Muhammad al-Shaybani

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"al-Shaybani" redirects here. For other people with the same nisba, see Shayban (tribe).

Muḥammad ibn al-Ḥasan al-Shaybānī (Arabic: محمد بن الحسن الشيباني‎; 749/50 – 805), the father of Muslim international law,[1] was an Islamic jurist and a disciple of Abu Hanifa (latter being the eponym of the Hanafi school of Islamic jurisprudence) and Abu Yusuf.[2]

Early years[edit]

Muḥammad b. al-Ḥasan was born in Wāsiṭ, Iraq, in 750; soon, however, he moved to Kufa, the home town of Abū Ḥanīfa, and grew there. Though he was born to a soldier, he was much more interested in pursuing an intellectual career, as opposed to a military one. Shaybani began studying in Kufa as a pupil of Abu Hanifa. When al-Shaybani was 18 (in 767), however, Abu Hanifa died after having taught him for only two years.[2]

Shaybani then began training with Abū Yūsuf, his senior, and the leading disciple of Abu Hanifa. He also had other prominent teachers as well: Sufyan al-Thawrī and al-Awzāʿī. he also later visited Medina, and studied for two to three years with Malik b. Anas, founder of the Maliki school of Fiqh.[3] Thus, as a result of his education, al-Shaybani became a jurist at a very early age.[2] According to Abu Hanifa's grandson Ismail, he taught in Kufa at age twenty (c. 770 CE).[4]

In Baghdad[edit]

Al-Shaybānī moved to Baghdad, where he continued his learning. He was so respected that Caliph Harun al-Rashid appointed him qadi (judge) of his capital city Ar-Raqqah (so, after 796 CE).[5] Al-Shaybānī was relieved of this position in 803. He returned to Baghdad and resumed his educational activities. It was during this period he exerted his widest influence. He taught Muhammad ibn Idris ash-Shafi`i, the most prestigious of his pupils. Even later, when ash-Shafi'ī disagreed with his teacher and wrote the K. al-Radd ʿalā Muḥammad b. al-Ḥasan ("Refutation of Muḥammad b. al-Ḥasan [al-Shaybānī]"), he still maintained immense admiration for his teacher.[2]

Al-Rashid re-instated al-Shaybānī in a judicial position. The latter accompanied the caliph to Khorasan, where he served as qadi until his death in 805 at Rey. He died the same day and the same place as the eminent philologist and grammarian al-Kisāʾī. Thus, al-Rashid remarked that he "buried law and grammar side by side."[2]

Works[edit]

His works, known collectively as zahir al-riwaya, were considered authoritative by later Hanafis; they are al-Mabsut, al-Jami al-Kabir, al-Jami al-Saghir, al-Siyar al-Kabir, al-Siyar al-Saghir, and al-Ziyadat.[6]

Al-Shaybani wrote Introduction to the Law of Nations at the end of the 8th century, a book which provided detailed guidelines for the conduct of jihad against unbelievers, as well as guidelines on the treatment of non-Muslim subjects under Muslim rule. Al-Shaybani wrote a second more advanced treatise on the subject, and other jurists soon followed with a number of other multi-volume treatises.[7] They dealt with both public international law as well as private international law.[8]

These early Islamic legal treatises covered the application of Islamic ethics, Islamic economic jurisprudence and Islamic military jurisprudence to international law,[9] and were concerned with a number of modern international law topics, including the law of treaties; the treatment of diplomats, hostages, refugees and prisoners of war; the right of asylum; conduct on the battlefield; protection of women, children and non-combatant civilians; contracts across the lines of battle; the use of poisonous weapons; and devastation of enemy territory.[7] The Umayyad and Abbasid Caliphs were also in continuous diplomatic negotiations with the Byzantine Empire on matters such as peace treaties, the exchange of prisoners of war, and payment of ransoms and tributes.[10]

Early Islam scholars[edit]

See also[edit]

References[edit]

  1. ^ Tabassum, Sadia (20 April 2011). "Combatants, not bandits: the status of rebels in Islamic law". International Review of the Red Cross 93 (881): 121–139. doi:10.1017/S1816383111000117. 
  2. ^ a b c d e "al- Shaybānī , Abū ʿAbd Allāh Muḥammad b. al-Ḥasan b. Farḳad ." Encyclopaedia of Islam
  3. ^ `Abd al-Ḥayy al-Laknawī from the introduction of The Muwatta of Imam Muḥammad, transl. Abdurrahman and Clarke, p. 27; quoting Tahdhīb al-asmā' wa'l-lughāt by al-Khatīb: "I stood at Malik's door for three years and a bit".
  4. ^ al-Khatīb, ibid.
  5. ^ al-Khatīb, ibid.
  6. ^ Hanafi School of Law
  7. ^ a b (Weeramantry 1997, p. 136)
  8. ^ (Weeramantry 1997, pp. 138–9)
  9. ^ Kelsay, J. (March 2003), "Al-Shaybani and the Islamic Law of War", Journal of Military Ethics (Routledge) 2 (1): 63–75, doi:10.1080/15027570310000027 
  10. ^ (Weeramantry 1997, p. 138)
  11. ^ The Quran
  12. ^ The Great Fiqh
  13. ^ Al-Muwatta'
  14. ^ Sahih al-Bukhari
  15. ^ Sahih Muslim
  16. ^ Jami` at-Tirmidhi
  17. ^ Mishkât Al-Anwar
  18. ^ The Niche for Lights
  19. ^ Women in Islam: An Indonesian Perspective by Syafiq Hasyim. Page 67
  20. ^ ulama, bewley.virtualave.net
  21. ^ 1.Proof & Historiography - The Islamic Evidence. theislamicevidence.webs.com
  22. ^ Atlas Al-sīrah Al-Nabawīyah. Darussalam, 2004. Pg 270
  23. ^ Umar Ibn Abdul Aziz by Imam Abu Muhammad ibn Abdullah ibn Hakam died 829

Bibliography[edit]

  • Chaumont, E. "al- S̲h̲aybānī , Abū ʿAbd Allāh Muḥammad b. al-Ḥasan b. Farḳad ." Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill Publishers, 2008. Brill Online.
  • The Encyclopaedia of Islam, New Edition, vol. 9. Leiden: Brill Publishers.
  • Mahmassani, Sobhi. The Philosophy of Jurisprudence in Islam, translated by Farhat J. Ziadeh. Leiden: Brill, 1961.
  • Schacht, Joseph. The Origins of Muhammadan Jurisprudence. Oxford: Clarendon Press, 1975.
  • Weeramantry, Judge Christopher G. (1997), Justice Without Frontiers: Furthering Human Rights, Brill Publishers, ISBN 90-411-0241-8 

External links[edit]