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Jami' at-Tirmidhi (Arabic: جامع الترمذي, Jāmi‘ at-Tirmidhī), popularly and mistakenly Sunan at-Tirmidhi (Arabic: سُـنَن الترمذي, Sunan at-Tirmidhī), is one of Kutub al-Sittah (the six major hadith collections). It was collected by Abu ʿIsa Muhammad ibn ʿIsa at-Tirmidhi. He began compiling it after the year 250 A.H. (A.D. 864/5) and completed it on the 10 Dhu-al-Hijjah 270 A.H. (A.D. 884, June 9). It contains 3,956 Ahadith, and has been divided into fifty chapters. It is also classified as a Sunan, which implies that the book has been chapterised according to legal chapters, such as Purification, Prayer, Poor-due and Fasting, narrated on the authority of Islamic prophet Muhammad, while the opinions of the companions are usually not mentioned.
Tirmidhi's method was that of placing the heading first, then mentioning one or two Ahadith which were related to the heading. These Ahadith are followed by his opinion as to the status of the Hadith. Subsequently, he mentions the opinions of the different jurists. He also indicates if there were other narrations transmitted by other companions on the same subject. His principal aim was to discuss the legal opinions of early jurists. Tirmidhi mostly mentioned those Ahadith which the jurists used as the basis for their legal decisions and he mentioned which school used which tradition/s. Hence this book became an important source for the different view-points of the various legal schools. The Jami' thus bears the distinction of being one of the oldest texts dealing with the difference of opinion amongst the various jurisprudential schools. Although Shafi'i (b. 150-d.204 A.H.) wrote his Kitab al-Umm before Tirmidhi's Jami', the Kitab al-Umm is less comprehensive in comparison to the Jami' of Tirmidhi.
The full title of the compilation is (Arabic: الجامع المختصر من السنن عن رسول الله ﷺ ومعرفة الصحيح والمعلول وما عليه العمل, Al-Jāmiʿ al-Mukhtaṣar Min as-Sunan ʿAn Rasūl Allāh ﷺ Wa Maʿrifat al-Ṣaḥeeḥ Wal-Maʿlool Wa Mā ʿAlaihil al-ʿAmal)
Al-Kattani said: "The Jamiʿ of at-Tirmidhi is also named The Sunan, contrary to those thinking them to be two separate books, and [it is also named] Al-Jamiʿ al-Kabir.
Al-Hafidh Abu'l-Fadl Al-Maqdisi said: "I heard Al-Imam Abu Ismaʿil ʿAbdullah bin Muhammad Al-Ansari in Harrah - when Abu ʿIsa At-Tirmidhi and his book was mentioned before him - saying: "To me, his book is more useful than the books of Al-Bukhari and that of Muslim. This is because only an expert can arrive at the benefit of the books of Al-Bukhari and Muslim, whereas in the case of the book of Abu ʿIsa, every one of the people can attain its benefit."
Ibn Al-Athir said: "(It) is the best of books, having the most benefit, the best organization, with the least repetition. It contains what others do not; like mention of the different views, angles of argument, and clarifying the circumstances of the hadith as being sahih, da'if, or gharib, as well as disparaging and endorsing remarks (regarding narrators).
Types of hadith included relating to their authenticity
Of the four Sunan books, al-Tirmidhi's alone is divided into four categories. The first, those hadith definitively classified as authentic, he is in agreement with Bukhari and Muslim. The second category are those hadith which conform to the standard of the three scholars, al-Tirmidhi, al-Nasa'i and Abu Dawood, at a level less than Bukhari and Muslim. Third, are the hadith collected due to a contradiction; in this case, he clarifies its flaw. And fourth, those hadith which some fiqh specialists have acted upon.
Examples of some Hadith found in Tirmidhi
It is related by Abdullah bin Masud that Muhammad said, “A faithful believer neither attacks with his tongue nor utters a curse nor speaks ill of anyone nor calls names.” From Tirmidhi
- Aridhat al-Ahwathi bi Sharh Sunan al-Tirmidhi written Ibn al-Arabi d. 543H (1148-49 CE)
- Sharh Jaami' al-Tirmidhi of which only the last portion of remains - Sharh 'Ilal at-Tirmidhi - by Ibn Rajab
- Commentary on al-Tirmidhi's Hadith Collection by al-Zayn al-Iraqi
- Footnotes, including explanation and verification, of approximately the first third of the Sunan by Ahmad Muhammad Shakir
- al-ʿUrf al Shadhi Sharh Sunan Al-Tirmidhi by Anwar Shah Kashmiri
- Tuhfat Al-Ahwadhi Bi Sharh Jamiʿ Al-Tirmidhi by 'Abd al-Rahman al-Mubarkafuri, ed. 'Abd al-Rahman Muhammad 'Uthman, 10 vols., Beirut
- Fuyoodh Un Nabi, Sharh Jami Al Tirmidhi (in Urdu Language) by 'Allama Mufti Muhammad Arshad ul Qadri', Taleem wo Tarbiyat Publisher, Lahore, Pakistan 
|Arabic Wikisource has original text related to this article:|
- Sahih al-Bukhari
- Sahih Muslim
- Sunan Abu Dawood
- Sunan al-Sughra
- Either: Sunan ibn Majah, Muwatta Malik
- Jonathan A.C. Brown (2007), The Canonization of al-Bukhārī and Muslim: The Formation and Function of the Sunnī Ḥadīth Canon, p.10. Brill Publishers. ISBN 978-9004158399. Quote: "We can discern three strata of the Sunni hadith canon. The perennial core has been the Sahihayn. Beyond these two foundational classics, some fourth/tenth-century scholars refer to a four-book selection that adds the two Sunans of Abu Dawud (d. 275/889) and al-Nasa'i (d. 303/915). The Five Book canon, which is first noted in the sixth/twelfth century, incorporates the Jami' of al-Tirmidhi (d. 279/892). Finally the Six Book canon, which hails from the same period, adds either the Sunan of Ibn Majah (d. 273/887), the Sunan of al-Daraqutni (d. 385/995) or the Muwatta' of Malik b. Anas (d. 179/796). Later hadith compendia often included other collections as well.' None of these books, however, has enjoyed the esteem of al-Bukhari's and Muslim's works."
- Imam Tirmidhi and his Al-Jami’ al-Sunan: http://daruliftaa.com/node/7130
- Al-Risalah al-Mustatrafah, pg. 11.
- Shurut al-A'immah al-Sittah, by al-Maqdisi, pg. 101.
- Haddad, G. F. "Various Issues About Hadiths".
- Shurut al-A'immah al-Sittah, by al-Maqdisi, pg. 92.
- http://www.yanabi.com/index.php?/topic/429974-the-book-launching-ceremony-fuyoodh-un-nabi-sharh-jami-al-tirmidhi/. Missing or empty