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Mission Indians

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Mission Indians is a term for many indigenous peoples of California, primarily living in coastal plains, adjacent inland valleys and mountains, and on the Channel Islands in central and southern California, United States. The tribes had established comparatively peaceful cultures varying from 250 to 8,000 years before Spanish contact. These resident indigenous peoples of the Americas were forcibly relocated from their traditional dwellings, villages, and homelands to live and work at twenty-one Franciscan Spanish missions in California, and the Asisténcias and Estáncias as they were established between 1796 and 1823 in the Las Californias Province of the Viceroyalty of New Spain.

Ruin of the Indian quarters, Mission San Luis Rey

History

Spanish explorers arrived on California's coasts as early as the mid-16th century. In 1769 the first Spanish Franciscan mission was built in San Diego. Local tribes were relocated and conscripted into forced labor on the mission, stretching from San Diego to San Francisco. Disease, starvation, over work, and torture decimated these tribes.[1] Many were baptized as Roman Catholics by the Franciscan missionaries at the missions.

Mission Indians were from many regional Native American tribes; their members were often relocated together in new mixed groups and the Spanish named the Indian groups after the responsible mission. For instance, the Payomkowishum were renamed Luiseños after the Mission San Luis Rey, and the Acjachemem were renamed the Juaneños after the Mission San Juan Capistrano.[2] The Catholic priests forbade the Indians from practicing their native culture, resulting in the disruption of many tribes' linguistic, spiritual, and cultural practices. With no acquired immunity to the new European diseases, and changed cultural and lifestyle demands, the population of Native American Mission Indians suffered high mortality and dramatic decreases during the mission period and after.[citation needed]

When Mexico gained its independence in 1834, it assumed control of the Californian missions from the Franciscans, but abuse persisted. Mexico secularized the missions and transferred or sold the lands to other non-Native administrators or owners. Many of the Mission Indians worked on the newly established ranchos with little improvement in their living conditions.[1]

Around 1906 Alfred L. Kroeber and Constance G. Du Bois of the University of California, Berkeley first applied the term "Mission Indians" to Southern California Native Americans as an ethnographic and anthropological label to include those at Mission San Luis Obispo de Tolosa and south.[3][4] Today it is also sometimes used to describe Northern California Native Americans populations at the eleven Northern California missions, Mission San Miguel Arcángel and north.

Missions

Indian cemetery at Mission San Carlos Borromeo, Carmel, California

These tribes were associated with the following Missions, Asisténcias, and Estáncias:

Mission tribes

The territorial boundaries of the Southern California Indian tribes based on dialect, including the Cahuilla, Cupeño, Diegueño, Gabrieliño, Juaneño (highlighted), and Luiseño language groups.[5]

Current Mission Indian tribes include the following in Southern California:

Reservations

In contemporary times many tribes have an ongoing and historic association with the Catholic missions, and some also occupy trust lands—Indian Reservations—identified under the Mission Indian Agency. The Mission Indian Act of 1891 formed the administrative Bureau of Indian Affairs unit which governs San Diego County, Riverside County, San Bernardino County, and Santa Barbara County. There is one Chumash reservation in the last county, and more than thirty reservations in the others.

Los Angeles, San Luis Obispo, and Orange counties do not contain any tribal trust lands. But, resident tribes, including the Tongva in the first and the Juaneño-Acjachemen Nation in the last county (as well as the Coastal Chumash in Santa Barbara County) continue seeking federal Tribal recognition by the U.S. Bureau of Indian Affairs.

Eleven of the Southern California reservations were included under the early 20th century allotment programs, which broke up communal tribal holdings to assign property to individual households, with individual heads of household and tribal members identified lists such as the Dawes Rolls.

The most important reservations include: the Agua Caliente Reservation in Palm Springs, which occupies alternate sections (approx. 640 acres each) with former railroad grant lands that form much of the city; the Morongo Reservation in the San Gorgonio Pass area; and the Pala Reservation which includes San Antonio de Pala Asistencia (Pala Mission) of the Mission San Luis Rey de Francia in Pala. These and the tribal governments of fifteen other reservations operate casinos today. The total acreage of the Mission group of reservations constitutes approximately 250,000 acres (1,000 km2).

See also

Notes

  1. ^ a b Pritzker, 114
  2. ^ Pritzker, 129
  3. ^ Kroeber 1906:309.
  4. ^ Du Bois 1904–1906.
  5. ^ After Kroeber, 1925
  6. ^ "California Indian Tribes and Their Reservations: Mission Indians." SDSU Library and Information Access. (retrieved 6 May 2010)
  7. ^ "Tribal History." Spotlight 29 Casino. (retrieved 6 May 2010)

References

  • Du Bois, Constance Goddard. 1904–1906. "Mythology of the Mission Indians", The Journal of the American Folk-Lore Society, Vol. XVII, No. LXVI. p. 185–8 [1904]; Vol. XIX. No. LXXII pp. 52–60 and LXXIII. pp. 145–64. 1906. ("the mythology of the Luiseño and Diegueño Indians of Southern California")
  • Kroeber, Alfred. 1906. "Two Myths of the Mission Indians of California", Journal of the American Folk-Lore Society, Vol. XIX, No. LXXV pp. 309–21.
  • Pritzker, Barry M. A Native American Encyclopedia: History, Culture, and Peoples. Oxford: Oxford University Press, 2000. ISBN 978-0-19-513877-1.

Further reading

  • Hutchinson, C. Alan. "The Mexican Government and the Mission Indians of Upper California," The Americas 21(4)1965,pp. 335-362.
  • The Mission Indian (newspaper, 5 volumes). Banning, California: B. Florian Hahn. OCLC 15738708
  • Phillips, George Harwood, "Indians and the Breakdown of the Spanish Mission System in California," Ethnohistory 21(4) 974, pp. 291-302.
  • Shipek, Florence C. "History of Southern California Mission Indians." Robert F. Heizer, ed. Handbook of North American Indians: California. Washington, D. C.: Smithsonian Institution, 1978.
  • Shipek, Florence (1988). Pushed into the Rocks: Southern California Indian Land Tenure 1767–1986. Lincoln: University of Nebraska Press.
  • Sutton, Imre (1964). Land Tenure and Changing Occupance on Indian Reservations in Southern California. Ph.D. dissertation in Geography, UCLA.
  • Sutton, Imre (1967). "Private Property in Land Among Reservation Indians in Southern California," Yearbook, Assn of Pacific Coast Geographers, 29:69–89.
  • Valley, David J. (2003). Jackpot Trail: Indian Gaming in Southern California San Diego: Sunbelt Publications.
  • White, Raymond C. (1963). "A Reconstruction of Luiseño Social Organization." University of California, Publications in American Archaeology and Ethnology. Volume 49, no. 2.

Online narratives

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