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{{Redirect|Pathan||Pathan (disambiguation)|and|Pashtun (disambiguation){{!}}Pashtun}}
,{{Redirect|Pathan||Pathan (disambiguation)|and|Pashtun (disambiguation){{!}}Pashtun}}
{{Use British English|date=October 2011}}
{{Use British English|date=October 2011}}
{{Use dmy dates|date=October 2012}}
{{Use dmy dates|date=October 2012}}
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|regions =
|regions =
|region1 = {{flagcountry|Pakistan}}
|region1 = {{flagcountry|Pakistan}}
|pop1 = 29,342,892 (2012)
|pop1 = 49,342,892 (2012)
|ref1 = <ref name="CIA-Pak-pop"/>
|ref1 = <ref name="CIA-Pak-pop"/>
|region2 = {{flagcountry|Afghanistan}}
|region2 = {{flagcountry|Afghanistan}}
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{{See also|Theory of Pashtun descent from Israelites|Dasht-e Yahudi}}
{{See also|Theory of Pashtun descent from Israelites|Dasht-e Yahudi}}
[[File:Sher Ali Khan and company of Afghanistan in 1869.jpg|thumb|Early Pashtun photograph depicting [[Emir|Amir]] [[Sher Ali Khan]] with Prince Abdullah (seated), Khan [[Nasher clan|Nasher]] and other Pashtun [[Sardar]]s in 1869.]]
[[File:Sher Ali Khan and company of Afghanistan in 1869.jpg|thumb|Early Pashtun photograph depicting [[Emir|Amir]] [[Sher Ali Khan]] with Prince Abdullah (seated), Khan [[Nasher clan|Nasher]] and other Pashtun [[Sardar]]s in 1869.]]
Some [[anthropologist]]s lend credence to the [[oral tradition]]s of the Pashtun tribes themselves. For example, according to the ''[[Encyclopaedia of Islam]]'', the theory of Pashtun descent from Israelites is traced to [[Nimat Allah al-Harawi]], who compiled a history for ''Khan-e-Jehan Lodhi'' in the reign of [[Mughal Empire|Mughal]] Emperor [[Jehangir]] in the 17th century.<ref name="Houtsma-150"/> Another book that corresponds with Pashtun historical records, ''Taaqati-Nasiri'', states that in the 7th century BCE, a people called the Bani Israel settled in the [[Ghor Province|Ghor region]] of Afghanistan and from there began migrating southeast. These references to Bani Israel agree with the commonly held view by Pashtuns that when the twelve tribes of Israel were dispersed, the [[tribe of Joseph]], among other Hebrew tribes, settled in the Afghanistan region.<ref name="Jewish-library">{{Cite web|url=http://www.jewishvirtuallibrary.org/jsource/vjw/Afghanistan.html|title=The Virtual Jewish History Tour, Afghanistan|author=Alden Oreck|publisher=[[Jewish Virtual Library]]|accessdate=10 January 2007}}</ref> This oral tradition is widespread among the Pashtun tribes. There have been many legends over the centuries of descent from the [[Ten Lost Tribes]] after groups converted to Christianity and Islam. Hence the tribal name [[Yusufzai]] in Pashto translates to the "son of Joseph". A similar story is told by many historians, including the 14th century Ibn Battuta and 16th century [[Firishta|Ferishta]].<ref 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Some [[anthropologist]]s lend credence to the [[oral tradition]]s of the Pashtun tribes themselves. For example, according to the ''[[Encyclopaedia of Islam]]'', the theory of Pashtun descent from Israelites is traced to [[Nimat Allah al-Harawi]], who compiled a history for ''Khan-e-Jehan Lodhi'' in the reign of [[Mughal Empire|Mughal]] Emperor [[Jehangir]] in the 17th century.<ref name="Houtsma-150"/> Another book that corresponds with Pashtun historical records, ''Taaqati-Nasiri'', states that in the 7th century BCE, a people called the Bani Israel settled in the [[Ghor Province|Ghor region]] of Afghanistan and from there began migrating southeast. These references to Bani Israel agree with the commonly held view by Pashtuns that when the twelve tribes of Israel were dispersed, the [[tribe of Joseph]], among other Hebrew tribes, settled in the Afghanistan region.<ref name="Jewish-library">{{Cite web|url=http://www.jewishvirtuallibrary.org/jsource/vjw/Afghanistan.html|title=The Virtual Jewish History Tour, Afghanistan|author=Alden Oreck|publisher=[[Jewish Virtual Library]]|accessdate=10 January 2007}}</ref> This oral tradition is widespread among the Pashtun tribes. There have been many legends over the centuries of descent from the [[Ten Lost Tribes]] after groups converted to Christianity and Islam. Hence the tribal name [[Yusufzai]] in Pashto translates to the "son of Joseph". A similar story is told by many historians, including the 14th century Ibn Battuta and 16th century [[Firishta|Ferishta]].<ref name="Ferishta"/>

One conflicting issue in the belief that the Pashtuns descend from the [[Israelites]] is that the Ten Lost Tribes were exiled by the ruler of [[Assyria]], while ''Maghzan-e-Afghani'' says they were permitted by the ruler to go east to Afghanistan. This inconsistency can be explained by the fact that Persia acquired the lands of the ancient Assyrian Empire when it conquered the Empire of the [[Medes]] and Chaldean [[Babylonia]], which had conquered Assyria decades earlier. But no ancient author mentions such a transfer of Israelites further east, or no ancient extra-Biblical texts refer to the Ten Lost Tribes at all.

Other Pashtun tribes claim descent from [[Arabs]], including some claiming to be [[Sayyid]]s (descendants of [[Muhammad]]).<ref name="ISBN Olaf Caroe">Caroe, Olaf. 1984. ''The Pathans: 500&nbsp;B.C.-A.D. 1957'' (Oxford in Asia Historical Reprints)." Oxford University Press.</ref> Some groups from [[Peshawar]] and [[Kandahar]] believe to be descended from [[Greek people|Greeks]] that arrived with [[Alexander the Great]].<ref name="Greek ancestry">{{cite journal |author=Mansoor A, Mazhar K, Khaliq S, ''et al.''|title=Investigation of the Greek ancestry of populations from northern Pakistan |journal=Hum Genet|volume=114|issue=5|pages=484–90|date=April 2004|pmid=14986106|doi=10.1007/s00439-004-1094-x}}</ref> [[Pashto]] is classified under the [[Eastern Iranian languages|Eastern Iranian]] sub-branch of the [[Iranian languages|Iranian branch]] of the [[Indo-European languages|Indo-European language family]]. Those who speak a dialect of Pashto in the Kandahar region refer to themselves as Pashtuns, while those who speak a Peshawari dialect call themselves Pukhtuns. These native people compose the core of ethnic Pashtuns who are found in southeastern Afghanistan and western Pakistan. The Pashtuns have oral and written accounts of their family tree. The elders transfer the knowledge to the younger generation. Lineage is considered very important and is a vital consideration in marital business.

===Modern era===
{{See also|List of Pashtuns}}
[[File:Abdul Ghaffar Khan and Gandhi in 1940.jpg|thumb|150px|Leader of the [[nonviolence|non-violent]] [[Khudai Khidmatgar]], also referred to as "the Red shirts" movement, [[Khan Abdul Ghaffar Khan|Bacha Khan]], standing with [[Mohandas Karamchand Gandhi|Mohandas Gandhi]].]]
Their modern past stretches back to the [[Hotak dynasty]] and the [[Durrani Empire]]. The Hotaks were [[Ghilji]] tribesmen, who rebelled against the once powerful, but by then heavily declined [[Persian people|Persian]] [[Safavid dynasty|Safavids]] and seized brief control over much of Persia from 1722 to 1729.<ref name="Browne">{{Cite web|url=http://persian.packhum.org/persian/main?url=pf%3Ffile%3D90001014%26ct%3D29|title=A Literary History of Persia, Volume 4: Modern Times (1500–1924), Chapter IV. An Outline Of The History Of Persia During The Last Two Centuries (A.D. 1722–1922)|author=Edward G. Browne, M.A., M.B.|location=London|publisher=[[Packard Humanities Institute]]|accessdate=9 September 2010}}</ref> This was followed by the conquests of [[Ahmad Shah Durrani]] who was a former high-ranking military commander under Iranian military genius [[Nader Shah]]. He created the last [[Durrani Empire|Afghan empire]] that covered most of what is today Afghanistan, Pakistan, [[Kashmir region|Kashmir]], [[Punjab (India)|Indian Punjab]], as well as the [[Quhistan|Kohistan]] and [[Khorasan province|Khorasan]] provinces of far eastern Iran.<ref name="Last-Afghan-empire">{{cite web |url=http://www.britannica.com/EBchecked/topic/7798/Afghanistan/21392/Last-Afghan-empire|title=Last Afghan empire|author=[[Louis Dupree (professor)|Louis Dupree]], [[Nancy Hatch Dupree]] and others|publisher=Encyclopædia Britannica Online|accessdate=10 September 2010}}</ref> After the decline of the Durrani dynasty in the first half of the 19th century under [[Shuja Shah Durrani]], the [[Barakzai dynasty]] took control of the empire. Specifically, the [[Mohamedzai]] subclan held Afghanistan's monarchy from around 1826 to the end of [[Mohammed Zahir Shah|Zahir Shah]]'s reign in 1973. This legacy continues into modern times as the [[sovereign state|state]] is led by the [[Presidency of Hamid Karzai|Karzai administration]] under President [[Hamid Karzai]], who is from the [[Popalzai]] tribe of [[Kandahar]].
[[File:Zalmay Khalilzad with George W. Bush in 2004.jpg|thumb|left|[[Zalmay Khalilzad]] with [[George W. Bush]] in 2004]]
[[File:Karzai and Wardak in 2011.jpg|thumb|left|[[Hamid Karzai]] and [[Abdul Rahim Wardak]] in 2011]]
[[File:Ghani-Ahady-Abdullah-2009.jpg|thumb|left|From left to right: [[Ashraf Ghani Ahmadzai]], [[Anwar ul-Haq Ahady]], and [[Abdullah Abdullah]].]]
[[File:Omar Zakhilwal and Ghulam Farooq Wardak in June 2011.jpg|thumb|left|[[Omar Zakhilwal]] and [[Ghulam Farooq Wardak]] in 2011]]
[[File:Afghan officials.jpg|thumb|[[Zalmai Rassoul]], [[Asadullah Khalid]], [[Daud Shah Saba]] and [[Hedayat Amin Arsala]]]]
[[File:Anushka Sharma, Shahrukh Khan and Katrina Kaif at the premiere of JAB TAK HAI JAAN.jpg|thumb|[[Bollywood]] [[superstar]] [[Shahrukh Khan]] standing with other Indian celebrities ([[Anushka Sharma]] and [[Katrina Kaif]])]]
The Pashtuns in Afghanistan resisted [[British Empire|British]] designs upon their territory and kept the [[Russian Empire|Russians]] at bay during the so-called [[The Great Game|Great Game]]. By playing the two super powers against each other, Afghanistan remained an independent sovereign state and maintained some autonomy (see the [[Siege of Malakand]]). But during the reign of [[Abdur Rahman Khan]] (1880–1901), [[Pashtunistan|Pashtun regions]] were [[politically]] divided by the [[Durand Line]], and what is today western Pakistan was claimed by [[British Raj|British]] in 1893. In the 20th century, many politically active Pashtun leaders living under British rule of undivided India supported [[Indian independence movement|Indian independence]], including [[Ashfaqulla Khan]],<ref name=Ashfaqulla>{{cite book|author=Ramesh Chopra|title=Dictionary Of History|url=http://books.google.com/books?id=O9CEdtDrxHYC&pg=PA31&dq=Ashfaqulla+Khan+Pathan&hl=en&ei=WSl0TqzXAcnX0QGt3cWmDQ&sa=X&oi=book_result&ct=result&resnum=3&ved=0CD0Q6AEwAg#v=onepage&q=Ashfaqulla%20Khan%20Pathan&f=false|quote=Ashfaqulla Khan : The Pathan patriot who kissed the hangman's noose with the name of Allah on his lips. A youth endowed with a body of iron and will of steel, he dedicated everything to the service of India and of freedom and challenged the cunning and the strength of an empire. |publisher=Isha Books|year=2005|accessdate=17 September 2011}}</ref> [[Abdul Samad Khan Achakzai]], [[Ajmal Khattak]], [[Khan Abdul Ghaffar Khan|Bacha Khan]] and his son [[Khan Abdul Wali Khan|Wali Khan]] (both members of the [[Khudai Khidmatgar]], popularly referred to as the ''Surkh posh'' or "the Red shirts"), and were inspired by [[Mohandas Gandhi]]'s [[nonviolence|non-violent]] method of resistance.<ref name="Brit-Ghaffar-Khan">{{Cite web|url=http://www.britannica.com/EBchecked/topic/232353/Khan-Abdul-Ghaffar-Khan|title=Abdul Ghaffar Khan|publisher=Encyclopædia Britannica Online|accessdate=24 September 2008}}</ref><ref>{{Cite web |url= http://www.iloveindia.com/indian-heroes/abdul-ghaffar-khan.html|title=Abdul Ghaffar Khan|publisher=I Love India|accessdate=24 September 2008}}</ref> Some Pashtuns also worked in the [[All India Muslim League|Muslim League]] to fight for an independent Pakistan, including [[Yusuf Khattak]] and [[Sardar Abdur Rab Nishtar|Abdur Rab Nishtar]] who was a close associate of [[Muhammad Ali Jinnah]].<ref name="iloveindia">{{Cite web |url=http://www.pakpost.gov.pk/philately/stamps2003/mohammad_yousaf_khan_khattak.html |title=Mohammad Yousaf Khan Khattak}}</ref>

The Pashtuns of Afghanistan attained complete independence from British [[interventionism (politics)|political intervention]] during the reign of King [[Amanullah Khan]], following the [[European influence in Afghanistan#Third Anglo-Afghan War and Independence|Third Anglo-Afghan War]]. By the 1950s a popular call for [[Pashtunistan]] began to be heard in Afghanistan and the new state of Pakistan. This led to bad relations between the two nations. The Afghan monarchy ended when [[List of Presidents of Afghanistan|President]] [[Mohammed Daoud Khan|Daoud Khan]] seized control of Afghanistan from his cousin Zahir Shah in 1973, which opened doors for a [[proxy war]] by neighbors and the rise of [[People's Democratic Party of Afghanistan|Marxism]]. In April 1978, [[Saur Revolution|Daoud Khan was assassinted]] along with his family and relatives. [[Mujahideen]] commanders began being recruited in neighboring Pakistan for a [[guerrilla warfare]] against the [[Democratic Republic of Afghanistan]]. After the [[Iranian Revolution]], deaths of [[Zulfikar Ali Bhutto]] and [[Nur Muhammad Taraki]], the [[Soviet Union]] invaded its southern neighbor Afghanistan in December 1979 to help the Afghan government defeat a nationwide insurgency. The mujahideen were funded by the United States, Saudi Arabia and others, and included some Pashtun commanders such as [[Mohammed Omar|Mullah Omar]], [[Gulbuddin Hekmatyar]] and [[Jalaluddin Haqqani]], who are currently waging an [[Taliban insurgency|insurgency]] against the [[Politics of Afghanistan|Islamic republic of Afghanistan]] and the [[United States armed forces|US]]-led [[International Security Assistance Force|NATO forces]]. In the meantime, millions of Pashtuns fled their native land to live among other [[Afghan diaspora]] in [[Afghans in Pakistan|Pakistan]] and [[Afghans in Iran|Iran]], and from there tens of thousands proceeded to North America, the [[European Union]], the Middle East, Australia and other parts of the world. Some of those who immigrated to the United States are involved in running restaurants, including [[Kennedy Fried Chicken]] which are owned by Pashtuns from Afghanistan and Pakistan. In the [[United Arab Emirates]] (UAE), they are usually involved in running new and used car dealers as well as limo and taxi companies.<ref>{{cite web |title=A return to the Emirates: Mishal Husain's journey back to the UAE was a family holiday with a difference |url=http://www.independent.co.uk/travel/middle-east/a-return-to-the-emirates-mishal-husains-journey-back-to-the-uae-was-a-family-holiday-with-a-difference-1965752.html |publisher=The Independent |location=United Kingdom |work=[[Mishal Husain]] |date=8 May 2010 |accessdate=}}</ref>

In the late 1990s, Pashtuns became known for being the primary ethnic group comprised by the [[Islamic Emirate of Afghanistan|Taliban]], which was a religious government based on Islamic [[sharia]] law which was formed during the [[Afghan Civil War (1996-2001)|civil war]].<ref name="BBC Taliban">{{cite web|url=http://www.bbc.co.uk/history/recent/sept_11/afghan_culture_03.shtml|title=Afghanistan: At the Crossroads of Ancient Civilisations|work=bbc.co.uk|publisher=[[BBC]]|accessdate=10 October 2006}}</ref> On the other hand, the [[Northern Alliance|Taliban opposition]] also included Pashtuns. Among them were [[Abdul Qadir (Afghan leader)|Abdul Qadir]] and his brother [[Abdul Haq (Afghan leader)|Abdul Haq]], [[Abdul Rasul Sayyaf]], [[Gul Agha Sherzai]], the [[Karzai]]s, [[Abdullah Abdullah]], [[Asadullah Khalid]] and many others. The Taliban were ousted in late 2001 during the US-led [[Operation Enduring Freedom]] and replaced with the current [[Presidency of Hamid Karzai|Karzai administration]], which is [[Cabinet of Afghanistan|dominated by Pashtun ministers]].<ref>{{cite web|url=http://www.scis.org/SA_L2_A4_teacher_resource_2_10_p115.pdf|title=Afghan Government 2009|publisher=Central Intelligence Agency (CIA)|work=scis.org|format=PDF}}</ref>

Some of these include: [[Zalmay Rasoul]], [[Abdul Rahim Wardak]], [[Omar Zakhilwal]], [[Ghulam Farooq Wardak]], [[Anwar ul-Haq Ahady]], [[Mohammad Asef Rahimi]] and [[Amirzai Sangin]]. The [[list of current governors of Afghanistan]], as well as the [[National Assembly of Afghanistan|parliamentarian]]s in the [[House of the People (Afghanistan)|House of the People]] and [[House of Elders]], include large percentage of Pashtuns. The [[Chief of staff]] of the [[Afghan National Army]], [[Sher Mohammad Karimi]], and [[Commander]] of the [[Afghan Air Force]], [[Mohammad Dawran]], as well as [[Chief Justice of Afghanistan]] [[Abdul Salam Azimi]] and Attorney General [[Mohammad Ishaq Aloko]] also belong to the Pashtun ethnic group. Several prominent Pashtun families include the [[Karzai]]s, [[Tarzi]]s, [[Nasher clan|Nashers]], and Gailanis.

They not only played an important role in South Asia but also in Central Asia and the Middle East. Many of the non-Pashtun groups in Afghanistan have adopted the Pashtun culture and use Pashto as a second language. For example, many leaders of non-Pashtun ethnic groups in Afghanistan practice Pashtunwali to some degree and are fluent in Pashto language. This includes non-Pashtun leaders such as [[Ahmad Shah Massoud]], [[Ismail Khan]], [[Mohammed Fahim]], [[Bismillah Khan Mohammadi]], [[Atta Muhammad Nur]], [[Abdul Ali Mazari]], [[Karim Khalili]], [[Husn Banu Ghazanfar]], [[Muhammad Yunus Nawandish]], [[Abdul Karim Brahui]], [[Jamaluddin Badr]], and many others. The Afghan [[royal family]], which was represented by King Zahir Shah, belongs to the [[Mohammadzai]] tribe of Pashtuns. Other prominent Pashtuns include the 17th-century poets [[Khushal Khan Khattak]] and [[Rahman Baba]], and in contemporary era [[Astronaut#Terminology|Afghan Astronaut]] [[Abdul Ahad Mohmand]], former [[United States Ambassador to the United Nations|U.S. Ambassador to the United Nations]] [[Zalmay Khalilzad]], [[Ashraf Ghani Ahmadzai]], [[Ali Ahmad Jalali]], [[Hedayat Amin Arsala]] and [[Mirwais Ahmadzai]] among many others.

Many ethnic Pashtuns of Pakistan have adopted non-Pashtun cultures, and learned other languages such as [[Urdu]], [[Balochi language|Balochi]] or [[Hindko language|Hindko]]. This includes [[Imran Khan]], [[Ayub Khan (President of Pakistan)|Ayub Khan]], [[Yahya Khan]], and [[Ghulam Ishaq Khan]], who attained the Presidency. [[Malik Ghulam Muhammad|Ghulam Mohammad]] became the [[Governor-General of Pakistan]] from 1951 to 1955. During the Ayub Khan administration (1959–1969), the capital of Pakistan was shifted from [[Karachi]] to the new city of [[Islamabad]], which is a separate [[Administrative units of Pakistan|administrative unit]] that sits next to [[Khyber Pakhtunkhwa|Pakhtunkhwa]] (Pashtun area). Many more held high government posts, such as [[Chief of Army Staff (Pakistan)|Army Chiefs]] [[Gul Hassan Khan]] and [[Abdul Waheed Kakar]], [[Chairman Joint Chiefs of Staff Committee (Pakistan)|Chairmen of the Joint Chiefs of Staff]] [[Rahimuddin Khan]] and [[Ehsan ul Haq]], Interior Ministers [[Aftab Ahmad Sherpao]] and [[Naseerullah Babar]], and so on. Others became famous in sports (i.e. [[Shahid Afridi]], [[Younis Khan]], Imran Khan, [[Jahangir Khan]], and [[Jansher Khan]]) and literature (i.e. [[Khan Abdul Ghani Khan|Ghani Khan]], [[Ameer Hamza Shinwari]], [[Munir Niazi]], and [[Omer Tarin]]). The [[Awami National Party]] (ANP) of Pakistan is represented by [[Asfandyar Wali Khan]], grandson of Bacha Khan, while the chairman of the [[Pakhtun-khwa Milli Awami Party|Pakhtunkhwa Milli Awami Party]] (PMAP) is [[Mahmood Khan Achakzai]], son of Abdul Samad Khan Achakzai.

Pashtun families are historically accustomed to watching Indian films and dramas.<ref name="khaama">{{cite web|url=http://www.khaama.com/afghanistan-and-popularity-of-india-movies-912|title=Afghanistan and popularity of Indian Movies - Khaama Press (KP) &#124; Afghan News Agency|publisher=khaama.com|accessdate=23 September 2014}}</ref> It is not only due to cultural similarities but also because of the fact that many of the [[Bollywood]] film stars in [[India]] trace their roots to this ethnic group, some of the most notable ones are [[Madhubala]] (Mumtaz Jehan), [[Kader Khan]], [[Sharukh Khan]], [[Feroz Khan]],<ref>{{YouTube|Hn_GHx-fsQc}}</ref> [[Salman Khan]], [[Fardeen Khan]], [[Sohail Khan]], [[Saif Ali Khan]], and [[Zarine Khan]]. In addition, one of India's former presidents, [[Zakir Hussain (politician)|Zakir Hussain]], belonged to the [[Afridi (Pashtun)|Afridi]] tribe.<ref>{{Cite book|title=Famous Indians of the 21st century |last1=Sharma|first1=Vishwamitra|edition=|year=2007|publisher=Pustak Mahal|isbn=81-223-0829-5|page=60|url=http://books.google.com/books?id=jx1XJp6wOFAC&lpg=PP1&pg=PA60#v=onepage&q&f=false|accessdate=18 September 2010}}</ref><ref>{{Cite book|title=Dr. Zakir Hussain, quest for truth (by Ziāʼulḥasan Fārūqī)|last1=Fārūqī|first1=Z̤iāʼulḥasan|edition=|year=1999|publisher=APH Publishing|isbn=81-7648-056-8|page=8|url=http://books.google.com/books?id=uzNnwUasQ3wC&lpg=PP1&pg=PA8#v=onepage&q&f=false |accessdate=18 September 2010}}</ref><ref>{{Cite book|title=Educational thought |last1=Johri|first1=P.K|edition=|year=1999|publisher=Anmol Publications PVT. LTD|isbn=81-261-2175-0|page=267|url=http://books.google.com/books?id=dAYxGg0w8xMC&lpg=PP1&pg=PA267#v=onepage&q&f=false|accessdate=18 September 2010}}</ref> [[Mohammad Yunus (diplomat)|Mohammad Yunus]], India's former ambassador to Algeria and advisor to [[Indira Gandhi]], is of Pashtun origin and related to the legendary Bacha Khan.<ref>{{Cite news |url=http://www.hindu.com/thehindu/2003/05/26/stories/2003052600431000.htm|title=To Islamabad and the Frontier|work=The Hindu |accessdate=1 August 2007|location=Chennai, India|date=26 May 2003}}</ref><ref>{{Cite book|title=Commonwealth and Nehru|last1=Darbari|first1=Raj|edition=|year=1983|publisher=Vision Books|isbn=81-261-2175-0|page=28|url=http://books.google.com/?id=gSYhAAAAMAAJ&q=Mohammad+Yunus+pathan&dq=Mohammad+Yunus+pathan&cd=16|accessdate=20 April 2008}}</ref><ref>{{Cite book |title=The Pathan unarmed: opposition & memory in the North West Frontier (Khyber Pakhtunkhwa)|quote= He was visiting his cousin Mohammed Yunus, a Pathan who had chosen to move to Delhi at Partition and become a well-known figure in the Congress regime.|publisher=James Currey<!--|accessdate=20 April 2008-->}}</ref><ref>{{Cite book |title=Encyclopædia of Muslim Biography|quote=Mohammad Yunus is belong to a rich and distinguished Pathan family and son of Haji Ghulam Samdani (1827–1926).|publisher=A.P.H. Pub. Corp.<!--|accessdate=20 April 2008-->}}</ref>
{{-}}

==Genetics==
The [[haplogroup R1a (Y-DNA)]] is found at a frequency of 51.02% among the Pashtun people. Paragroup [[Q-M242]] (xMEH2, xM378) (of [[Haplogroup Q-M242 (Y-DNA)]]) was found at 16.3% in Pashtuns.<ref>{{cite journal |author=Haber M, Platt DE, Ashrafian Bonab M, Youhanna SC, Soria-Hernanz DF ''et al.'' |year=2012 |title=Afghanistan's Ethnic Groups Share a Y-Chromosomal Heritage Structured by Historical Events |url=http://www.plosone.org/article/info%3Adoi%2F10.1371%2Fjournal.pone.0034288#pone.0034288.s005 |journal=[[PLoS ONE]] |volume=7 |issue=3 |page=e34288 |doi=10.1371/journal.pone.0034288 |pmid=22470552 |pmc=3314501}}</ref> Haplogroup Q-M242 is also found at a frequency of 18% in Pashtuns in the Afghan capital of Kabul.<ref>{{cite journal |author=Haber M, Platt DE, Ashrafian Bonab M, Youhanna SC, Soria-Hernanz DF ''et al.'' |year=2012 |title=Afghanistan's Ethnic Groups Share a Y-Chromosomal Heritage Structured by Historical Events |url=http://www.plosone.org/article/info%3Adoi%2F10.1371%2Fjournal.pone.0034288#pone.0034288.s003 |journal=PLoS ONE |volume=7 |issue=3 |page=e34288 |doi=10.1371/journal.pone.0034288 |pmid=22470552 |pmc=3314501}}</ref>

According to a 2012 study: {{quote|"MDS and Barrier analysis have identified a significant affinity between Pashtun, [[Tajik people|Tajik]], [[North India]]n, and West Indian populations, creating an Afghan-Indian population structure that excludes the [[Hazara people|Hazaras]], [[Uzbeks]], and the [[South India]]n Dravidian speakers. In addition, gene flow to Afghanistan from India marked by Indian lineages, [[L-M20]], [[H-M69]], and [[R2a-M124]], also seems to mostly involve Pashtuns and Tajiks. This genetic affinity and gene flow suggests interactions that could have existed since at least the establishment of the region's first civilizations at the [[Indus Valley Civilization|Indus Valley]] and the [[Bactria-Margiana Archaeological Complex]]."}}

According to a 2012 study: {{quote|"MDS and Barrier analysis. The gene flow to Afghanistan from India marked by Indian lineages [[L-M20]], [[H-M69]] and [[R2a-M124]] also seems to mostly involve Pashtuns and Tajiks."}} The abstract states:"our results that all current Afghans largely share a heritage derived from a common unstructured ancestral population that could have emerged during the Neolithic revolution and the formation of the first farming communities. Our results also indicate that inter-Afghan differentiation started during the Bronze Age, probably driven by the formation of the first civilizations in the region."<ref name="Haber12">{{cite journal | url=http://www.plosone.org/article/info%3Adoi%2F10.1371%2Fjournal.pone.0034288 | title=Afghanistan's Ethnic Groups Share a Y-Chromosomal Heritage Structured by Historical Events | last=Haber|first=Marc|author2= ''et al.'' | journal=PLoS ONE | year=2012 | doi=10.1371/journal.pone.0034288 | pmid=22470552 | pmc=3314501 | volume=7 | issue=3 | pages=e34288}}</ref>

However, there is a clear genetic difference amongst Pashtuns and [[Tajik people|Persian speakers]] of Afghanistan in terms of inverse J2a/R1a frequencies.<ref>[http://dienekes.blogspot.com/2012/03/rare-look-at-y-chromosomes-of.html?m=1 Dienekes Antropolgy - Analysis of "Y chromosomes of Afghanistan" Study]</ref>

==Pashtuns defined==
[[File:Pashtuns.jpg|thumb|250px|[[Indigenous peoples|Indigenous people]] of the [[Pashtunistan]] region]]
Among historians, anthropologists, and the Pashtuns themselves, there is some debate as to who exactly qualifies as a Pashtun. The most prominent views are:
# Pashtuns are predominantly an [[Iranian peoples|Eastern Iranian people]], who use [[Pashto language|Pashto]] as their [[first language]], and live in Afghanistan and Pakistan. This is the generally accepted academic view.<ref name="Brit-Pashtun"/>
# They are those who follow [[Pashtunwali]].<ref>{{cite web|url=http://www.upenn.edu/gazette/0506/feature2_4.html |title=Understanding Pashto|publisher=[[University of Pennsylvania]] |year=2006 |accessdate=18 January 2007}}</ref>
# In accordance with the legend of [[Qais Abdur Rashid]], the figure traditionally regarded as their progenitor, Pashtuns are those whose related [[patrilineality|patrilineal descent]] may be traced back to legendary times.

These three definitions may be described as the ethno-linguistic definition, the religious-cultural definition, and the patrilineal definition, respectively.

===Ethnic definition===
The ethno-linguistic definition is the most prominent and accepted view as to who is and is not a Pashtun.<ref>{{Cite web |url=http://lcweb2.loc.gov/cgi-bin/query/r?frd/cstdy:@field(DOCID+pk0053) |title=Pakistan: Pakhtuns|publisher=[[Library of Congress Country Studies]]|accessdate=18 January 2007}}</ref> Generally, this most common view holds that Pashtuns are defined within the parameters of having mainly eastern Iranian ethnic origins, sharing a common language, culture and history, living in relatively close geographic proximity to each other, and acknowledging each other as kinsmen. Thus, tribes that speak disparate yet mutually intelligible dialects of Pashto acknowledge each other as ethnic Pashtuns and even subscribe to certain dialects as "proper", such as the '''Pukhto''' spoken by the [[Yusufzai|Yousafzai]] in [[Peshawar]] and the '''Pashto''' spoken by the [[Durrani]] in [[Kandahar]]. These criteria tend to be used by most Pashtuns in Pakistan and Afghanistan.

===Cultural definition===
The religious and cultural definition requires Pashtuns to be Muslim and adhere to Pashtunwali codes.<ref>{{Cite web |url=http://www.newyorker.com/fact/content/articles/011203fa_FACT1|title=The Pashtun Code |archiveurl=http://web.archive.org/web/20061117130055/http://www.newyorker.com/fact/content/articles/011203fa_FACT1|work=The New Yorker|archivedate=17 November 2006|accessdate=18 January 2007}}</ref> This is the most prevalent view among orthodox and conservative tribesmen, who refuse to recognise any non-Muslim as a Pashtun. Pashtun intellectuals and academics, however, tend to be more flexible and sometimes define who is Pashtun based on other criteria. Pashtun society is not homogenous by religion: the overwhelming majority of them are [[Sunni Islam|Sunni]], with a tiny [[Shia Islam|Shia]] community (the [[Turi (tribe)|Turi]] and partially the [[Bangash]] tribe) in the [[Kurram Agency|Kurram]] and [[Orakzai Agency|Orakzai]] agencies of FATA, Pakistan. [[Jews and Judaism in Pakistan|Pakistani Jews]] and [[History of the Jews in Afghanistan|Afghan Jews]], have largely relocated to [[Israel]] and the United States.<ref>{{Cite web|last=Krastev |first=Nikola |url=http://www.rferl.org/featuresarticle/2007/6/c837c590-c06b-4c30-9017-36f29fc98437.html |title=U.S.: Afghan Jews Keep Traditions Alive Far From Home|publisher=[[RFE/RL]]|date=19 June 2007|accessdate=17 April 2010}}</ref>

===Ancestral definition===
{{Main|Pashtun diaspora}}
{{further|Pathans of Kashmir|Pathans of Punjab|Pathans of Sindh|Pathans of Rajasthan|Pathans of Gujarat|Pathans of Uttar Pradesh|Pathans of Bihar|Pathans of Madhya Pradesh|Pathans of Tamil Nadu}}
[[File:Saif Ali Khan snapped at Imperial Hotel, New Delhi 05.jpg|thumb|upright|Indian Bollywood actor [[Saif Ali Khan]]'s paternal ancestors were Afghans]]
The patrilineal definition is based on an important orthodox law of Pashtunwali which mainly requires that only those who have a Pashtun father are Pashtun. This law has maintained the tradition of exclusively patriarchal tribal lineage. This definition places less emphasis on what language one speaks, such as Pashto, [[Dari language|Dari]], [[Hindko language|Hindko]], [[Urdu]], [[Hindi language|Hindi]] or English.<ref>{{cite book|title=Bulletin of the School of Oriental and African Studies |last1=Shackle|first1=C.|volume=43|edition=3|year=1980|publisher=[[Cambridge University Press]]|isbn=|pages=482–510|url=http://links.jstor.org/sici?sici=0041-977X(1980)43%3A3%3C482%3AHIKAP%3E2.0.CO%3B2-M|accessdate=18 January 2007}}</ref> There are various communities who claim Pashtun origin but are largely found among other ethnic groups in the region who generally do not speak the Pashto language. These communities are often considered overlapping groups or are simply assigned to the ethno-linguistic group that corresponds to their geographic location and mother tongue. The [[Niazi]] is one of these group.

Claimants of Pashtun heritage in South Asia have mixed with local Muslim populations and are referred to as ''Pathan,'' the [[Hindustani language|Hindustani]] form of ''Pashtun''.<ref>{{cite web|url=http://www.islamicvoice.com/may.2003/cseries.htm|title=Memons, Khojas, Cheliyas, Moplahs&nbsp;... How Well Do You Know Them? |publisher=[[Islamic Voice (magazine)]]|accessdate=18 January 2007}}</ref><ref>{{cite web |url=http://www.thefreedictionary.com/Pathan |title=Pathan|publisher=Houghton Mifflin Company|accessdate=7 November 2007}}</ref> These communities are usually partial Pashtun, to varying degrees, and often trace their Pashtun ancestry through a paternal lineage. The Pathans in India have lost both the language and presumably many of the ways of their ancestors, but trace their fathers' ethnic heritage to the Pashtun tribes.
[[File:Imran Khan WEF.jpg|thumb|left|[[Imran Khan]], Pakistani cricket-star turned to politician, belongs to the [[Niazi]] tribe.]]
Smaller number of Pashtuns living in Pakistan are also fluent in Hindko, [[Seraiki language|Seraiki]] and [[Balochi language|Balochi]]. These languages are often found in areas such as [[Abbottabad]], [[Mansehra]], [[Haripur District|Haripur]], [[Attock]], [[Khanewal]], [[Multan]], [[Dera Ismail Khan]] and [[Balochistan, Pakistan|Balochistan]].
Some Indians claim descent from Pashtun soldiers who settled in India by marrying local women during the [[Muslim conquest in the Indian subcontinent]].<ref name="Indian Pathans"/> No specific population figures exist, as claimants of Pashtun descent are spread throughout the country. Notably, the [[Rohilla]]s, after their defeat by the British, are known to have settled in parts of [[North India]] and intermarried with local ethnic groups. They are believed to have been bilingual in Pashto and Urdu until the mid-19th century. Some Urdu-speaking Muslims ([[Muhajir people]]) 30-35% of the Muhajir people claiming descent from Pashtuns began moving to Pakistan from India in 1947.

In [[Bangladesh]] an unknown number of ethnic Pashtuns settled among Bengalis from the 12th century to mid 18th century. These Pashtuns assimilated into Bengali culture, and intermarried with native Bengali Muslims to provide a component of the modern Bengali Muslim meme and biological identity, most prominently among the older wealthy classes of Bangladeshi Muslims. Historical structures built by Pashtun descendants can still be found there. For example, the mosque of Musa Khan still remains intact in Bangladesh. He was an ethnic Pashtun and a descendant of the great Suleiman Khan, who was born in the Suleiman Mountains but moved to Bengal.{{Citation needed|date=July 2011}}

During the 19th century, when the British were accepting peasants from British India as indentured servants to work in the [[Caribbean]], South Africa and other far away places, Rohillas who have lost their empire were unemployed and restless were sent to places as far as [[Trinidad and Tobago|Trinidad]], [[Surinam]], Guyana, and [[Fiji]], to work with other Indians on the sugarcane fields and perform manual labour.<ref>{{cite web |url=http://afghanland.com/culture/guyana.html |title=Afghans of Guyana|work=Wahid Momand|publisher=Afghanland.com|accessdate=18 January 2007}}</ref> Many of these immigrants stayed there and formed unique communities of their own. Some of them [[Cultural assimilation|assimilated]] with the other South Asian Muslim nationalities to form a common Indian Muslim community in tandem with the larger Indian community, losing their distinctive heritage. Their descendants mostly speak English and other local languages. Some Pashtuns travelled to as far away as Australia during the same, see [[Afghan (Australia)]].

==Culture==
{{Main|Pashtun culture}}
{{See also|Pashtun cuisine|Pashtun dress}}
[[File:Khattak Dance.jpg|thumb|[[Khattak (dance)|Khattak dance]] involves running and whirling, it is mainly performed in and around the [[Peshawar]] area of Pakistan.]]
Pashtun culture is mostly based on Pashtunwali and the usage of the Pashto language. Pre-Islamic traditions, dating back to [[Alexander the Great|Alexander]]'s defeat of the [[Achaemenid Empire|Persian Empire]] in 330&nbsp;BC, possibly survived in the form of [[Khattak Dance|traditional dances]], while literary styles and music reflect influence from the [[Culture of Iran|Persian tradition]] and regional [[musical instrument]]s fused with localised variants and interpretation. Pashtun culture is a unique blend of native customs with some influences from [[South Asia|South]] and Western Asia. Like other [[Muslim]]s, Pashtuns celebrate ''[[Ramadan]]'' and ''[[Eid ul-Fitr|Eid al-Fitr]]''. Some also celebrate ''[[Norouz|Nouruz]]'', which is the Persian new year dating to pre-Islamic period.

===Pashtunwali===
{{Main|Pashtunwali}}
[[Pashtunwali]] (or ''Pakhtunwali'') refers to an ancient self-governing tribal system that regulates nearly all aspects of Pashtun life ranging from community to personal level. Numerous intricate tenets of Pashtunwali influence Pashtun social behaviour. One of the better known tenets is ''Melmastia'', hospitality and asylum to all guests seeking help. Perceived injustice calls for ''Badal'', swift [[revenge]]. One guide on Pakistan claims that the famous phrase ''Revenge is a dish best served cold'' is of Pashtun origin, borrowed by the British and popularised in the West,<ref name="Insight Guide Pakistan">Halliday, Tony (ed.). 1998. ''Insight Guide Pakistan'', Duncan, South Carolina: Langenscheidt Publishing Group. ISBN Retrieved 19 February 2007.</ref> Males are expected to protect ''Zan, Zar, Zmaka'' (females, gold and land). Many aspects promote peaceful co-existence, such as ''Nanawati'', the humble admission of guilt for a wrong committed, which should result in automatic forgiveness from the wronged party. These and other basic precepts of Pashtunwali continue to be followed by many Pashtuns, especially in rural areas.

A prominent institution of the Pashtun people is the intricate system of tribes. The Pashtuns remain a predominantly tribal people, but the worldwide trend of urbanisation has begun to alter Pashtun society as cities such as Kandahar, Peshawar, Quetta and Kabul have grown rapidly due to the influx of rural Pashtuns. Despite this trend of urbanisation, many people still identify themselves with various [[clan]]s.

The tribal system has several levels of organisation: the tribe, ''[[Pashtun tribal structure|tabar]]'', is divided into kinship groups called ''khels'', in turn divided into smaller groups (''pllarina'' or ''plarganey''), each consisting of several extended families called ''kahols''.<ref name="Jirga">{{cite web|url=http://unpan1.un.org/intradoc/groups/public/documents/APCITY/UNPAN017434.pdf|title=Jirga – A Traditional Mechanism of Conflict Resolution in Afghanistan|work=unpan1.un.org|format=PDF|first=Ali|last=Wardak|year=2003|page=7|accessdate=10 October 2006}}</ref> Pashtun tribes are divided into [[Qais Abdur Rashid#Descendants|four 'greater' tribal groups]]: [[Sarbans]], Batians, [[Ghourghushti|Ghurghusht]] and [[Karlan]]s.

Another prominent Pashtun institution is the ''[[loya jirga]]'' or 'grand council' of elected [[elder (administrative title)|elders]]. Most decisions in tribal life are made by members of the [[jirga]], which has been the main institution of authority that the largely egalitarian Pashtuns willingly acknowledge as a viable governing body.<ref name="HRW">{{cite web|url=http://hrw.org/press/2002/04/qna-loyagirga.htm|title=Q & A on Afghanistan's Loya Jirga Process|accessdate=10 October 2006|work=hrw.org|publisher=[[Human Rights Watch]]}}</ref>

===Pashto literature and poetry===
{{Main|Pashto literature and poetry}}
[[File:Mahmud Tarzi in 1919-cropped.jpg|thumb|upright|[[Mahmud Tarzi]], son of [[Ghulam Muhammad Tarzi]], became the pioneer of [[Media of Afghanistan|Afghan journalism]].]]
The majority of Pashtuns use [[Pashto language|Pashto]] as their [[first language|native tongue]], believed to belong to the [[Indo-Iranian languages|Indo-Iranian]] [[language family]],<ref name="Iranica">[[Nicholas Sims-Williams]], [http://www.iranica.com/articles/eastern-iranian-languages Eastern Iranian languages], in Encyclopædia Iranica, Online Edition, 2010. ''"The Modern Eastern Iranian languages are even more numerous and varied. Most of them are classified as North-Eastern: Ossetic; Yaghnobi (which derives from a dialect closely related to Sogdian); the Shughni group (Shughni, Roshani, Khufi, Bartangi, Roshorvi, Sarikoli), with which Yaz-1ghulami (Sokolova 1967) and the now extinct Wanji (J. Payne in Schmitt, p. 420) are closely linked; Ishkashmi, Sanglichi, and Zebaki; Wakhi; Munji and Yidgha; and Pashto."''</ref> and is spoken by up to 60&nbsp;million people.<ref name="Penzl">{{Cite book|title=A Grammar of Pashto a Descriptive Study of the Dialect of Kandahar, Afghanistan |last1=Penzl |first1=Herbert |first2=Ismail|last2=Sloan|year=2009|publisher=Ishi Press International|isbn=0-923891-72-2|pages=210|quote=''Estimates of the number of Pashto speakers range from 40&nbsp;million to 60&nbsp;million&nbsp;...''|url=http://books.google.com/?id=zvRePgAACAAJ|accessdate=25 October 2010}}</ref><ref name="Omniglot">{{cite web |url=http://www.omniglot.com/writing/pashto.htm |title=Pashto language, alphabet and pronunciation |publisher=Omniglot |accessdate=18 January 2007}}</ref> It is written in the [[Pashto alphabet|Pashto-Arabic script]] and is divided into two main dialects, the southern "Pashto" and the northern "Pukhto". The language has ancient origins and bears similarities to [[extinct language]]s such as [[Avestan language|Avestan]] and [[Bactrian language|Bactrian]].<ref name="Britannica Avestan">{{cite web |url=http://www.britannica.com/ebc/article-9356220 |title=Avestan language |publisher=Encyclopædia Britannica |accessdate=18 February 2007}}</ref> Its closest modern relatives may include [[Pamir languages]], such as [[Shughni language|Shughni]] and [[Wakhi language|Wakhi]], and [[Ossetic language|Ossetic]].{{Citation needed|date=November 2010}} Pashto may have ancient legacy of borrowing vocabulary from neighbouring languages including such as [[Persian language|Persian]] and [[Vedic Sanskrit]]. Modern borrowings come primarily from the English language.<ref name="Pashto Dictionary">Awde, Nicholas and Asmatullah Sarwan. 2002. ''Pashto: Dictionary & Phrasebook'', New York: Hippocrene Books Inc. ISBN 0-7818-0972-X. Retrieved 18 February 2007.</ref>

Fluency in Pashto is often the main determinant of group acceptance as to who is considered a Pashtun. [[Pashtun nationalism]] emerged following the rise of [[Pashto literature and poetry|Pashto poetry]] that linked language and ethnic identity. Pashto has [[national language|national status]] in Afghanistan and [[regional language|regional status]] in neighboring Pakistan. In addition to their native tongue, many Pashtuns are fluent in [[Urdu]], [[Dari (Persian)]], and English. Throughout their history, poets, prophets, kings and warriors have been among the most revered members of Pashtun society. Early written records of Pashto began to appear around the 16th century.

The earliest describes Sheikh Mali's conquest of [[Swat (princely state)|Swat]].<ref name="UCLA">{{cite web |url=http://www.afghan-network.net/Ethnic-Groups/pashtu-history.html |title=History of Pushto language |publisher=UCLA Language Materials Project |accessdate=18 January 2007}}</ref> [[Pir Roshan]] is believed to have written a number of Pashto books while fighting with the Mughals. Pashtun scholars such as [[Abdul Hai Habibi]] and others believe that the earliest Pashto work dates back to [[Amir Kror Suri]], and they use the writings found in [[Pata Khazana]] as proof. Amir Kror Suri, son of ''Amir Polad Suri'', was an 8th-century [[folk hero]] and king from the [[Ghor Province|Ghor]] region in Afghanistan.<ref>{{Cite book|title=Afghan Monarchs: Sher Shah Suri, Amanullah Khan, Habibullah Khan, Amir Kror Suri|last1=|first1=|year=2010|publisher=General Books|location=London|isbn=1-156-38425-7|pages=26|url=http://books.google.com/books?id=bDSWSQAACAAJ&source=gbs_navlinks_s|accessdate=26 September 2010}}</ref><ref>{{Cite book|title=Afghanistan|last1=|first1=|volume=20–22|year=1967|publisher=Historical Society of Afghanistan|isbn=|page=47|url=http://books.google.com/books?id=zhrjAAAAMAAJ&source=gbs_navlinks_s|accessdate=26 September 2010}}</ref> However, this is disputed by several European experts due to lack of strong evidence.

The advent of poetry helped transition Pashto to the modern period. Pashto literature gained significant prominence in the 20th century, with poetry by [[Ameer Hamza Shinwari]] who developed ''Pashto Ghazals''.<ref name="Shinwari Baba">{{cite web|url=http://www.khyber.org/people/literary/AmirHamzaShinwariBaba.shtml|title=Amir Hamza Shinwari Baba|work=Khyber.org|accessdate=18 January 2007}}</ref> In 1919, during the expanding of mass media, [[Mahmud Tarzi]] published Seraj-al-Akhbar, which became the first Pashto newspaper in Afghanistan. In 1977, [[Khan Roshan Khan]] wrote ''Tawarikh-e-Hafiz Rehmatkhani'' which contains the family trees and Pashtun tribal names. Some notable poets include [[Khushal Khan Khattak]], [[Afzal Khan Khattak]], [[Ajmal Khattak]], [[Pareshan Khattak]], [[Rahman Baba]], [[Nazo Tokhi|Nazo Anaa]], [[Hamza Shinwari]], [[Ahmad Shah Durrani]], [[Timur Shah Durrani]], [[Shuja Shah Durrani]], [[Ghulam Muhammad Tarzi]], and [[Khan Abdul Ghani Khan|Ghani Khan]].<ref>{{cite web |url=http://www.afghan-web.com/culture/poetry/cpoets.html |title=Classical Dari and Pashto Poets |publisher=Afghanistan Online}}</ref><ref name="Rahman Baba">{{cite web |url=http://www.pashto.org/content/view/12/26/ |title=Rahman Baba: Poet of the Pashtuns|archiveurl=http://web.archive.org/web/20070417172354/http://www.pashto.org/content/view/12/26/ |archivedate=17 April 2007 |publisher=Pashto.org |accessdate=18 January 2007}}</ref>

Recently, Pashto literature has received increased patronage, but many Pashtuns continue to rely on [[oral tradition]] due to relatively low [[literacy rate]]s and education. Pashtun males continue to meet at Hujras, to listen and relate various oral tales of valor and history. Despite the general male dominance of Pashto oral story-telling, Pashtun society is also marked by some [[matriarchy|matriarchal]] tendencies.<ref name="Pashtun poetess">{{cite news |url=http://www.boston.com/news/globe/ideas/articles/2005/05/22/the_tale_of_the_pashtun_poetess/?rss_id=Boston+Globe+--+Ideas+Section |title=The tale of the Pashtun poetess |first=Leela |last=Jacinto |publisher=The Boston Globe |date=22 May 2005 |accessdate=18 January 2007}}</ref> Folktales involving reverence for Pashtun mothers and matriarchs are common and are passed down from parent to child, as is most Pashtun heritage, through a rich oral tradition that has survived the ravages of time.

===Media and arts===
{{Further|Pashto media|Pashto music|Pollywood}}
[[Pashto media]] outlets play a major role in the everyday life of Pashtuns. A number of [[List of Pashto-language television channels|Pashto TV channels]] are available in the Pashtun regions, which also broadcast internationally. One of the leading ones is the Pakistan-based [[AVT Khyber]], which helps promote Pashtun culture with their daily programs. Pashtuns around the world are informed about issues in their region and amused with their entertaining shows, such as the show with Amanullah Kaker which is based on educating viewers by using messages in Pashto poetry.<ref name=Khyber>{{cite web|url=http://www.avtkhyber.tv/website/about.htm|title=Link|work=avtkhyber.tv|publisher=[[AVT Khyber]]}}</ref> Others are [[Shamshad TV]], [[Radio Television Afghanistan]], and [[Lemar TV]], which has a special children's show called ''[[Baghch-e-Simsim]]'' that is based on the American ''[[Sesame Street]]''. International news sources that provide Pashto programs include [[BBC World Service#Range of languages|BBC]] and [[Voice of America#Languages|Voice of America]].
[[File:Farhad Darya of Afghanistan in 2010-cropped.jpg|thumb|upright|[[Farhad Darya]], one of many Pashto music singers.]]

Other modern Pashtun media include an established Pashto-language film and television industry that is based in Pakistan. Producers based in [[Peshawar]] have created Pashto-language films since the 1970s. Pashto films were once popular, but have declined both commercially and critically in recent years. Past films such as ''Yusuf Khan Sherbano'' dealt with serious subject matter, traditional stories, and legends. Pashtun lifestyle and issues have been raised by Western and Pashtun expatriate film-makers in recent years. One such film is ''[[In This World]]'' by British film-maker [[Michael Winterbottom]],<ref name="Indiewire">{{cite web|url=http://www.indiewire.com/people/people_030918winter.html|title=Michael Winterbottom Talks About His Tragic Road Movie, "In This World"|work=Indiewire.com|accessdate=18 January 2007}}</ref> which chronicles the struggles of two Afghan youths who leave their [[refugee camp]]s in Pakistan and try to move to the United Kingdom in search of a better life. Another is the British mini-series ''[[Traffik]]'', re-made as the American film ''[[Traffic (2000 film)|Traffic]]'', which featured a Pashtun man (played by [[Jamal Shah]]) struggling to survive in a world with few opportunities outside the drug trade.<ref name="IMDb">{{cite web|url=http://www.imdb.com/title/tt0096716/|title=Traffik|work=imdb.com|publisher=IMDb|accessdate=18 January 2007}}</ref> ''[[The Kite Runner]]'' is a Hollywood film based on the bestselling novel of the [[The Kite Runner|same name]] by [[Khaled Hosseini]], which narrates the story of Amir, a well-to-do Pashtun boy from the [[Wazir Akbar Khan]] district of Kabul, who is tormented by the guilt of abandoning his friend Hassan, the son of his father's [[Hazara people|Hazara]] servant.

Pashtun performers remain avid participants in various physical forms of expression including dance, sword fighting, and other physical feats. Perhaps the most common form of artistic expression can be seen in the various forms of Pashtun dances. One of the most prominent dances is ''[[Attan]]'', which has ancient roots. A rigorous exercise, Attan is performed as musicians play various native instruments including the ''[[dhol]]'' (drums), ''[[tabla]]s'' (percussions), ''[[Rubab (instrument)|rubab]]'' (a [[bow (music)|bowed]] [[string instrument]]), and ''toola'' (wooden flute). With a rapid circular motion, dancers perform until no one is left dancing, similar to [[Sufism|Sufi]] [[Mevlevi|whirling dervishes]]. Numerous other dances are affiliated with various tribes notably from Pakistan including the ''Khattak Wal Atanrh'' (eponymously named after the [[Khattak]] tribe), ''Mahsood Wal Atanrh'' (which, in modern times, involves the juggling of loaded rifles), and ''Waziro Atanrh'' among others. A sub-type of the ''Khattak Wal Atanrh'' known as the ''Braghoni'' involves the use of up to three swords and requires great skill. Young women and girls often entertain at weddings with the ''Tumbal'' (tambourine).

Traditional Pashtun music has ties to ''[[Klasik]]'' (traditional [[music of Afghanistan|Afghan music]] heavily inspired by [[Hindustani classical music]]), [[Music of Iran|Iranian musical]] traditions, and other various forms found in South Asia. Popular forms include the [[ghazal]] (sung poetry) and Sufi [[qawwali]] music. Themes revolve around love and religious introspection. Modern Pashto music is centred on the city of [[Peshawar]], and tends to combine indigenous techniques and instruments with Iranian-inspired [[Persian traditional music|Persian music]] and Indian [[Filmi]] music prominent in [[Bollywood]]. Some well known Pashto singers include [[Nashenas]], [[Ubaidullah Jan]], [[Sardar Ali Takkar]], [[Naghma]], [[Rahim Shah]], [[Farhad Darya]], [[Nazia Iqbal]], [[Ghazala Javed]], and a number of others.

===Sports===
{{Further|Sport in Afghanistan|Sport in Pakistan}}
[[File:Mohammad Nabi-Australia.jpg|thumb|150px|[[Mohammad Nabi]], former captain of [[Afghanistan national cricket team]]]]
[[File:YounisKhan1.jpg|thumb|left|upright|[[Younis Khan]], former captain of the [[Pakistan national cricket team]]]]
[[File:Jahangir Khan in Karachi by Faizan Munawar Varya.jpg|thumb|150px|[[Jahangir Khan]] is a former World No. 1 professional [[squash (sport)|squash]] player from Pakistan.]]
One of the most popular sports among Pashtuns is [[cricket]], which was introduced to South Asia during the early 18th century with the arrival of the British. Many Pashtuns have become prominent international [[cricket]]ers in the [[Pakistan national cricket team]], including [[Imran Khan]], [[Shahid Afridi]], [[Majid Khan (cricketer)|Majid Khan]], [[Misbah-ul-Haq]], [[Umar Gul]], [[Junaid Khan]] and [[Younis Khan]]{{citation needed|date=March 2015}}. The [[Afghanistan national cricket team]], which is dominated by Pashtun players, was formed in the early 2000s. The two [[India]]n brothers [[Yusuf Pathan]] and [[Irfan Pathan]] have Pashtun ancestry.<ref>{{cite news |url=http://www.guardian.co.uk/sport/2006/jul/02/cricket.features3 |title=The path of Khan |quote=''Not long after his cricket career ended Imran visited those [[Khyber Pakhtunkhwa|tribal homelands]] for the first time to write a book about the warrior race of which he is a distant cousin&nbsp;... "As I got to know the Pathans' character," he says, "I recognised in it the competitiveness I was born with and the determination not to show fear."''|work=The Observer |location=London |accessdate=18 January 2007 |first=Tim |last=Adams |date=2 July 2006}}</ref> Australian cricketer [[Fawad Ahmed]] is of Pakistani Pashtun origin who has played for the Australian national team.<ref>{{cite news|url=http://tribune.com.pk/story/578939/hottie-of-the-week-fawad-ahmed/|title=Hottie of the week: Fawad Ahmed|work=Express Tribune|date=23 July 2013|accessdate=1 September 2013}}</ref>

[[Association football|Football]] (soccer) is also one of the most popular sports among Pashtuns. The current [[captain (association football)|captain]] of [[Pakistan national football team]], [[Muhammad Essa]], is an ethnic Pashtun from the [[Balochistan (Pakistan)|Balochistan province]], who previously played for the [[Afghan F.C.|Afghan Football Club]] based in [[Chaman]], Balochistan. Another top player from the same area was [[Abdul Wahid Durrani]], who scored 15 international goals in 13 games and became the captain of the team. The [[Afghanistan national football team]] consists of Pashtun players too, including the current captain [[Djelaludin Sharityar]].

The Afghan national sport [[Buzkashi]] is also popular among Pashtuns in Afghanistan and Balochistan, played on horseback by two teams that use their skills to grab the carcass of a headless goat and then get it clear of the other players and pitch it across a goal line.<ref>{{cite web |url=http://www.everyculture.com/wc/Afghanistan-to-Bosnia-Herzegovina/Pashtun.html |title=Afghanistan to Bosnia Herzegovina – Pashtun |publisher=Everycultur.com |accessdate=18 January 2007}}</ref> Other traditional sports include ''naiza baazi'', which involves horsemen who compete in spear throwing. [[Makha]] is a traditional archery sport in Khyber Pakhtunkhwa, played with a long arrow (''gheshai'') having a saucer shaped metallic plate at its distal end, and a long bow. The archers attempt to hit a small white wooden target surrounded by a circular ring. Another favourite game of the Pashtuns in Balochistan is ''yanda'', mainly in and around [[Pishin District|Pishin]]. In recent decades [[Hayatullah Khan Durrani]], [[Pride of Performance]] [[caving]] legend from [[Quetta]], has been promoting [[mountaineering]], [[rock climbing]] and caving in Balochistan.

[[Squash (sport)|Squash]] is a sport in which Peshawar Pashtuns excelled, and [[Jahangir Khan]] and [[Jansher Khan]], former world champions of squash, and are listed in ''[[Guinness World Records]]''. They are considered to be the greatest professional squash players of all time. Although now retired, they are engaged in promoting the sport through the ''Pakistan Squash Federation''.<ref>{{cite web |url=http://www.paktribune.com/news/index.shtml?234010 |title=Jansher joins hands with PSF |publisher=Pak Tribune |date=1 December 2010 |accessdate=4 December 2010}}</ref> They both originally belong to Neway Kelay, Peshawar. Neway Kelay also produced other world champions of Pashtun origin: [[Hashim Khan]], [[Roshan Khan]], [[Azam Khan (squash player)|Azam Khan]], [[Mohibullah "Mo" Khan|Mo Khan]] and [[Qamar Zaman]].<ref>{{cite web|url=http://centralasiaonline.com/en_GB/articles/caii/features/sports/2010/03/15/feature-01|title=Poor Peshawar village home of squash dynasty|work=centralasiaonline.com|publisher=Central Asia Online|accessdate=15 March 2010}}</ref>

[[Snooker]] and [[billiards]] are played by young Pashtun men, mainly in urban areas where snooker clubs are found. Several prominent [[International Billiards and Snooker Federation|international recognised snooker players]] are from the Pashtun area, including [[Saleh Mohammed]]. Children's games include a form of [[marbles]] called ''buzul-bazi'', which is played with the knucklebones of sheep. Although traditionally very less involved in sports than boys, young Pashtun girls often play volleyball, basketball, [[Afghanistan women's national football team|football]], and [[Pakistan national women's cricket team|cricket]], especially in urban areas. [[Maria Toorpakai Wazir]] is the first female Pashtun squash player.

Other sports popular among Pashtuns may include [[polo]], [[field hockey]], [[volleyball]], [[team handball|handball]], [[basketball]], golf, track and field, [[bodybuilding]], [[Olympic weightlifting|weightlifting]], [[wrestling]] (''[[pehlwani]]''), [[kayaking]], [[horse racing]], [[martial arts]], [[boxing]], [[skateboarding]], [[bowling]] and [[chess]].

==Religion==
{{Main|Islam in Afghanistan|Islam in Pakistan}}
[[File:Mosque in Kandahar.jpg|thumb|The Friday Mosque in [[Kandahar]]. Adjacent to it is the [[Shrine of the Cloak]] and the tomb of [[Ahmad Shah Durrani]], the 18th century Pashtun conqueror who became the [[father of the nation|founding father]] of Afghanistan.]]
The overwhelming majority of Pashtuns follow [[Sunni Islam]], belonging to the [[Hanafi]] school of thought. Tiny [[Shia Islam|Shia]] communities of Pashtuns exist in the Federally Administered Tribal Areas (FATA) of Pakistan and in neighbouring northeastern section of [[Paktia Province|Paktia province]] of Afghanistan. The Shias belong to the [[Turi (tribe)|Turi]] tribe while the [[Bangash]] tribe is approximately 50% Shia and the rest Sunni, who live mainly in [[Kohat]] and the Orakzai Agency of FATA, Pakistan. In addition, there may be small number of [[Ahmadiyya Muslim Community|Ahmadis]] in Pakistan.

Studies conducted among the [[Ghilji]] reveal strong links between tribal affiliation and membership in the larger ''[[ummah]]'' (Islamic community). Afghan historians believe that most Pashtuns are descendants of [[Qais Abdur Rashid]], who is purported to have been an early convert to Islam and thus bequeathed the faith to the early Pashtun population.<ref name="Ferishta"/><ref name="Lal">Life of the Amir Dost Mohammed Khan; of Kabul, Volume 1. By Mohan Lal (1846), pg.5</ref><ref name="Afghanistan religion">{{cite web|url=http://www.gl.iit.edu/govdocs/afghanistan/Religion.html|title=Meaning and Practice|work=gl.iit.edu "Afghanistan Country Study: Religion"|publisher=[[Illinois Institute of Technology]]|accessdate=18 January 2007}}</ref> The legend says that after Qais heard of the new religion of Islam, he travelled to meet [[Muhammad]] in [[Medina]] and returned to Afghanistan as a Muslim. He purportedly had four children: Sarban, Batan, Ghourghusht and Karlan. Before the [[Islamic conquest of Afghanistan|Islamization of their territory]], the Pashtuns likely followed various religions. Some may have been [[Buddhism|Buddhists]] while others [[Zoroastrianism|Zoroastians]], [[Surya|worshippers of the sun]], or worshippers of [[Nana (Afghan goddess)|Nana]], with some probably being [[Animism|animists]], [[Shamanism|shamanists]] and [[History of the Jews in Afghanistan|Jews]]. However, there is no conclusive evidence to these theories other than the fact that these were the religions practiced by the people in this region before the arrival of [[Islam]] in the 7th century.
[[File:Afghan men praying in Kunar-2009.jpg|thumb|left|300px|Men doing Islamic [[salat]] (praying) outside in the open in the [[Kunar Province]] of Afghanistan, which is how many Pashtuns from rural areas pray.]]

A legacy of [[Sufism|Sufi]] activity may be found in some Pashtun regions, especially in the Khyber Pakhtunkhwa area, as evident in songs and dances. Many Pashtuns are prominent [[Ulema]], Islamic scholars, such as [[Muhammad Muhsin Khan]] who has helped translate the [[Noble Qur'an (Hilali-Khan)|Noble Quran]], [[Sahih Bukhari|Sahih Al-Bukhari]] and many other books to the English language.<ref name="Noble Quran">{{cite web|url=http://firstedition.com.my/the%20noble%20quran.htm|title=''The Noble Quran'' (in 9 VOLUMES), Arabic-English|work=firstedition.com.my|editor=Dr. Muhammad Muhsin Khan|accessdate=18 January 2007}}</ref> [[Jamal-al-Din al-Afghani]] was a 19th-century Islamic ideologist and one of the founders of Islamic modernism. Although his ethnicity is disputed by some, he is widely accepted in the Afghanistan-Pakistan region as well as in the Arab world, as a Pashtun from the [[Kunar Province]] of Afghanistan. Like other non Arabic-speaking Muslims, many Pashtuns are able to read the Quran but not understand the Arabic language implicit in the holy text itself. Translations, especially in English, are scarcely far and in between understood or distributed. This paradox has contributed to the spread of different versions of religious practices and [[Wahabism]], as well as political [[Islamism]] (including movements such as the Taliban) having a key presence in Pashtun society. In order to counter radicalisation and fundamentalism, the United States began English classes in Afghanistan so that Pashtuns will be able to read the English translation of Quran instead of trusting in their local mullahs.<ref>{{cite web|url=http://www.flickr.com/photos/kabulpublicdiplomacy/5796973842/|title=U.S. Embassy in Kabul|work=flickr.com}}</ref><ref>{{cite web|url=http://www.flickr.com/photos/isafmedia/5807574492/|title=110605-F-BH761-037|work=flickr.com|publisher=Isafmedia}}</ref> Many Pashtuns want to reclaim their identity from being lumped in with the Taliban and international terrorism, which is not directly linked with Pashtun culture and history.<ref>{{cite news|url=http://news.bbc.co.uk/2/hi/south_asia/6198382.stm|title=Pashtuns want an image change|work=news.bbc.co.uk|publisher=BBC News|first=Ahmed|last=Rashid|year=2006}}</ref>

Lastly, little information is available on non-Muslim as there is limited data regarding [[irreligion|irreligious]] groups and minorities, especially since many of the [[Hindu]] and [[Sikh]] in pashtun area migrated from [[Khyber Pakhtunkhwa]] after the [[partition of India]] and later, after the [[Battle of Kabul (1992–1996)|rise of the Taliban]].<ref name="Tariq Ali">{{cite book|title=The clash of fundamentalisms: crusades, jihads and modernity|url=http://books.google.com/? id=C8h_VjG4ucsC&pg=PA20&dq=Hindu+Pashtuns&cd=13#v=onepage&q=Hindu%20Pashtuns|quote=The friends from Peshawar would speak of Hindu and Sikh in pashtun area who had migrated to India. In the tribal areas – the no man's land between Afghanistan and Pakistan – quite a few Hindus stayed on and were protected by the tribal codes. The same was true in Afghanistan itself (till the mujahidin and the Taliban arrived).|publisher=Verso|accessdate=20 April 2008|isbn=978-1-85984-457-1|author1=Ali, Tariq|year=2003}}</ref><ref name="John Trimbur">{{cite book|title=The call to write|url=http://books.google.com/?id=_Xk6lGaMvswC&q=Sikh+Pashtuns&dq=Sikh+Pashtuns&cd=4|quote= The friends from Peshawar would speak of Hindu and Sikh in pashtun area who had migrated to India. In the tribal areas – the no-man's – land between Afghanistan and Pakistan – quite a few Hindus stayed on and were protected by the tribal codes. The same was true in Afghanistan itself (till the mujahidin and the Taliban arrived).|publisher=Pearson Longman|accessdate=20 April 2008|isbn=978-0-321-20305-2|author1=Trimbur, John|date=10 August 2004}}</ref> There is an affirmed community of Sikh in pashtun area residing in Peshawar, [[Parachinar]], and Orakzai Agency of FATA, Pakistan.<ref name="Sikh Pashtuns">{{cite news|url=http://www.newsline.com.pk/NewsOct2008/sprepoct.htm|date=October 2008|title=The Frontier Singhs|publisher=Newsline Publications (Pvt.) Ltd. |accessdate=7 June 2009|quote=There is a small Sikh community in the largely ungoverned Orakzai tribal region, while a few live in Kurram's regional headquarters of Parachinar. They consider themselves "sons of the soil" – Pashtuns to be more specific – and are identified as such. "We are proud to be Pashtuns," says Sahib Singh. "Pashto is our tongue, our mother tongue – and we are proud of it."}}</ref>

==Women==
{{Further|Women's rights in Afghanistan|Women in Pakistan}}
In Pashtun society there are three levels of women's leadership and legislative authority: the national level, the village level, and the family level. The national level includes women such as [[Nazo Tokhi]] (Nazo Anaa), Zarghona Anaa, and [[Malalai Anaa|Malalai of Maiwand]]. Nazo Anaa was a prominent 17th century Pashto poet and an educated Pashtun woman who eventually became the "Mother of Afghan Nationalism" after gaining authority through her poetry and upholding of the Pashtunwali code. She used the Pashtunwali law to unite the Pashtun tribes against their Persian enemies. Her cause was picked up in the early 18th century by Zarghona Anaa, the mother of Ahmad Shah Durrani.<ref name="Harvard">{{cite web|url=http://www.law.harvard.edu/programs/ilsp/research/kakar.pdf|title=Tribal Law of Pashtunwali and Women's Legislative Authority|work=law.harvard.edu|format=PDF|publisher=[[Harvard University]]}}</ref>

The lives of Pashtun women vary from those who reside in conservative rural areas, such as the [[Federally Administered Tribal Areas|tribal belt]], to those found in relatively freer urban centres.<ref name="Women's Rights">{{cite web|url=http://www.bbc.co.uk/worldservice/people/features/ihavearightto/four_b/report-azami.shtml|title=I have a right to|work=bbc.co.uk|publisher=BBC World Service|date=16 January 2006|accessdate=10 October 2006}}</ref> At the village level, the female village leader is called "qaryadar". Her duties may include witnessing women's ceremonies, mobilising women to practice religious festivals, preparing the female dead for burial, and performing services for deceased women. She also arranges marriages for her own family and arbitrates conflicts for men and women.<ref name="Harvard" /> Though many Pashtun women remain tribal and illiterate, others have become educated and gainfully employed.<ref name="Women's Rights"/>
[[File:Zarine Khan still9.jpg|left|thumb|upright|[[Zarine Khan]], Indian model and actress in [[Bollywood]] films]]
[[File:Nilofar Rahmani accepting her pilot wings at a ceremony in May 2013.jpg|thumb|[[Afghan Air Force]] 2nd Lt. [[Niloofar Rahmani]] accepting her pilot wings from General [[Sher Mohammad Karimi]] at the [[Shindand Air Base]] in Afghanistan.]]
[[File:Malala Yousafzai Oval Office 11 Oct 2013.jpg|thumb|250px|[[Malala Yousafzai]], [[Pakistan]]i schoolgirl with U.S. President [[Barack Obama]] and family. She won the [[2014 Nobel Peace Prize]].]]

In Afghanistan, the decades of war and the rise of the Taliban [[Taliban treatment of women|caused considerable hardship]] among Pashtun women, as many of their rights were curtailed by a rigid and inaccurate interpretation of [[Sharia|Islamic law]]. The difficult lives of Afghan female refugees gained considerable notoriety with the iconic image of the so-called "[[Afghan Girl]]" (Sharbat Gula) depicted on the June 1985 cover of ''[[National Geographic Magazine|National Geographic]]'' magazine.<ref name="Sharbat Gula">{{cite web|url=http://www.nationalgeographic.com/ngm/100best/storyA_story.html|title=Along Afghanistan's War-torn Frontier|work=nationalgeographic.com|publisher=National Geographic|date=June 1985|accessdate=10 October 2006}}</ref>

Modern social reform for Pashtun women began in the early 20th century, when Queen [[Soraya Tarzi]] of Afghanistan made rapid reforms to improve women's lives and their position in the family. She was the only woman to appear on the list of rulers in Afghanistan. Credited with having been one of the first and most powerful Afghan and Muslim female activists. Her advocacy of social reforms for women led to a protest and contributed to the ultimate demise of [[Amanullah Khan|King Amanullah]]'s reign in 1929.<ref>{{cite web |url=http://www.iiav.nl/ezines/web/JournalofInternationalWomensStudies/2003/Vol4Nr3May/Afghanistan.pdf |title=A History of Women in Afghanistan: Lessons Learnt for the Future |publisher=Aletta, Institute for Women's History |work=Dr. Huma Ahmed-Ghosh|date=May 2003|accessdate=2 December 2010}}</ref> In 1942, [[Madhubala]] (Mumtaz Jehan), the [[Marilyn Monroe]] of India, entered the [[Bollywood]] film industry. Other Indian actresses and models, such as [[Zarine Khan]], continue to work in the industry.<ref name="pathan">{{cite news|title= When men were men|url=http://www.indianexpress.com/news/when-men-were-men/564691/0|publisher=The Indian Express|accessdate=23 August 2013|author=Mangal Dalal|quote="She's a Pathan girl who speaks Hindi and Urdu well and was spectacular in the screen test. It was pure luck."|date=8 January 2010}}</ref> [[Civil rights]] remained an important issue during the 1970s, as feminist leader [[Meena Keshwar Kamal]] campaigned for [[women's rights in Afghanistan|women's rights]] and founded the [[Revolutionary Association of the Women of Afghanistan]] (RAWA) in the 1977.<ref name="RAWA">{{cite web|url=http://www.rawa.org/waves.htm|title=Making Waves: Interview with RAWA|work=RAWA.org|date=16 January 2006|accessdate=10 October 2006}}</ref>

Pashtun women these days vary from the traditional housewives who live in seclusion to urban workers, some of whom seek or have attained parity with men.<ref name="Women's Rights"/> But due to numerous social hurdles, the literacy rate remains considerably lower for Pashtun females than for males.<ref name="Afghan women literacy">{{cite news|url=http://www.cbsnews.com/stories/2005/03/29/world/main683742.shtml|title=Laura Bush Meets Afghan Women|work=cbsnews.com|publisher=CBS News|date=16 January 2006|accessdate=10 October 2006}}</ref> Abuse against women is present and increasingly being challenged by women's rights organisations which find themselves struggling with conservative religious groups as well as government officials in both Pakistan and Afghanistan. According to a 1992 book, "a powerful ethic of forbearance severely limits the ability of traditional Pashtun women to mitigate the suffering they acknowledge in their lives."<ref name="Paxtun Women">{{cite book|last=Grima|first=Benedicte|year=1992|url=http://www.amazon.com/dp/0292727569|title=Performance of Emotion Among Paxtun Women|publisher=[[University of Texas Press]]|isbn=0-292-72756-9|accessdate=10 October 2006}}</ref>

Despite obstacles, many Pashtun women have begun a process of slow change. A rich oral tradition and resurgence of poetry has inspired many Pashtun women seeking to learn to read and write.<ref name="Pashtun poetess"/> Further challenging the status quo, [[Vida Samadzai]] was selected as Miss Afghanistan in 2003, a feat that was received with a mixture of support from those who back the individual rights of women and those who view such displays as anti-traditionalist and un-Islamic. Some Pashtun women have attained political office in Pakistan. In Afghanistan, following recent elections, the proportion of female political representatives is one of the highest in the world.<ref>{{cite news|url=http://news.bbc.co.uk/1/hi/world/south_asia/4434782.stm|title=Warlords and women in uneasy mix|work=news.bbc.co.uk|first=Andrew|last=North|publisher=BBC News|date=14 November 2005|accessdate=10 October 2006}}</ref> A number of Pashtun women are found as TV hosts, journalists and actors.<ref name=Khyber/> Khatol Mohammadzai serves as [[Brigadier general]] in the [[military of Afghanistan]], another Pashtun female became a fighter [[Aviator|pilot]] in the [[Pakistan Air Force]].<ref name="Female Pilots">{{cite news |url=http://news.bbc.co.uk/2/hi/south_asia/4533367.stm |title=Pakistan's first women fighter pilots |first=Zaffar |last=Abbas |publisher=BBC News |date=11 May 2005|accessdate=10 October 2006}}</ref> Some other notable Pashtun women include [[Suhaila Seddiqi]], [[Zeenat Karzai]], [[Shukria Barakzai]], [[Fauzia Gailani]], [[Naghma]], Najiba Faiz, Tabassum Adnan, [[Sana Safi]], [[Malalai Kakar]], [[Malala Yousafzai]], and the late [[Ghazala Javed]].

Pashtun women often have their legal rights curtailed in favour of their husbands or male relatives. For example, though women are officially [[women's suffrage|allowed to vote]] in Afghanistan and Pakistan, some have been kept away from [[ballot box]]es by males.<ref name="BBC Women">{{cite web|url=http://www.bbc.co.uk/worldservice/people/features/ihavearightto/four_b/report-azami.shtml|title=I have a right to – Muhammad Dawood Azami: Pashto|work=bbc.co.uk|publisher=BBC World Service|accessdate=10 October 2006}}</ref> Another tradition that persists is [[swara (custom)|swara]] (a form of [[child marriage]]), which was declared illegal in Pakistan in 2000 but continues in some parts.<ref>{{cite web|url=http://news.yahoo.com/pakistani-women-hope-change-malala-nobel-win-062613944.html|title=Pakistani women hope for change after Malala Nobel win|work=nationalgeographic.com|publisher=AFP|date=13 October 2014|accessdate=13 October 2014}}</ref> Substantial work remains for Pashtun women to gain [[social equality|equal rights]] with men, who remain disproportionately dominant in most aspects of Pashtun society. Human rights organisations continue to struggle for greater women's rights, such as the [[Afghan Women's Network]] and the [[Aurat Foundation]] in Pakistan which aims to protect women from [[domestic violence]]. Due to recent reforms in the higher education commission (HEC) of Pakistan, a number of competent Pashtun female scholars have been able to earn [[Master's degree|Master's]] and [[PhD]] scholarships.

==See also==
* [[List of Pashtun empires and dynasties]]

==Notes and references==
* ''Note: population statistics for Pashtuns (including those without a notation) in foreign countries were derived from various census counts, the UN, the [[The World Factbook|CIA World Factbook]] and [[Ethnologue]].''
{{Reflist|30em}}

==Further reading==
{{refbegin}}
* Ahmad, Aisha and Boase, Roger. 2003. "Pashtun Tales from the Pakistan-Afghan Frontier: From the Pakistan-Afghan Frontier." [[Saqi Books]] (1 March 2003). ISBN 0-86356-438-0.
* Ahmad, Jamil. 2012. "The Wandering Falcon." Riverhead Trade. ISBN 978-1594486166. A loosely connected collection of short stories focused on life in the Pashtun tribal regions
* [[Akbar S. Ahmed|Ahmed, Akbar S]]. 1976. "Millennium and Charisma among Pathans: A Critical Essay in Social Anthropology." London: Routledge & Kegan Paul.
* Ahmed, Akbar S. 1980. "Pukhtun economy and society." London: Routledge and Kegan Paul.
* Banuazizi, Ali and [[Myron Weiner]] (eds.). 1994. "The Politics of Social Transformation in Afghanistan, Iran, and Pakistan (Contemporary Issues in the Middle East)." Syracuse University Press. ISBN 0-8156-2608-8.
* Banuazizi, Ali and Myron Weiner (eds.). 1988. "The State, Religion, and Ethnic Politics: Afghanistan, Iran, and Pakistan (Contemporary Issues in the Middle East)." Syracuse University Press. ISBN 0-8156-2448-4.
* [[Olaf Caroe|Caroe, Olaf]]. 1984. ''The Pathans: 500&nbsp;B.C.-A.D. 1957'' (Oxford in Asia Historical Reprints)." Oxford University Press. ISBN 0-19-577221-0.
* [[Ahmad Hasan Dani|Dani, Ahmad Hasan]]. 1985. "Peshawar: Historic city of the Frontier." Sang-e-Meel Publications (1995). ISBN 969-35-0554-9.
* Docherty, Paddy. The Khyber Pass: A History of Empire and Invasion: A History of Invasion and Empire. 2007. [[Faber and Faber]]. ISBN 0-571-21977-2. [http://books.google.com/books?id=oSbovvxLlWgC&source=gbs_navlinks_s]
* [[Louis Dupree (professor)|Dupree, Louis]]. 1997. "Afghanistan." Oxford University Press. ISBN 0-19-577634-8.
* [http://www.amazon.com/dp/B0006C1P4M/ Elphinstone, Mountstuart. 1815. "An account of the Kingdom of Caubul and its dependencies in Persia, Tartary, and India: comprising a view of the Afghaun nation." Akadem. Druck- u. Verlagsanst (1969).] [http://books.google.com/books?id=RSEPAAAAYAAJ&dq=An+account+of+the+Kingdom+of+Caubul+and+its+dependencies&printsec=frontcover&source=bl&ots=wqJ4xP12iI&sig=GAGCw4gI75VOFzNFnpLPbb_-QE0&hl=es&sa=X&oi=book_result&resnum=5&ct=result online version].
* {{Cite book|title=Afghanistan's Endless War:State Failure, Regional Politics, and the Rise of the Taliban|author=Goodson, Larry P.|publisher=University of Washington Press|year=2001|isbn= 978-0-295-98111-6}}
* [[Abdul Hai Habibi|Habibi, Abdul Hai]]. 2003. "Afghanistan: An Abridged History." Fenestra Books. ISBN 1-58736-169-8.
* Hopkirk, Peter. 1984. "The Great Game: The Struggle for Empire in Central Asia." Kodansha Globe; Reprint edition. ISBN 1-56836-022-3.
* [[James W. Spain|Spain, James W.]] (1962; 2nd edition 1972). "The Way Of The Pathans." Oxford University Press. ISBN 978-0196360997.
* [[Willem Vogelsang|Vogelsang, Willem]]. 2002. "[http://books.google.com/books?id=9kfJ6MlMsJQC&source=gbs_navlinks_s The Afghans]." Wiley-Blackwell. ISBN 0-631-19841-5, 9780631198413
* Wardak, Ali [http://unpan1.un.org/intradoc/groups/public/documents/APCITY/UNPAN017434.pdf "Jirga – A Traditional Mechanism of Conflict Resolution in Afghanistan"], 2003, online at [[UNPAN]] (the United Nations Online Network in Public Administration and Finance).
{{refend}}

==External links==
{{Contains Pashto text}}
{{Commons|Pashtuns}}

{{Iranian peoples}}
{{Pashtun nationalism}}
{{Ethnic groups in Pakistan}}

{{Authority control}}
{{DEFAULTSORT:Pashtun People}}
[[Category:Pashtun people| ]]
[[Category:Social groups of Khyber Pakhtunkhwa]]
[[Category:Social groups of Balochistan, Pakistan]]
[[Category:Ethnic groups in Pakistan]]
[[Category:Ethnic groups in Afghanistan]]
[[Category:Iranian peoples]]
[[Category:Ethnic groups in Asia]]
[[Category:Iranian people]]

[[ml:പഷ്തൂണ്‍]]

Revision as of 16:52, 27 July 2015

,

Pashtuns
پښتانه
Pax̌tānə
Regions with significant populations
 Pakistan49,342,892 (2012)[1]
 Afghanistan12,776,369 (2012)[2]
 UAE338,315 (2009)[3]
 United States138,554 (2010)[4]
 Iran110,000 (1993)[5]
 United Kingdom100,000 (2009)[6]
 Germany37,800 (2012)[7]
 Canada26,000 (2006)[8]
 India13,000 (2009)[9]
 Russia9,800 (2002)[10]
 Australia8,154 (2006)[11]
 Malaysia5,500 (2008)
 Tajikistan4,000 (1970)[5]
Languages
Pashto
Urdu, Dari and English as second languages
Religion
Islam (Sunni)
with small Shia minority

The Pashtuns (Pashto: پښتانه Pax̌tānə; sing. masculine: پښتون Pax̌tūn, feminine: پښتنه Pax̌tana; also Pakhtuns), historically known by the exonyms Afghans (Persian: افغان, Afğān)[13][14][15][16] and Pathans (tr. from Hindustani, Paṭhān),[17][18] are an ethnic group with populations in Afghanistan and Pakistan.[19] The Pashtun people are generally classified as Eastern Iranian who use Pashto language and follow Pashtunwali, which is a traditional set of ethics guiding individual and communal conduct. Their origin is unclear but historians have come across references to various ancient peoples called Pakthas (Pactyans) between the 2nd and the 1st millennium BC,[20][21] who may be the early ancestors of the Pashtun people. Often characterised as a warrior and martial race, their history is mostly spread amongst various countries of South and Central Asia, centred on their traditional seat of power in medieval Afghanistan.

During the Delhi Sultanate era, the Pashtun Lodi dynasty replaced the Turkic rulers in North India. Some ruled out the Bengal Sultanate. Other Pashtuns fought the Safavids and Mughals before obtaining an independent state in the early-18th century,[22] which began with a successful revolution by Mirwais Hotak followed by conquests of Ahmad Shah Durrani.[23] The Barakzai dynasty played a vital role during the Great Game from the 19th century to the 20th century as they were caught between the imperialist designs of the British and Russian empires. Pashtuns are the largest ethnic group in Afghanistan and reigned as the dominant ethno-linguistic group for over 300 years, with nearly all rulers being Pashtun. They also made up majority of the mujahideen groups in the 1980s and the Taliban in the 1990s. The current Afghan governments under Hamid Karzai and Mohammad Ashraf Ghani are also dominated by Pashtuns.

Many members have left their native land to other parts of the world where they achieved international fame. Abdul Ahad Mohmand journeyed into outer space in 1988, spending nine days aboard Mir space station, the first Afghan and 4th Muslim to do so. Zalmay Khalilzad became the first Muslim and first Afghan to become Ambassador of the United States. A number of Bollywood superstars in India are of Pashtun descent, including Shah Rukh Khan, Salman Khan, Saif Ali Khan, Feroz Khan, Kader Khan, and Madhubala. Others rose to high-ranking officials at the World Bank, the United Nations and other international organizations. Malala Yousafzai, a Pakistani Schoolgirl became the youngest ever Nobel Peace Prize recipient in 2014.

They are also an important community in Pakistan, which has the largest Pashtun population, and constitute the second-largest ethnic group, having attained presidency there and high rankings in sports. They are the world's largest (patriarchal) segmentary lineage ethnic group. According to Ethnologue, the total population of the group is estimated to be around 50 million[12] but an accurate count remains elusive due to the lack of an official census in Afghanistan since 1979. Estimates of the number of Pashtun tribes and clans range from about 350 to over 400.[22][24]

Geographic distribution

File:Pashtun Language Location Map.svg
Native Pashtun areas in orange

The vast majority of Pashtuns are found in the traditional Pashtun homeland, located in an area south of the Oxus River in Afghanistan and west of the Indus River in Pakistan, which includes Khyber-Pakhtunkhwa, Federally Administered Tribal Areas (FATA) and part of Balochistan. Additional Pashtun communities are located in western and northern Afghanistan, the Gilgit–Baltistan and Kashmir regions and northwestern Punjab province of Pakistan. There are also sizeable Muslim communities in India, which are of largely Pashtun ancestry.[25][26] Throughout the Indian subcontinent, they are often referred to as Pathans.[27] Smaller Pashtun communities are found in the countries of the Middle East, such as in the Khorasan Province of Iran, the Arabian Peninsula, Europe, and the Americas, particularly in North America.

Important metropolitan centres of Pashtun culture include Peshawar, Quetta, Kandahar, Jalalabad, kunduz, Karachi and Lashkar Gah. There are a number of smaller Pashtun dominated towns such as Swat, Khost, Asadabad, Gardēz, Farah, Pul-i-Alam, Mingora, Bannu, Parachinar, Swabi, Maidan Shar, Tarin Kowt and others. The cities of Kabul and Ghazni in Afghanistan are home to around 25% Pashtun population while Herat and Mazar-i-Sharif each has at least 10%.[19] With as high as 7 million by some estimates, the city of Karachi in Sindh, Pakistan has the largest concentration of urban Pashtuns in the world.[28][29] In addition, Rawalpindi, Islamabad, and Lahore also have sizeable Pashtun populations.

Pashtuns comprise little over 15%[1][30] of Pakistan's population. In Afghanistan they are the largest ethnic group and make up an estimated 42% of the population according to the CIA World Factbook.[2] Other sources give 45–60%[31] because the exact figure remains uncertain in Afghanistan, and are affected by the 1.7 million Afghan refugees that remain in Pakistan, a majority of which are Pashtuns.[32] Another 937,600 Afghans live in Iran according to the United Nations High Commissioner for Refugees (UNHCR).[33] A cumulative population assessment suggests a total of around 49 million individuals all across the world.[12]

History and origins

Tents of Afghan nomads in Badghis Province who are known in Pashto language as Kuchans. They migrate from region to region depending on the season.[34] Early peasant farming villages came into existence in Afghanistan about 7,000 years ago.[35]

The history of the Pashtun people is ancient and has not been fully researched. Excavations of prehistoric sites suggest that early humans were living in what is now Afghanistan and North-west Pakistan at least 50,000 years ago.[36] Since the 2nd millennium BC, cities in the region now inhabited by Pashtuns have seen invasions and migrations, including by Ancient Iranian peoples, the Medes, Persians and Ancient Macedonians (or Greek Macedonians) of antiquity, Kushans, Hephthalites, Arabs, Turks, Mongols, Mughals, and others. In recent times, people of the Western world have explored the area as well.[36][37][38]

Most historians acknowledge that the origin of the Pashtuns is somewhat unclear, although there are many conflicting theories, some modern and others archaic, both among historians and the Pashtuns themselves.[39]

"... the origin of the Afghans is so obscure, that no one, even among the oldest and most clever of the tribe, can give satisfactory information on this point."[40]

"Looking for the origin of Pashtuns and the Afghans is something like exploring the source of the Amazon. Is there one specific beginning? And are the Pashtuns originally identical with the Afghans? Although the Pashtuns nowadays constitute a clear ethnic group with their own language and culture, there is no evidence whatsoever that all modern Pashtuns share the same ethnic origin. In fact it is highly unlikely."[41]

Early precursors to some of the Pashtuns may have been old Iranian tribes that spread throughout the eastern Iranian plateau.[42] According to the Russian scholar Yu. V. Gankovsky, the Pashtuns probably began as a "union of largely East-Iranian tribes which became the initial ethnic stratum of the Pashtun ethnogenesis, dates from the middle of the first millennium CE and is connected with the dissolution of the Epthalites (White Huns) confederacy." He proposes Kushan-o-Ephthalite origin for Pashtuns[43][44] but others draw a different conclusion. According to Abdul Hai Habibi, some oriental scholars hold that the second largest Pasthun tribe, the Ghiljis, are the descendants of a mixed race of Hephthalite and Pakhtas who have been living in Afghanistan since the Vedic Aryan period.[34] That Nasher Khans descend from the Ghaznavid Kings, for example, is a common assumption.[45][46][47][48] The Nasher (also: Nashir) (Dari: الناشر, Persian: الناشر, Arabic: الناشر) are a noble Afghan family and Khans of the Kharoti (Ghilji) tribe.[49]

They are intimately tied to the history of modern Afghanistan, Pakistan and northern India. Following Muslim conquests from the 7th to 11th centuries, many Pashtun ghazis (warriors) invaded and conquered much of the northern parts of South Asia during the periods of the Ghaznavids, Ghurids, Khiljis, Lodis, Suris and Durranis.

Ancient references

The Arachosia Satrapy and the Pactyan people during the Achaemenid Empire in 500 B.C.

A variety of ancient groups with eponyms similar to Pakhtun have been hypothesized as possible ancestors of modern Pashtuns. The Greek historian Herodotus mentioned a people called Pactyans [Πάκτυες] living in the same area (Achaemenid's Arachosia Satrapy) as early as the 1st millennium BCE.[21][50] Furthermore, the Rigveda (1700–1100 BC) mentions a tribe called Paktha [51] inhabiting eastern Afghanistan and academics have proposed their connection with today's Pakhtun people.[20]

Some modern-day Pashtun tribes have also been identified living in ancient Ariana (i.e. Alexander's historians mentioned "Aspasii" in 330 BC and that may refer to today's Afridis).[52] Herodotus has mentioned the same Afridi tribe as "Apridai" over a century earlier.[53] Strabo, who lived between 64 BC and 24 CE, claims that the tribes inhabiting the lands west of the Indus River were part of Ariana and to their east was India.

In the Middle Ages until the advent of modern Afghanistan in the 18th century and the division of Pashtun territory by the 1893 Durand Line, Pashtuns were often referred to as ethnic "Afghans". The earliest mention of the name Afghan (Abgân) is by Shapur I of the Sassanid Empire during the 3rd century CE,[13][54][55] which is later recorded in the 6th century CE in the form of "Avagānā" by the Indian astronomer Varāha Mihira in his Brihat-samhita.[14] It was used to refer to a common legendary ancestor known as "Afghana", propagated to be grandson of King Saul of Israel.[39]

Hiven Tsiang, a Chinese pilgrim, visiting the present-day Afghanistan area several times between 630 to 644 CE also speaks about them.[13][56] In Shahnameh 1–110 and 1–116, it is written as Awgaan.[13] Ancestors of many of today's Turkic-speaking Afghans settled in the Hindu Kush area and began to assimilate much of the culture and language of the Pashtun tribes already present there.[57] Among these were the Khalaj people which are known today as Ghilji.[58] According to several scholars such as V. Minorsky, the name "Afghan" is documented several times in the 982 CE Hudud-al-Alam.[55]

"Saul, a pleasant village on a mountain. In it live Afghans".[41]

— Hudud ul-'alam, 982 CE

The village of Saul was probably located near Gardez, Afghanistan. Hudud ul-'alam also speaks of a king in Ninhar (Nangarhar), who had Muslim, Afghan and Hindu wives.[41] Al-Biruni wrote about Afghans in the 11th century as various tribes living in the western mountains of India and extending to the region of Sind, which would be the Sulaiman Mountains area between Khorasan and Hindustan. It was reported that between 1039 and 1040 CE Mas'ud I of the Ghaznavid Empire sent his son to subdue a group of rebel Afghans near Ghazni. An army of Arabs, Afghans, Khiljis and others was assembled by Arslan Shah Ghaznavid in 1119 CE. Another army of Afghans and Khiljis was assembled by Bahram Shah Ghaznavid in 1153 CE. Muhammad of Ghor, ruler of the Ghorids, also had Afghans in his army along with others.[59] A famous Moroccan travelling scholar, Ibn Battuta, visiting Afghanistan following the era of the Khilji dynasty in early 1300s gives his description of the Afghans.

"We travelled on to Kabul, formerly a vast town, the site of which is now occupied by a village inhabited by a tribe of Persians called Afghans. They hold mountains and defiles and possess considerable strength, and are mostly highwaymen. Their principle mountain is called Kuh Sulayman. It is told that the prophet Sulayman (Solomon) ascended this mountain and having looked out over India, which was then covered with darkness, returned without entering it."[60]

— Ibn Battuta, 1333

Muhammad Qasim Hindu Shah (Ferishta), writes about Afghans and their country called Afghanistan in the 16th century.

"The men of Kábul and Khilj also went home; and whenever they were questioned about the Musulmáns of the Kohistán (the mountains), and how matters stood there, they said, "Don't call it Kohistán, but Afghánistán; for there is nothing there but Afgháns and disturbances." Thus it is clear that for this reason the people of the country call their home in their own language Afghánistán, and themselves Afgháns. The people of India call them Patán; but the reason for this is not known. But it occurs to me, that when, under the rule of Muhammadan sovereigns, Musulmáns first came to the city of Patná, and dwelt there, the people of India (for that reason) called them Patáns—but God knows!"[61]

— Ferishta, 1560–1620

One historical account connects the native Pakhtuns of Pakistan to a possible Ancient Egyptian past but this lacks supporting evidence.

"I have read in the Mutla-ul-Anwar, a work written by a respectable author, and which I procured at Burhanpur, a town of Khandesh in the Deccan, that the Afghans are Copts of the race of the Pharaohs; and that when the prophet Moses got the better of that infidel who was overwhelmed in the Red Sea, many of the Copts became converts to the Jewish faith; but others, stubborn and self-willed, refusing to embrace the true faith, leaving their country, came to India, and eventually settled in the Sulimany mountains, where they bore the name of Afghans."[15]

— Ferishta, 1560–1620

Additionally, although this too is unsubstantiated, some Afghan historians have maintained that Pashtuns are linked to the ancient Israelites. Mohan Lal quoted Mountstuart Elphinstone who wrote:

"The Afghan historians proceed to relate that the children of Israel, both in Ghore and in Arabia, preserved their knowledge of the unity of God and the purity of their religious belief, and that on the appearance of the last and greatest of the prophets (Muhammad) the Afghans of Ghore listened to the invitation of their Arabian brethren, the chief of whom was Khauled (or Caled), son of Waleed, so famous for his conquest of Syria...if we consider the easy way with which all rude nations receive accounts favourable to their own antiquity, I fear we much class the descents of the Afghans from the Jews with that of the Romans and the British from the Trojans, and that of the Irish from the Milesians or Brahmins."[62]

— Mountstuart Elphinstone, 1841

Henry Walter Bellew concluded in 1864 that the Yousefzai Pashtuns likely have Greek roots.[63][64] Following Alexander's brief occupation, the successor state of the Seleucid Empire controlled the Pashtun area until 305 BCE when they gave much of it to the Indian Maurya Empire as part of an alliance treaty.[65]

Anthropology and oral traditions

Early Pashtun photograph depicting Amir Sher Ali Khan with Prince Abdullah (seated), Khan Nasher and other Pashtun Sardars in 1869.

Some anthropologists lend credence to the oral traditions of the Pashtun tribes themselves. For example, according to the Encyclopaedia of Islam, the theory of Pashtun descent from Israelites is traced to Nimat Allah al-Harawi, who compiled a history for Khan-e-Jehan Lodhi in the reign of Mughal Emperor Jehangir in the 17th century.[53] Another book that corresponds with Pashtun historical records, Taaqati-Nasiri, states that in the 7th century BCE, a people called the Bani Israel settled in the Ghor region of Afghanistan and from there began migrating southeast. These references to Bani Israel agree with the commonly held view by Pashtuns that when the twelve tribes of Israel were dispersed, the tribe of Joseph, among other Hebrew tribes, settled in the Afghanistan region.[66] This oral tradition is widespread among the Pashtun tribes. There have been many legends over the centuries of descent from the Ten Lost Tribes after groups converted to Christianity and Islam. Hence the tribal name Yusufzai in Pashto translates to the "son of Joseph". A similar story is told by many historians, including the 14th century Ibn Battuta and 16th century Ferishta.<ref name="Feri,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,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  1. ^ a b "Pakistan population: 190,291,129 (July 2012 est.) [Pashtun (Pathan) 15.42%] = 29,342,892". The World Factbook. Central Intelligence Agency (CIA). Retrieved 10 February 2012.
  2. ^ a b "Afghanistan population: 30,419,928 (July 2012 est.) [Pashtun 42%] = 12,776,369". The World Factbook. Central Intelligence Agency (CIA). Retrieved 20 September 2010.
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  4. ^ 42% of 200,000 Afghan-Americans = 84,000 and 15% of 363,699 Pakistani-Americans = 54,554. Total Afghan and Pakistani Pashtuns in USA = 138,554.
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  7. ^ Relations between Afghanistan and Germany: Germany is now home to almost 90,000 people of Afghan origin. 42% of 90,000 = 37,800
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  27. ^ Cyril Glassé; Huston Smith (2003). The New Encyclopædia of Islam. Rowman Altamira. The Pashto-speaking tribesman who live in Afghanistan, where they are one of the main ethnic groups, and in Pakistan, where they are generally called by the variant term Pathan (Hindi and Urdu).{{cite book}}: CS1 maint: multiple names: authors list (link)
  28. ^ Sharmeen Obaid-Chinoy (17 July 2009). "Pakistan: Karachi's Invisible Enemy City potent refuge for Taliban fighters". Frontline on PBS. Retrieved 15 March 2008.
  29. ^ Syed Saleem Shahzad (10 January 2007). "How the Taliban keep their coffers full". Retrieved 10 September 2010.
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  31. ^ See:
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  33. ^ "UNHCR country operations profile – Islamic Republic of Iran". United Nations High Commissioner for Refugees (UNHCR). Retrieved 17 April 2010.
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  35. ^ Dupree, Nancy Hatch (1970). An Historical Guide to Afghanistan. Vol. First Edition. Kabul: Afghan Air Authority, Afghan Tourist Organization. p. 492. Retrieved 17 June 2012.
  36. ^ a b John Ford Shroder. "Afghanistan – VII. History". Retrieved 31 October 2009.
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  38. ^ "Kingdoms of South Asia – Afghanistan (Southern Khorasan / Arachosia)". The History Files. Retrieved 16 August 2010.
  39. ^ a b "Pashtun". Encyclopædia Britannica. Retrieved 10 September 2010. The origins of the Pashtun are unclear. According to Pashtun tradition, they are descended from Afghana, grandson of King Saul of Israel, though most scholars believe it more likely that they arose from an intermingling of ancient Aryans from the north or west with subsequent invaders.
  40. ^ Lal, Mohan (1846). Life of the Amir Dost Mohammed Khan; of Kabul. Vol. Volume 1. Crabtree Publishing Company. p. 3. ISBN 0-7787-9335-4. Retrieved 10 September 2010. {{cite book}}: |volume= has extra text (help)
  41. ^ a b c Vogelsang, Willem (2002). The Afghans. Wiley-Blackwell. p. 18. ISBN 0-631-19841-5. Retrieved 22 August 2010.
  42. ^ "Old Iranian Online". University of Texas at Austin. Retrieved 10 February 2007.
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  45. ^ http://afghanembassy.com/viewtopic.asp?id=1331&t=Afghan%20Leaders%20Yearbook
  46. ^ Meher, Jagmohan: Afghanistan: Dynamics of Survival, p. 29, at Google Books
  47. ^ International Business Publiction: Afghanistan. Country Studiy Guidy, Volume 1, Strategic Information and Developments, p. 66, at Google Books
  48. ^ http://www.afghan-bios.info/index.php?option=com_afghanbios&id=556&task=view&total=2916&start=857&Itemid=2
  49. ^ http://www.khyber.org/tribes/info/Kharoti_a_Short_Note.shtml
  50. ^ http://www.sacred-texts.com/cla/hh/hh7060.htm; see Verse
  51. ^ http://www.sacred-texts.com/hin/rigveda/rv07018.htm
  52. ^ Dani, Ahmad Hasan (2007). History of Pakistan: Pakistan through ages. Sang-e Meel Publications. p. 77. ISBN 969-35-2020-3. Retrieved 10 September 2010.
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  54. ^ "History of Afghanistan". Encyclopædia Britannica Online. Retrieved 22 November 2010.
  55. ^ a b Noelle-Karimi, Christine; Schetter, Conrad J.; Schlagintweit, Reinhard (2002). Afghanistan -a country without a state?. IKO. p. 18. ISBN 3-88939-628-3. Retrieved 24 September 2010. The earliest mention of the name 'Afghan' (Abgan) is to be found in a Sasanid inscription from the third century AD, and it appears in India in the form of 'Avagana' ...
  56. ^ "The cradle of Pathan culture". dawn.com. Dawn News.
  57. ^ "Islamic conquest". Library of Congress Country Studies on Afghanistan. 1997. Retrieved 10 September 2010.
  58. ^ V. Minorsky. The Turkish dialect of the Khalaj. Vol. 10 (2 ed.). University of London. pp. 417–437. Retrieved 10 January 2007.
  59. ^ Houtsma, Martijn Theodoor (1987). E.J. Brill's first encyclopaedia of Islam, 1913–1936. Vol. 2. BRILL. p. 151. ISBN 90-04-08265-4. Retrieved 24 September 2010.
  60. ^ Ibn Battuta (2004). Travels in Asia and Africa, 1325–1354 (reprint, illustrated ed.). Routledge. p. 180. ISBN 0-415-34473-5. Retrieved 10 September 2010.
  61. ^ Muhammad Qasim Hindu Shah (1560–1620). "The History of India, Volume 6, chpt. 200, Translation of the Introduction to Firishta's History (p.8)". Sir H. M. Elliot. London: Packard Humanities Institute. Retrieved 22 August 2010.
  62. ^ Cite error: The named reference Lal was invoked but never defined (see the help page).
  63. ^ Bellew, Henry Walter (1864). A general report on the Yusufzais. Sang-e-Meel Publications.
  64. ^ Ahmed, Khaled. "Daily Times – Leading News Resource of Pakistan". Daily Times. Retrieved 1 December 2012.
  65. ^ Nancy Hatch Dupree / Aḥmad ʻAlī Kuhzād (1972). "An Historical Guide to Kabul – The Name". Strabo (64 BC – 24 AD). American International School of Kabul. Archived from the original on 30 August 2010. Retrieved 18 September 2010. Alexander took these away from the Aryans and established settlements of his own, but Seleucus Nicator gave them to Sandrocottus (Chandragupta), upon terms of intermarriage and of receiving in exchange 500 elephants. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)
  66. ^ Alden Oreck. "The Virtual Jewish History Tour, Afghanistan". Jewish Virtual Library. Retrieved 10 January 2007.