The Orthodox Council of Jerusalem (OJC) (Hebrew: העדה החרדית, ha-Edah ha-Charedit, Ashkenazi pronunciation: ha-Aideh Charaidis or ha-Eido ha-Chareidis; "Congregation of God-Fearers") is a large Ultra-Orthodox Jewish communal organization based in Jerusalem, with several thousands of affiliated households. It is led by an independent rabbinical court, chaired by the Gaon Convenor, acronymed Ga'avad, and operated by the Rabbi Convenor, Ra'avad. The OCJ provides facilities such as dietary laws supervision, ritual baths, a Sabbath enclosure, and welfare services. The Council was founded in 1921 by devout Ashkenazi residents of Jerusalem, especially of the Old Yishuv, who refused to be affiliated in any way with the new Zionist institutions. Inspired by militant anti-Zionist ideology, it refuses to receive any state funding from the Israeli authorities or to endorse voting in the elections, relying on donations from fellow anti-Zionist ultra-Orthodox Jews abroad and its own income. Its members often engage in violent demonstrations against Sabbath desecration, autopsies, or archaeological excavations of human remains, which they all regard as sins, and are noted for their poverty and extreme religious strictness. The Council also sponsors a very small Sephardi Haredi Council.
The OCJ was founded by Rabbi Yosef Chaim Sonnenfeld and Rabbi Yitzchok Yerucham Diskin (son of Rabbi Yehoshua Leib Diskin) in 1921, prior to the establishment of the Chief Rabbinate by the Zionist movement under British auspices. Rabbi Sonnenfeld was named the first Av Beis Din, a position he held until his death in 1932. His tenure saw the Ottoman Empire's control over the Land of Israel weakening, and the British gaining control of the British Mandate of Palestine after World War I.
The British chose to create a new Zionist rabbinical hierarchy under the newly created Chief Rabbinate of Palestine, which later became the Chief Rabbinate of Israel. Rabbi Abraham Isaac Kook became the first Chief Rabbi in 1921. The Congregation, which was — and still is — strongly anti-Zionist, resisted these moves and opposed the new British-created Zionist Chief Rabbinate.
- Rabbi Sonnenfeld was succeeded by
- Rabbi Yosef Tzvi Dushinsky.
- He was succeeded by Rabbi Zelig Reuven Bengis,
- who was succeeded by the Satmar Rebbe, Grand Rabbi Joel Teitelbaum.
Rabbi Teitelbaum emigrated to the United States, but retained his position as chief of the OCJ. Rabbi Joel Teitelbaum's nephew, the late Grand Rabbi Moshe Teitelbaum of Satmar, was given the title of President, upon Rabbi Joel Teitelbaum's death. Meanwhile, in 1945, the Edah parted ways with Agudat Yisrael. The lay leader of the body for many years was Gershon Stemmer, until his death in early 2007.
The anti-Zionist stance of the OCJ is ideologically derived from the book Vayoel Moshe, written by former President and Chief Rabbi Joel Teitelbaum, which is regarded as the standard, and by which all issues relating to the modern State of Israel are determined. For example, the Congregation forbids voting in the elections for the Knesset, and forbids accepting any funding from the Israeli government (such as subsidies for schools and unemployment benefits), nor to accept Israeli citizenship through the Law of Return. According to Ynetnews, "It [the Edah] has declared an ideological war against the 'heretic Zionist government'."
The state-run "Chief Rabbinate" recognizes marriage and divorce performed by the Council's rabbinic court, per a settlement hearkening back to British rule. Yet, like all those performed by non-governmental bodies, converts to Judaism who convert through the OCJ's courts are neither recognized nor eligible for citizenship under the Law of Return.
In 2002, the rabbinical leadership of the Edah wrote a complimentary introduction to Vayoel Moshe. The introduction mentioned: "and it is necessary to learn about this subject [of Zionism]... the holy book Vayoel Moshe will open [its readers'] eyes to see [the reasons behind] all troubles and horrors of our time, and will prevent readers from being drawn after the Zionist heresy, may the Merciful One save us."
In 2006, during a campaign against the participation of Haredim in the Israeli parliamentary elections, the Edah accused the Zionists of having played a role in the Holocaust.
In March 2008, an article in the Edah's newspaper HaEdah blasted the 'first chassidic police officer' and the newspapers who had praised him, and called for him to be thrown out of the Haredi world. It referred to him as presenting his children to Molech. Addressing him personally, it said, "and even if you are great in your own eyes, you are worth nothing and an embarrassment to us", and, "we will continue our continuous war, the days of which are the same as the days of the existence of the Zionist entity, against them and against everything you represent."
Followers of the movements that constitute the Edah mainly live in the northern areas of Jerusalem (from Har Nof to Sanhedria, and in Meah Shearim) and in Beit Shemesh. The Edah includes the following groups: Satmar, Dushinsky, Toldos Aharon, Toldos Avrohom Yitzchok, Spinka, Brisk, Sanz-Tshokave, groups belonging to the Perushim (such as a more "moderate" wing of Neturei Karta), a faction of Breslover Hasidim led by Rabbi Yaakov Meir Shechter, and Mishkenos HoRoim. The Edah publicizes a weekly magazine called Ha'Edah ("The Edah"), written in Hebrew. This magazine is used to publicize the views of the leadership of the Edah on various issues, as well as articles on Jewish thought, including the weekly Torah portion and biographies of deceased leaders of the Yerushalmi community.
The Edah HaChareidis is known for its high standards in rabbinical supervision of kosher food, and is considered to be one of the strictest hechsheirim in Israel. It is often simply known as the hechsher of the "Badatz", which stands for Beis Din Tzedek (literally "Court [of] Righteous Law"), the standard term for a rabbinical appeals court. Products certified by the Edah are marked with the well-known logo of the Edah.
Historically, the court is headed by both a Chief Rabbi called the "Gaavad" גאב"ד, and by the Head of Rabbinical Court called a "Raavad" ראב"ד. The "Raavad" is the first person in the line of succession of the "Gaavad", and would usually ascend to the role of "Gaavad" upon his death or resignation.
The following lists prominent members of the Edah's rabbinical court:
- 1919–1932: Rabbi Yosef Chaim Sonnenfeld (1849–1932)
- 1932–1948: Grand Rabbi Yosef Tzvi Dushinsky, First Dushinsky Rebbe (1867–1948)
- 1947–1953: Rabbi Zelig Reuven Bengis (1864–1953)
- 1953–1979: Grand Rabbi Joel Teitelbaum of Satmar (1887–1979)
- 1979–1989: Rabbi Yitzchok Yaakov Weiss (1901–1989; author of Minchas Yitzchak, formerly of Manchester Beth Din, England)
- 1989–1996: Rabbi Moshe Aryeh Freund (1904–1996; author of Ateres Yehoshua (Chassidei Satmar)
- 1996–2002: Grand Rabbi Yisroel Moshe Dushinsky, Second Dushinsky Rebbe (1921–2003; son of Rabbi Yosef Tzvi Dushinsky, listed above)
- 2002 to present: Rabbi Yitzchok Tuvia Weiss (formerly dayan of Machsike Hadass community, Antwerp, Belgium)
- Grand Rabbi Joel Teitelbaum of Satmar (1887–1979)
- 1979–2006: Grand Rabbi Moshe Teitelbaum of Satmar (1914–2006)
- 2006–present: Rabbi Dovid Soloveitchik, rosh yeshiva of Brisk, current President of the Edah Charedis
- Rabbi Pinchas Epstein
- Rabbi Yisroel Yaakov Fisher (1928–2003), author of Even Yisroel
- Rabbi Moshe Halberstam (1932–2006)
- Rabbi Chanoch Dov Padwa
- Rabbi Binyomin Rabinowitz
- Rabbi Meir Brandsdorfer (Chasidei Toldos Avrohom Yitzchok)
- Rabbi Yaakov Blau
- Rabbi Naftoli Hertzke Frankel (1939-2017), Dayan of Badatz
- Rabbi Yitzchok Tuvia Weiss, Chief Rabbi גאב"ד
- Rabbi Moishe Sternbuch, Head of Rabbinical Court ראב"ד
- Rabbi Yehoshua Rosenberger (Chasidei Satmar)
- Rabbi Avrohom Yitzchok Ulman (Chasidei Dushinsky)
- Rabbi Yaakov Mendel Yuravitch
- Rabbi Chaim Uri Freund
- "Rabbi Yosef Sheinberger dies at 87". The Jerusalem Post.
In 1981 he issued a decree that all educational institutions that accept state funding were off limits for children of the Edah Haredit.
- Pour une fois, une conversion ultra-orthodoxe n'est pas reconnue dans le cadre d'une demande de naturalisation
- Introduction, Sefer Yalkut Amorim Vayoel Moshe.
-  "UTJ [United Torah Judaism]: Anti-voting campaign hurt us" Jerusalem Post, March 30, 2006; see  for some pictures
- HaEdah, parashas Pekudei 5768, page 10-11
- Peres lauds Rabbinate for recognizing brain death, Ynet, (October 06, 2009)