2002 Gujarat riots: Difference between revisions
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While officially classified as a [[Communalism (South Asia)|communalist riot]], the events of 2002 have been described as a [[pogrom]] by many scholars.<ref>Chris Ogden. 2012. A Lasting Legacy: The BJP-led National Democratic Alliance and India's Politics Journal of Contemporary Asia Vol. 42, Iss. 1, 2012</ref><ref name="Dhattiwala 2012"/> Other independent observers have stated that these events had met the "legal definition of genocide",<ref name="Garlough 2013"/> and called it an instance of [[state terrorism]].<ref name="Pandey 2005 b"/><ref name="Baruah 2012 b"/> Still others have said the incidents were tantamount to [[ethnic cleansing]].<ref name="Khosrokhavar 2010"/> Instances of mass violence which occurred include the [[Naroda Patiya massacre]] that took place directly alongside a police training camp,<ref name="Patiya massacre"/> the [[Gulbarg Society massacre]] where [[Ehsan Jafri]], a former [[Parliament of India|parliamentarian]], was among those killed, and several incidents in [[Vadodara]] city.<ref name="Vadodara 2007"/> [[Martha Nussbaum]] has said, "There is by now a broad consensus that the Gujarat violence was a form of ethnic cleansing, that in many ways it was premeditated, and that it was carried out with the complicity of the state government and officers of the law."{{sfn|Nussbaum|2008|p=50-51}} |
While officially classified as a [[Communalism (South Asia)|communalist riot]], the events of 2002 have been described as a [[pogrom]] by many scholars.<ref>Chris Ogden. 2012. A Lasting Legacy: The BJP-led National Democratic Alliance and India's Politics Journal of Contemporary Asia Vol. 42, Iss. 1, 2012</ref><ref name="Dhattiwala 2012"/> Other independent observers have stated that these events had met the "legal definition of genocide",<ref name="Garlough 2013"/> and called it an instance of [[state terrorism]].<ref name="Pandey 2005 b"/><ref name="Baruah 2012 b"/> Still others have said the incidents were tantamount to [[ethnic cleansing]].<ref name="Khosrokhavar 2010"/> Instances of mass violence which occurred include the [[Naroda Patiya massacre]] that took place directly alongside a police training camp,<ref name="Patiya massacre"/> the [[Gulbarg Society massacre]] where [[Ehsan Jafri]], a former [[Parliament of India|parliamentarian]], was among those killed, and several incidents in [[Vadodara]] city.<ref name="Vadodara 2007"/> [[Martha Nussbaum]] has said, "There is by now a broad consensus that the Gujarat violence was a form of ethnic cleansing, that in many ways it was premeditated, and that it was carried out with the complicity of the state government and officers of the law."{{sfn|Nussbaum|2008|p=50-51}} |
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==Godhra train burning== |
==Godhra train burning== |
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{{main|Godhra train burning}} |
{{main|Godhra train burning}} |
Revision as of 05:21, 1 April 2015
2002 Gujarat riots | |
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Date | February 2002 – March 2002 |
Location | |
Caused by | Godhra train burning |
The 2002 Gujarat riots, also known as 2002 Gujarat violence and the Gujarat pogrom,[1][2] was a three-day period of inter-communal violence in the western Indian state of Gujarat. Following the initial incident there were further outbreaks of violence in Ahmedabad for three weeks; statewide, there were further outbreaks of mass killings against the minority Muslim population for three months.[1][3] The burning of a train in Godhra on 27 February 2002, which caused the deaths of 58 Hindu pilgrims and religious workers returning from Ayodhya, is believed to have triggered the violence.[4][5] Some commentators, however, hold the view that the attacks had been planned, were well orchestrated, and that the attack on the train was a "staged trigger" for what was actually premeditated violence.[6][7]
According to official figures, the riots resulted in the deaths of 790 Muslims and 254 Hindus; 2,500 people were injured non-fatally, and 223 more were reported missing.[8] Other sources estimate that up to 2,000 Muslims died.[9] There were instances of rape, children being burned alive, and widespread looting and destruction of property. The Chief Minister at that time, Narendra Modi, has been accused of initiating and condoning the violence, as have police and government officials who allegedly directed the rioters and gave lists of Muslim-owned properties to them.[10] In 2012, Modi was cleared of complicity in the violence by a Special Investigation Team (SIT) appointed by the Supreme Court of India. The SIT also rejected claims that the state government had not done enough to prevent the riots.[11] The Muslim community was reported to have reacted with "anger and disbelief," and activist Teesta Setalvad has said that the legal process was not yet complete as there existed a right to appeal.[12] In July 2013 allegations were made that the SIT had suppressed evidence.[13] That December, an Indian court upheld the earlier SIT report and rejected a petition seeking Modi's prosecution.[14] In April 2014, the Supreme Court expressed satisfaction over the SIT's investigations in nine cases related to the violence, and rejected as "baseless" a plea contesting the SIT report.[15]
While officially classified as a communalist riot, the events of 2002 have been described as a pogrom by many scholars.[16][17] Other independent observers have stated that these events had met the "legal definition of genocide",[18] and called it an instance of state terrorism.[19][20] Still others have said the incidents were tantamount to ethnic cleansing.[21] Instances of mass violence which occurred include the Naroda Patiya massacre that took place directly alongside a police training camp,[22] the Gulbarg Society massacre where Ehsan Jafri, a former parliamentarian, was among those killed, and several incidents in Vadodara city.[23] Martha Nussbaum has said, "There is by now a broad consensus that the Gujarat violence was a form of ethnic cleansing, that in many ways it was premeditated, and that it was carried out with the complicity of the state government and officers of the law."[24]
Godhra train burning
On the morning of 27 February 2002, the Sabarmati Express, returning from Ayodhya to Ahmedabad, was stopped near the Godhra railway station. Several of the passengers were Hindu prilgrims, returning from Ayodhya after a religious ceremony at the site of the demolished Babri Masjid.[25][26] Under controversial circumstances, four coaches of the train caught on fire, trapping many people inside. In the resulting conflagration, 59 people, including 25 women and 25 children, were burned to death.[27]
The government of Gujarat set up a commission to look into the incident, the sole member of which was retired Gujarat High Court judge K. G. Shah.[28] Following outrage among the victims families and the media over Shah's alleged closeness to Modi, retired Supreme Court judge G.T. Nanavati was appointed chairman of the two person commission.[29] After spending six years going over the details of the case, the commission submitted its preliminary report, concluding that the fire was arson committed by a mob of 1000-2000 local people.[29][30] Maulvi Husain Haji Ibrahim Umarji, a cleric in Godhra, and a dismissed Central Reserve Police Force officer named Nanumiyan were presented as the "masterminds" behind the operation.[31] As of March 2014, the commission had yet to submit its final report.[32] The findings of the commission were called into question by a video recording released by Tehelka magazine, in which Arvind Pandya, counsel for the Gujarat government, stated that the findings of the Shah-Nanavati commission would support the view presented by the Bharatiya Janata Party (BJP), as Shah was "their man" and Nanavati could be bribed.[33]
The Union government lead by the Indian National Congress party in 2005 also set up a committee to probe the incident, headed up by retired Supreme Court judge Umesh Chandra Banerjee. The committee concluded that the fire had begun inside the train and was most likely accidental.[34] However, the Gujarat High Court ruled in 2006 that the matter was outside the jurisdiction of the union government, and that the committee was therefore unconstitutional.[35]
In February 2011, the trial court convicted 31 people and acquitted 63 others based on the murder and conspiracy provisions of the Indian Penal Code, saying the incident was a "pre-planned conspiracy".[36] [37] The death penalty was awarded to 11 convicts; twenty others were sentenced to life imprisonment.[38][39] Maulvi Umarji, presented by the Nanavati-Shah commission as the prime conspirator, was acquitted along with 62 others accused for lack of evidence.[40][41]
The Concerned Citizens Tribunal (CCT), headed by Teesta Setalvad concluded that the fire had been an accident, stating that the attack by a mob was part of a government conspiracy to trigger riots across the state.[42][43] Several other independent commentators have also concluded that the fire itself was almost certainly an accident, saying that the initial cause of the conflagration has never been conclusively determined.[44][45] Historian Ainslie Thomas Embree stated that the official version of the attack on the train, that it was organized, carried out by people under orders from Pakistan, was entirely baseless.[46]
Post-Godhra violence
Following the attack on the train, the Vishva Hindu Parishad (VHP) called for a statewide bandh, or strike. Despite the fact that the Supreme Court had declared such strikes to be unconstitutional and illegal, and the common tendency for such strikes to be followed by violence, no action was taken by the state to prevent the strike. The government did not attempt to stop the initial outbreak of violence across the state.[47] Independent reports indicate that the state BJP president Rana Rajendrasinh had endorsed the strike, and that Modi and Rana used inflammatory language which worsened the situation.[48]
Then-Chief Minister Narendra Modi declared that the attack on the train had been an act of terrorism, and not an incident of communal violence.[49] However, the local newspapers and members of the state government used the statement to incite violence against the Muslim community by claiming, without proof,[46] that the attack on the train was carried out by Pakistan's intelligence agency and that local Muslims had conspired with them to attack Hindus in the state. False stories were also printed by local newspapers which claimed that Muslim people had kidnapped and raped some Hindu women.[50]
Coordinated attacks against the Muslims community began on 28 February, the day following the burning of the train. These were carried out by men wearing saffron robes and khaki shorts, who drove to the sites of violence in large numbers in trucks. They used swords, explosives and gas cylinders to destroy homes and places of business. The attacks were made in full view of police stations and police officers; however, the police did not intervene.[10] The rioters used mobile phones to coordinate their attacks.[51] By the end of the day on 28 February a curfew had been declared in 27 towns and cities across the state.[52] A government minister stated that although the circumstances were tense in Baroda and Ahmedabad, the situation was under control, and that the police who had been deployed were enough to prevent any violence. In Baroda the administration imposed a curfew in seven areas of the city. The deputy superintendent of police stated that the Rapid Action Force had been deployed to sensitive areas in Godhra. Gordhan Zadafia, the state home minister believed there would be no retaliation from the Hindu community for the train burning.[53] Modi stated that the violence was no longer as intense as it had been and that it would soon be brought under control, and that if the situation warranted it, the police would be supported by deploying the army. A shoot to kill order was issued.[54] However the troop deployment was withheld by the state government until the most severe violence had ended, and it was not until 1 March that contingents of troops began to be deployed to help put down the violence.[55] After more than two months of violence a unanimous vote to authorize central intervention was passed in the upper house of parliament. Members of the opposition made accusations that the government had failed to protect Muslim people in the worst rioting in India in more than 10 years.[56]
There was widespread targeted destruction of shrines and mosques. The tomb of Malik Asin was bulldozed; the Muhafiz Khan Mosque was also destroyed. The tomb of the eighteenth century saint Wali Gujrati was leveled and paved over the following day by the council. It is estimated that 230 masjids and dargahs were destroyed during the violence.[57] For the first time in the history of communal riots Hindu women took part, and looted Muslim shops.[52] It is estimated that up to 150,000 people were displaced during the violence.[58] It is estimated that 200 police officers died while trying to control the violence and Human Rights Watch has reported on acts of exceptional heroism by Hindus, Dalits and tribals who tried to protect Muslims from the violence.[59][60]
Attacks on Muslims
In the aftermath of the violence, it became clear that many attacks were focused not only on Muslim populations, but on Muslim women and children. Organizations such as Human Rights Watch criticised the Indian government and the Gujarat state administration for failure to address the resulting humanitarian condition of the people, the "overwhelming majority of them Muslim," who fled their homes for relief camps in the aftermath of the events.[61] According to Teesta Setalvad on 28 February in the districts of Morjari Chowk and Charodia Chowk, in Ahmedabad of forty people killed by police shooting, all were Muslim.[62] An international fact-finding committee formed of all women international experts from US, UK, France, Germany and Sri Lanka reported, "sexual violence was being used as a strategy for terrorising women belonging to minority community in the state."[63]
It is estimated that at least 250 girls and women had been gang raped and then burned to death.[64] Children were killed by being burnt alive and those digging mass graves described the bodies as "burned and butchered beyond recognition".[65] Children were force fed petrol and then set on fire, pregnant women were gutted and their unborn child's body then shown to the women. In the Naroda Patiya mass grave of 96 bodies 46 were women. The murderers also flooded homes and electrocuted entire families inside.[66] Violence against women also included their being stripped naked, objects being forced into their bodies and then their being killed. According to Kalpana Kannabiran the rapes were part of a well organized, deliberate and pre-planned strategy, and that this puts the violence in the area of a political pogrom and genocide.[67] Other acts of violence against women were acid attacks, beatings and the killing of women who were pregnant. Children were also killed in front of their parents.[68] George Fernandes in a discussion in parliament on the violence caused widespread furore in his defence of the state government, saying that this was not the first time that women had been violated and raped in India.[69]
Children and infants were speared and held aloft before being thrown into fires.[70] Describing the sexual violence perpetrated against Muslim women and girls, Renu Khanna writes that the survivors reported "that sexual violence consisted of forced nudity, mass rapes, gang-rapes, mutilation, insertion of objects into bodies, cutting of breasts, slitting the stomach and reproductive organs, and carving of Hindu religious symbols on women's body parts."[71] The Concerned Citizens' Tribunal, characterised the use of rape "as an instrument for the subjugation and humiliation of a community".[71] Testimony heard by the committee stated that:
A chilling technique, absent in pogroms unleashed hitherto but very much in evidence this time in a large number of cases, was the deliberate destruction of evidence. Barring a few, in most instances of sexual violence, the women victims were stripped and paraded naked, then gang-raped, and thereafter quartered and burnt beyond recognition ... The leaders of the mobs even raped young girls, some as young as 11 years old ... before burning them alive ... Even a 20-day-old infant, or a fetus in the womb of its mother, was not spared.[71]
According to Vandana Shiva "Young boys have been taught to burn, rape and kill in the name of Hindutva".[72]
Dionne Bunsha, writing on the Gulbarg Society massacre and murder of Ehsan Jafri, has said that Jafri begged the crowd to spare the women, he was dragged into the street and forced to parade naked for refusing to say "Jai Shri Ram". He was then beheaded and thrown onto a fire, following this the rioters returned and burned Jafri's family, including two small boys, to death. After the massacre Gulbarg burned for a week.[57][73]
Attacks on Hindus
The Times of India reported that over 10,000 Hindus had been displaced during the violence.[74] As per the police records, 157 riots subsequent to the Godhra incident were started by the Muslims.[75] In Mahajan No Vando, a Hindu residential area in Jamalpur, residents reported that Muslim attackers injured approximately 25 Hindu residents and destroyed 5 houses on 1 March. The community head reported that the police responded quickly but were ineffectual as there were so few present to help during the attack. The colony was later visited by Modi on 6 March who promised the residents that they would be taken care of.[76][77][78]
Frontline magazine reported that in Ahmedabad of the 249 bodies recovered by 5 March, 30 were of Hindus. Of the Hindus that had been killed, 13 had died as a result of police action and several others had died while attacking Muslim owned properties. Despite the relatively few attacks by Muslim mobs on Hindu neighbourhoods, 24 Muslims were reported to have died in police shootings.[79][80]
On 17 March, it was reported that Muslims attacked Dalits in the Danilimda area of Ahmedabad. In Himatnagar, a man was reportedly found dead with both his eyes gouged out. The Sindhi Market and Bhanderi Pole areas of Ahmedabad were also reportedly attacked by mobs.[81]
India Today reported on 20 May 2002 that there were sporadic attacks on Hindus in Ahmedabad. On 5 May, Muslim rioters attacked Bhilwas locality in the Shah Alam area.[82] Hindu doctors were asked to stop practising in Muslim areas after one Hindu doctor was stabbed.[83]
Human Rights Watch reported that the fear of retaliatory attacks by Muslims or of being mistaken as Muslim led some Hindus and possibly some Muslims to adorn their homes and places of business with prominent Hindu symbols such as pictures of Hindu gods and goddesses and saffron flags during and after the initial attacks.[76][84]
Media coverage
The events in Gujarat were the first instance of communal violence in India in the age of 24-hour news coverage; they were televised worldwide. This coverage played a central role in the politics of the situation. Media coverage was generally critical of the Hindu right; however, the BJP portrayed the coverage as an assault on the honour of Gujaratis and turned the hostility into an emotive part of their electoral campaign.[85][86] With the violence receding in April, a peace meeting was arranged at Sabarmati Ashram, a former home of Mahatma Gandhi. Hindutva supporters and police officers attacked almost a dozen journalists. The state government banned television news channels critical of the government's response, and local stations were blocked. Two reporters working for STAR News were assaulted several times while covering the violence. On a return trip from having interviewed Modi when their car was surrounded by a crowd, one of the crowd claimed that they would be killed should they be a member of a minority community.
The Editors Guild of India, in its report on media ethics and coverage on the incidents stated that the news coverage was exemplary, with only a few minor lapses. The local newspapers Sandesh Gujarati and Gujarat Samachar, however, were heavily criticised.[87] The report states that Sandesh had headlines which would "provoke, communalize and terrorise people. The newspaper also used a quote from a VHP leader as a headline, "Avenge with blood". The report stated that Samachar had played a role in increasing the tensions but did not give all of its coverage over to "hawkish and inflammatory reportage in the first few weeks". The paper carried reports to highlight communal harmony. Gujarat Today was given praise for showing restraint and for the balanced reportage of the violence.[88] Critical reporting on the Gujarat government's handling of the situation helped bring about the Indian government's intervention in controlling the violence. The Editorial Guild of India rejected the charge that graphic news coverage aggravated the situation, saying that the coverage exposed the "horrors" of the riots as well as the "supine if not complicit" attitude of the state, helping propel remedial action.[89]
Allegations of state complicity
Many scholars and commentators have accused the state government of being complicit in the attacks, either in failing to exert any effort to quell the violence or for actively planning and executing the attacks themselves. The United States Department of State ultimately banned Narendra Modi from traveling to the United States due to his alleged role in the attacks. These allegations center around several facts. First, the state did little to quell the violence, with attacks continuing well through the Spring. Further, some attackers used voter lists and other documents obtainable only with government assistance in order to target Muslim communities and households. Moreover, the Vishva Hindu Parishad (VHP), as well as many politicians, including Modi, made inflammatory remarks and endorsed strikes, further stoking tensions. Gyanendra Pandey described these attacks as state terrorism, and that they were not riots but "organized political massacres".[19] According to Paul Brass the only conclusion from the evidence which is available points to a methodical Anti-Muslim pogrom which was carried out with exceptional brutality and was highly coordinated.[6]
The media has described the attacks as state terrorism rather than "communal riots" due to the lack of state intervention.[20] Many politicians downplayed the incidents, claiming that the situation was under control. One minister who spoke with Rediff.com stated that though the circumstances were tense in Baroda and Ahmedabad, the situation was under control, and that the police who had been deployed were enough to prevent any violence. In Baroda the administration also imposed a curfew in seven areas. The deputy superintendent of police stated that the Rapid Action Force had been deployed to sensitive areas in Godhra. Gordhan Zadafia, the state home minister believed there would be no retaliation from the Hindu community.[53] Once troops were airlifted in on March 1, Modi stated that the violence was no longer as intense as it had been and that it would soon be brought under control. Throughout the violence, attacks were made in full view of police stations and police officers who did not intervene,[10] and the federal government did not intervene until May.[56]
Some rioters even had printouts of voter registration lists, allowing them to selectively target Muslim properties.[51][58] Selective targeting of properties was shown by the destruction of the offices of the Muslim Wakf board which was located within the confines of the high security zone and just 500 meters from the office of the chief minister.[47]
According to Scott W. Hibbard, the violence had been planned far in advance, and that similar to other instances of communal violence the Bajrang Dal, the VHP and the Rashtriya Swayamsevak Sangh all took part in the attacks.[50] Following the attack on the train the VHP called for a statewide bandh (strike), and the state took no action to prevent this.[47][48]
The CCT report includes testimony of the then Gujarat BJP minister Haren Pandya (since murdered), who testified about an evening meeting convened by Narendra Modi the evening of the Godhra train burning. At this meeting, officials were instructed not to obstruct the Hindu rage following the incident.[90] The report also highlighted a second meeting, held in Lunawada village of Panchmahal district, attended by state ministers Ashok Bhatt, and Prabhatsinh Chauhan, and other BJP and RSS leaders, where "detailed plans were made on the use of kerosene and petrol for arson and other methods of killing."[91] The Jamiat Ulama-i-Hind claimed in 2002 that some regional Congress workers collaborated with the perpetrators of the violence.[92]
Dipankar Gupta believes that the state and police were clearly complicit in the violence, but that some officers were outstanding in the performance of their duties, such as Himanshu Bhatt and Rahul Sharma. Sharma was reported to have said "I don't think any other job would have allowed me to save so many lives".[93] Human Rights Watch has reported on acts of exceptional heroism by Hindus, Dalits and tribals who tried to protect Muslims from the violence.[59][60]
In response to allegations of state involvement, Gujarat government spokesman, Bharat Pandya, told the BBC that the rioting was a spontaneous Hindu backlash fuelled by widespread anger against Muslims. He said "Hindus are frustrated over the role of Muslims in the on-going violence in Indian-administered Kashmir and other parts of India".[94] In support of this position, The US Ambassador at Large for International Religious Freedom, John Hanford, expressing concern over religious intolerance in Indian politics, said that while the rioters may have been aided by state and local officials, he did not believe that the BJP-led central government was involved in inciting the riots.[95]
This report also said that while Modi remained in power then reconciliation between the Hindu and Muslim communities would not be possible.[96][relevant? – discuss] The US Commission on International Religious Freedom Report in 2003 and 2004 called India a "country of particular concern", and cited as one reason for this was the violence in 2002. They also wrote the even though India has a tradition of democracy, minorities are subjected to mass killings and intense violence periodically. It also made note that those who carry out these acts of violence are rarely held accountable for their actions.[97][relevant? – discuss]
Criminal prosecutions
Prosecution of those accused for criminal actions during the violence faced problems with witnesses being either bribed or intimidated, local judges were also biased.[98] As of April 2013 249 convictions had been secured, 184 Hindus and 65 Muslims. 31 of the Muslim convictions were for the Train incident in Godhra.[99]
The Indian Supreme Court has been strongly critical of the state government's investigation and prosecution of those accused of violence during the riots, directing police to review about 2,000 of the 4,000 riot-related cases that had been closed citing lack of evidence or leads.[100] Following this direction, police identified nearly 1,600 cases for re-investigation, arrested 640 accused and launched investigations against 40 police officers for their failures.[101][102]
Human Rights Watch alleged[103] that state and law enforcement officials were harassing and intimidating[104] key witnesses, NGOs, social activists and lawyers who were fighting to seek justice for riot victims. In its 2003 annual report, Amnesty International stated, "the same police force that was accused of colluding with the attackers was put in charge of the investigations into the massacres, undermining the process of delivery of justice to the victims."[105]
Best Bakery case
The Best Bakery murder trial received wide attention after witnesses retracted testimony in court and all of the accused were acquitted. The Indian Supreme Court, acting on a petition by social activist Teesta Setalvad, ordered a retrial outside Gujarat in which nine accused were found guilty in 2006.[106] A key witness, Zaheera Sheikh, who repeatedly changed her testimony during the trials and the petition was found guilty of perjury.[107]
Bilkis Bano case
After police dismissed the case against her assailants, Bilkis Bano approached the National Human Rights Commission of India and petitioned the Supreme Court seeking a reinvestigation. The Supreme Court granted the motion, directing the Central Bureau of Investigation (CBI) to take over the investigation. CBI appointed a team of experts from the Central Forensic Science Laboratory (CFSL) Delhi and All India Institute of Medical Sciences (AIIMS) under the guidance and leadership of Professor T. D. Dogra of AIIMS to exhume the mass graves to established the identity and cause of death of victims. The team successfully located and exhumed the remains of victims.[108] The trial of the case was transferred out of Gujarat and directing the central government to appoint the public prosecutor.[109][110] Charges were filed in a Mumbai court against nineteen people as well as six police officials and a government doctor over their role in the initial investigations.[111] In January 2008, eleven men were sentenced to life imprisonment for the rape and murders and a policeman was convicted of falsifying evidence.[112]
Avdhootnagar case
In 2005, the Vadodara fast-track court acquitted 108 people accused of murdering two youths, during a mob attack on a group of displaced Muslims returning under police escort to their homes in Avdhootnagar. The court passed strictures against the police for failing to protect the people under their escort[113] and failing to identify the attackers they had witnessed.[114]
Danilimda case
Nine people were convicted of killing a Hindu man and injuring another during group clashes in Danilimda, Ahmedabad on 12 April, while 25 others were acquitted.[115]
Eral case
Eight people, including a VHP leader and a member of the BJP, were convicted for the murder of seven members of a family and the rape of two minor girls in the village of Eral in Panchmahal district.[116][117]
Pavagadh and Dhikva case
52 people from Pavagadh and Dhikva villages in Panchmahal district were acquitted of rioting charges for lack of evidence.[118]
Godhra train-burning case
A stringent anti-terror law, the POTA[clarification needed], was used by the Gujarat government to charge 131 people in connection to the Godhra train fire, but not invoked in prosecuting any of the accused in the post-Godhra riots.[119][120] In 2005 the POTA Review Committee set up by the central government to review the application of the law opined that the Godhra accused should not be tried under the provisions of POTA.[121]
In February 2011 a special fast track court convicted 31 Muslims for the Godhra train burning incident and the conspiracy for the crime[38]
Dipda Darwaza case
On 9 November 2011, a court in Ahmedabad sentenced 31 Hindus to life imprisonment for murdering dozens of Muslims, by burning a building in which they took shelter.[122] 41 other Hindus were acquitted of murder charges due to lack of evidence.[122] 22 additional people were convicted for attempted murder on 30 July 2012, while 61 others were acquitted.[123]
Naroda Patiya case
On 29 July 2012, an Indian court gave the verdict in the Naroda Patiya massacre case and convicted 32 people, including former state minister Maya Kodnani and Hindu leader Babu Bajrangi of involvement in the attacks. The court case began in 2009, and over 300 people (including victims, witnesses, doctors, and journalists) had testified before the court. For the first time, the verdict acknowledged the role of a politician in inciting Hindu mobs. Activists asserted that the verdict would embolden the opponent of Narendra Modi, the then chief minister of Gujarat, in the crucial run-up to state elections later that year, when Modi would be seeking a third term (Him and BJP eventually went on to win the elections [124]). Modi refused to apologise and denied that the government had a role in the riots. Twenty-nine people were acquitted during the verdict. Teesta Setalvad, a human rights campaigner, said, "For the first time, this judgment actually goes beyond neighborhood perpetrators and goes up to the political conspiracy. The fact that convictions have gone that high means the conspiracy charge has been accepted and the political influencing of the mobs has been accepted by the judge. This is a huge victory for justice."[125]
Perjury cases
In April 2009, the Special Investigation Team (SIT) set up by the Supreme Court of India to investigate and expedite the Gujarat riot cases submitted before the Court that Teesta Setalvad had cooked up cases of violence to spice up the incidents. The SIT which is headed by former CBI director, R. K. Raghavan has said that false witnesses were tutored to give evidence about imaginary incidents by Setalvad and other NGOs.[126] The SIT charged her of "cooking up macabre tales of killings".[127][128]
The court was told that 22 witnesses, who had submitted identical affidavits before various courts relating to riot incidents, were questioned by SIT and it was found that the witnesses had not actually witnessed the incidents and they were tutored and the affidavits were handed over to them by Setalvad.[127]
Alleged Kausar Banu gang rape case
The report which was brought to the notice of the bench, consisting of Justices Arijit Pasayat, P Sathasivam and Aftab Alam, noted that the much publicised case of a pregnant Muslim woman Kausar Banu being gangraped by a mob and foetus being removed from sharp weapons, was also cooked up and false.[126][129]
Many of the investigations and prosecutions of those accused of violence during the riots have been opened for re-investigation and prosecution.[100][101]
Inquiries
There were more than 60 investigations by national and international bodies many of which having investigated the incident, concluded there was support from state officials in the violence.[130] The report from the National Human Rights Commission of India (NHRC) stated that Res ipsa loquitur applied as the state had comprehensively failed to protect and had not upheld the rights of the people as set out in the Constitution of India.[131] It faulted the Gujarat Government for failure of intelligence, failure to take appropriate action, and failure to identify local factors and players. The Commission also expressed "widespread lack of faith" in the integrity of the investigation of major incidents of violence. It recommended that five critical cases should be transferred to the Central Bureau of Investigation (CBI).
The US State Department's International Religious Freedom Report quoted the NHRC as concluding that the attacks had been premeditated, that state government officials were complicit, and that there was evidence of police not acting during the assaults on Muslims. The US state department also found that Gujarat's high school textbooks described Hitler's 'charismatic personality' and the 'achievements of Nazism'.[24][Note 1] US Congressmen John Conyers and Joe Pitts subsequently introduced a resolution in the House condemning the conduct of Modi in inciting religious persection in Gujarat. They stated that Modi's government had a role in "promoting the attitudes of racial supremacy, racial hatred and the legacy of Nazism through his governments support of school textbooks in which Nazism is glorified". They also wrote a letter to the US State Department asking it deny Modi a visa to the United States.
The Concerned Citizen's Tribunal (CCT), which was headed up by retired Supreme Court Justice Krishna Iyer, released its findings in 2003 and stated that, contrary to the government allegation of a conspiracy in Godhra, the incident had not been pre-planned and there was no evidence to indicate otherwise. On the statewide riots, the CCT reported that, several days before the Godhra incident, which was the excuse used for the attacks, homes belonging to Hindus in Muslim areas had been marked with pictures of Hindu deities or saffron flags, and that this had been done to prevent any accidental assaults on Hindu homes or businesses. The CCT investigation also discovered evidence that the VHP and the Bajrang Dal had training camps in which people were thought to view Muslims as an enemy. These camps were backed and supported by the BJP and RSS. They also reported that "The complicity of the state government is obvious. And, the support of the central government to the state government in all that it did is also by now a matter of common knowledge."[132]
The state government commissioned J.G. Shah to conduct, what became, a controversial one man inquiry into the Godhra incident, its credibility was questioned and the NHRC and the National Minorities Commission requested that a sitting judge from the supreme court be appointed. The supreme court overturned the findings by Shah stating, "this judgement is not based on the understanding of any evidence, but on imagination".[133]
Early in 2003, the state government of Gujarat set up the Nanavati-Shah commission to investigate the entire incident, from the initial one at Godhra to the ensuing violence. The commission has been caught up in controversy from the beginning. Activists and members of the opposition insisted on a judicial commission to be set up and headed by a sitting judge rather than a retired one from the high court. The state government refused. Within a few months Nanavati, before hearing any testimony declared there was no evidence of lapses by either the police or government in their handling of the violence.[134] In 2008 Shah died and was replaced by Justice Akshay Mehta, a retired high court judge.[135] Metha's appointment was controversial as he was the judge who allowed Babu Bajrangi to be bailed, Bajrangi is a leader of Bajrang Dal and is a prime suspect in the massacre at Naroda Patiya.[136][137] In July 2013 the commission was given its 20th extension, and Mukul Sinha of the civil rights group Jan Sangharsh Manch said of the delays "I think the Commission has lost its significance and it now seems to be awaiting the outcome of the 2014 Lok Sabha election,"[138] In 2007 Tehelka in an undercover operation had said that the Nanavati-Shah commission had relied on "manufactured evidence." Tehelka editor Tarun Tejpal has claimed that they had taped witnesses who stated they had given false testimony after they had been bribed by the Gujarati police force. Tehelka also recorded Ranjitsinh Patel where he stated that he and Prabhatsinh Patel had been paid 50,000 rupees apiece to amend earlier statements and to identify as conspirators some Muslims.[139] According to B G Verghese, the Tehelka expose was far too detailed to have been fake.[140]
A fact finding mission by the Sahmat organisation and headed up by Dr. Kamal Mitra Chenoy concluded that from the evidence the violence was more akin to ethnic cleansing or a pogrom rather than an instance of communal violence as they would be usually defined. The report said that the violence surpassed other periods of communal violence such as in 1969, 1985, 1989, and 1992 not only in the amount of lives lost, but in the savagery of the attacks.[94][141]
Aftermath
There was widespread destruction of property. 273 dargahs, 241 mosques, 19 temples, and 3 churches had been either destroyed or damaged.[142][143] It is estimated that Muslim property losses were, "100,000 houses, 1,100 hotels, 15,000 businesses, 3,000 handcarts and 5,000 vehicles destroyed."[144] In total 27,780 persons were arrested, either for rioting or as a preventative measure. For criminal behaviour 11,167 of which 3,269 were Muslim and 7,896 Hindu. Preventative arrests were 16,615 of which 2,811 were Muslim and 13,804 being Hindu. It was reported by the Concerned Citizens Tribunal that 90 percent of those arrested were almost immediately granted bail, even if they had been arrested on suspicion of murder or arson. There were also media reports that political leaders gave those being released public welcomes as they were given bail. This contradicts what the state government had been saying during the violence, that "Bail applications of all accused persons are being strongly defended and rejected".[145]
According to R.B. Sreekumar, police officers who had followed the rule of law and helped prevent the riots from spreading were punished by the Modi government. They were subjected to disciplinary proceedings and transfers with some having to leave the state.[146] Sreekumar also claims that intimidation of whistleblowers and the subversion of the justice system are common practice.[147] Sreekumar also alleged that the state government issued "unconstitutional directives", with officials asking him to kill Muslims involved in rioting or disrupting a Hindu religious event. The Gujarat government denied the allegations, calling them "baseless" and instigated out of malice because Mr. Sreekumar was not promoted.[148]
Following the violence Bal Thackeray then leader of the nationalist group Shiv Sena said "Muslims are a cancer to this country ... Cancer is an incurable disease. Its only cure is operation. O Hindus, take weapons in your hands and remove this cancer from your roots".[149] Pravin Togadia, international president of the Vishva Hindu Parishad (VHP), said "All Hindutva opponents will get the death sentence" and Ashok Singhal, the then president of the VHP, has said that the violence in Gujarat was a "successful experiment" which would be repeated nationwide.[149]
The militant group Indian Mujahideen have carried out attacks in revenge and to also act as a deterrent against further instances of mass violence against Muslims.[150] They also claimed to have carried out the 2008 Delhi bombings in revenge for mistreatment of Muslims, they referenced the destruction of the Babri Mosque and the violence in Gujarat 2002.[151] In September 2002 there was an attack on the Hindu temple of Akshardham, the gunmen carried letters on their persons which suggested that it was a revenge attack for the violence that the Muslims had gone through.[152] In August 2002 Shahid Ahmad Bakshi, an operative for the militant group Lashkar-e-Toiba in an act of revenge over the violence planned to assassinate Modi, Pravin Togadia of the VHP and other members of the right wing nationalist movement.[153]
In 2005 Modi was invited to the US to speak before the Asian-American Hotel Owners Association. A petition was set up by Coalition Against Genocide led by Angana Chatterji and signed by 125 academics requesting that Modi be refused a diplomatic visa.[154] Hindu groups in the US also protested and planned to demonstrate in cities in Florida. A resolution was submitted by John Conyers and Joseph R. Pitts in the House of Representatives which condemned Modi for inciting religious persecution. Pitts also wrote to then United States Secretary of State Condoleezza Rice requesting Modi be refused a visa. On 19 March Modi was denied a diplomatic visa and his tourist visa was revoked.[24][155]
Human Rights Watch has accused the state of orchestrating a cover up over their role in the violence. Human rights activists and Indian solicitors have urged that legislation be passed so that "communal violence is treated as genocide".[156] Following the violence thousands of Muslims were fired from their places of work, and those who tried to return home had to endure an economic and social boycott.[157]
On 3 May, former Punjab police chief K P S Gill was appointed as security adviser to the Chief Minister.[158] Defending the Modi administration in the Rajya Sabha against charges of genocide, BJP spokesman V K Malhotra said that the official toll of 254 Hindus, killed mostly by police fire, indicates how the state authorities took effective steps to curb the violence.[159]
Opposition parties and three coalition partners of the BJP-led central government demanded the dismissal of Gujarat Chief Minister Narendra Modi for failing to contain the violence, with some calling for the removal of Union Home Minister L. K. Advani as well.[160]
On 18 July, Chief Minister Narendra Modi asked the Governor of Gujarat to dissolve the state assembly and call fresh elections.[161] The Indian Election Commission ruled out early elections, citing the prevailing law and order situation, a decision the union government unsuccessfully[162] appealed against in the Supreme Court.[163]
Elections were held in December, and Modi was returned to power in a landslide victory.[164]
In 2004, the weekly magazine Tehelka published a hidden camera exposé alleging that BJP legislator Madhu Srivastava bribed Zaheera Sheikh, a witness in the Best Bakery killings trial.[165] Srivatsava denied the allegation,[166] and an inquiry committee appointed by the Indian Supreme Court drew an "adverse inference" from the video footage, though it failed to uncover evidence that money was actually paid.[167] In a 2007 expose, the magazine released hidden camera footage of several members of the BJP, VHP and the Bajrang Dal admitting their role in the riots.[168][169] Among those featured in the tapes was the special counsel representing the Gujarat government before the Nanavati-Shah Commission, Arvind Pandya, who resigned from his post after they were made public.[170] While the report was criticised by some as being politically motivated,[171][172][173][174] some newspapers said the revelations simply reinforced what was common knowledge.[169][175][176][177] However, contradictions with the report and official records were present regarding Modi's alleged visit to Naroda Patiya and a local police superintendent's location.[178] The Gujarat government blocked telecast of cable news channels broadcasting the expose, a move strongly condemned by the Editors Guild of India.[179]
Taking a stand decried by the media and other rights groups, Nafisa Hussain, a member of the National Commission for Women accused organisations and the media of needlessly exaggerating the plight of women victims of the riots.[180][181][182] which was strongly disputed as Gujarat did not have a State Commission for Women to act on the ground.[180] The newspaper Tribune reported that "The National Commission for Women has reluctantly agreed to the complicity of Gujarat Government in the communal violence in the state." The tone of their most recent report was reported by the Tribune as "lenient".[183]
In April 2012, a Special Investigation Team found absolved Modi of any involvement in the Gulberg massacre, arguably the worst episode of the riots.[184]
In his report, Raju Ramachandran, the amicus curiae for the case, strongly disagreed with a key conclusion of the R. K. Raghavan led SIT: that IPS officer Sanjiv Bhatt was not present at a late-night meeting of top Gujarat cops held at the Chief Minister's residence in the wake of 27 February 2002 Godhra carnage. It has been Bhatt's claim — made in an affidavit before the apex court and in statements to the SIT and the amicus — that he was present at the meeting where Modi allegedly said Hindus must be allowed to carry out retaliatory violence against Muslims. Ramachandran was of the opinion that Modi could be prosecuted for alleged statements he had made. He said there was no clinching material available in the pre-trial stage to disbelieve Bhatt, whose claim could be tested only in court. "Hence, it cannot be said, at this stage, that Shri Bhatt should be disbelieved and no further proceedings should be taken against Shri Modi."[185][186]
Further, R. K. Shah the public prosecutor in the Gulbarg Society massacre resigned as the public prosecutor because he found it impossible to work with the SIT and further stated that "Here I am collecting witnesses who know something about a gruesome case in which so many people, mostly women and children huddled in Jafri's house, were killed and I get no cooperation. The SIT officers are unsympathetic towards witnesses, they try to browbeat them and don't share evidence with the prosecution as they are supposed to do."[187]
Relief efforts
By 27 March, nearly 100,000 displaced people moved into 101 relief camps. This swelled to over 150,000 in 104 camps the next two weeks.[188] The camps were run by community groups and NGOs, with the government committing to provide amenities and supplementary services. Drinking water, medical help, clothing and blankets were in short supply at the camps.[189] At least another 100 camps were denied government support, according to a camp organiser,[190] and relief supplies were prevented from reaching some camps over fears that they may be carrying arms.[191]
Reactions to the relief effort were further critical of the Gujurat government. Relief camp organisers alleged that the state government was coercing refugees to leave relief camps, with 25,000 people made to leave eighteen camps that were shut down. Following government assurances that camps would not be shut down, the Gujarat High Court bench ordered that camp organizers be given a supervisory role to ensure that the assurances were met.[192]
On 9 September 2002, Narendra Modi during his speech mentioned that he was against running relief camps. This speech was initially withheld by the Gujarat government from the SIT. In January 2010, the Supreme Court ordered the government to hand over the speech and other documents to the SIT.
"What brother, should we run relief camps? Should I start children-producing centres there? We want to achieve progress by pursuing the policy of family planning with determination. Ame paanch, Amara pachhees! (we are five and we have twenty-five) … Can't Gujarat implement family planning? Whose inhibitions are coming in our way? Which religious sect is coming in the way? ..."[193]
On 23 May 2008, the Union Government announced a 3.20 billion rupee (US$80 million) relief package for the victims of the riots.[194] In contrast, Amnesty International's annual report on India in 2003 claimed the "Gujarat government did not actively fulfill its duty to provide appropriate relief and rehabilitation to the survivors".[105] The Gujurat government initially offered compensation payments of 200,000 rupees to the families of those who died in the Godhra train fire and 100,000 rupees to the families of those who died in the subsequent riots, which local Muslims took to be discriminatory.[195]
Popular culture
- Final Solution is a 2003 documentary directed by Rakesh Sharma about the 2002 Gujarat violence. The film was denied entry to Mumbai International Film Festival in 2004 due to objections by Censor Board of India, but won two awards at the 54th Berlin International Film Festival 2004. The ban was later lifted in October 2004.[196][197]
- Parzania was a 2007 drama film set after the violence and looks at the aftermath of the riots. It is based on the true story of a ten-year-old Parsi boy, Azhar Mody. Rahul Dholakia won the Golden Lotus National Film Award for Best Direction and Sarika won the Silver Lotus National Film Award for Best Actress.
- T. V. Chandran made a trilogy of Malayalam films based on the aftermaths of the Gujarat riots. The trilogy consists of Kathavasheshan (2004), Vilapangalkkappuram (2008) and Bhoomiyude Avakashikal (2012). The narrative of all these films begin on the same day, 28 February 2002, that is, on the day after the Godhra train burning.[198]
- Firaaq was a 2008 political thriller film set one month after the violence and looks at the aftermath in its effects on the lives of everyday people.
See also
References
- Notes
- ^ The 2003 International Report by the US State Department can be found here.[1] It states "The Gujarat State Higher Secondary Board, to which nearly 98 percent of schools in Gujarat belong, requires the use of certain textbooks in which Nazism is condoned. In the Standard 10 social studies textbook, the "charismatic personality" of "Hitler the Supremo" and the "achievements of Nazism" are described at length. The textbook does not acknowledge Nazi extermination policies or concentration camps except for a passing reference to "a policy of opposition towards the Jewish people and [advocacy for] the supremacy of the German race." The Standard 9 social studies textbook implies that Muslims, Christians, Parsees, and Jews are "foreigners." In 2002 the Gujarat State Higher Secondary Board administered an exam, while the riots were ongoing, in which students of English were asked to form one sentence out of the following: "There are two solutions. One of them is the Nazi solution. If you don't like people, kill them, segregate them. Then strut up and down. Proclaim that you are the salt of the earth."
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Ganguly, Rajat (2007). Sumit Ganguly, Larry Diamond, Marc F. Plattner (ed.). The State of India's Democracy. Johns Hopkins University Press. p. 60. ISBN 978-0-8018-8791-8.
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- ^ "BJP welcomes verdict on Godhra train burning case". The Indian Express. 22 February 2011. Retrieved 9 July 2013.
- ^ of India, Press Trust (13 October 2006). "Banerjee panel illegal: Gujarat HC". The Indian Express.
- ^ "Godhra verdict: 31 convicted in Sabarmati Express burning case". The Times of India. 22 February 2011. Retrieved 24 February 2011.
- ^ "Front Page : Muslim mob attacked train: Nanavati Commission". The Hindu. Retrieved 9 June 2013.
- ^ a b "It was not a random attack on S-6 but kar sevaks were targeted, says judge". The Hindu. 6 March 2011. Retrieved 11 July 2013.
- ^ Godhra verdict: 31 convicted, 63 acquitted NDTV – 1 March 2011
- ^ "Special court convicts 31 in Godhra train burning case". Live India. 22 February 2012. Retrieved 22 May 2013.
- ^ "Key accused let off in Godhra case". Mid Day. 23 February 2011. Retrieved 22 May 2013.
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Tribunal, Concerned Citizens. "Crime Against Humanity". Citizens for Justice and Peace. Archived from the original (PDF) on 11 July 2013. Retrieved 11 July 2013.
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ignored (|url-status=
suggested) (help) - ^
Commission, Asian Human Rights. "Genocide in Gujarat: Patterns of violen". Asian Human Rights Commission. Archived from the original on 11 July 2013. Retrieved 11 July 2013.
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ignored (|url-status=
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- ^ Jeffery, Craig (2011). Isabelle Clark-Decès (ed.). A Companion to the Anthropology of India. Wiley-Blackwell. p. 1988. ISBN 978-1405198929.
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Campbell, John (2012). Chris Seiple, Dennis Hoover, Dennis R. Hoover, Pauletta Otis (ed.). The Routledge Handbook of Religion and Security. Routledge. p. 233. ISBN 978-0-415-66744-9.
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: CS1 maint: multiple names: editors list (link) - ^ a b c Shani 2007b, p. 171.
- ^ a b Simpson 2009, p. 134.
- ^ "My govt is being defamed, says Modi". The Tribune. 10 March 2002. Retrieved 28 June 2014.
- ^ a b Hibbard, Scott W. (2010). Religious Politics and Secular States: Egypt, India, and the United States. Johns Hopkins University Press. p. 171. ISBN 978-0-8018-9669-9.
- ^ a b Khan, Yasmin (2011). Andrew R. Murphy (ed.). The Blackwell Companion to Religion and Violence. Wiley-Blackwell. p. 369. ISBN 978-1-4051-9131-9.
- ^ a b Oommen, T K (2005). Crisis and Contention in Indian Society. SAGE. p. 120. ISBN 978-0-7619-3359-5.
- ^ a b Bhatt, Sheela (28 February 2002). "Mob sets fire to Wakf board office in Gujarat secretariat". Rediff.
- ^ Dasgupta, Manas (2 March 2002). "Shoot orders in many Gujarat towns, toll over 200". The Hindu.
- ^
Margatt, Ruth (2011). Cynthia E. Cohen, Roberto Gutierrez Varea, Polly O. Walker (ed.). Acting Together: Resistance and reconciliation in regions of violence. New Village Press. p. 188. ISBN 978-0-9815593-9-1.
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: CS1 maint: multiple names: editors list (link) - ^ a b Corporation, British Broadcasting (6 May 2002). "Indian MPs back Gujarat motion". BBC.
- ^ a b Bunsha 2005.
- ^ a b Rubin, Olivier (2010). Democracy and Famine. Routledge. pp. 172–173. ISBN 978-0-415-59822-4.
- ^ a b Rosser, Yvette Claire (2003). Curriculum as Destiny: Forging National Identity in India, Pakistan, and Bangla (PDF). University of Texas at Austin. p. 356. Archived from the original (PDF) on 11 September 2008.
- ^ a b Watch, H R. (2003). "Compounding Injustice: The Government's Failure to Redress Massacres in Gujarat". Fédération internationale des droits de l'homme. p. 57. Retrieved 11 July 2013.
- ^ Watch, Human Rights (1 May 2002). "India: Gujarat Officials Took Part in Anti-Muslim Violence". Human Rights Watch.
- ^ Teesta Setalvad, "When guardians betray: The role of the police", in Varadarajan 2002, p. 181
- ^ "Intl experts spoil Modi's party, say Gujarat worse than Bosnia". Express India. Press Trust of India. 19 December 2002. Retrieved 11 July 2013.
- ^ Kabir, Ananya Jahanara (2011). Sorcha Gunne, Zoe Brigley Brigley Thompson (ed.). Feminism, Literature and Rape Narratives: Violence and Violation (Reprint ed.). Routledge. p. 146. ISBN 978-0-415-89668-9.
- ^ Smith, Paul J. (2007). The Terrorism Ahead: Confronting Transnational Violence in the Twenty-First Century. M.E. Sharpe. p. 88. ISBN 978-0-7656-1988-4.
- ^ Jaffrelot 2011, p. 388.
- ^ Kannabiran, Kalpana (2012). Tools of Justice: Non-discrimination and the Indian Constitution. Routledge. p. 414. ISBN 978-0-415-52310-3.
- ^ Gangoli, Geetanjali (2012). Nicole Westmarland, Geetanjali Gangoli (ed.). International Approaches to Rape. Policy Press. p. 103. ISBN 978-1-84742-621-5.
- ^ Martin-Lucas, Belen (2010). Sorcha Gunne, Zoë Brigley (ed.). Feminism, Literature and Rape Narratives: Violence and Violation (1st ed.). Routledge. p. 147. ISBN 978-0-415-80608-4.
- ^ Wilkinson, Steven (2005). Religious politics and communal violence. Oxford University Press. p. 107. ISBN 978-0-19-567237-4.
- ^ a b c Khanna, Renu (2008). "Communal Violence in Gujarat, India: Impact of Sexual Violence and Responsibilities of the Health Care System". Reproductive Health Matters. 16 (31): 14. doi:10.1016/s0968-8080(08)31357-3.
- ^ Shiva, Vandana (2003). India Divided: Diversity and Democracy Under Attack. Seven Stories Press. ISBN 978-1-58322-540-0.
- ^ Ahmed, Akbar S. (2003). Islam Under Siege: Living Dangerously in a Post- Honor World. Polity Press. ISBN 978-0-7456-2210-1.
- ^ "Riots hit all classes, people of all faith". The Times of India. 17 March 2002. Retrieved 20 May 2014.
- ^ Gautier, François (11 March 2003). "http://www.rediff.com/news/2003/mar/11franc.htm". Retrieved 4 November 2014.
{{cite web}}
: External link in
(help)|title=
- ^ a b Watch, Human Rights (April 2002). "We Have No Orders To Save You". Human Rights Watch.
- ^ Oommen 2008, p. 71.
- ^ Bunsha, Dionne (1 January 2006). Scarred: Experiments with Violence in Gujarat. Penguin Books India. p. 81. Retrieved 4 November 2014.
- ^ "Saffron Terror". Frontline. 16 March 2002. Retrieved 21 May 2014.
- ^ Nandini Sundar, "A licene to kill: Patterns of violence in Gujarat", in Varadarajan 2002, p. 83
- ^ "End of Hope". India Today. 4 April 2002. Retrieved 20 May 2014.
- ^ Gujarat riots: As death toll rises, CM Narendra Modi image hits a new low, India Today, 20 May 2002
- ^ Docs told to stay off minority areas, Times of India, 11 April 2002
- ^ "Shops in Gujarat wear religion on their sleeve". The Times of India. 17 March 2002. Retrieved 20 May 2014.
- ^ Mehtaa, Nalin (2006). "Modi and the Camera: The Politics of Television in the 2002 Gujarat Riots". Journal of South Asian Studies. 26 (3): 395–414. doi:10.1080/00856400601031989.
- ^ Gupta, Amit (2012). Global Security Watch--India. Praeger. p. 7. ISBN 978-0-313-39586-4.
- ^ Siddharth Varadarajan and Rajdeep Sardesai, "The truth hurts: Gujarat and the role of the media", in Varadarajan 2002, p. 272
- ^ Sonwalkar, Prasun (2009). Benjamin Cole (ed.). Conflict, Terrorism and the Media in Asia. Routledge. pp. 93–94. ISBN 978-0-415-54554-9.
- ^
Sonwalkar, Prasun (2006). "Shooting the messenger? Political violence, Gujarat 2002 and the Indian news media". In Cole, Benjamin (ed.). Conflict, Terrorism and the Media in Asia. Routledge. pp. 82–97. ISBN 0415351987.
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: CS1 maint: postscript (link) - ^ Puniyani, Ram (2 May 2009). "Gujarat Carnage-Role of Narendra Modi". Tehelka.
- ^ Desai, Darshan (2 December 2002). "Leads From Purgatory". Outlook India.
- ^ Ramachandran, Rajesh (9 August 2003). "Cong silent on cadres linked to Guj riots". The Times of India.
- ^ Gupta, Dipankar (2011). Justice before Reconciliation: Negotiating a 'New Normal' in Post-riot Mumbai and Ahmedabad. Routledge. p. 34. ISBN 978-0-415-61254-8.
- ^ a b Sen, Ayanjit (19 March 2002). "NGO says Gujarat riots were planned". BBC.
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Significantly, practically all police officers who had genuinely enforced the rule of law to ensure security to minorities had incurred the wrath of the Modi government and many of these persons who refused to carry out the covert anti-minority agenda of the CM were punished with disciplinary proceedings, transfers, by-passing in promotion and so on. A few upright officers have to leave the state on deputation.
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