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Pyotr Chaadayev

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This is an old revision of this page, as edited by Asharidu (talk | contribs) at 18:43, 20 November 2016 (The Chaadayevs were a Russian family, their "Mongol background" has never been confirmed. It is only their surname that led historians to suggest that some far ancestors of the Chaadayevs might have had Turkic roots.). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.

This article is about the philosopher. For the ski jumper, see Petr Chaadaev (ski jumper).
Pyotr Chaadayev

Pyotr or Petr Yakovlevich Chaadayev (Russian: Пётр Я́ковлевич Чаада́ев; June 7 [May 27, Old Style], 1794 – April 26 [April 14, O.S.], 1856) was a Russian philosopher.

Chaadayev wrote eight "Philosophical Letters"[1] about Russia in French between 1826-1831, which circulated in Russia as manuscript for many years. The works could not be published in Russia because of its highly critical nature of Russia's significance in world history and politics.

Life

Chaadayev was born and died in Moscow. His surname is probably derived from the Turkic word Chaadai.[2] After leaving Moscow University without completing his course in 1812, he entered the army and served in the Napoleonic Wars. Chaadaev's first hand observation of Tsar Alexander's reaction to a revolt in the Semenovsky regiment may have led to his resignation from service in 1820. From 1823 to 1826 he travelled in Europe, so that he was out of Russia during the Decembrist insurrection, though he was questioned on his return about his connections with many of the Decembrists. These connections may have contributed to his failure to find a position in the new government of Nicholas I.

During the 1840s Chaadayev was an active participant in the Moscow literary circles. He befriended Alexander Pushkin and was a model for Chatsky, the chief protagonist of Alexander Griboyedov's play Woe from Wit (1824).

Thought

The main thesis of his famous Philosophical Letters was that Russia had lagged behind Western countries and had contributed nothing to the world's progress and concluded that Russia must start de novo. As a result, they included criticism of Russia's intellectual isolation and social backwardness.[1]

When in 1836 the first edition (and only one published during his life)[1] of the philosophical letters was published in the Russian magazine Telescope, its editor was exiled to the Far North of Russia. The Slavophiles at first mistook Chaadayev for one of them, but later, on realizing their mistake, bitterly denounced and disclaimed him. Chaadayev fought Slavophilism all of his life. His first Philosophical Letter has been labeled the "opening shot" of the Westernizer-Slavophile controversy which was dominant in Russian social thought of the nineteenth century.[1] He wrote in his "first letter":

We are an exception among people. We belong to those who are not an integral part of humanity but exist only to teach the world some type of great lesson.

The strikingly uncomplimentary views of Russia in the first philosophical letter caused their author to be declared "clinically insane" because he criticized the regime of Tsar Nicholas I. The 1836 case of Pyotr is believed to be the first recorded incident where psychiatry was used in Russia to suppress dissent.[3]

Living under house arrest following his declaration of insanity, Chaadayev next work was entitled, fittingly, "Apologie d'un Fou" [which has been translated as "Apology of a Madman" but may better be translated as "Apologia of a Madman"] (1837). It opens with a quote from Samuel Coleridge stating "O my brethren! I have told/ Most bitter truth, but without bitterness."[4] In this brilliant but uncompleted work he maintained that Russia must follow her inner lines of development if she was to be true to her historical mission.

His ideas influenced both the Westerners (who supported bringing Russian into accord with developments in Europe by way of various degrees of liberal reform) and Slavophiles (who supported Russian Orthodoxy and national culture.)[1]

Most of his works have been edited by his biographer, Mikhail Gershenzon (two volumes, Moscow, 1913–14), whose excellent little study of the philosopher was published at St. Petersburg in 1908.

References

  1. ^ a b c d e Pevear, Richard; Volokhonsky, Larissa, eds. (1975), written at Leningrad, "Commentaries on Demons by Fyodor Dostoevsky", Soviet Academy of Sciences, 12, New York: Alfred A. Knopf, Inc. (published 1994): 715, ISBN 0-679-42314-1
  2. ^ J. J. Saunders (2001). The History of the Mongol Conquests. University of Pennsylvania Press. p. 247. ISBN 978-0-8122-1766-7.
  3. ^ Gordon Thomas, Journey Into Madness: Medical Torture and the Mind Controllers (1988)
  4. ^ Peter Iakovlevich Chaadaev, Sochineniia i pis'ma, ed M. Gershenzon, Moscow, 1913

Sources

  • This article incorporates text from the New International Encyclopedia, a work which is now in the public domain.
  • M.A. Mendosa, Uno scrittore russo del primo ’800: Pëtr Jakovlevič Čaadaev, Mantova: Universitas Studiorum, 2014, ISBN 978-88-97683-50-6
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