Bayazid Bastami

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For the Kharijite of the Berber tribe, see Abu Yazid.
Bayazid Bastami
Bayazid Mosque2.JPG
Born 804
Died 874[1]
Religion Islam
Region Western Asia
School Sunni
Main interests
mysticism, philosophy
Notable ideas

Bayazid Bastami (Persian: بايزيد بسطامى‎‎; 804-874 or 877/8[2] CE), also known as Abu Yazid Bistami or Tayfur Abu Yazid al-Bustami, was a Persian[3] sufi. He was born in Bastam, Greater Iran. He is also known as Sultan-ul-Arifeen.[4]

Tomb of Bayazid Bastami in Bastam near Shahroud.


The name Bastami means "from Bastam". Bayazid's grandfather was a Zoroastrian who converted to Islam.[5] His grandfather had three sons, Adam, Tayfur and 'Ali. All of them were ascetics. Bayazid was born to Tayfur. Not much is known of his childhood, but Bayazid spent most of his time in isolation in his house and the mosque. Although he remained in isolation, he did not isolate himself from the Sufi realm. He welcomed people into his house to discuss Islam. Bayazid also led a life of asceticism and renounced all worldly pleasures in order to be one with Allah The Exalted. Ultimately, this led Bayazid to a state of "self union" which, according to many Sufi orders, is the only state a person could be in order to attain unity with God.


Bastami's predecessor Dhul-Nun al-Misri (d. CE 859) was a murid "initiate" as well.[6] Al-Misri had formulated the doctrine of ma'rifa (gnosis), presenting a system which helped the murid and the sheikh (guide) to communicate. Bayazid Bastami took this a step further and emphasized the importance of religious ecstasy in Islam, referred to in his words as drunkenness (Shukr or wajd), a means of self-annihilation in the Divine Presence of the Creator. Before him, the sufi path was mainly based on piety and obedience and he played a major role in placing the concept of divine love at the core of Sufism.

When Bayazid died he was over seventy years old. Before he died, someone asked him his age. He said: "I am four years old. For seventy years I was veiled. I got rid of my veils only four years ago.”

Bayazid died in 874 CE and is buried either in Bistam. There is also a shrine in Kirikhan, Turkey with the name of Bayazid Bastami (an attribute not real).[citation needed]

Shrine in Chittagong, Bangladesh[edit]

Further information: Shrine of Bayazid Bostami

A Sufi shrine in Chittagong, dating back to 850 AD, is dedicated to the Bayazid.[7] While there is no recorded evidence of his visit to the region, Chittagong was a major port on the southern silk route connecting India, China and the Middle East, and the first Muslims to travel to China may have used the Chittagong-Burma-Sichuan trade route. Chittagong was a religious city and also a center of Sufism and Muslim merchants in the subcontinent since the 9th century, and it is plausible that either Bayazid or his followers visited the port city around the middle of the 9th century.[1]



See also[edit]


  1. ^ a b Karim, Abdul (2012). "Bayejid Bostami". In Islam, Sirajul; Jamal, Ahmed A. Banglapedia: National Encyclopedia of Bangladesh (Second ed.). Asiatic Society of Bangladesh. 
  2. ^ The Darvishes: Or Oriental Spiritualism By John Pair Brown, p. 141
  3. ^ Walbridge, John. "Suhrawardi and Illumination" in "The Cambridge Companion to Arabic Philosophy" edited by Peter Adamson, Richard C. Taylor, Cambridge University Press, 2005. pg 206.
  4. ^ sultan ul arifeen,
  5. ^ al-Qushayri, Abu 'l-Qasim (2007). Alexander D. Knysh; Muhammad Eissa, ed. Al-Qushayri's Epistle on Sufism : Al-Risala al-qushayriyya fi 'ilm al-tasawwuf. Alexander D. Knysh (trans.) (1st ed.). Reading, UK: Garnet Pub. p. 32. ISBN 978-1859641866. 
  6. ^ al-Qifti, Tarikh al-Hukama' [Leipzig, 1903], 185; al-Shibi, op. cit., 360
  7. ^ "Bangladesh: A pivot of the south-eastern Silk Road?". New Age. Dhaka. Archived from the original on 26 December 2013. 


  • Böwering,Gerhard. BESṬĀMĪ BĀYAZĪD. "Encyclopædia Iranica Online, 2005, available at
  • Majaddedi, Jawid A. "Getting Drunk with Abu Yazid or Staying Sober with Junayd: The Creation of Popular Typology of Sufism" bulletin of the School of Oriental and African Studies (Nov. 2003): pg 1-13.
  • Quasem, Muhammad Abul (1993). "Al-Ghazali's evaluation of Abu Yazid al-Bistami and his disapproval of the mystical concepts of...". Asian Philosophy. 3 (2): 143. doi:10.1080/09552369308575380. 
  • Ritter, H. "Abū Yazīd (Bāyazīd) Tayfūr B. Īsā B. Surūshān al- Bistāmī." Encyclopaedia of Islam, Second Edition. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2009. Brill Online. Augustana. 28 September 2009
  • Sells, Michael A., ed. Early Islamic Mysticism. New Jersey: Paulist, 1996. Print.

External links[edit]