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The Small London
Abiriba is located in Nigeria
Location in Nigeria
Coordinates: 5°42′N 7°44′E / 5.700°N 7.733°E / 5.700; 7.733Coordinates: 5°42′N 7°44′E / 5.700°N 7.733°E / 5.700; 7.733
Country  Nigeria
State Abia State
LGA Ohafia
Time zone WAT (UTC+1)

Abiriba is a town in Abia State, in southeastern Nigeria, traditionally an Igbo speaking region. Abiriba is pronounced [/E`biriba`/] and it is in The Ohafia Local Government Area.


The people who occupy the territory known as Abiriba descended from the Igbo and Efik people of Calabar. They migrated from the upper Cross River area centuries ago led by a Nnachi Oken, from whom the title "Enachioken" ("The Monarch") originates. Initially, they occupied a smaller territory which expanded when the Abiriba people routed the surrounding Nkporo people and took over their lands. The Abiriba people were war-like and quickly established themselves in the area.[citation needed]

The origin of the Abiriba people is not as speculative as the origin of other Igbos of southeastern Nigeria. Historical evidence supports the fact that Abiriba people have common ancestor with the Yakor tribe of Ekoi of cross river basin and the people of Arochukwu.[citation needed] At Ekoi, constant disputes between the seven families under Ukpaghiri prompted the clan to move to Ena and finally to Akpa.

The settlement at Akpa was difficult for many years due to hostilities with neighbors. After the death of Ukpaghiri, Mbiriba and his group moved to Usukpam and stayed there for many years but were never at peace with the neighbors. Mbiriba decided to move to Udara-ebuo whereas Otusi led the other branch of the family down stream and eventually founded Arochukwu. The term Nwajim is often used between Abiriba and Arochukwu people because of our common lineage. Mbiriba who had advanced in age, moved his group once more and settled at Udara-ebuo.

Nature was inhospitable to the inhabitants at Udara-ebuo. There was no water and the place was overrun by monkeys. Oral history has it that monkeys used to visit homes to look for food, and the people became sick living on monkey meat only. Mbiriba died at Udara-ebuo and left his son Ifa Mbiriba in charge.

Ifa Mbiriba finally moved to Uruanta and Agboha and settled there. The new settlement was very fertile and had a natural fortress. Thus, the name ABIRIBA was derived from the name Mbiriba or nickname “Ebiri-Aba”.

Oko Ogo opened Ndi Okogo which is currently where the Chief's Palace "The Agboezi" is situated. Nwagu Ifa founded Okagwe and later Agboji. Ngwu founded Ihungwu. Chukwu Oke founded Amogudu. The name Amaeke was derived from the market day Eke. The Capital of Abiriba is Ameke and the paramount Chief for the whole Abiriba uses the title Enachi-oken.

Incessant conflicts and border skirmishes between the Item and Amogudu led to the creation of a standing army in form of the age-grade system. Historical artifacts exist to support the consensus that the age-grade system started at Amogudu.

Nwagu Ifa, Ngwu, Oko Ogo and Chukwu Oke used the age-grade as a standing army to protect the Abiriba from hostile neighbors.


The Abiriba people are known to be industrious both in crafts and trading; their arid lands make it tough for agriculture to flourish. These made them popular amongst the Igbo people of Nigeria. As a matter of fact, in the history of the Igbos of Nigeria, Abiriba is reckoned for her pre-historical black smithing and sculpture artifacts. These ancient occupation of the Abiriba people later on metamorphosed into what is today the trademark of the people - Trading (or better merchandise) popularly known among Abiriba People.

Since the people were predominantly merchants, they were widely travelled both within and outside the boundaries of Nigeria, and they are correspondingly cosmopolitan. Being so exposed and prosperous, the people have enough information about vogue and money that made them transform their locality from the normal village setting, as is common with the surrounding villages, to a model sub-urban but purely residential setting with some of the most exotic building in the Igbo land, even in Nigeria as a whole. The Abiriba people take great pride in the serenity and aesthetic value of their landscape, consequently shunning attempts by government or individuals to set up factories in the town, and seeing same as attempts to "pollute" their land. In 1959, the late President of Nigeria, The Rt Honourable Dr Nnamdi Azikiwe was so taken in by the beauty of Abiriba that he called it the "Small London" - a name in use till date and forever.


Abiriba is known for some of its unique dishes. Among other foods such as rice, yam, beans, and garri (cassava), "Asusu" is a very common dish among the Abiriba people. It is made of corn starch, ground with salt and pepper, wrapped with a local leave call akwukwo-asusu and steamed with water covering all the raps. Asusu is eaten with a popular vegetable soup called Ugboghor. "Oto" (ground water-yam porridge) is also very popular among the Ebiriba people.


Abiriba is made up of three main villages: Ameke, Agboji, & Amogudu. Abiriba is governed using a monarchichal system. The "Eze" (The King or Monarch) is called Enachioken. The people of Abiriba have experienced little direct impact of the government in their development and governance except in very recent times. In the instances when government has actively involved itself in the life of the town, there is a consensus that the effects have been rather minimal and in some cases detrimental. Abiriba has a well-developed and active Age-Grade system, in fact, one of the most effective ones in Igbo land. Some Age-Grades include: Akahaba, Erinma I & II, Ekpankuma I & II, Onyiba, Egwuena, Ojighiri, Isimini, Okezie etc., Amogudu people starts age grade and are the founders of age grade,they as well give the age grade's name & they have the right to change the name based on the achievement of the age grade. which maintain offices in all countries of the world where Abiriba people reside. These Age Grades have been the main agents of development in the town, especially those in the diaspora. They also play the traditional role of policing the community and punishing offenders, regardless of age and status. It is often witnessed where a notable and wealthy member of an Age Grade is whipped publicly due to an offense.The Enachioken of Abiriba is what the Abiriba Royals called ekwu-eto, consisting of Eze Ameke, as leader (known as Enachioken)Eze Agboji (known as Iffa)Eze Amogudu (known as Ukpaghari and Eze Otisi Abiriba). The current (from 2000 - )Enachioken is HRM Eze Kalu Kalu Ogbu who ascended the throne of his fore fathers after the death of the last occupant Late Eze U.U. Ukiwe. The Ezeship (Monarchy) is hereditary and rotates within the royal families that have the birth-rights of producing the Enachioken. Ndi Ogogo (now known as Nde ogo) is where the palace of the Enachioken is situated; the other three compounds that make up the ruling compound Amaelunta-Umueso viz, Ndi Ekpe,Ndi Ezema and Ndi Mbaku, are in Amaeke. In Amogudu there are Nde Agwu, Nde Ebe and Amelu. Amelu comprises four compounds, of which only Nde Aso rules; it goes only to the family of Late Eze Mang Dieke and Agboji. They have their own traditional functions distinct from producing the Enachioken.

Naming traditions[edit]

Common Abiriba names include: Ikwan, Kalu, Nnanna, Nnenna "Nina", Ndukwo, Agwu, Oyediya, Ogbonnaya, etc. It is a common Abiriba naming tradition for parents to name their first son after the father's father and the first daughter after the father's mother.

Naming traditions are paternal-oriented, Abiriba is a matrilineal society: descent and inheritance are traced through the mother's family.

The Big Achi Tree[edit]

At the heart of Abiriba —the very center of the town—is a large, ancient tree "Okpu Achi" (Achi tree). The tree is both symbolic and spiritual in nature; and many believe that in the event of its fall, water from Okpu Achi would engulf the entire Abiriba land. Legend also has it that the Ishimokoto River[1] is so mystical that when foreigners tried to leave town with a bottle of water from the river—the bottle broke apart and the water flew miles back to the river.


  • Newsbearer Weekly Vol. 6. No. 11. July 16, 2007 pages 33 – 37.
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