Philoctetes
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Philoctetes (Ancient Greek: Φιλοκτήτης Philoktētēs; English pronunciation: /ˌfɪləkˈtiːtiːz/, stressed on the third syllable, -tet-[1]), or Philocthetes, according to Greek mythology, was the son of Poeas, king of Meliboea in Thessaly, and Demonassa[2] or Methone.[3] He was a Greek hero, famed as an archer, and a participant in the Trojan War.
Philoctetes was the subject of four different plays of ancient Greece, each written by one of the three major Greek tragedians. Of the four plays, Sophocles' Philoctetes is the only one that has survived. Sophocles' Philoctetes at Troy, Aeschylus' Philoctetes and Euripides' Philoctetes have all been lost, with the exception of some fragments. Philoctetes is also mentioned in Homer's Iliad, Book 2, which describes his exile on the island of Lemnos, his being wounded by snake-bite, and his eventual recall by the Greeks. The recall of Philoctetes is told in the lost epic Little Iliad, where his retrieval was accomplished by Diomedes.[4] Philoctetes killed three men at Troy.[5]
Description
Philoctetes was described by the chronicler Malalas in his account of the Chronography as "a good height, well set, dark skinned, eyebrows meeting, brave, good eyes, good nose, black hair, hairy, sensible, accurate archer, magnanimous".[6]
The stories
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Philoctetes was the son of King Poeas of the city of Meliboea in Thessaly. Heracles wore the shirt of Nessus and built his own funeral pyre. No one would light it for him except for Philoctetes, or in other versions his father Poeas. This gained him the favor of the newly deified Heracles. Because of this, Philoctetes or Poeas was given Heracles' bow and poisoned arrows.
Philoctetes was one of the many eligible Greeks who competed for the hand of Helen, the Spartan princess; according to legend, she was the most beautiful woman in the world. As such, he was required to participate in the conflict to reclaim her for Menelaus in the Trojan War. Philoctetes was stranded on the island of Lemnos by the Greeks on the way to Troy. There are at least four separate tales about what happened to strand Philoctetes on his journey to Troy, but all indicate that he received a wound on his foot that festered and had a terrible smell. One version holds that Philoctetes was bitten by a snake that Hera sent to molest him as punishment for his or his father's service to Heracles. Another tradition says that the Greeks forced Philoctetes to show them where Heracles's ashes were deposited. Philoctetes would not break his oath by speech, so he went to the spot and placed his foot upon the site. Immediately, he was injured in the foot that touched the soil over the ashes. Yet another tradition has it that when the Achaeans, en route to Troy at the beginning of the war, came to the island of Tenedos, Achilles angered Apollo by killing King Tenes, allegedly the god's son. When, in expiation, the Achaeans offered a sacrifice to Apollo, a snake came out from the altar and bit Philoctetes. Finally, it is said that Philoctetes received his terrible wound on the island of Chryse, when he unknowingly trespassed into the shrine of the nymph after whom the island was named. (This is the version in the extant play by Sophocles.) A modern interpretation of the cause of his wound is that he was scratched by a poisoned arrow. Commonly tips of arrows were poisoned with a combination of fermented viper venom, blood or plasma, and feces. Even a scratch would result in death, sometimes drawn out. A person who survives would do so with a festering wound.[7]
Regardless of the cause of the wound, Philoctetes was exiled by the Greeks and was angry at the treatment he received from Odysseus, King of Ithaca, who had advised the Atreidae to strand him. Medôn took control of Philoctetes' men, and Philoctetes himself remained on Lemnos, alone, for ten years.
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Helenus, the prophetic son of King Priam of Troy, was forced to reveal, under torture, that one of the conditions of the Greeks' winning the war was that they needed the bow and arrows of Heracles. Upon hearing this, Odysseus and a group of men (usually including Diomedes) rushed back to Lemnos to recover Heracles' weapons. (As Sophocles writes it in his play titled Philoctetes, Odysseus is accompanied by Neoptolemus, Achilles' son, also known as Pyrrhus. Other versions of the myth don't include Neoptolemus.) Surprised to find the archer alive, the Greeks balked on what to do next. Odysseus tricked the weaponry away from Philoctetes, but Diomedes (Neoptolemus in Sophocles' Philoctetes 1373ff) refused to take the weapons without the man. Heracles, who had become a god many years earlier, came down from Olympus and told Philoctetes to go and that he would be healed by the son of Asclepius and win great honor as a hero of the Achaean army. Once back in military company outside Troy, they employed either Machaon the surgeon (who may have been killed by Eurypylus of Mysia, son of Telephus, depending on the account) or more likely Podalirius the physician, both sons of the immortal physician Asclepius, to heal his wound permanently. Philoctetes challenged and would have killed Paris, son of Priam, in single combat were it not for the debates over future Greek strategy. In one telling it was Philoctetes who killed Paris. He shot four times: the first arrow went wide; the second struck his bow hand; the third hit him in the right eye; the fourth hit him in the heel, so there was no need of a fifth shot. Philoctetes sided with Neoptolemus about continuing to try to storm the city. They were the only two to think so because they had not had the war-weariness of the prior ten years. Afterward, Philoctetes was among those chosen to hide inside the Trojan Horse, and during the sack of the city he killed many famed Trojans.
According to another myth, the Pylius (Πύλιος), the son of god Hephaestus, healed Philoctetes at Lemnos.[8][9]
Cult and cities
The author of the Aristotelian Corpus writes that Philoctetes lived at the Macalla after he returned from the Trojan War, and adds that the hero had deposited there in the temple of Apollo Halius the bow and arrows of Hercules, which had, however, been removed by the Crotoniats to the temple of Apollo in their own city. In addition, the author mention that Philoctetes is honored among the Sybarites.[10] According to Lycophron, at Macalla the inhabitants built a great shrine above his grave and glorified him as an everlasting god with libations and sacrifice of oxen.[11]
Justin writes that people say that the city of Thurii was built by Philoctetes and his monument is seen there even to his days, as well as the arrows of Hercules which laid up in the temple of Apollo.[12]
Solinus, Strabo and Virgil write that Petilia was established by Philoctetes.[13][14][15]
Strabo writes that also Krimisa and Chone were established by Philoctetes.[14] In addition, Strabo write that some of Philoctetes companions fortified Aegesta.[14]
On a barren island near Lemnos there was an altar of Philoctetes with a brazen serpent, bows and breastplate bound with strips, to remind of the sufferings of the hero.[16]
Modern depictions
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Drama
- The legend of Philoctetes was used by André Gide in his play Philoctète.
- The East German postmodern dramatist Heiner Müller produced a successful adaptation of Sophocles' play in 1968 in Munich. It became one of his most-performed plays.
- John Jesurun wrote the Philoktetes-variations in 1993 on Ron Vawter's request, it was the actor's last piece of work, considered his artistic testament, being performed while the actor was dying of AIDS. The play has consequently also become a metaphor for AIDS, with Philoktetes as a plagued outcast.
Poetry
- The myth of Philoctetes is the inspiration for William Wordsworth's sonnet "When Philoctetes in the Lemnian Isle," though here the thematic focus is not the Greek warrior's magical bow or gruesome injury, but his abandonment. The poem is about the companionship and solace provided by Nature when all human society has been withdrawn.
- In Richard Aldington's "The Eaten Heart" (1929) the rescue of Philoctetes by Neoptolemus becomes a metaphor for the loneliness of the human soul and its release when it experiences love for another human being.
Novels
- The legend of Philoctetes was, in part, the inspiration for Robert Silverberg's science fiction novel The Man in the Maze.
- In the 1998 novel Sirena by Donna Jo Napoli, Philoctetes is the love interest of the protagonist, a mermaid named Sirena. She sees him marooned on Lemnos and defies Hera in order to tend his wound. Falling in love, they live together for many years until he is summoned to fight at Troy. They reluctantly part ways knowing that while Philoctetes will finally be healed, they will never see each other again.
Painting
- Philoctetes on the Island of Lemnos by James Barry, 1770, From A Series of Etchings by James Barry, Esq. from his Original and Justly Celebrated Paintings, in the Great Room of the Society of Arts (Image).
- The Wounded Philoctetes by Nikolaj Abraham Abildgaard, 1775, now in the Statens Museum for Kunst in Copenhagen, which is also used as the front cover for the Penguin Classics edition of the novel Frankenstein by Mary Shelley. (Image).
- Philoctetes on Lemnos by Jean Germain Drouais, 1788, now in the Musée des Beaux-Arts in Chartres (Image).
Sculpture
- Wounded Philoctetes by Herman Wilhelm Bissen, now in the Ny Carlsberg Glyptotek in Copenhagen (Image).
See also
References
- ^ John C. Wells, Longman Pronunciation Dictionary, 3rd edition (2008), entry Philoctetes.
- ^ Hyginus, Fabulae, 102
- ^ Eustathius ad Horn. p. 323
- ^ Proklos. p. 3.2.
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(help) - ^ Hyginus, Fabulae 114.
- ^ Malalas, Chronography 5.104
- ^ Mayor, Adrienne (2008). Greek Fire, Poison Arrows and Scorpion Bombs: Biological & Chemical Warfare in the Ancient World. New York: The Overlook Press. ISBN 978-1-58567-348-3. Retrieved December 17, 2012.
- ^ Photius, Bibliotheca excerpts - GR
- ^ Photius, Bibliotheca excerpts, 190.48 - EN
- ^ Aristotelian Corpus, On Marvelous Things Heard, § 27.107
- ^ Lycophron, Alexandra, 909
- ^ Justin, History of the World, 20.1
- ^ Solinus, Polyhistor, 2.10
- ^ a b c Strabo, Geography, 6.1.3
- ^ Virgil, Aeneid, §3.402
- ^ Appian, Mithridatic Wars, 11.77
External links
Media related to Philoctetes at Wikimedia Commons