A view of Pashupatinath Temple
|Proper name||Pashupatinath Temple|
|Important festivals||Shivaratri, Teej, Bala Chaturdashi etc.|
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The Pashupatinath Temple (Sanskrit: : पशुपतिनाथ मन्दिर) is a famous, sacred Hindu temple dedicated to Pashupatinath is located on the banks of the Bagmati River 5 kilometres north-east of Kathmandu Valley in the eastern city of Kathmandu, the capital of Nepal. This temple is considered one of the sacred temples of Hindu faith .The temple serves as the seat of the national deity, Lord Pashupatinath.This temple complex is on UNESCO World Heritage Sites's list. This "extensive Hindu temple precinct" is a "sprawling collection of temples, ashrams, images and inscriptions raised over the centuries along the banks of the sacred Bagmati river" and is included as one of the seven monument groups in UNESCO's designation of Kathmandu Valley as a cultural heritage site. The temple is one of the 275 Paadal Petra Sthalams (Holy Abodes of Shiva) on the continent. Kotirudra Samhita, Chapter 11 on the Shivalingas of the North, in Shiva Purana mentions this Shivalinga as the bestower of all wishes. One of the major Festivals of the temple is Maha Shivaratri on which day over 700,000 devotees visit here.
- 1 History
- 2 Temple complex
- 3 Main Temple Architecture
- 4 The Deity
- 5 Entry and Darshan
- 6 Festivals
- 7 Controversy of 2009
- 8 Gallery
- 9 References
- 10 External links
The temple was erected anew in the 17th century by King Bhupatindra Malla after the previous building had been consumed by termites. Countless further temples have been erected around this two -storied temple. These include the Vaishnav temple complex with a Ram temple from the 14th century and the Guhyeshwari Temple mentioned in an 11th-century manuscript. The priests who perform the services at this temple have beenNamboothiri Brahmins from South India (Kerala) origin since last 350 years. The priests of Pashupatinath are called Bhattas and the chief priest is called Mool Bhatt or Raval.
The Namboothiri Brahmins from Kerala, India were given the chair to do the rites and rituals. The Travancore Maharaja selected the apt priest and send him to Pashupatinath in Nepal.This tradition is reported to have started by the request of Adi Shankaracharya who sought to unify the different states of Bharatam (Unified India) by encouraging cultural exchange. The unique feature of this temple is that only 4 priests can touch the deity. This tradition is also supposed to have started by Sage Shankaracharya in 8th century, ostensibly to stop human sacrifice which was prevalent in that temple. This procedure is also followed in other temples around India which were sanctified by Adi Shankaracharya. Malla kings honoured the request of Adi shankarachaya as latter being one of the greatest ever Hindu acharyas.
Legend surrounding the Temple Origin
Pashupatinath Temple is the oldest Hindu temple in Kathmandu. It is not known for certain when Pashupatinath Temple was founded. But according to Nepal Mahatmaya and Himvatkhanda, the deity here gained great fame there as Pashupati, the Lord of all Pashus, which are living as well as non-living beings. Pashupatinath Temple's existence dates back to 400 A.D. The richly-ornamented pagoda houses the sacred linga or holy symbol of Lord Shiva. There are many legends describing as to how the temple of Lord Pashupatinath came to existence here. Some of them are narrated below:-
The Cow Legend
Legend says that Lord Shiva once took the form of an antelope and sported unknown in the forest on Bagmati river's east bank. The gods later caught up with him, and grabbing him by the horn, forced him to resume his divine form. The broken horn was worshipped as a linga but overtime it was buried and lost. Centuries later an astonished herdsmen found one of his cows showering the earth with milk. Digging deep at the site, he discovered the divine linga of Pashupatinath.
The Linchchhavi Legend
According to Gopalraj Vamsavali, the oldest ever chronicle in Nepal, this temple was built by Supuspa Deva, a Linchchhavi King, who according to the stone inscription erected by Jayadeva 11 in the courtyard of Pashupatinath in 753 AD, happened to be the ruler 39 generations before Manadeva (464-505 AD).
The Devalaya Legend
Another chronicle states that Pashupatinath Temple was in the form of Linga shaped Devalaya before Supuspa Deva constructed a five storey temple of Pashupatinath in this place. As the time passed, the need for repairing and renovating this temple arose. It is learnt that this temple was reconstructed by a medieval King named Shivadeva (1099-1126 AD). It was renovated by Ananta Malla adding a roof to it. Thousands of pilgrims from all over the world come to pay homage to this temple, that is also known as 'The Temple of Living Beings'.
There are several complex stories involving the origins of Pashupatinath. One story goes, in brief, that Shiva and Parvati came to the Kathmandu Valley and rested by the Bagmati while on a journey. Shiva was so impressed by its beauty and the surrounding forest that he and Parvati changed themselves into deers and walked into the forest. Many spots in the Kathmandu Valley are identified as places where Shiva went during his time as a deer. After a while the people and gods began to search for Shiva. Finally, after various complications, they found him in the forest, but he refused to leave. More complications ensued, but ultimately Shiva announced that, since he had lived by the Bagmati in a deer's form, he would now be known as Pashupatinath, Lord of all Animals. It is said that whoever came here and beheld the lingam that appeared there would not be reborn as an animal.
Finding of Shiva Linga at Pashupatinath Temple
It is said that the wish-fulfilling cow Kamadhenu took shelter in a cave on the Chandravan mountain. Everyday Kamadhenu went down to the place the lingam was sunken into the soil and poured her milk on top of the soil. After ten thousand years some people saw Kamadhenu pouring milk on that same spot everyday, and started to wonder what that would be. So they removed the soil and found the beautiful shining lingam and started worshiping it.
The Pashupatinath temple complex consists of around 235 small temples and shrine.Main pagoda style temple is located in the fortified courtyard within the complex guarded by Nepal police and has a police outpost post along with living quarter within .In front of the western door there is a huge statue Nandi bull, in bronze.Along with many temples and shrines of both vaisanava and saiva tradition.
Temples and shrines in the inner courtiyard
- Vasuki nath temple
- Unmatta Bhairav temple
- Surya narayan temple
- Kirti mukh bhairav shrine
- Budanil kantha shrine
- Hanuman shrine
- 184 shivaling shrine
Temples and shrines in the outer complex
- Ram mandir
- Virat swaroop temple
- 12 jyotirlingha
- Guhyeshwari Temple
Main Temple Architecture
This main temple is build in the Nepalese pagoda style of architecture. All the features of pagoda style is founded here like cubic constructions, beautifully carved wooden rafters on which they rest (tundal). The two level roofs are of copper with gold covering. The temple resides on a square base platform with a height of 23m 7 cm from base to pinnacle. It has four main doors, all covered with silver sheets. This temple has a gold pinnacle (Gajur).Inside are to Garbhagrihas, outer and inner .The inner garbhagriha or sanctum sanctorum is where the idol is placed and outer sanctum is an open corridor like space.
The sacro sanctum, or the main idol is a Mukhalinga with a yoni base bound with silver serpent .The lingam is one metre high and has faces carved in four directions.These faces represents various incarnations of Shiva; Sadyojata (also known as Barun), Vamdeva (also known as Uma Maheswara), Tatpurusha, Aghor & Ishana (imaginative). They face West, North, East, South and Zenith respectively, and represent Hinduism's five primary elements namely earth, water, air, light and ether. Unlike other shiva lingams in India and Nepal this pashupati shiva lingam is always Dressed in its golden vastra except during abhishakam, so pouring milk and ganga jal is not allowed.
Entry and Darshan
Temple courtyard has 4 entrances in all directions.The western entrance is the main entrance to the temple courtyard and rest three entrances are only opened during big festival . Temple security(Armed Police Force Nepal) is selective regarding who is allowed entry into the inner courtyard . Practicing Hindus and buddhist of Indian and Tibetan descent are only allowed into temple courtiyard . Practicing Hindus of western descent are not allowed into the temple complex along with other non Hindu Visitors. Sikh and Jain groups are allowed into the temple compound if they are of Indian ancestry.Others can look at the main temple from adjacent side of the river and has to pay a nominal fee of $10 (1000 Nepali rupee) for visiting hundreds of small temples in the external premises of the temple complex . The inner temple courtyard remains open from 4 am to 7 pm for the devotee but the Inner Pashupatinath Temple where the Lingam of lord Pashupatinath is established is open from 5am to 12 pm for the morning ritual and viewing and from 5pm to 7 pm for evening ritual. Unlike many other Saiva temples devotees are forbidden to go into the inner-most Garbhagriha but are allowed to view from the exterior premises of outer premises of Garbhagriha.
There are many festivals throughout the year .Thousands of people attend these festival.The most important festival is the Maha Shiva Ratri .Bala chaturthi and Teej.
Controversy of 2009
The priests are called 'Bhatta' and the Chief Priest is known as Mool Bhatt or Raval. This, along with the allegations of corruption within the temple had been an issue among some Nepalese people.
In January 2009, after the forced resignation by the chief priest of Pashupatinath temple, the Maoist-led government of Nepal "hand picked" Nepalese priests to lead the temple, thus bypassing the temple's long-standing requirements. This appointment was contested by the Bhandaris of the temple, stating that they were not against the appointment of Nepalese priests but against the appointment without proper procedure. After the appointment was challenged in a civil court, the appointment was overruled by Supreme Court of Nepal. However, the government did not heed the ruling and stood by its decision. This led to public outrage and protests over a lack of transparency. The paramilitary group of the CPN (Maoist), called YCL, attacked the protesters, leading to over a dozen injuries. Lawmakers and activists from opposition parties joined protests, declaring their support for the Bhandaris and other pro-Bhandari protesters. After long dissatisfaction and protest by Hindus both in and outside Nepal, the government was forced to reverse its decision that had been declared illegal by the Supreme Court of Nepal and reinstate Brahmin priests.
|Pashupatinath Temple scenes|
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|Wikimedia Commons has media related to Pashupatinath temple.|
- Pashupatinath Temple
- Pashupatinath Darshan
- Video guide to Pashupatinath Nepal
- Virtual Tour of Pashupatnath Temple