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'''Tomoi''' is an unarmed offensive [[martial art]] from [[Malaysia]] practiced mainly in the northern states of [[Kedah]], [[Trengganu]], and especially [[Kelantan]] |
'''Tomoi''' is an unarmed offensive [[martial art]] from [[Malaysia]] practiced mainly in the northern states of [[Kedah]], [[Trengganu]], and especially [[Kelantan]]. It is closely related to other Indochinese boxing styles such as [[muay Thai]] in [[Thailand]], [[pradal serey|Kun Khmer]] in [[Cambodia]], [[muay Lao]] in [[Laos]] and [[lethwei]] in [[Myanmar]]. Practitioners are called ''petomoi'' or ''anak muay'', the latter meaning "child of boxing". |
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The word ''tomoi'' is |
The word ''tomoi'' is a [[cognate]] of the [[Thai language|Thai]] ''dhoi muay''. This was originally used for pugilism in general, and usually referred to what is now called [[muay boran]] or "ancient boxing". In modern Thai it denotes western [[boxing]]. In Malaysia, however, ''tomoi'' has always referred to the indigenous Southeast Asian tradition of kickboxing while the general term for pugilism is ''tinju''. |
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==History== |
==History== |
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It is unclear exactly where the various [[Indochina|Indo-Chinese]] forms of kickboxing originated but they are known to share a common ancestry having been based on [[kbach kun boran|khmer martial arts]] with some influence from the [[Indian martial arts]].<ref>Draeger, Donn F. (1981). Comprehensive Asian Fighting Arts. Kodansha International</ref> One theory is that they were spread by the ancient [[Kingdom of Funan|Funan]] empire, based in modern-day [[Cambodia]], which once encompassed what are now [[Thailand]], [[Kedah]], [[Perlis]], [[Kelantan]] and [[Pahang]]. Originally, boxers wrapped their fists in hemp rope instead of wearing gloves. There was no ring, so the fights would take place in any open area while surrounded by spectators. If the crowd was satisfied when the match was over, the victor would be rewarded with food and money which helped supplement the income of poor families. British colonists later introduced the modern rules, boxing ring and gloves. The older techniques and weapons are still taught today as another style called Silat Embo. |
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During the 1970s and 80s, tomoi was so popular that tournaments and exhibition matches were held at Kuala Lumpur's National Stadium. Authorities later stopped encouraging the sport due to the fights that would break out among spectators.<ref>{{cite news|title=Kickboxing making comeback|author=Kamaruzaman Yaacob|newspaper=The Star|date=9 Aug, 2006}}</ref> In its native Kelantan, tomoi particularly flourished during the 1960s and 70s before the [[Islamic revival|Islamization movement]] beginning in the 80s. Matches between popular fighters would draw crowds as far as southern Thailand. After coming into power, the [[Kelantan]] government banned several Malay cultural traditions for their "un-Islamic elements", including [[mak yong]] (dance-theatre) and [[wayang kulit]] (shadow puppetry). Tomoi was also outlawed in 1990 mainly on account of the [[wai khru ram muay|animist war-dance]] ritual which precedes the fight, but also because of the violence and the fact that men and women mix freely in the audience. A few tomoi practitioners at the time competed in the boxing, kickboxing and muay Thai circuit outside of [[Kelantan]] but tomoi's popularity reached its lowest point. Because [[Kelantan]] is close to the border with Thailand, many [[Malaysia]]ns during this period began referring to the art by its [[Thai language|Thai]] name of [[muay Thai]] (or ''moi Thai'' in the northern dialect). In 2006 the ban was abolished and tomoi was again allowed to be practiced under the name of ''moi Kelate'' which means "Kelantan boxing" in the local dialect. The name used by promoters is "freestyle kickboxing" but most Malay-speakers in the north still call it either tomoi or occasionally. |
During the 1970s and 80s, tomoi was so popular that tournaments and exhibition matches were held at Kuala Lumpur's National Stadium. Authorities later stopped encouraging the sport due to the fights that would break out among spectators.<ref>{{cite news|title=Kickboxing making comeback|author=Kamaruzaman Yaacob|newspaper=The Star|date=9 Aug, 2006}}</ref> In its native Kelantan, tomoi particularly flourished during the 1960s and 70s before the [[Islamic revival|Islamization movement]] beginning in the 80s. Matches between popular fighters would draw crowds as far as southern Thailand. After coming into power, the [[Kelantan]] government banned several Malay cultural traditions for their "un-Islamic elements", including [[mak yong]] (dance-theatre) and [[wayang kulit]] (shadow puppetry). Tomoi was also outlawed in 1990 mainly on account of the [[wai khru ram muay|animist war-dance]] ritual which precedes the fight, but also because of the violence and the fact that men and women mix freely in the audience. A few tomoi practitioners at the time competed in the boxing, kickboxing and muay Thai circuit outside of [[Kelantan]] but tomoi's popularity reached its lowest point. Because [[Kelantan]] is close to the border with Thailand, many [[Malaysia]]ns during this period began referring to the art by its [[Thai language|Thai]] name of [[muay Thai]] (or ''moi Thai'' in the northern dialect). In 2006 the ban was abolished and tomoi was again allowed to be practiced under the name of ''moi Kelate'' which means "Kelantan boxing" in the local dialect. The name used by promoters is "freestyle kickboxing" but most Malay-speakers in the north still call it either tomoi or occasionally. |
Revision as of 03:29, 9 October 2014
This article needs additional citations for verification. (January 2009) |
Also known as | Silat Tomoi |
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Focus | Striking |
Hardness | Full contact |
Country of origin | ![]() |
Parenthood | Silat Embo |
Olympic sport | No |
Tomoi is an unarmed offensive martial art from Malaysia practiced mainly in the northern states of Kedah, Trengganu, and especially Kelantan. It is closely related to other Indochinese boxing styles such as muay Thai in Thailand, Kun Khmer in Cambodia, muay Lao in Laos and lethwei in Myanmar. Practitioners are called petomoi or anak muay, the latter meaning "child of boxing".
The word tomoi is a cognate of the Thai dhoi muay. This was originally used for pugilism in general, and usually referred to what is now called muay boran or "ancient boxing". In modern Thai it denotes western boxing. In Malaysia, however, tomoi has always referred to the indigenous Southeast Asian tradition of kickboxing while the general term for pugilism is tinju.
History
It is unclear exactly where the various Indo-Chinese forms of kickboxing originated but they are known to share a common ancestry having been based on khmer martial arts with some influence from the Indian martial arts.[1] One theory is that they were spread by the ancient Funan empire, based in modern-day Cambodia, which once encompassed what are now Thailand, Kedah, Perlis, Kelantan and Pahang. Originally, boxers wrapped their fists in hemp rope instead of wearing gloves. There was no ring, so the fights would take place in any open area while surrounded by spectators. If the crowd was satisfied when the match was over, the victor would be rewarded with food and money which helped supplement the income of poor families. British colonists later introduced the modern rules, boxing ring and gloves. The older techniques and weapons are still taught today as another style called Silat Embo.
During the 1970s and 80s, tomoi was so popular that tournaments and exhibition matches were held at Kuala Lumpur's National Stadium. Authorities later stopped encouraging the sport due to the fights that would break out among spectators.[2] In its native Kelantan, tomoi particularly flourished during the 1960s and 70s before the Islamization movement beginning in the 80s. Matches between popular fighters would draw crowds as far as southern Thailand. After coming into power, the Kelantan government banned several Malay cultural traditions for their "un-Islamic elements", including mak yong (dance-theatre) and wayang kulit (shadow puppetry). Tomoi was also outlawed in 1990 mainly on account of the animist war-dance ritual which precedes the fight, but also because of the violence and the fact that men and women mix freely in the audience. A few tomoi practitioners at the time competed in the boxing, kickboxing and muay Thai circuit outside of Kelantan but tomoi's popularity reached its lowest point. Because Kelantan is close to the border with Thailand, many Malaysians during this period began referring to the art by its Thai name of muay Thai (or moi Thai in the northern dialect). In 2006 the ban was abolished and tomoi was again allowed to be practiced under the name of moi Kelate which means "Kelantan boxing" in the local dialect. The name used by promoters is "freestyle kickboxing" but most Malay-speakers in the north still call it either tomoi or occasionally.
Practice
Tomoi incorporates kicks (tendang), punches (tumbuk), knees (lutut) and elbow strikes (tujah). Punches consist of the straight jab, cross, hook, uppercut and backfist. Kicks include the foot-thrust, front kick, roundhouse kick, backward roundhouse, lower roundhouse, and axe kick. The foot-thrust is typically not meant to damage the opponent but to push them back. Tomoi practitioners consider punches to be the weakest form of attack, and regard elbow and knee strikes the best way of inflicting damage, so much so that it is sometimes referred to as the art of siku lutut which literally translates as "elbow-knee". Elbow strikes include the horizontal elbow, vertical elbow, elbow thrust, spinning elbow, back elbow, and double elbow. Knee strikes are mostly delivered while clinching the opponent. Each of the eight striking points (fists, feet, elbows and knees) can also be used during a midair attack.
Although tomoi is primarily unarmed, its ancient counterpart also incorporated weapons such as the knife, sword, and the mae sawk, a bamboo truncheon with a perpendicular handle. The same unarmed techniques are applied to the weapons, although they are rarely taught today. Traditional training methods like kicking trees and splashing water near the face without blinking are confined to rural areas. More commonly used conditioning methods include running, skipping rope, shadowboxing, and resistance exercises.
Rules
Standard attire consists of shorts, boxing gloves, armbands and cotton coverlets on the feet. The armbands were traditionally inscribed with prayers for victory but this is not always done today. Matches are made up of five rounds, each lasting three minutes and broken with a two minute rest period. Biting, blows aimed at the groin, holding the ropes, attacking a fallen opponent, and hitting an opponent when they are turned around is illegal. During the match, traditional music is played with the gendang (drums), serunai (oboe) and other instruments. The music slows down and speeds up according to the pace of the fight. Victory is usually obtained on points but 20% of matches end in a knockout. This occurs when a fighter has fallen and cannot continue after the referee counts to ten.