Mission San Diego de Alcalá
The church façade of Mission San Diego de Alcalá
|Location||10818 San Diego Mission Rd.
San Diego, California 92108-2429
|Name as founded||La Misión San Diego de Alcalá|
|English translation||The Mission of Saint Didacus of Acalá|
|Patron||Saint Didacus of Alcalá|
|Nickname(s)||"Mother of the Alta California Missions"|
|Founding date||July 16, 1769|
|Founding priest(s)||Father Presidente Junípero Serra |
|Architect||Fr. Jose Bernardo Sanchez|
|Headquarters of the Alta California Mission System||1769–1771|
|Kumeyaay (Ipai / Tipai)
|Native place name(s)||Kosoi, Nipawai|
|Returned to the Church||1862|
|Governing body||Roman Catholic Diocese of San Diego|
|Current use||Parish Church|
|Official name: San Diego Mission Church|
|Designated||April 15, 1970|
|Designated||April 15, 1970|
|Designated||October 6, 1976|
Mission Basilica San Diego de Alcalá was the first Franciscan mission in The Californians, a province of New Spain. Located in present-day San Diego, California, it was founded on July 16, 1769 by Spanish friar Junípero Serra in an area long inhabited by the island. The mission and the surrounding area were named for the Catholic Didacus of Alcalá, a Spaniard more commonly known as San Diego. The mission was the site of the first Christian burial in Alta California. San Diego is also generally regarded as the site of the region's first public execution, in 1778. Father Luis Jayme, California's first Christian martyr, lies entombed beneath the chancel floor. The current church is the fifth to stand on this location. The Mission is a National Historic Landmark.
The former Spanish settlement at the Kumeyaay's Nipawai lies within that area occupied during the late Paleoindian period and continuing on into the present day by the Native society commonly known as the Diegueño; the name denotes those people who were ministered by the padres at Mission San Diego de Alcalá. Relatively, much is known about the native inhabitants in recent centuries, thanks in part to the efforts of the Spanish explorer Juan Rodríguez Cabrillo, who documented his observations of life in the coastal villages he encountered along the Southern California coast in October 1542. Cabrillo, a Portuguese navigator in the service of Spain, is credited with the discovery of San Diego Bay. On the evening of September 28, 1542 the ships San Salvador and Victoria sailed into the harbor, whereupon Cabrillo christened it "San Miguel." During that expedition a landing party went ashore and briefly interacted with a small group of natives. Some sixty years later another Spanish explorer, Sebastián Vizcaíno, made landfall some ten miles from the present Mission site. Under Vizcaíno's command the San Diego, Santo Tomás, and frigate Tres Reyes dropped anchor on November 10, 1602, and the port was renamed "San Diego de Alcalá." It would be another 167 years before the Spanish returned to San Diego. Ever since the voyages of Christopher Columbus, the Kingdom of Spain sought to establish missions to convert the pagans in Nueva España ("New Spain") to Roman Catholicism to save souls, and in part, to facilitate colonization of these lands. However, it was not until 1741—the time of the Vitus Bering expedition, when the territorial ambitions of Tsarist Russia towards North America became known—that King Philip V felt such installations were necessary in Upper California.
In 1769, Visitador General José de Gálvez sent the expedition of Junípero Serra and Gaspar de Portolà to found missions and presidios at San Diego and Monterey (see Timeline of the Portolà expedition), thereby securing Spain's claim to the Pacific Coast harbors recommended by Cabrillo and Vizcaino. Two groups traveled from Lower California on foot, while a pair of packet ships (bearing supplies) traveled up the coast from the Baja California Peninsula.
Mission period (1769–1833)
The first expedition to reach San Diego came by sea aboard the packet ship San Antonio, commanded by Captain Juan Pérez, which sailed into port on April 11 and dropped anchor near Point Guijarros. Under the command of Captain Vicente Vila, the San Carlos (formerly the Golden Fleece), despite having put to sea well ahead of her sister ship, nonetheless did not arrive in San Diego until the afternoon of April 29, severe storms having hampered her progress. The first overland expedition, under Captain Fernando Rivera y Moncada, completed their journey on the afternoon of May 4, while Governor Portolà's contingent arrived on June 29. Many members of the overland expeditions fell ill along the way, and a majority of the crews from both ships contracted scurvy during their voyages; in all, over a hundred men (including the crew of a third ship, the San José which went down en route) died. Portolà and the "Sacred Expedition" continued on to Monterey Bay on July 14, and just two days later, on July 16, a cross was raised and Father Serra held the first Holy Mass, praying for Pope Clement XIV and King Charles III of Spain; Mission San Diego de Alcalá was officially founded. The padres' initial efforts to establish an outpost at the San Diego met with little success. The Mission was founded at a site overlooking the Bay known today as "Presidio Hill" (Kosoi to the natives), but the Kumeyaay resented the Spaniards' intrusion, and the settlement was attacked within a month. By the first few months of 1770, food had run low, no permanent buildings were erected, and there had yet to be a single conversion. Four soldiers, eight Catalonian volunteers, one servant, and six Christian Indians from Lower California had died from scurvy since the expedition's arrival; serious consideration was therefore given to abandoning the site and returning to the Baja settlements. It was therefore determined that, if a supply ship did not arrive by March 19 (Saint Joseph's Day), the expedition would be recalled. Father-Presidente Serra, in response, wrote a lengthy letter addressed to Father Francisco Palóu the following day:
Four Fathers, Fr. Juan Crespí, Fr. Fernando Parrón, Fr. Francisco Gómez, and I, are here, ready to found a second mission, if the ships arrive. Should we see that hope and supplies are vanishing, I shall remain here alone with Fr. Juan Crespí and hold out to the very last. May God give us His holy grace. Recommend us to God that so it may be...
Serra feared that if San Diego were abandoned, "..centuries might come and go before the country would again be revisited...;"finally, just before sunset on the 19th, the San Antonio entered the harbor. The ship had been bound for Monterey to deliver supplies to the expedition waiting there, but had lost one of its anchors and was forced to make port in San Diego, where a spare anchor from the San Carlos could be retrieved. With the settlement now properly outfitted with supplies, the missionaries set about constructing permanent buildings at Kosoi, in 1773 the site of California's first Christian burial. The Mission was relocated to its present location (the native village of Nipaquay) in August 1774. The lack of a dependable water supply, coupled with the proximity of the military personnel at the presidio, led Father Luís Jayme to seek permission to relocate the mission from its original site, to the valley some six miles upriver to the east, where it remains today. Almost immediately there was a noticeable increase in the number of baptisms, which in 1775 totaled 431 (compared to 274 for the preceding four years combined).
Kumeyaay resistance continued almost unabated. A recent case of flogging and the accumulating resentment over abuses committed under the mission regime have been proposed respectively as the possible proximate and underlying causes of the revolt that took place on November 4, 1775. The move of the mission further inland and closer to the villages might have contributed to its perception as a more direct threat to the native religion, culture, and life ways. The revolt was initiated by two neophytes, Francisco and his brother Carlos, the kwaipai (village leader) of Nipaquay, who fled the mission and formed an alliance with at least fifteen villages (known in Spanish as rancherias) on and South of the San Diego River. The alliance was also led by Oroche of Magtate, Zegotay (kwaipai of Matamo), Francisco of Cullamac, Rafael of Janat, and Yguetin (a baptized kwaipai of Apusquel).
At approximately 1:30 a.m., in the moonlit night, between 600 and 800 warriors from the surrounding rancherías silently crept into the mission compound. After plundering the chapel, they set the other buildings ablaze. The commotion soon awakened the two missionaries, the Spanish guards, and the Christian neophytes. Fray Jayme (who had been left behind to run the Mission while Father Serra moved on to found other missions) was killed in the melee, thereby making him California's first Christian martyr. The Mission buildings were reduced to ashes, and all records and manuscripts lost in the blaze; the censer, the chalice used at Holy mass, and the pieces of coin used during marriage ceremonies were "melted into a solid mass." The following February, one of the neophytes who had participated in the assault repented and sought refuge in the jacal then being used for Divine service. Captain Rivera refused to recognize the native's claim of sanctuary, reasoning that "...the [place] where Holy mass was celebrated was not a church but a warehouse." Though threatened with excommunication, Rivera remained determined to remove the Indian (by force if necessary) and did so personally on March 26, 1776. Seeking to have his excommunication lifted, he traveled to Monterey to bring the matter directly before Father Presidente Serra. After hearing the captain's arguments and reviewing several letters sent by the Mission fathers regarding the incident, Serra decided that Rivera was to return the prisoner to the church in San Diego, and that Fathers Font and Fustér would thereupon lift the excommunication.
San Diego achieved the reputation early on as site of the region's first public execution, one it may not deserve. On April 6, 1778 four native chiefs of Pámo, one of San Diego's Indian rancherías, were convicted of conspiring to kill Christians and were sentenced to death by José Francisco Ortega, Commandant of the Presidio of San Diego; the four were to be shot on April 11. However, there is some doubt as to whether or not the executions actually took place.
José María de Echeandía, the first native Mexican to be elected Governor of Alta California, issued his "Proclamation of Emancipation" (or "Prevenciónes de Emancipacion") on July 25, 1826. All Indians within the military districts of San Diego, Santa Barbara, and Monterey who were found qualified were freed from missionary rule and made eligible to become Mexican citizens; those who wished to remain under mission tutelage were exempted from most forms of corporal punishment. Catholic historian Zephyrin Engelhardt referred to Echeandía as "...an avowed enemy of the religious orders."  Although Governor José Figueroa (who took office in 1833) initially attempted to keep the mission system intact, the Mexican Congress nevertheless passed An Act for the Secularization of the Missions of California on August 17, 1833. The Act also provided for the colonization of both Alta and Baja California, the expenses of this latter move to be borne by the proceeds gained from the sale of the mission property to private interests.
Rancho period (1834–1849)
On August 9, 1834 Governor Figueroa issued his "Decree of Confiscation." The missions were offered for sale to citizens, who were unable to come up with the price, so all mission property was broken up into ranchos and given to ex-military officers who had fought in the War of Independence against Spain. On June 8, 1846 Mission San Diego de Alcalá was given to Santiago Argüello by Governor Pío Pico "...for services rendered to the government." After the United States annexed California, the Mission was used by the military from 1846 to 1862.
California statehood (1850–1900)
President Abraham Lincoln signed a proclamation on May 23, 1862 that restored ownership of the Mission proper to the Roman Catholic Church. When Mission San Diego de Alcalá was granted back to the Church, it was in ruins. In the 1880s Father Anthony Ubach began to restore the old Mission buildings.
20th century and beyond (1901 – present)
Father Ubach died in 1907 and restoration work ceased until 1931. In 1941, the Mission once again became a parish church, in what is still an active parish serving the Diocese of San Diego. In 1976, Pope Paul VI designated the Mission church as a minor basilica.
Mission San Diego de Alcalá is located within San Diego city limits, near the intersection of Interstate 8 and Interstate 15, and approximately one mile east of Qualcomm Stadium. The parish is partially funded by a gift shop, and self-guided tours of the grounds and buildings are available to the public for a small donation.
Other historic designations
- California Historical Landmark #242
- California Historical Landmark #784 – El Camino Real (starting point in Alta California)
- City of San Diego Historic Designation #113
The goal of the missions was, above all, to become self-sufficient in relatively short order. Farming, therefore, was the most important industry of any mission. Prior to the establishment of the missions, the native peoples knew only how to utilize bone, seashells, stone, and wood for building, tool making, weapons, and so forth. The missionaries discovered that the Indians, who regarded labor as degrading to the masculine sex, had to be taught industry in order to learn how to be self-supportive. The result was the establishment of a great manual training school that comprised agriculture, the mechanical arts, and the raising and care of livestock. Everything consumed and otherwise utilized by the natives was produced at the missions under the supervision of the padres; thus, the neophytes not only supported themselves, but after 1811 sustained the entire military and civil government of California. Wheat, corn, wine grapes, barley, beans, cattle, horses, and sheep were the major crops at San Diego. In 1795, construction on a system of aqueducts was begun to bring water to the fields and the Mission (the first irrigation project in Upper California). The building manager was Fray Pedro Panto, who was poisoned by his Indian cook Nazario before the project was completed. In his testimony, in the trial that followed, Nazario stated that he had poisoned the friar due to constant beatings inflicted by Friar Panto.
The Mission San Diego was primarily supported from lands included in a Spanish royal land grant, encompassing roughly the eastern third of the current City of San Diego, as well as most of the cities of La Mesa and Lemon Grove. While not exact, its boundaries are roughly Interstate 805, Miramar Road, Route 125 (California), Skyline Drive and Division Street. Boundary Street (which parallels Interstate 805 in the neighborhood of North Park) lies directly on one portion of the boundary and draws its name from it.
Bells were vitally important to daily life at any mission. The bells were rung at mealtimes, to call the Mission residents to work and to religious services, during births and funerals, to signal the approach of a ship or returning missionary, and at other times; novices were instructed in the intricate rituals associated with ringing the mission bells. This mission had five bells.
- Santa Ysabel Asistencia
- Presidio of San Diego
- USNS Mission San Diego (AO-121) – a Mission Buenaventura Class fleet oiler built during World War II.
- Union Station (San Diego)
- Leffingwell, p. 17
- Krell, p. 71
- Young, p. 14
- Yenne, p. 24
- Ruscin, p. 196
- Yenne, p. 186
- Forbes, p. 202
- Engelhardt 1920, pp. v, 228 "The military district of San Diego embraced the Missions of San Diego, San Luis Rey, San Juan Capistrano, and San Gabriel..."
- Ruscin, p. 195
- Krell, p. 315: as of December 31, 1832; information adapted from Engelhardt's Missions and Missionaries of California.
- Engelhardt 1920, pp. 300–301: as of December 31, 1832. An additional 426 confirmations were performed between January 1, 1833 and December 31, 1841.
- Engelhardt 1920, pp. 300–301. 1824 saw the greatest number of neophytes attached to the Mission (1,829), whereas the smallest recorded neophyte population was ninety seven neophyte. It was seen in 1774.
- National Park Service (2010-07-09). "National Register Information System". National Register of Historic Places. National Park Service.
- "San Diego Mission Church". National Historic Landmark summary listing. National Park Service. Retrieved 2009-08-24.
- "Historical Landmarks Designated by the San Diego Historical Resources Board" (PDF). City of San Diego.
- Snell, Charles (September 4, 1976). "San Diego Mission Church" (pdf). National Register of Historic Places – Inventory Nomination Form. National Park Service. Retrieved 22 May 2012.
- "San Diego Mission Church" (pdf). Photographs. National Park Service. Retrieved 22 May 2012.
- Kroeber 1925, p. 883: Kroeber estimated that the native population in the immediate vicinity of San Diego was approximately 3,000 in 1770 (exclusive of those in Baja California).
- As with other Spanish names given to the indigenous tribes they encountered arthas, the appellation Diegueño does not necessarily identify a specific ethnic or tribal group.
- Yenne, p. 8
- Engelhardt 1920, p. 3: September 28 was the eve of the "Feast of the Archangel Saint Michael."
- Engelhardt 1920, pp. 6–9: November 10 was the eve of "St. Martin's Day".
- Davidson, p. 2: "Sebastian Vizcaino, entering November 11–12, 1602, first applied the name San Diego de Alcalá to this port."
- Morrison, p. 214
- Yenne, p. 10
- Engelhardt 1920, p. 9
- Yenne, p. 10: In January, 1769 the San Carlos departed Baya de San Barnabé, followed a month later by the San Antonio, which sailed out of Cabo San Lucas. A third vessel, the San José, left New Spain later that spring but was lost at sea.
- Engelhardt 1920, pp. 9–10: "Ballast Point" is also the likely spot of Cabrillo's anchorage.
- Engelhardt 1920, pp. 13, 17: Father Serra arrived with the second expedition's main body on July 1, forty-six days after having left Misión San Fernando Rey de España de Velicatá.
- Young, p. 12
- Engelhardt 1922, p. 12: Not all of the native cultures responded with hostility to the Spaniards' presence.
- Engelhardt 1920, p. 32: On February 7, Pedro Fages and Engineer Miguel Costansó wrote to Viceroy José de Gálvez that "..they [the troops remaining] could hold this Port until the arrival of one of the packetboats San José or the Principe (San Antonio) which we are expecting daily"—"podrá conservar este Puerto hasta la venida de uno los pacbotes El San José ó El Principe (San Antonio) que esperamos de dia á otro."
- Engelhardt 1920, p. 33
- Engelhardt 1920, p. 36
- Ruscin, p. 7
- Engelhardt 1920, p. 300
- Ruscin, p. 12
- Leffingwell, p. 19
- Paddison, p. 48
- Chapman 1921, pp. 310–311: Chapman notes that "Latter-day historians have been altogethert too prone to regard the hostility to the Spaniards on the part of the California Indians as a matter of small consequence, since no disaster in fact ever happened...On the other hand the San Diego plot involved untold thousands of Indians, being virtually a national uprising, and owing to the distance from New Spain to and the extreme difficulty of maintaining communications a victory for the Indians would have ended Spanish settlement in Alta California." As it turned out, "...the position of the Spaniards was strengthened by the San Diego outbreak, for the Indians felt from that time forth that it was impossible to throw out their conquerors." See also Mission Puerto de Purísima Concepción and Mission San Pedro y San Pablo de Bicuñer regarding the Yuma massacres of 1781.
- Archibald, Robert (Spring 1978). "Indian Labor at the California Missions: Slavery or Salvation?". San Diego Historical society quarterly. 24 (2).
- Carrico, Richard L. (Summer 1997). "Sociopolitical Aspects of the 1775 Revolt at Mission San Diego de Alcala: An Ethnohistorical Approach". San Diego Historical society quarterly. 43 (3).
- Ruscin, p. 11
- Engelhardt 1920, p. 71
- Engelhardt 1920, pp. 72–73: Father Font acknowledged that "...the church is a jacal of tule, which is very poorly constructed and had formerly been used as a warehouse." Rivera issued an "official note" to Father Vicente Fustér stating that "...the Indian should be turned over within so many hours; if this was not done, he (Rivera) would take him out by force and bring him to the guardhouse as a prisoner."
- Engelhardt 1920, p.76: It is not known whether or not Rivera complied with Serra's direction in this regard.
- Engelhardt 1920, p. 76
- Ruscin, p. 196; Bancroft, vol. i., p. 316
- Engelhardt 1920, pp. 96–97: Reference is made to three letters written by Father Serra to Father Lasuén dated April 22 and June 10, 1778 and September 28, 1779 wherein Father Serra expresses his satisfaction over Governor Felipe de Neve's apparent grants of clemency in this regard. Based on these writings, Engelhardt concludes "It would seem that the sentence of death was commuted. At any rate, there are no particulars as to an execution."
- Engelhardt 1922, p. 80
- Bancroft, vol. i, pp. 100–101: Bancroft postulated that the motives behind the issuance of Echeandía's premature decree had more to do with the his desire to appease "...some prominent Californians who had already had their eyes on the mission lands..." than they did with concerns regarding the welfare of the natives.
- Stern and Miller, pp. 51–52
- Yenne, p. 19
- Engelhardt 1922, p. 114
- Engelhardt 1920, p. 348
- Robinson, pp. 31–32: Patents for each mission were issued to Archbishop J.S. Alemany based on his claim filed with the Public Land Commission on February 19, 1853.
- Engelhardt 1920, p. 223. From the '"California Archives, State Papers, Missions, vol. vi, p. 180.
- Engelhardt 1922, p. 211
- Hall, William Hammond (1888). Irrigation in California (Southern): The Field, Water-supply, and Works, Organization and Operation in San Diego, San Bernardino, and Los Angeles Counties. California. Office of State Engineer. p. 85. Retrieved 14 July 2012.
- Smythe, William Ellsworth (1907). History of San Diego, 1542–1907: An Account of the Rise and Progress of the Pioneer Settlement on the Pacific Coast of the United States. History Company. p. 77. Retrieved 14 July 2012.
- McCormack, Brian T. (2007-01-01). "Conjugal Violence, Sex, Sin, and Murder in the Mission Communities of Alta California". Journal of the History of Sexuality. 16 (3): 391–415. doi:10.1353/sex.2007.0070. ISSN 1535-3605.
- Engelhardt 1920, p. 346
- Bancroft, Hubert Howe (1884–1880). History of California, vols. i–vii (1542–1890). The History Company, San Francisco, CA. Check date values in:
- Chapman, Charles E. (1921). A History of California; The Spanish Period. The MacMillan Company, New York, NY.
- Davidson, Winifred (January 1955). "San Diego in One Easy Lesson". The Journal of San Diego History. 1 (1): 2–3.
- Engelhardt, Zephyrin, O.F.M. (1920). San Diego Mission. James H. Barry Company, San Francisco, CA.
- Engelhardt, Zephyrin, O.F.M. (1922). San Juan Capistrano Mission. Standard Printing Co., Los Angeles, CA.
- Forbes, Alexander (1839). California: A History of Upper and Lower California. Smith, Elder and Co., Cornhill, London.
- Jones, Terry L. and Kathryn A. Klar (eds.) (2007). California Prehistory: Colonization, Culture, and Complexity. Altimira Press, Landham, MD. ISBN 0-7591-0872-2.
- Krell, Dorothy (ed.) (1979). The California Missions: A Pictorial History. Sunset Publishing Corporation, Menlo Park, CA. ISBN 0-376-05172-8.
- Leffingwell, Randy (2005). California Missions and Presidios: The History & Beauty of the Spanish Missions. Voyageur Press, Inc., Stillwater, MN. ISBN 0-89658-492-5.
- Morrison, Hugh (1987). Early American Architecture: From the First Colonial Settlements to the National Period. Dover Publications, New York, NY. ISBN 0-486-25492-5.
- Paddison, Joshua (ed.) (1999). A World Transformed: Firsthand Accounts of California Before the Gold Rush. Heyday Books, Berkeley, CA. ISBN 1-890771-13-9.
- Robinson, W.W. (1948). Land in California. University of California Press, Berkeley and Los Angeles, CA.
- Ruscin, Terry (1999). Mission Memoirs. Sunbelt Publications, San Diego, CA. ISBN 0-932653-30-8.
- Stern, Jean & Gerald J. Miller (1995). Romance of the Bells: The California Missions in Art. The Irvine Museum, Irvine, CA. ISBN 0-9635468-5-6.
- Yenne, Bill (2004). The Missions of California. Advantage Publishers Group, San Diego, CA. ISBN 1-59223-319-8.
- Young, Stanley & Melba Levick (1988). The Missions of California. Chronicle Books LLC, San Francisco, CA. ISBN 0-8118-3694-0.
- Official Mission San Diego de Alcala website
- "Sociopolitical Aspects of the 1775 Revolt at Mission San Diego de Alcalá: an Ethnohistorical Approach" by Richard L. Carrico
- Spanish Wiki page with Fray Pedro Panto´s biography
- Early photographs, sketches of Mission San Diego de Alcala, via Calisphere, California Digital Library
- Early History of the California Coast, a National Park Service Discover Our Shared Heritage Travel Itinerary
- Listing, photographs, and drawings at the Historic American Buildings Survey
- Howser, Huell (December 8, 2000). "California Missions (101)". California Missions. Chapman University Huell Howser Archive.