Ali al-Asghar ibn Husayn
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‘Abdullah ‘Ali al-Asghar ibn Al-Husayn (09 Rajab 60 AH – 10 Muharram 61 AH (10 October 680 CE)), or simply ‘Ali Asghar ("Younger ‘Ali"), was the youngest child of Al-Husayn (son of ‘Ali, grandson of the Islamic Prophet Muhammad and the third Imam) and Rubab bint Imra’ al-Qays. He was martyred during the Battle of Karbala’, and is commemorated in Shi‘ism as the "personified quintessence of the innocent victim."
He was born in Medina on the 10th of Rajab, 60 AH. His father's other sons were Imam ‘Ali Zaynul-‘Abidin and ‘Ali al-Akbar. ‘Abdullah's three sisters were Ruqayyah (Sukainah), Fatimah al-Kubra (Sakinah) and Fatimah al-Sughra.
Rubab and her two children, Sakina and Ali Asghar, accompanied Husayn to Karbala’. In hagiography about the Battle, Husayn's camp at one time was cut off from water supplies and so Husayn went to Yazid's besieging forces to plead water for the women and children in his camp. Husayn had brought along Ali Asghar for mercy, but Yazid's soldiers then killed Ali by an arrow to his throat. Shia tradition relates that Ali Asghar was killed by [Hurmala]L.A with a three-headed arrow, when he moved his neck to stop the three-headed object from hitting his father. It has also been stated that it took Hurmala three attempts to shoot the arrow. He said he kept seeing the mother of Ali Asghar in front of his eyes. At Karbala, Ali Asghar was only six months old before he died. He is honored by Shia as the youngest person killed at the Battle of Karbala.
Ali al-Asghar is buried along with his brother Ali al-Akbar and his father Husayn in Karbala, Iraq, which is now one of the most visited shrine in the world.[unreliable source?] Ali al-Asghar and his death are commemorated in various ways, including iconographic depictions, hagiography recitations (rowzeh), poetry (nowheh), replicas of Ali Asghar's cradle and grave, and dolls representing him. During nowheh, women perform self-flagellating rituals (sineh-sarpay or aza-sarpay) in which they move around (sineh-dowr) a cradle replica and hit their chests with their hands. In Muharram ceremonies and commemorations, Ali al-Asghar is represented as an innocent child suffering unbearable thirst. His death is mourned at length in rawza-khani (recital of the Rawdat ash-Shuhada "The Paradise of the Martyrs") literature and in early ta'ziya (passion play) traditions, a complete majles was dedicated to Ali al-Asghar, with the infant's cradle a conspicuous element on the stage. Ali al-Asghar is also represented in Muharram processions and mourned in folklore.
- Flaskerud, Ingvild (2010). "Ali Asghar". Visualizing Belief and Piety in Iranian Shiism. Continuum International Publishing Group. pp. 134–139. ISBN 978-1-4411-4907-7.
- "al-Mukhtār ibn Abū ʿUbayd al-Thaqafi". Encyclopædia Britannica, Inc. 2013. Retrieved 22 November 2013.
- al-Syyed, Kamal. "The Battle of al-Khazir". Mukhtar al-Thaqafi. Qum, Iran: Ansariyan Foundation. p. 21. Retrieved 22 November 2013.
- Al-Kashee, Ikhtiyaar Ma`arifah Al-Rijaal, pg. 127, hadeeth # 202
- Al-Khoei, Mu`jam Rijaal Al-Hadeeth, vol. 18, pg. 93, person # 12158
- Journeys of Tears, published by the Wessex Jamaat