be an educational institution where only education is to be given and that should be without any profit. These conditions were not fulfilled by the assessee as they are not educational institution neither they are giving any regular education to the students or masses of the country."
^ Nesbitt, Eleanor (2003). "Religious Organisations in the UK and Values Education Programmes for Schools". Journal of Beliefs and Values,. 24 (1): 75–88. doi:10.1080/1361767032000053015. {{cite journal}}: Unknown parameter |coauthors= ignored (|author= suggested) (help); Unknown parameter |month= ignored (help)CS1 maint: extra punctuation (link)
^ Bedi, Kiran (2007). It's Always Possible : One Woman's Transformation of India's Prison System. Himalayan Institute Press. ISBN 978-0-89389-258-6.
^ "BK Brahmins are totally dedicated to the BK activities: they spend all their life on meditation and in organising social events aimed at popularising meditation. Total devotion to the BK ideas may cause conflicts within mixed Brahmin families. Agnieszka Kościańska The Shakti Power. The Brahma Kumaris Word Spirituals University: an Idea of Female Leadership, Uniwersytet Warszawski. Instytut Etnologii i Antropologii Kulturowej, 2003
^ Musselwhite, Richard (2009). Possessing knowledge: organizational boundaries among the Brahma Kumaris (PhD). University of North Carolina. pp. 141, 163–164, 174. The problem was that up until that time, my relationship with him had been through the Brahma Kumaris; but now he was President, and he wanted to use...not only Self Management Leadership, but the whole strategic focusing thing, and his party was the center-right, Catholic party. They're sufficiently fundamentalist for them to have a fit about Brahma Kumaris" "So we went there, but it had to be done within the context of a commercial enterprise. So, we set up a branch of a consulting company there. But the fact of the matter is, most of his senior people have...been to Oxford for the Brahma Kumaris program. Many have been here to Madhuban.... So the Brahma Kumaris have had a huge influence in the reform process there [in Mexico].... We have trained 90 facilitators from the government who are running these programs, 25,000 people, all the top level of government throughout the entire country have been through the course.", " a management training program called Self Management Leadership, which has become the backbone of Brahma Kumaris management philosophy {{cite thesis}}: Unknown parameter |month= ignored (help)
^ Cite error: The named reference Walliss was invoked but never defined (see the help page).
^ Whaling, Frank (2012). Understanding the Brahma Kumaris. Dunedin Academic Press Ltd. p. 65. ISBN 978-1-903765-51-7.
^ "Brahma Kumaris: Global Hospital". BKWSU. Retrieved 23 July 2007.
^ "ECOSOC". UNO. Retrieved 22 July 2007.
^ "List of UN NGO and respective status within UNICEF" (PDF). UNO. Retrieved 22 July 2007.
^ "DPI/NGO Directory". United Nations Department of Public Information. Retrieved 20 August 2007. NGO in consultative status with ECOSOC; associated with DPI
^ Walliss, John (1999). When Prophecy Fails: The Brahma Kumaris and the Pursuit of the Millennium(s). p. 5. ...The Million Minutes of Peace which raised over one billion 'minutes of peace' people in 88 countries participating in prayer, meditation and positive thoughts. For this the University was awarded one International and six UN National 'Peace Messenger' Awards. {{cite book}}: Unknown parameter |month= ignored (help)
^ Mike Wooldridge (17 January 2000). "Harnessing the sun's power". BBC. Retrieved 22 July 2007.
^ "Niche Faiths", The Sunday, Indian Express, 26 May 2007, retrieved 21 August 2007, Current head is Dadi Prakashmani. Recipient of UN Peace Medal for her efforts to spread across the message of peace and goodwill.
^ "Brahma Kumaris: Conquering A Callous World with Purity". Hinduism Today. May 1995. Retrieved 22 July 2007.
^ Joshua, Anita (30 November 2000). "Youngsters sign up for peace culture". Chennai, India: The Hindu. Retrieved 2000-11-30. {{cite news}}: Check date values in: |accessdate= (help)
^ "Alva hails Brahmakumaris for working for women's betterment". New Kerala. Retrieved 26 June 2011.
^ "A Timeless Woman with a Timely Message". theinterfaithobserver.org. Retrieved 5 December 2011.
^ "GITAM Honorary Doctorates to eminent personalities". baynews.in. Retrieved 20 August 2011.
^ Largest sand painting. Guinnessworldrecords.com (2010-11-26). Retrieved on 2013-07-28.
^ "Beloved "Didi", Sivabhaktar and Co-Head of Brahma Kumaris, Passes in Bombay". Hinduism Today. October 1983. Retrieved 22 July 2007. Sister Denise, Director of the San Francisco Center, flew right away to Mt. Abu, and shared this very intimate account of the traditional 13-day period of sacred ritual and vigil which honoured Didi: "Large piles of red rose petals covered her – offered by nearly 1,500 devotees who managed the difficult ascent up Mt. Abu, braving the driving rains. After two days, we put her on a wooden litter and carried her through the city of Mt. Abu, pinnacled high above the flat plains of Rajasthan far below. Ghee, sandalwood and other substances were applied to her body. She was placed on the wood pyre and cremated. Soon afterward, messages began to come from Didi through one of previous month, while apparently in a coma state, had been in trance, in total God-consciousness, enjoying the fulfillment of all her deep spiritual sadhanas. Didi shared detailed accounts of everything that was transpiring in the so-called "transition experience.' One message said that the sincere and deep meditations performed by so many of the Brahma Kumaris worldwide during this time had purified the womb that Didi would enter for her next birth on the 13th day. On that 13th day, rather than just deliver a message through the medium, she came fully into the body. I was there and saw this.
^ "Brahma Kumaris: Conquering A Callous World with Purity". Hinduism Today. May 1995. Retrieved 22 July 2007. Prajapita Brahma gave up his physical frame on January 18, 1969. This day is celebrated as the day of his spiritual ascension. It is believed that he continues to aid the organisation from inner worlds, but the ultimate guidance and authority still comes directly from God Siva, who has since chosen another to be His "trance messenger." Currently Sister Raday Mohini serves as the instrument to give voice to Siva's messages, but this is viewed as a temporary assignment given by God. Every year, around February/March, a gathering occurs in Mt. Abu where Siva speaks, guides and gives blessings. This sets the patterns for the coming year as the guidance is distributed to the centres around the world, including through their intra-organizational e-mail
^ ^a ^b "Race for Raisina: Shekhawat vs Patil". IBN. Retrieved 22 July 2007. Dadiji ke shareer mein Baba aye ... Maine unse baat ki ("Baba entered Dadi's body and he communicated to me through her")
^ "Patil kicks up another row". IBN. Retrieved 22 July 2007.^{[dead link]}
^ "Battle for the palace". The Pioneer. Retrieved 22 July 2007.^{[dead link]}
^ "Pratibha believes in spirits?". Times of India. 27 June 2007. Retrieved 22 July 2007.
^ "Dadi Hirdaya Mohini- Joint Administrative Head". BKWSU. Retrieved 28 July 2007.
^ Walliss. introduction to The Brahma Kumaris As a Reflexive Tradition: Responding to Late Modernity
^ Journal for the scientific study of religion, Volume 40. University of California. 2001
^ Walliss, John (2002). The Brahma Kumaris As a Reflexive Tradition: Responding to Late Modernity. Ashgate Publishing. ISBN 978-0-7546-0951-3. Another rendition of the University's Millenarianism [is] put forward by a group named the Advance Party. This group is made up predominantly of disaffected ex-members of the University and are highly critical of what they allege to be the increasing worldliness and corruptness of the University's hierarchy. The University, they claim on their website, "has become a true Ravan Rajya (Kingdom of Devil) where pomp and show and grandeur are given preference over true godly knowledge". At a deeper level, the Advance Party's critique is aimed at the BK theodicy and the manner in which they allege its millenarianism has been understood.
^ "Advance Knowledge".
^ Walliss, John (2002). The Brahma Kumaris As a Reflexive Tradition: Responding to Late Modernity. Ashgate Publishing. p. 98. ISBN 978-0-7546-0951-3. in many ways the 'Advance Party' (Adhyatmik Ishwariya Vishva Vidyalaya or AIVV) may be envisaged as the Protestant reformers to the Brahma Kumaris' mediaeval Catholic Church."
^ आगरा में ब्रह्माकुमारी की हत्या Navbharat Times Dec 29, 2003
^ प्रसाद खिलाकर आश्रम में रेप का प्रयास May 2012
^ ब्रह्माकुमारी कविता की हालत में सुधार, मगर नहीं हुए बयान Dainik Bhaskar News, Apr 29, 2013, 06:02AM IST
^ सुनील चोपड़ा केस की जांच के लिए पुलिस पहुंची ब्रह्माकुमारी आश्रम Dainik Jagran, March 2013
^ कशमीरी लाल चोपड़ा ने विधायक घोड़ेला का पुतला फूंका Dainik Jagran, May 2013
^ Man accuses spiritual sect of abducting wife
^ लापता पुत्र की तलाश के लिए फिर आंदोलन करेगे कशमीरी लाल चोपड़ाजागरण – शनि., १६ मार्च २०१३
^ Abhijit Majumder "Being normal, being spiritual" 12 December 2012 "There is literature widely available on the Internet that speaks about child abuse in the organisation, people drawn away from their families, patrons forced to donate huge sums. What do you say to that?... Now, if there are nine or ten lakh [900,000 - 1,000,000] people coming for purification, there would be one or two who can do something. There may be a possibility that one or two cases may have happened, but I don't know about it. But if somebody is saying something has happened with them, total benefit of doubt should go to him or her. It must have happened. But we tend to look at that one case instead of the nine or ten lakhs who are working on cleaning themselves."
^ CBI probe into spiritual sect sought in Haryana [1] The Times of India, 1 April 2011 Quote:"In his letter to Rajasthan Chief Minister, Fuliya said, 'A few years ago, when I was divisional commissioner in Hisar, some serious crimes were committed in the sewa kendra of Barwala town and Panipat by some people of these kendras.' Giving names of accused and deceased, Fuliya further said, 'In 2005, these people kidnapped a devotee, who was probably killed later on. Those involved scapegoat a female devotee and blamed for the crime. After this incident, two persons went missing.' Fuliya said, 'That time, a girl was sexually exploited in a sewa kendra situated in Panipat district. Then, her brother was killed in Uttar Pradesh when he raised voice against the exploitation. After my intervention, a case of rape was registered.'"
^ Walliss, John (2002). The Brahma Kumaris As a Reflexive Tradition: Responding to Late Modernity.
^ Adhyatmik Ishwariya Vishwa Vidyalaya [God Fatherly Spiritual University]. Pbks.info. Retrieved on 2013-07-28.
^ Howell, Julia Day (1998). "Gender Role Experimentation in New Religious Movements: clarification of the Brahma Kumari case". Journal for the Scientific Study of Religion. 37 (3): 453–461. doi:10.2307/1388052. JSTOR 1388052. The likelihood that surrendered sisters in India will remain Brahmins throughout their lives is increased by the practise of parent giving dowries to the Brahma Kumaris for daughters they concede will not marry. This practise goes back to the early days of the organization but it is not clear how common it was. Whaling and Babb report it as an occasional practise. Recently the pattern has been formalized, with retreats at Mount Abu being offered for girls in their mid-teens who may wish to undertake a fuller commitment to the organization. The girls are offered a short period of taking classes and living near Senior Sisters, at the end of which they may nominate to undertake a year trial as surrendered sisters. A payment equivalent to a dowry is required from the girls' natural families to cover their living expenses over the trial period. This payment is also meant to prevent parent "dumping" daughters on the Brahma Kumaris to avoid the dowries and other costs of ordinary marriages. Return to the world for women who have has such a dowry paid for them is difficult. {{cite journal}}: Unknown parameter |month= ignored (help)
^ Chowdry, Prem (1996). "Marriage, Sexuality and the Female Ascetic-Understanding a Hindu Sect". Economic and Political Weekly. 31 (34). An analysis of the Brahma Kumari sect in its initial years enables us to unravel certain hidden aspects of Sindh society which account for an unprecedented but successful patriarchal attempt to regulate and rest rain female sexuality or stimulate its self- restraint under the all-encompassing claims of reforming society. In the later years, with the coming of the partition and subsequent migration to India, this sect, confronting a greatly changed social milieu, assumed a somewhat different focus and identity. Despite this shifting of emphasis and consequent contradictions, the core doctrine of celibacy has remained and its advocacy of female sexual control continues to find receptive echoes. {{cite journal}}: Cite has empty unknown parameter: |month= (help)
^ Walliss, John (2002). The Brahma Kumaris As a Reflexive Tradition: Responding to Late Modernity. Ashgate Publishing. p. 37. ISBN 978-0-7546-0951-3. Of primary importance in the revelations Lekhraj is said to have received is that the members of the Brahma Kumari 'university' should undergo 'death-in-life', they should 'die towards the outer world'. They had to renounce their families and thus they got the opportunity to be 'divinely reborn' in a 'divine family
^ Smith, Dr Wendy A. (2007). "Asian New Religious Movements as global cultural systems". International Institute for Asian Studies. 45: 16–17. Conversion involves members changing their daily lifestles and even leaving long term relationships...Married converts have often had to forgo their marriage partnerships. {{cite journal}}: Unknown parameter |month= ignored (help)
^ Kościańska, Agnieszka Z (15–17 May 2003). "On celibate marriages: the Polish Catholics' encounter with Hindu spirituality". On the Margins of Religion, Institute of Ethnology and Cultural Anthropology, Warsaw University. Conversion to so-called new religions often causes a conflict within converts' families. He/she changes his/her beliefs, but also lifestyle: He converts prays differently and eats differently. The Brahma Kumaris members spend most of their time on 'spiritual development'. To be successful on this path one must fulfil very strict requirements, which totally reorganise everyday life of both members and their families. Families of converts become arenas of conflict between spirituality rooted in Hindu tradition and the very Polish 'popular Catholicism', on two indissoluble levels. First, on the level of religious practises and second, on the level of daily live. Sexual relations within marriage are considered to be 'sacred' by Catholics in Poland. The Brahma Kumaris believe that relations between husband and wife should be based on 'a marriage of souls' e.g. they should meditate together, communicate via telepathy etc. {{cite journal}}: Unknown parameter |month= ignored (help)
^ Geraldine Bedell (15 January 1995). "Is joining a cult always wrong? Geraldine Bedell on the murky ethics of rescuing people from religious sects". The Independent. London.
^ Gallagher, Ian; Rice, Dennis; Churcher, Sharon (6 January 2007). "The PM's wife, the Druid priestess and the no-sex guru". Daily Mail. London. Retrieved 24 January 2008. Brahma Kumaris, a women-led spiritual organisation that, while striving for world peace, has allegedly used 'pernicious' methods to control its followers. The group is led by 90-year-old Indian spiritualist Dadi Janki, a woman Dwina regards as her guru and whom she consults, according to a source close to her, 'about everything'. Both Dwina and Robin make regular donations to Brahma Kumaris ... "Former members and the families of members have told me that Brahma has driven a wedge between husband and wife,' said Graham Baldwin, a cult expert who has counselled former Brahma members.
^ Momin, Sajeda (2007). "Is Cherie becoming a Brahma Kumari?". Daily News and Analysis, Mumbai. Retrieved 24 January 2008.
^ Walliss, John (2002). The Brahma Kumaris As a Reflexive Tradition: Responding to Late Modernity. Aldershot: Ashgate. p. 106. ISBN 978-0-7546-0951-3.
^ Human Rights Without Frontiers, Int
^ Gest, Alain; Brar, president, Jean- Pierre; Sauvaig, Suzanne; et al. (1995/6). "Cults in France". French National Assembly in the name of The Board of Inquiry into Cults. {{cite web}}: |contribution= ignored (help); Check date values in: |year= (help); Explicit use of et al. in: |last3= (help)CS1 maint: multiple names: authors list (link)
^ "Orthophoniste et naturopathe, il est dénoncé comme "gourou"". Coordination des Associations & Particuliers pour la Liberté de Conscience. 2000. Retrieved 24 January 2008.
^ Licenciements dans une crèche en Gironde pour appartenance à une secte, Agence France-Presse [2] 18 Juin 2003 [3]
^ "Companion of God". BKWSU. Retrieved 28 February 2009. In 1978 Scientists at the Medical and Science Research Institute at the University of Texas, USA examined the brain wave pattern of BK Dadi Janki, Joint Chief of Brahma Kumaris. She was described as the 'most stable mind in the world' as her mental state remained completely undisturbed whilst undergoing tests at the Institute)
^ Peter Daley (26 April 2007). "End of the World Predicted at Meditation Lecture". The Keinnyung Gazette. South Korea. Retrieved 26 April 2007. Dadi Janki, now in her nineties, has been a member of the BKWSU from the beginning. Her current official title is Joint Administrative Head of the Brahma Kumaris World Spiritual University. According to the BKWSU ... Dadi Janki was declared by scientists from the University of Texas' Medical and Science Research Institute in 1978 as having the most stable mind in the world. The Gazette contacted an archivist at the University of Texas Archives who replied, "I have searched the likely places and found no mention of the experiments performed on Dadi Janki in 1978. Indeed, I didn't even find any University of Texas organisation called the Medical and Science Research Institute." Despite evidence that the institute that ran those experiments never existed, Dadi Janki recently described to the Indian news site www.tribuneindia.com the experiments carried out on her and repeated the claim.
^ Jeffrey M. Samuels, David E. Sorkin, Hon. Tyrus R. Atkinson, Jr., Esq. (19 November 2007). "National Arbitration Forum Decision". National Arbitration Forum. Retrieved 4 February 2012.{{cite web}}: CS1 maint: multiple names: authors list (link)
^ Sayantanee Choudhury, TNN (26 September 2013), Brahmakumari 'sevika' case: Medical report confirms rape

External links

Brahma Kumaris World Spiritual University —official site
Brahma Kumaris Info – the Truth about the BKWSU independent site documenting the beliefs and lifestyle of the Brahma Kumaris World Spiritual University

[Tessa_Bartholomeusz_Bo_Tree-1] Bartholomeusz, Tessa J.; Clayton, John; Collins; de Lange, Nicholas (1994). Women under the Bo Tree: Buddhist nuns in Sri Lanka. Cambridge Studies in Religious Traditions. Cambridge University Press. ISBN 978-0-521-46129-0. {{cite book}}: |first4= missing |last4= (help)

[Kranenborg-2] Reender Kranenborg (1999). "Brahma Kumaris: A New Religion?". Center for Studies on New Religions. Retrieved 27 July 2007. A preliminary version of a paper presented at CESNUR 99

[John_Walliss_reflexive-3] ^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j ^k ^l Walliss, John (2002). From World-Rejection to Ambivalence. Ashgate Publishing. p. 33. ISBN 978-0-7546-0951-3. Lekhraj was born in Sindh in 1876 into the Kriplani family who were devotees of the Valabhacharya sect. Cite error: The named reference "John_Walliss_reflexive" was defined multiple times with different content (see the help page).

[possession-4] Musselwhite, Richard (2009). Possessing knowledge: organizational boundaries among the Brahma Kumaris (Ph.D.). University of North Carolina. pp. 51–52. The most recognizable religious feature of the Brahma Kumaris institution is spirit-possession. Ever since God possessed the body of Dada Lekhraj for the first time in 1935, God has continued to descend and possess the body of a Brahma Kumaris host in order to speak to them." "Far from seeking to undermine or protest the world's hegemonic orders, the Brahma Kumaris practise of spirit-possession seeks to quicken it in preparation for the end of days. One could argue that the Brahma Kumaris' ultimate aims are subversive (because they anticipate the end of the world), but the Brahma Kumaris never seek to undermine global order. {{cite thesis}}: |format= requires |url= (help); Unknown parameter |month= ignored (help)

[Ramsay_Possession-5] Ramsay, Tamasin (2010). "8: Spirit Possession and Purity in Orissa". Custodians of Purity An Ethnography of the Brahma Kumaris (PhD). Monash University. pp. 277–278, 281. However Brahma Kumaris women become core members by being fully 'surrendered,' and their prominence derives from their mediumistic capacities, channelling murlis (sermons) from their dead founder. As a result, their power is veiled...through the device of possession... Hence, the importance of spirit possession, where women are the instruments or mouthpieces of a male spirit. (p277-278, citing Puttick 2003)
Possession in the Brahma Kumaris is supported by solid cultural logic that sits in a receptacle of history and tradition. (p281) {{cite thesis}}: Unknown parameter |month= ignored (help)

[6] Ramsay, Tamasin. Spirit possession and purity: A case study of a Brahma Kumaris ascetic. Paper presented at the conference on Medical Anthropology at the Intersections: Celebrating 50 Years of Interdisciplinarity, Yale University, New Haven, USA, September 24‐27 2009.

[Miller-7] Miller, Sam (2010). Delhi: Adventures in a Megacity. Penguin India. ISBN 0099526743. The Brahma Kumaris are both secretive and hierarchical in relation to organizational and teleological matters.

[Psycho-8] Beit-Hallahmi, Benjaminin (2003). Apocalyptic Dreams and Religious Ideologies: Losing and Saving Self and World. PSYCHOANALYTIC REVIEW, VOL 90; PART 4. pp. 403–439. ISBN 0-304-35592-5. A case study of Brahma Kumaris, a contemporary group characterised by an apocalyptic vision (kept hidden from nonmembers).

[Bromley-9] Bromley, David G.; Melton, J. Gordon, eds. (2002). Cults, Religion, and Violence. Cambridge University Press. p. 113. ISBN 0-521-66898-0.

[Pina-10] On the margins of religion by Frances Pine, João de Pina-Cabral 2008 ISBN 1-84545-409-X page 175

[French1-11] French government report, (number 2468) adopted by the French National Assembly on December 20, 1995

[EveStan-12] "The PM's wife, the Druid priestess and the no-sex guru" The London Evening Standard, 6 January 2007]

[Prophecy-13] Walliss, John (1999). "When Prophecy Fails: The Brahma Kumaris and the Pursuit of the Millennium(s)". British Association for the Advancement of Science, Sheffield. In addition, they accuse the University hierarchy of actively censoring or altering murlis that could potentially undermine their privileged position or which 'don't suit their philosophy'. The 'Special instruments' (senior members are, they allege 'constantly revising Murlis" to the extent that, for example, a passage from a 1969 murli referring to Shiva being unable to 'mount a virgin' was altered in the 1990 revised edition before being removed completely in the 1993 revision..." Dr. Walliss also notes that while the BKWSU was, "originally a reclusive, world-rejecting organization, over the last 30 years the Brahma Kumaris have begun a campaign of active proselytizing and international growth. Thus, whilst still retaining its original millenarianism, currently within the West the organization promotes itself as part of the New Age movement and emphasizes ideas around the issues of self-development, empowerment and personal success." Finally, Dr. Wallis disputes BKWSU's belief that Raja Yoga is the precursor to all world religions, including those that historically predate it. Specifically, "This is part of a lengthy answer to the question of how the University could claim that Raja Yoga is the precursor to and influence of world religions that historically predate it often by a few thousand years. Again, 'Baba' is cited as the source of ultimate authority." {{cite journal}}: Unknown parameter |month= ignored (help)

[possession_2-14] Musselwhite, Richard (2009), Possessing knowledge: organizational boundaries among the Brahma Kumaris (PhD), University of North Carolina, pp. 72, 142–144, 149, 174, Their objective is to become rulers over a world kingdom of nine hundred thousand of the most elite souls; their methods involve inserting themselves at the highest levels of the world polity and economy global economy." "In other words, the Brahma Kumaris view themselves as the world's true rulers, rulers whose highest priority currently is leading their organization peacefully through the coming apocalypse." "The leaders of the Brahma Kumaris today understand themselves as the rulers of heaven on earth tomorrow. {{citation}}: Cite has empty unknown parameter: |month= (help)CS1 maint: extra punctuation (link)

[15] Robbins, Thomas (1997). Millennium, Messiahs, and Mayhem: Contemporary Apocalyptic Movements. Routledge. ISBN 978-0-415-91648-6.

[Lawrence_Babb_Redemptive-16] ^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j ^k ^l ^m Babb, Lawrence A. (1987). Redemptive Encounters: Three Modern Styles in the Hindu Tradition. Comparative Studies in Religion and Society. Oxford University Press. ISBN 0706925637.

[17] Cross-Cultural Adaptation: The Brahma Kumaris in the Western World. Howell, Dr Julia D. and Nelson, Dr Peter L. Research in the Social Scientific Study of Religion: Vol. 11, Editors Greer, Joanne Marie and Moberg, David O. BRILL, 2000. ISBN 0762306564

[18] Encyclopedia of Women and Religion in North America: Women and religion: methods of study and reflection. Rosemary Skinner Keller, Rosemary Radford Ruether, Marie Cantlon. Indiana University Press, 2006, ISBN 025334686X

[Fard-19] "Brahma Kumaris: Conquering A Callous World with Purity". Hinduism Today. Retrieved 28 July 2007. The most strict will not eat food which is not prepared by a BK. While traveling they abstain from public fard(sic) and carry their own utensils for cooking. Cite error: The named reference "Fard" was defined multiple times with different content (see the help page).

[BK_Jagdish_Chander_Adi_Dev-20] Chander, B. K Jagdish (1981). Adi Dev: The first man. B.K. Raja Yoga Center for the Brahma Kumaris World Spiritual University.

[Ananai-Kyo-21] World Religion Congress, Shimizu City, Japan. Ananai-Kyo, 1954. University of Michigan, Mar 2006. "The world philanthropist God Brahma, devoted all his wealth to finance this institution which was significantly named as 'Rajasva Asvamedh Avinashi Gyan Yagya"

[Panchayat-22] Anti Om Mandli Committee (1940). Om Mandli : a true authenticated story about its activities being a reply to "Is This Justice" (pdf). Hyderabad, Sind: Anti Om Mandli Committee. transcription published by www.brahmakumaris.info

[Hardayal_Hardy_Struggles-23] Hardy, Hardayal (1984). Struggles and Sorrows: The Personal Testimony of a Chief Justice. Vikas Publishing House. pp. 37–39. ISBN 0-7069-2563-7.

[history-24] "BKWSU History". BKWSU. Archived from the original on 12 October 2002. Retrieved 22 July 2007.

[25] Tamasin Ramsay, Wendy Smith, Lenore Manderson (2012). "4. Brahma Kumaris: Purity and the Globalization of Faith". Flows of Faith: Religious Reach and Community in Asia and Pacific. Springer Science + Business Media. ISBN 978-94-007-2931-5.{{cite book}}: CS1 maint: multiple names: authors list (link)

[Elizabeth_Abbott_Celibacy-26] Abbott, Elizabeth (2001). A History of Celibacy. James Clarke & Co. pp. 172–174. ISBN 0-7188-3006-7.

[David_Barrett_New_Believers-27] Barrett, David V (2001). The New Believers: A Survey of Sects, Cults and Alternative Religions. Cassell & Co. ISBN 978-0-304-35592-1. 'sex is an expression of 'body-consciousness' and leads to the other vices', probably stems in part from the origins of the movement in 1930s India, when women had to submit to their husbands.

[Liz_Hodgkinson_Peace-28] Hodgkinson, Liz (2002). Peace and Purity: The Story of the Brahma Kumaris a Spiritual Revolution. HCI. pp. 2–29. ISBN 1-55874-962-4.

[Indian_Problem-29] Coupland, Reginald (1944). The Indian Problem: Report on the Constitutional Problem in India. Oxford University Press. pp. 67–68.

[Stephen_Hunt_Alternative-30] Hunt, Stephen J. (2003). Alternative Religions: A Sociological Introduction. Ashgate Publishing, Ltd. p. 120. ISBN 0-7546-3410-8.

[31] "Here did the Creator and the World-Preceptor start to play the role of the founder". "GOD HIMSELF RE-INCARNATED under the name and title of God Father Adi Deva Triumurti Guru Brahma the Creator, Corporeal of Incorporeal God, the SEED of the entire human World Tree. Holy religion-heads are to help the most beloved god father brahma, the seed of humanity, corporeal of incorporeal God, with soul-consciousness to re-establish golden aged deity dynasty with supreme sanctity, peace and plenty." World Religion Congress, Shimizu City, Japan. Ananai-Kyo, 1954. University of Michigan, Mar 2006

[Why_women-32] 'Why are Women More Religious Than Men?' Trzebiatowska, Marta. Bruce, Steve. Oxford University Press, 2012. ISBN 0199608105,

[Reader-33] 'A Reader in New Religious Movements: Readings in the Study of New Religious Movements'. George D. Chryssides, Margaret Wilkins, Margaret Z. Wilkins. Continuum, 2006. ISBN 0826461689

[Howell_Nelson_1998-34] Howell, Julia (1998). "Gender Role Experimentation in New Religious Movements". Journal for the Scientific Study of Religion. 37 (3): 453–461. doi:10.2307/1388052. JSTOR 1388052. {{cite journal}}: Unknown parameter |month= ignored (help)

[World-35] 'Religion & globalization: world religions in historical perspective'. Esposito, John L. Fasching, ‎Darrell J. Lewis, ‎Todd Thornton. Oxford University Press, 2002 - ‎P. 340

[Frank_Whaling_Contemporary_Religion-36] Whaling, Frank (1995). "The Brahma Kumaris". Journal of Contemporary Religion. 10 (1): 10.

[Julia_Howell_Gender_Role-37] Howell, Julia Day (1998). "Gender Role Experimentation in New Religious Movements: Clarification of the Brahma Kumari Case". Journal for the Scientific Study of Religion. 37 (3): 453–461. doi:10.2307/1388052. JSTOR 1388052. Today the leadership of the BK movement in India remains heavily female. Sisters, or kumaris (daughters), are still "put in front", that is favoured for the position of "center-in-charge" (head of a local center). As of December 1995 all Indian centres were run by "sisters." However, "brothers" also reside in many of the centres run by "sisters". Brothers are expected to work to earn an outside income, which provides a substantial share of the support of the centres, and do the domestic work other than cooking. This frees the sisters to engage full-time in service to the organisation as teachers, leaders of meditation sessions and spiritual directors. Indian migrants made up half the number of Brahmins in the UK. {{cite journal}}: Unknown parameter |month= ignored (help)

[Adherents_stats-38] "Adherent Statistic Citations". Adherents.com. Retrieved 20 August 2007. Worldwide, this path has 4000 centres and approximately 400,000 members.

[howell06-39] Julia Day Howell (2006), "Brahma Kumaris (Daughters of Brahma)" (pp. 71–72). In: Clarke, Peter B. (2006). Encyclopedia of new religious movements. London: Routledge. ISBN 978-0-203-48433-3. Retrieved 26 March 2011.

[howell07-40] "Since the [Brahma Kumaris] University spread to Western societies it has increasingly accommodated people with little interest in its theodicy but attracted to the practical applications of BK spiritual practises. The community service programmes of the 1980s and 1990s stimulated creative renderings of BK meditation as a tool for psychological healing and eclectic spiritual exploration. The casual participants whom the BKs have attracted in this way probably made up the vast majority of the 450,000 people on the University's records at the turn of the 20th to 21st century". p.72

[howquote-41] Howell (2006) states that "The "Brahma Kumaris" are a world-wide spiritual movement... Drawing on Hindu religious culture of its founder, the movement has nonetheless distinguished itself from Hinduism and projects itself as a vehicle for spiritual teaching rather than a religion " (p. 71).

[Bryan_Wilson_NRM-42] Wilson, Bryan (1999). Wilson, Bryan (ed.). New Religious Movements: Challenge and Response. Routledge. ISBN 978-0-415-20049-3. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)

[43] Howell (2006) states that "The BK teachings revise Hindu beliefs in a Golden Age that deteriorates into successive ages in an endlessly recurring cycle of time; according to the movement, we are now in the worst age, on the eve of destruction, and only BKs who have purified themselves through a vegetarian diet and chastity and cultivated 'soul consciousness,' will be reborn into the Golden Age."

[Glancing-44] Babb, Lawrence A. (1981). "On celibate marriages: the Polish Catholics' encounter with Hindu spirituality". Glancing: Visual Interaction in Hinduism", Journal of Anthropological Research. Winter (4): 387–401. {{cite journal}}: Cite has empty unknown parameter: |month= (help)

[45] Peace & purity: the story of the Brahma Kumaris : a spiritual revolution by Liz Hodgkinson. Page 47

[god_possession-46] Musselwhite, Richard (2009). "Possessing knowledge: organizational boundaries among the Brahma Kumaris". University of North Carolina: 172, 173, 175. The core motivation behind both of those endeavors is no one other than God, who regularly and frequently visits the Brahma Kumaris and speaks with them through the lived performance of spirit-possession. God teaches the Brahma Kumaris that the world will be entirely transformed through a cataclysmic millennial event extremely soon, and thus that the Brahma Kumaris must commit themselves to purifying their souls and establishing their expertise as world leaders now, while there is still time. {{cite journal}}: Cite has empty unknown parameter: |month= (help)

[Ramsay-47] Ramsay, Tamasin. Custodians of Purity: An Ethnography of the Brahma Kumaris. September 2009. "Murlis are original lessons, but are revised continually"

[48] "Hindus in America Speak out on Abortion Issues". Hinduism Today. Retrieved 18 July 2007. The Brahma Kumaris view the body as a physical vehicle for the immortal soul, and therefore the issue is not "pro-life" or "anti-life" but a choice between the amount of suffering caused to the souls of the parents and child in either course, abortion or motherhood. They view existing legislation in America as fair and reasonable, with the proviso that abortion after the 4th month should be avoided except in medical emergencies, since in their view the soul enters the fetus in the 4th to 5th month.

[New_Believers-49] Barrett, David V (2001). The New Believers. Cassell & Co. p. 265. ISBN 0-304-35592-5. Time is cyclical with each 5,000-year cycle consisting of a perfect Golden Age, a slightly degraded Silver age, a decadent Copper Age, and an Iron Age which is characterised by violence, greed, and lust. Each of these lasts for exactly 1,250 years. Our current Iron Age will shortly come to an end, after which the cycle will begin again.

[Musselwhite_apocalypse-50] Musselwhite, Richard (2009). "Possessing knowledge: organizational boundaries among the Brahma Kumaris". University of North Carolina: 17, 144. According to Brahma Kumaris theology, the one hundred years between the founding of their movement in 1936 and the expected apocalypse in 2036 is the time during which those souls who will be the kings of the Golden Age following the apocalypse will become known by two signs: their skills as spiritual leaders and their closeness to God and God's organization, the Brahma Kumaris administration. {{cite journal}}: Unknown parameter |month= ignored (help)

[Lawrence_Babb_Redemptive2-51] Babb, Lawrence A. (1987). Redemptive Encounters: Three Modern Styles in the Hindu Tradition (Comparative Studies in Religion and Society). Oxford University Press. ISBN 0-7069-2563-7. Sexual intercourse is unnecessary for reproduction because the souls that enter the world during the first half of the Cycle are in possession of a special yogic power (yog bal) by which they conceive children

[Lib-52] Lalrinawma, V.S. (2003). The Liberation of Women in and through the Movement of the Prajapita Brahma Kumaris. ISPCK. Cambridge Press, Delhi. p. 13. ISBN 81-7214-771-6. Cite error: The named reference "Lib" was defined multiple times with different content (see the help page).

[53] The Brahmakumaris are fervently apocalyptic and believe the will will be destroyed, their their women will rule as goddesses in the Golden Age. Chercheurs de dieux dans l'space publique Actexpress Series Editor Pauline CôtéPublisher University of Ottawa Press, 2001 ISBN 276030535X, Length 252 pages

[54] "Brahma Kumaris: Conquering A Callous World with Purity". Hinduism Today. Retrieved 18 July 2007.

[Miller-3-55] Miller, Sam (2010). Delhi: Adventures in a Megacity. Penguin India. ISBN 0099526743. The movement's very strong millenarian belief are underplayed.

[Miller-2-56] Miller, Sam (2010). Delhi: Adventures in a Megacity. Penguin India. ISBN 0099526743. The movement's very strong millenarian belief are underplayed. They have good reason 18 January 1977 was predicted as the end of the world and when this did not happen many believers left the fold. The Brahma Kumaris do continue to believe that the world as we know it is coming to an end, probably in 2036.

[Mitchner-57] Mitchiner, John E. (1992). Guru, the search for enlightenment. Penguin Books. ISBN 0670844314. resulting in a nuclear holocaust which some I have spoken to say will happen in the Year 2000 AD..

[Guido-58] Jain, Chandra Mohan (1983). Guida Spirituale. Rajneesh Foundation International. pp. 98–99. ISBN 0-88050-575-3. The other is these Brahma Kumaris, they have not reached the whole world, they have remained confined to India. They talk utter nonsense, and they talk with authority. And they go on saying everything. This date that you mention that in 1987 this world will end... This date has changed many times in thirty years, and it will change again..

[59] Brahma Kumaris: Conquering A Callous World with Purity, Hinduism Today, May 1995

[60] Reender Kranenborg. "Brahma Kumaris: A New Religion?". Center for Studies on New Religions (CESNUR). Retrieved 18 July 2007.

[Chryssides_Historical-61] Chryssides, George (2011). Historical Dictionary of New Religious Movements. Scarecrow Press. ISBN 0810879670. Members are encouraged to purify their minds by the practise of Raja Yoga. This can entail sitting tranquilly, in front of a screen which Dada Lehkraj's picture projected, then making a number of "affirmations", regarding the eternal nature of the soul (atma), the original purity of one's nature, and the nature of God (paramatmā Shiva). The Brahma Kumaris believe that practise of Raja Yoga enables spiritual progress as well as having pragmatic benefits, for example, business success. Brahma Kumaris frequently organise seminars on business management and on developing personal life skills

[62] Agenda for education : Design and direction. Talesra,Hemlata. Ruhela, Satyapal. Kothari, Indu, Dasgupta, Seuti. Kanishka Publishers, New Delhi, ISBN 8173913838. 2001

[Enc_New-63] Whaling, Prof Frank (2004). Partridge, Christopher; Melton, Gorden (eds.). Encyclopedia of New Religions; New Religious Movements, Sects and Alternative Spiritualities. New York: Rosen. ISBN 0-7459-5073-6.

[Ratan-64] Ratan, Vishwa (2000). A Unique Experience. Autobiography of Dada Vishwa Ratan. Om Shanti Press. p. 57. ISBN 955-95823-3-X.

[65] "Brahma Kumaris: Landmarks in History". BKWSU. Retrieved 18 July 2007.

[Howell_and_Nelson-66] Howell and Nelson (1998). "On celibate marriages: the Polish Catholics' encounter with Hindu spirituality". Glancing: Visual Interaction in Hinduism", Journal of Anthropological Research. in order to progress to the next stage of membership – the visit to the University's headquarters in Rajasthan during the period where its deceased founder communicates via trance-medium – they have to not only demonstrate their commitment by following the recommended lifestyle but also, more importantly, be seen to be doing so by the university. this is instrinsicly linked with the second technique, the utilisation and negotiation of different metaphors or readings of the university's theodicy at the different events and in different types of literature in relation to its intended (core or periphery) audience" ... "amongst committed, core members "...the tradition is lived [and expressed] without apology, translation or dilution". {{cite journal}}: Cite has empty unknown parameter: |month= (help)

[Hinduism_Encyc-67] Lochtefeld, PhD, James G. (2002). "Brahma Kumaris". The Illustrated Encyclopedia of Hinduism. Vol. I. New York: Rosen. ISBN 0-8239-3179-X.

[Milner_SAS-68] Milner, Murray (1994). Status and sacredness: a general theory of status relations and an analysis of Indian culture. Oxford University Press. ISBN 978-0-19-508489-4.

[Bo_Tree-69] Bartholomeusz, Tessa J. (1994). Women Under the Bo Tree: Buddhist Nuns in Sri Lanka. Cambridge Studies in Religious Traditions. New York: Rosen. ISBN 0-521-46129-4. series edited by John Clayton (University of Lancaster), Steven Collins (University of Chicago) and Nicholas de Lange (University of Cambridge)

[70] Peace & purity: the story of the Brahma Kumaris. Page 96. Liz Hodgkinson – 2002

[Hinnells-71] Hinnells, John (1997). The Penguin Dictionary of Religions. Extract by Eileen Barker. Rosen, New York. ISBN 0-14-051261-6.

[Barker-72] Barker, Eileen (1989). New Religious Movement: A Practical Introduction. London: HMSO. pp. 168–70. ISBN 0-14-051261-6.

[Melton-73] Melton, J. Gordon (1993). The Encyclopedia of American Religions (4th ed.). Detroit: Gale. pp. 909–10.

[Commissioner_Of_Taxes-74] Gupta, J.M., R.K. 'Deputy Commissioner Of Taxes vs Prajapita Brahma Kumaris', Income Tax Appellate Tribunal - Jaipur 23 September 1998. Equivalent citations: 1999 71 ITD 169 JP. "The Id. D/R had strongly argued that the aims and objects; of the assessee are not such where exemption under section 10(22) should be granted. The aims and objects of the assessee are such as to gain popularity and to spread over the message of their so-called Dada Guru as Prajapita Brahma Guru. It was also submitted that they were not giving any education to the masses and they were just spreading over their own feelings in the name of their Dada Guru who was considering himself as creator of Shiva, the Hindu God. It was further submitted that the section 10(22) is very clear. The language of section is also plain which says that the exemption under section 10(22) is available to the University or the institution, which is holding educational activities. No schools are run by the assessee, neither the assessee is affiliated with any educational institution approved by the Government. The assessee is an independent body and only spreading the message of their Dada Guru. It was also stressed upon that the institution should be an educational institution where only education is to be given and that should be without any profit. These conditions were not fulfilled by the assessee as they are not educational institution neither they are giving any regular education to the students or masses of the country."

[Values_Education-75] Nesbitt, Eleanor (2003). "Religious Organisations in the UK and Values Education Programmes for Schools". Journal of Beliefs and Values,. 24 (1): 75–88. doi:10.1080/1361767032000053015. {{cite journal}}: Unknown parameter |coauthors= ignored (|author= suggested) (help); Unknown parameter |month= ignored (help)CS1 maint: extra punctuation (link)

[Bedi-76] Bedi, Kiran (2007). It's Always Possible : One Woman's Transformation of India's Prison System. Himalayan Institute Press. ISBN 978-0-89389-258-6.

[77] "BK Brahmins are totally dedicated to the BK activities: they spend all their life on meditation and in organising social events aimed at popularising meditation. Total devotion to the BK ideas may cause conflicts within mixed Brahmin families. Agnieszka Kościańska The Shakti Power. The Brahma Kumaris Word Spirituals University: an Idea of Female Leadership, Uniwersytet Warszawski. Instytut Etnologii i Antropologii Kulturowej, 2003

[Vicente_Fox-78] Musselwhite, Richard (2009). Possessing knowledge: organizational boundaries among the Brahma Kumaris (PhD). University of North Carolina. pp. 141, 163–164, 174. The problem was that up until that time, my relationship with him had been through the Brahma Kumaris; but now he was President, and he wanted to use...not only Self Management Leadership, but the whole strategic focusing thing, and his party was the center-right, Catholic party. They're sufficiently fundamentalist for them to have a fit about Brahma Kumaris" "So we went there, but it had to be done within the context of a commercial enterprise. So, we set up a branch of a consulting company there. But the fact of the matter is, most of his senior people have...been to Oxford for the Brahma Kumaris program. Many have been here to Madhuban.... So the Brahma Kumaris have had a huge influence in the reform process there [in Mexico].... We have trained 90 facilitators from the government who are running these programs, 25,000 people, all the top level of government throughout the entire country have been through the course.", " a management training program called Self Management Leadership, which has become the backbone of Brahma Kumaris management philosophy {{cite thesis}}: Unknown parameter |month= ignored (help)

[Walliss-79] Cite error: The named reference Walliss was invoked but never defined (see the help page).

[Whaling_Frank_Understanding_BK-80] Whaling, Frank (2012). Understanding the Brahma Kumaris. Dunedin Academic Press Ltd. p. 65. ISBN 978-1-903765-51-7.

[81] "Brahma Kumaris: Global Hospital". BKWSU. Retrieved 23 July 2007.

[UN-82] "ECOSOC". UNO. Retrieved 22 July 2007.

[UNESCO-83] "List of UN NGO and respective status within UNICEF" (PDF). UNO. Retrieved 22 July 2007.

[UN_DPI-84] "DPI/NGO Directory". United Nations Department of Public Information. Retrieved 20 August 2007. NGO in consultative status with ECOSOC; associated with DPI

[Walliss_Prophesy_p5-85] Walliss, John (1999). When Prophecy Fails: The Brahma Kumaris and the Pursuit of the Millennium(s). p. 5. ...The Million Minutes of Peace which raised over one billion 'minutes of peace' people in 88 countries participating in prayer, meditation and positive thoughts. For this the University was awarded one International and six UN National 'Peace Messenger' Awards. {{cite book}}: Unknown parameter |month= ignored (help)

[86] Mike Wooldridge (17 January 2000). "Harnessing the sun's power". BBC. Retrieved 22 July 2007.

[SundayExpressIndia-87] "Niche Faiths", The Sunday, Indian Express, 26 May 2007, retrieved 21 August 2007, Current head is Dadi Prakashmani. Recipient of UN Peace Medal for her efforts to spread across the message of peace and goodwill.

[88] "Brahma Kumaris: Conquering A Callous World with Purity". Hinduism Today. May 1995. Retrieved 22 July 2007.

[89] Joshua, Anita (30 November 2000). "Youngsters sign up for peace culture". Chennai, India: The Hindu. Retrieved 2000-11-30. {{cite news}}: Check date values in: |accessdate= (help)

[90] "Alva hails Brahmakumaris for working for women's betterment". New Kerala. Retrieved 26 June 2011.

[91] "A Timeless Woman with a Timely Message". theinterfaithobserver.org. Retrieved 5 December 2011.

[92] "GITAM Honorary Doctorates to eminent personalities". baynews.in. Retrieved 20 August 2011.

[93] Largest sand painting. Guinnessworldrecords.com (2010-11-26). Retrieved on 2013-07-28.

[hinduismtoday_beloved_didi-94] "Beloved "Didi", Sivabhaktar and Co-Head of Brahma Kumaris, Passes in Bombay". Hinduism Today. October 1983. Retrieved 22 July 2007. Sister Denise, Director of the San Francisco Center, flew right away to Mt. Abu, and shared this very intimate account of the traditional 13-day period of sacred ritual and vigil which honoured Didi: "Large piles of red rose petals covered her – offered by nearly 1,500 devotees who managed the difficult ascent up Mt. Abu, braving the driving rains. After two days, we put her on a wooden litter and carried her through the city of Mt. Abu, pinnacled high above the flat plains of Rajasthan far below. Ghee, sandalwood and other substances were applied to her body. She was placed on the wood pyre and cremated. Soon afterward, messages began to come from Didi through one of previous month, while apparently in a coma state, had been in trance, in total God-consciousness, enjoying the fulfillment of all her deep spiritual sadhanas. Didi shared detailed accounts of everything that was transpiring in the so-called "transition experience.' One message said that the sincere and deep meditations performed by so many of the Brahma Kumaris worldwide during this time had purified the womb that Didi would enter for her next birth on the 13th day. On that 13th day, rather than just deliver a message through the medium, she came fully into the body. I was there and saw this.

[95] "Brahma Kumaris: Conquering A Callous World with Purity". Hinduism Today. May 1995. Retrieved 22 July 2007. Prajapita Brahma gave up his physical frame on January 18, 1969. This day is celebrated as the day of his spiritual ascension. It is believed that he continues to aid the organisation from inner worlds, but the ultimate guidance and authority still comes directly from God Siva, who has since chosen another to be His "trance messenger." Currently Sister Raday Mohini serves as the instrument to give voice to Siva's messages, but this is viewed as a temporary assignment given by God. Every year, around February/March, a gathering occurs in Mt. Abu where Siva speaks, guides and gives blessings. This sets the patterns for the coming year as the guidance is distributed to the centres around the world, including through their intra-organizational e-mail

[ibnlive_ghost-96] "Race for Raisina: Shekhawat vs Patil". IBN. Retrieved 22 July 2007. Dadiji ke shareer mein Baba aye ... Maine unse baat ki ("Baba entered Dadi's body and he communicated to me through her")

[97] "Patil kicks up another row". IBN. Retrieved 22 July 2007.^{[dead link]}

[98] "Battle for the palace". The Pioneer. Retrieved 22 July 2007.^{[dead link]}

[Spirit-99] "Pratibha believes in spirits?". Times of India. 27 June 2007. Retrieved 22 July 2007.

[BKWSU_Official_Site-100] "Dadi Hirdaya Mohini- Joint Administrative Head". BKWSU. Retrieved 28 July 2007.

[101] Walliss. introduction to The Brahma Kumaris As a Reflexive Tradition: Responding to Late Modernity

[102] Journal for the scientific study of religion, Volume 40. University of California. 2001

[Wallis-103] Walliss, John (2002). The Brahma Kumaris As a Reflexive Tradition: Responding to Late Modernity. Ashgate Publishing. ISBN 978-0-7546-0951-3. Another rendition of the University's Millenarianism [is] put forward by a group named the Advance Party. This group is made up predominantly of disaffected ex-members of the University and are highly critical of what they allege to be the increasing worldliness and corruptness of the University's hierarchy. The University, they claim on their website, "has become a true Ravan Rajya (Kingdom of Devil) where pomp and show and grandeur are given preference over true godly knowledge". At a deeper level, the Advance Party's critique is aimed at the BK theodicy and the manner in which they allege its millenarianism has been understood.

[104] "Advance Knowledge".

[105] Walliss, John (2002). The Brahma Kumaris As a Reflexive Tradition: Responding to Late Modernity. Ashgate Publishing. p. 98. ISBN 978-0-7546-0951-3. in many ways the 'Advance Party' (Adhyatmik Ishwariya Vishva Vidyalaya or AIVV) may be envisaged as the Protestant reformers to the Brahma Kumaris' mediaeval Catholic Church."

[BK-murder-106] आगरा में ब्रह्माकुमारी की हत्या Navbharat Times Dec 29, 2003

[107] प्रसाद खिलाकर आश्रम में रेप का प्रयास May 2012

[108] ब्रह्माकुमारी कविता की हालत में सुधार, मगर नहीं हुए बयान Dainik Bhaskar News, Apr 29, 2013, 06:02AM IST

[109] सुनील चोपड़ा केस की जांच के लिए पुलिस पहुंची ब्रह्माकुमारी आश्रम Dainik Jagran, March 2013

[110] कशमीरी लाल चोपड़ा ने विधायक घोड़ेला का पुतला फूंका Dainik Jagran, May 2013

[111] Man accuses spiritual sect of abducting wife

[112] लापता पुत्र की तलाश के लिए फिर आंदोलन करेगे कशमीरी लाल चोपड़ाजागरण – शनि., १६ मार्च २०१३

[113] Abhijit Majumder "Being normal, being spiritual" 12 December 2012 "There is literature widely available on the Internet that speaks about child abuse in the organisation, people drawn away from their families, patrons forced to donate huge sums. What do you say to that?... Now, if there are nine or ten lakh [900,000 - 1,000,000] people coming for purification, there would be one or two who can do something. There may be a possibility that one or two cases may have happened, but I don't know about it. But if somebody is saying something has happened with them, total benefit of doubt should go to him or her. It must have happened. But we tend to look at that one case instead of the nine or ten lakhs who are working on cleaning themselves."

[114] CBI probe into spiritual sect sought in Haryana [1] The Times of India, 1 April 2011 Quote:"In his letter to Rajasthan Chief Minister, Fuliya said, 'A few years ago, when I was divisional commissioner in Hisar, some serious crimes were committed in the sewa kendra of Barwala town and Panipat by some people of these kendras.' Giving names of accused and deceased, Fuliya further said, 'In 2005, these people kidnapped a devotee, who was probably killed later on. Those involved scapegoat a female devotee and blamed for the crime. After this incident, two persons went missing.' Fuliya said, 'That time, a girl was sexually exploited in a sewa kendra situated in Panipat district. Then, her brother was killed in Uttar Pradesh when he raised voice against the exploitation. After my intervention, a case of rape was registered.'"

[115] Walliss, John (2002). The Brahma Kumaris As a Reflexive Tradition: Responding to Late Modernity.

[116] Adhyatmik Ishwariya Vishwa Vidyalaya [God Fatherly Spiritual University]. Pbks.info. Retrieved on 2013-07-28.

[Howell_Gender-117] Howell, Julia Day (1998). "Gender Role Experimentation in New Religious Movements: clarification of the Brahma Kumari case". Journal for the Scientific Study of Religion. 37 (3): 453–461. doi:10.2307/1388052. JSTOR 1388052. The likelihood that surrendered sisters in India will remain Brahmins throughout their lives is increased by the practise of parent giving dowries to the Brahma Kumaris for daughters they concede will not marry. This practise goes back to the early days of the organization but it is not clear how common it was. Whaling and Babb report it as an occasional practise. Recently the pattern has been formalized, with retreats at Mount Abu being offered for girls in their mid-teens who may wish to undertake a fuller commitment to the organization. The girls are offered a short period of taking classes and living near Senior Sisters, at the end of which they may nominate to undertake a year trial as surrendered sisters. A payment equivalent to a dowry is required from the girls' natural families to cover their living expenses over the trial period. This payment is also meant to prevent parent "dumping" daughters on the Brahma Kumaris to avoid the dowries and other costs of ordinary marriages. Return to the world for women who have has such a dowry paid for them is difficult. {{cite journal}}: Unknown parameter |month= ignored (help)

[Prem-118] Chowdry, Prem (1996). "Marriage, Sexuality and the Female Ascetic-Understanding a Hindu Sect". Economic and Political Weekly. 31 (34). An analysis of the Brahma Kumari sect in its initial years enables us to unravel certain hidden aspects of Sindh society which account for an unprecedented but successful patriarchal attempt to regulate and rest rain female sexuality or stimulate its self- restraint under the all-encompassing claims of reforming society. In the later years, with the coming of the partition and subsequent migration to India, this sect, confronting a greatly changed social milieu, assumed a somewhat different focus and identity. Despite this shifting of emphasis and consequent contradictions, the core doctrine of celibacy has remained and its advocacy of female sexual control continues to find receptive echoes. {{cite journal}}: Cite has empty unknown parameter: |month= (help)

[John_Walliss_Family-119] Walliss, John (2002). The Brahma Kumaris As a Reflexive Tradition: Responding to Late Modernity. Ashgate Publishing. p. 37. ISBN 978-0-7546-0951-3. Of primary importance in the revelations Lekhraj is said to have received is that the members of the Brahma Kumari 'university' should undergo 'death-in-life', they should 'die towards the outer world'. They had to renounce their families and thus they got the opportunity to be 'divinely reborn' in a 'divine family

[smith_marriages-120] Smith, Dr Wendy A. (2007). "Asian New Religious Movements as global cultural systems". International Institute for Asian Studies. 45: 16–17. Conversion involves members changing their daily lifestles and even leaving long term relationships...Married converts have often had to forgo their marriage partnerships. {{cite journal}}: Unknown parameter |month= ignored (help)

[Kościańska-121] Kościańska, Agnieszka Z (15–17 May 2003). "On celibate marriages: the Polish Catholics' encounter with Hindu spirituality". On the Margins of Religion, Institute of Ethnology and Cultural Anthropology, Warsaw University. Conversion to so-called new religions often causes a conflict within converts' families. He/she changes his/her beliefs, but also lifestyle: He converts prays differently and eats differently. The Brahma Kumaris members spend most of their time on 'spiritual development'. To be successful on this path one must fulfil very strict requirements, which totally reorganise everyday life of both members and their families. Families of converts become arenas of conflict between spirituality rooted in Hindu tradition and the very Polish 'popular Catholicism', on two indissoluble levels. First, on the level of religious practises and second, on the level of daily live. Sexual relations within marriage are considered to be 'sacred' by Catholics in Poland. The Brahma Kumaris believe that relations between husband and wife should be based on 'a marriage of souls' e.g. they should meditate together, communicate via telepathy etc. {{cite journal}}: Unknown parameter |month= ignored (help)

[122] Geraldine Bedell (15 January 1995). "Is joining a cult always wrong? Geraldine Bedell on the murky ethics of rescuing people from religious sects". The Independent. London.

[Mail-123] Gallagher, Ian; Rice, Dennis; Churcher, Sharon (6 January 2007). "The PM's wife, the Druid priestess and the no-sex guru". Daily Mail. London. Retrieved 24 January 2008. Brahma Kumaris, a women-led spiritual organisation that, while striving for world peace, has allegedly used 'pernicious' methods to control its followers. The group is led by 90-year-old Indian spiritualist Dadi Janki, a woman Dwina regards as her guru and whom she consults, according to a source close to her, 'about everything'. Both Dwina and Robin make regular donations to Brahma Kumaris ... "Former members and the families of members have told me that Brahma has driven a wedge between husband and wife,' said Graham Baldwin, a cult expert who has counselled former Brahma members.

[DNA-124] Momin, Sajeda (2007). "Is Cherie becoming a Brahma Kumari?". Daily News and Analysis, Mumbai. Retrieved 24 January 2008.

[John_Walliss_dinosaurs-125] Walliss, John (2002). The Brahma Kumaris As a Reflexive Tradition: Responding to Late Modernity. Aldershot: Ashgate. p. 106. ISBN 978-0-7546-0951-3.

[126] Human Rights Without Frontiers, Int

[MIVILUDES-127] Gest, Alain; Brar, president, Jean- Pierre; Sauvaig, Suzanne; et al. (1995/6). "Cults in France". French National Assembly in the name of The Board of Inquiry into Cults. {{cite web}}: |contribution= ignored (help); Check date values in: |year= (help); Explicit use of et al. in: |last3= (help)CS1 maint: multiple names: authors list (link)

[CAPLC-128] "Orthophoniste et naturopathe, il est dénoncé comme "gourou"". Coordination des Associations & Particuliers pour la Liberté de Conscience. 2000. Retrieved 24 January 2008.

[AFP-129] Licenciements dans une crèche en Gironde pour appartenance à une secte, Agence France-Presse [2] 18 Juin 2003 [3]

[mental-130] "Companion of God". BKWSU. Retrieved 28 February 2009. In 1978 Scientists at the Medical and Science Research Institute at the University of Texas, USA examined the brain wave pattern of BK Dadi Janki, Joint Chief of Brahma Kumaris. She was described as the 'most stable mind in the world' as her mental state remained completely undisturbed whilst undergoing tests at the Institute)

[fraud-131] Peter Daley (26 April 2007). "End of the World Predicted at Meditation Lecture". The Keinnyung Gazette. South Korea. Retrieved 26 April 2007. Dadi Janki, now in her nineties, has been a member of the BKWSU from the beginning. Her current official title is Joint Administrative Head of the Brahma Kumaris World Spiritual University. According to the BKWSU ... Dadi Janki was declared by scientists from the University of Texas' Medical and Science Research Institute in 1978 as having the most stable mind in the world. The Gazette contacted an archivist at the University of Texas Archives who replied, "I have searched the likely places and found no mention of the experiments performed on Dadi Janki in 1978. Indeed, I didn't even find any University of Texas organisation called the Medical and Science Research Institute." Despite evidence that the institute that ran those experiments never existed, Dadi Janki recently described to the Indian news site www.tribuneindia.com the experiments carried out on her and repeated the claim.

[UDRP-132] Jeffrey M. Samuels, David E. Sorkin, Hon. Tyrus R. Atkinson, Jr., Esq. (19 November 2007). "National Arbitration Forum Decision". National Arbitration Forum. Retrieved 4 February 2012.{{cite web}}: CS1 maint: multiple names: authors list (link)

[133] Sayantanee Choudhury, TNN (26 September 2013), Brahmakumari 'sevika' case: Medical report confirms rape

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v t e New religious movements
Major groups	Adi Dharm/Brahmoism Adventism CoG7 SDA Aetherius Society Ahmadiyya Lahore Ahmadiyya Ananda Marga Ancient Mystical Order Rosae Crucis Anthroposophy Antoinism Armstrongism Bábism Baháʼí Faith Bible Students/Jehovah's Witnesses Black Hebrew Israelites Brahma Kumaris Branch Davidians Brotherhood of the Cross and Star Caodaism Chabad Noahidism Charismatic Christianity Pentecostal (Oneness) Charismatic Neo-charismatic Chinese salvationist religions Chinmaya Mission Christadelphians Christian Science Church of Divine Science Church of Scientology Church of the Guanche People Creativity Discordianism Falun Gong The Family International Friends of Man Fourth Way Fung Loy Kok Goddess Godianism Heaven's Gate Humanistic Judaism Iglesia ni Cristo International Peace Mission movement ISKCON Invitation to Life Jewish Renewal Kingdom of Jesus Christ Kopimism Latter Day Saints/Mormonism Maha Bodhi Society Messianic Judaism Modern paganism Druidry Heathenry Rodnovery Moorish Science Temple of America Nation of Islam New Acropolis New Apostolic Church The New Church New Confucianism New Kadampa Tradition New Thought Religious Science Unity Church Nuwaubian Nation Oomoto Opus Dei Peoples Temple Pilgrims of Arès The Process Church Raëlism Rajneesh movement Ramakrishna Mission Rastafari Risshō Kōsei Kai Sahaja Yoga Sant Mat Radha Soami Santa Muerte Santo Daime Satanism LaVeyan Church of Satan Temple of Set The Satanic Temple Theistic Joy of Satan Ministries Sathya Sai Baba Shakers Shambhala Buddhism Shri Ram Chandra Mission Soka Gakkai Spiritualism Spiritism Sukyo Mahikari Tenrikyo Thelema Theosophy Theosophical Society Transcendental Meditation True Buddha School Twelve Tribes communities Unarius Academy of Science Unification Church Unitarian Universalist Association United Submitters International Universal Church of the Kingdom of God Universal White Brotherhood Vipassana movement Eastern Lightning The Way International Weixinjiao Wicca Word of Faith World Mission Society Church of God
Notable figures	Mirza Ghulam Ahmad Noble Drew Ali Marshall Applewhite Herbert W. Armstrong Shoko Asahara Sri Aurobindo Báb Sathya Sai Baba Baháʼu'lláh Alice Bailey Chinmayananda Saraswati David Berg Helena Blavatsky Sri Chinmoy Aleister Crowley Mary Baker Eddy Josemaría Escrivá Louis Farrakhan Charles Fillmore Kelsang Gyatso Hak Ja Han L. Ron Hubbard Li Hongzhi David Koresh Anton LaVey Jorge Ángel Livraga Rizzi Lu Sheng-yen Maharishi Mahesh Yogi Meher Baba Nikkyō Niwano Sun Myung Moon Elijah Muhammad Nakayama Miki A. C. Bhaktivedanta Swami Prabhupada Phineas Parkhurst Quimby Raël Rajneesh Ramakrishna Prem Rawat Helena Roerich Charles Taze Russell Joseph Franklin Rutherford Ahn Sahng-hong Prabhat Ranjan Sarkar Menachem Mendel Schneerson Shiv Dayal Singh Joseph Smith Nirmala Srivastava Emanuel Swedenborg Rudolf Steiner Joseph W. Tkach Chögyam Trungpa Ellen G. White
By region	Pacific Northwest
Concepts	African-initiated church Buddhist modernism Chabad messianism Christian denomination Classifications of religious movements Conspiracy theories Cult Cybersectarianism Doomsday cult Heresy Hindu reform movements In-group favoritism Japanese new religions Neoshamanism New Age Open-source religion Polytheistic reconstructionism Prosperity theology Religious conversion Religious syncretism Schism Sect Self religion Spiritual evolution UFO religion
Public education	CESNUR INFORM (Information Network Focus on Religious Movements) World Religions and Spirituality Project
Scholarship	Academic study of new religious movements Anthropology of religion History of religion Journal of Contemporary Religion Nova Religio Philosophy of religion Psychology of religion Religious studies Sociology of religion When Prophecy Fails
Opposition	Anti-cult movement Christian countercult movement Anti-Mormonism Persecution of Ahmadis Persecution of Baháʼís Persecution of Falun Gong Persecution of Jehovah's Witnesses Persecution of Rastafari Religious discrimination against modern pagans
Lists	Academic study In popular culture New religious movements