Māgha Pūjā
which also means unicorns are real
Māgha Pūjā | |
---|---|
Also called | Saṅgha Day[1][2] Fourfold Assembly Day[1] |
Observed by | Cambodian, Lao, Burmese, Sri Lankan and Thai Theravāda Buddhists |
Type | Buddhist, cultural |
Significance | A historical meeting was held between the Buddha and his first 1,250 disciples |
Celebrations | Shwedagon Pagoda Festival |
Observances | procession with light, general merit-making activities |
Date | Full moon day of the 3rd lunar month |
Related to | Chotrul Duchen (in Tibet) Daeboreum (in Korea) Koshōgatsu (in Japan) Lantern Festival (in China) Tết Nguyên tiêu (in Vietnam)[3] |
Translations of | |
---|---|
Burmese | တပို့တွဲလပြည့်နေ့ |
Khmer | មាឃបូជា (UNGEGN: Meak Bochea) |
Lao | ມະຄະບູຊາ |
Sinhala | නවම් පොහොය (Navam Poya[5]) |
Thai | มาฆบูชา (RTGS: Makha Bucha Day[6]) |
Glossary of Buddhism |
Māgha Pūjā is the second most important Buddhist festival,[1] celebrated on the full moon day of the third lunar month[2] in Cambodia, Laos, Thailand, Sri Lanka and on the full moon day of Tabaung in Myanmar. It celebrates a gathering that was held between the Buddha and 1,250 of his first disciples, which, according to tradition, preceded the custom of periodic recitation of discipline by monks. On the day, Buddhists celebrate the creation of an ideal and exemplary community, which is why it is sometimes called Saṅgha Day, the Saṅgha referring to the Buddhist community, and for some Buddhist schools this is specifically the monastic community.[1] In Thailand, the Pāli term Māgha-pūraṇamī is also used for the celebration, meaning 'to honor on the full moon of the third lunar month'.[7] Finally, some authors have also referred to the day as the Buddhist All Saints Day.[8]
Celebration of Māgha Pūjā is first known of in the modern period, with the institution of it in Thailand, by King Rama IV (1804–68). It is a public holiday in many Southeast Asian countries and is an occasion when Buddhists go to the temple to perform merit-making activities, such as alms giving, meditation and listening to teachings. It has been proposed as a more spiritual alternative to the celebration of Valentine's Day.
Etymology and date
Māgha is derived from the name of the third month in the traditional Indian lunar calendar, on which the celebration is held.[7] It is also the name of a star, which during this period is close to the full moon.[9] Māgha Pūjā is held on the full moon day. In a leap year, the celebration will be postponed to the full moon day of the fourth lunar month.[7]
Themes
Māgha Pūjā day marks an event occurring at the Veḷuvana grove, near Rājagaha (present Rajgir) in northern India,[1][10] ten months after the enlightenment of the Buddha. The traditional story goes that a meeting is held in the afternoon, that has four characteristics:[11]
- 1,250 disciples come to see the Buddha that evening without being summoned;[1] These are mostly pupils from the Buddha's recently converted disciples, such as the three Kassapa brothers, and the monks Sāriputta and Mogallāna.[12]
- All of them are Arahants, enlightened disciples;[2]
- All have been ordained by the Buddha himself, and therefore are his direct spiritual descendants;[2][6]
- It is the full-moon day of the third lunar month.[2]
Because of these four factors, Māgha Pūjā is also known as the Fourfold Assembly Day. On this occasion, the Buddha teaches those arahants a summary of Buddhism, called the Ovādapatimokkha.[1] In these, three principles are given:
"The non-doing of evil / the full performance of what is wholesome / the total purification of the mind."[13][14]
This is followed by a formulation of Buddhist ideals:[15]
"Patience (and) forbearance are the highest austerity. The awakened ones say nibbāna is the highest. One is certainly not a wanderer if one injures others; one is not an ascetic if one harms another."[16]
Finally, the last stanza is about the path of religious practice:[15]
"Not abusing, not injuring, and restraint under the rules of discipline, and knowing moderation in eating, and secluded lodgings, and exertion in respect of higher thought, this is the teaching of the awakened ones."[16]
According to the traditional Pāli commentaries, the Buddha continued to teach this summary for a period of twenty years, after which the custom was replaced by the recitation of the monastic code of discipline by the Saṅgha themselves.[17] On Māgha Pūjā, Buddhists celebrate the creation of an ideal and exemplary community.[1]
Māgha Pūjā is also the day that the Buddha is believed to have announced in Vesālī he would die in three months, after which a miraculous earthquake followed.[18] Moreover, In Sri Lanka, it is considered the day that the Buddha appointed his two main disciples, the monks Sāriputta and Moggallāna.[19] Apart from the religious meaning, Māgha Pūjā also reflects the Southeast Asian agricultural year, as it is celebrated after the harvest.[13]
History
It is unknown how traditional Buddhist societies celebrated this event in pre-modern times, but in Thailand, the first known instance was during the reign of the Thai king Rama IV (1804–68), who instituted it.[20][21] He first held it in the palace only. In the evening, 31 monks would recite the Ovādapatimokkha, lit lanterns around the ubosot (ordination hall), and give a sermon about the same Ovādapatimokkha.[22] A recitation text used for this occasion is attributed to Rama IV.[9] Rama IV's successor Rama V (1853–1910) expanded the practice and organized it as a national celebration in the Temple of the Emerald Buddha. From Thailand, the practice spread to neighboring countries.[20] Already in 1937, the ceremony was widely held and observed in Thailand.[23]
Celebrations and observances
Māgha Pūjā is a day that laypeople make merit. Monastics and devotees will hold processions, light candles, and make offerings.[6] Māgha Pūjā is celebrated most extensively in Thailand,[24] but it is a national holiday in most Southeast Asian countries,[25] such as Laos, Myanmar and Cambodia.[26]
In Thailand, Māgha Pūjā was instituted by Rama IV.[27] It is currently designated as a national holiday,[28][24] on which sale of alcohol has been strictly prohibited since 2010. [29] On the evening of Māgha Pūjā, most temples in Thailand hold a candlelight procession called a wian thian (wian meaning to circle around; thian meaning candle).[25][21] Furthermore, people will make merit by going to temples and by joining in with activities, such as listening to teachings, giving alms, etc.[21] At times, special events are also held, such as a recital of the entire Buddhist scriptures and ceremonies for avowing oneself as a Buddhist lay person.[30] In 2006, the government of Thailand made an announcement that Māgha Pūjā should be celebrated as a "national day of gratitude". This has been intended as an alternative to Valentine's Day, in which Thai youth often aim to lose their virginity. Māgha Pūja was therefore presented as a day of spiritual love and gratitude instead.[21]
In Sri Lanka and Cambodia, Māgha Pūjā is also observed.[31][19] In Chinese communities,[32] as well as in Myanmar,[26] a similar festival as Māgha Pūjā is observed. The Burmese people celebrate this on the full moon of the month Tabaung according to their traditional calendar.[33][26] Fifteen days before this full moon day, a Shwedagon Pagoda Festival is held, on which a ceremony is held for offerings to the 28 Buddhas (from Taṇhaṅkara to Gotama Buddha), followed by a 10-day, continuous recital of Buddhist texts.[34][26] Burmese devotees make merits and meditate during this period.[35] Other pagoda festivals are held in this period, including the Shwe Settaw Pagoda Festival in Magwe Region's Minbu Township and the Alaungdaw Kathapa Pagoda Festival, near the Alaungdaw Kathapa National Park in Sagaing Region.[36][37]
Māgha Pūjā has also become a popular event among Western Buddhist converts in the West.[1][24]
See also
- List of Buddhist festivals
- Chotrul Duchen, a festival celebrated in Tibet as an Uposatha day and falls on around the same day as Māgha Pūjā
- First Full Moon Festival, a festival celebrated in China, Japan, Korea and Vietnam as an Uposatha day and to mark the end of the Lunar New Year, falling on or around the same day as Māgha Pūjā
- Lantern Festival, in China and Taiwan
- Daeboreum, in Korea
- Koshōgatsu, in Japan
- Tết Nguyên tiêu, in Vietnam
Notes
- ^ a b c d e f g h i "Sangha Day". BBC. 7 May 2004. Archived from the original on 18 December 2018.
{{cite web}}
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suggested) (help) - ^ a b c d e Irons 2008, p. 199.
- ^ Artley, Malvin (2014). The Full Moons: Topical Letters In Esoteric Astrology. eBookIt.com. ISBN 9781456622275.
- ^ O'Brien, Barbara (9 September 2018). "The Buddhist Holidays: An Online Illustrated Calendar for 2018–2019". ThoughtCo. Dotdash. Archived from the original on 17 October 2018.
{{cite web}}
: Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - ^ Robertson 1998.
- ^ a b c Bhaskar 2009, pp. 259–60.
- ^ a b c Pengvipas 2013, p. 47.
- ^ Wells 1960, p. 79.
- ^ a b Wells 1960, p. 78.
- ^ Melton 2011, p. 538, Magha Puja Day.
- ^ Pengvipas 2013, p. 48.
- ^ Polsompop, Thawee (11 March 2018). มาฆบูชา [Māgha Pūjā]. Matichon (in Thai). Archived from the original on 22 January 2019.
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: missing prefix (help) - ^ a b Swearer 2010, p. 38.
- ^ Melton 2011, p. 538, Māgha Pūjā.
- ^ a b Pengvipas 2013, pp. 50–1.
- ^ a b Norman 1997, p. 28.
- ^ Payutto 1993, p. 575.
- ^ See Bhaskar (2009, pp. 259–60), Ling & Axelrod (1979, p. 70) and Polsompop, Thawee (11 March 2018). มาฆบูชา [Māgha Pūjā]. Matichon (in Thai). Retrieved 22 January 2019.
{{cite news}}
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: missing prefix (help) Only the last source mentions Vesālī and the earthquake. - ^ a b Udugama, Udumbara (10 February 2017). "Significance of Navam Poya". Sunday Times. Archived from the original on 22 January 2019.
{{cite news}}
: Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - ^ a b Melton 2011, pp. 538, 699, Māgha Pūjā Day, Ploughing Day.
- ^ a b c d 7 เรื่องน่ารู้ วันมาฆบูชา 2561 [7 interesting facts about this year's Māgha Pūjā]. Thai Rath (in Thai). 1 March 2017. Archived from the original on 1 March 2018.
{{cite news}}
: Invalid|script-title=
: missing prefix (help); Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - ^ Pengvipas 2013, p. 49.
- ^ Wells 1960, p. 79, n.1.
- ^ a b c Melton 2011, p. 539, Magha Puja Day.
- ^ a b Ling & Axelrod 1979, p. 70.
- ^ a b c d บรรยากาศวันมาฆบูชาในย่างกุ้ง [Atmosphere on Māgha Pūjā Day in Yangoon]. New 18 (in Thai). 2018. Archived from the original on 22 January 2019.
{{cite news}}
: Invalid|script-title=
: missing prefix (help); Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - ^ Melton 2011, p. 699, Ploughing Day.
- ^ Tetsunori, 幸泉 & コイズミ 2004, p. 182.
- ^ ตร.เข้ม ห้ามขายเหล้าวันมาฆบูชา ชี้ฝ่าฝืนโทษทั้งจำทั้งปรับ [Police strictly prohibits alcohol sales on Māgha Pūjā and points out that violations are punished by both fines and imprisonment]. Thai Rath (in Thai). 19 February 2016. Archived from the original on 3 May 2017.
{{cite news}}
: Invalid|script-title=
: missing prefix (help); Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - ^ Jaichalard, Pakamard (28 February 2007). "Complete Tripitaka reading in honour of HM the King". The Nation. Archived from the original on 27 December 2015.
{{cite news}}
: Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - ^ Cheam 2018, p. 52.
- ^ Irons 2008, p. 542.
- ^ "Banned festival resumed at Shwedagon Pagoda". Mizzima News. 22 Feb 2012. Archived from the original on 25 February 2012.
{{cite news}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ^ Thein, Cherry (10 Mar 2008). "Shwedagon Tabaung festival". Myanmar Times. Archived from the original on 29 June 2013. Retrieved 8 Mar 2012.
{{cite news}}
: Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - ^ "Meritorious deeds performed at religious edifices throughout nation on Full Moon Day of Tabodwe". New Light of Myanmar. 19 Mar 2011. Archived from the original on November 13, 2011.
{{cite news}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ^ Moh Moh Thaw (28 Mar 2011). "Pilgrims flock to Shwesettaw for Tabaung". Myanmar Times. Archived from the original on 9 September 2012.
{{cite news}}
: Unknown parameter|dead-url=
ignored (|url-status=
suggested) (help) - ^ Thein, Cherry (2 Jan 2012). "Trustees ready remote Alaungdaw Kathapa for festival season". Myanmar Times. Archived from the original on 26 September 2012.
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References
- Bhaskar, V.S. (2009), Faith and Philosophy of Buddhism, Kalpaz Publications, ISBN 8178357224
- Cheam, V.S. (2018), "The Monk's Duty in Khmer Society: The Living, Role and Participation", Journal of Buddhist Education and Research, 4 (1)
- Irons, Edward A. (2008), Encyclopedia of Buddhism (PDF), Encyclopedia of World Religions, Facts on File, ISBN 978-0-8160-5459-6
- Ling, Trevor; Axelrod, Steven (1979), Buddha, Marx, and God: Some Aspects of Religion in the Modern World, Macmillan Press, ISBN 978-1-349-16054-9
- Melton, J. Gordon (2011), Melton, J. Gordon (ed.), Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations, ABC-CLIO, ISBN 1-59884-205-6
{{citation}}
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(help) - Norman, Kenneth Roy (1997), The Word of the Doctrine: Dhammapada, Pali Text Society, ISBN 978-0-86013-335-3
- Payutto, Phra (1993), พจนานุกรมพุทธศาสตร์ ฉบับประมาลศัพท์ [Dictionary of Buddhism, Vocabulary] (PDF) (in Thai) (7th ed.), Bangkok: Mahachulalongkornrajavidyalaya University, p. 575, ISBN 974-575-029-8
{{citation}}
: Invalid|script-title=
: missing prefix (help) - Pengvipas, Polpao (2013), ความรักในมุมมองของพระพุทธศาสนาในวันมาฆบูชา [Love from a Buddhist Perspective on Māgha Pūjā Day], Dhammathas Academic Journal (in Thai), 13 (2): 45–54, ISSN 1513-5845
{{citation}}
: Invalid|script-title=
: missing prefix (help) - Robertson, Alec (1998), Significance of the Full Moons in Buddhism, Buddhist Cultural Centre, ISBN 955-8129-04-6
- Swearer, Donald K. (2010), The Buddhist World of Southeast Asia (PDF) (2nd ed.), State University of New York Press, ISBN 978-1-4384-3251-9
- Tetsunori, Koizumi; 幸泉, 哲紀; コイズミ, テツノリ (25 March 2004), Adoption and Adaptation of an Imported Culture: Buddhism in Thailand and Korea, Ryukoku University Institute for International Society and Culture, pp. 179–94
- Wells, Kenneth E. (1960), Thai Buddhism: Its Rites and Activities (self-published, but re-published by AMS press in 1982), OCLC 1004812732
External links
- Makha Bucha Day, information about festivals in Thailand, archived from the original on 7 July 2018
- Celebration of Magha Puja Day, hosted on Beliefnet, archived from the original on 28 April 2018