Kucha or Kuche (also: Kuçar, Kuchar; Uyghur: كۇچار, Куча, simplified Chinese: 龟兹; traditional Chinese: 龜茲; pinyin: Qiūcí; also romanized as Qiuzi, Qiuci, Chiu-tzu, Kiu-che, Kuei-tzu, Guizi from Chinese: 屈支 屈茨; 丘玆; 俱支曩; 苦叉; 姑藏; Sanskrit: Kucina) was an ancient Buddhist kingdom located on the branch of the Silk Road that ran along the northern edge of the Taklamakan Desert in the Tarim Basin and south of the Muzat River.
- 1 Etymology of Kucha
- 2 History
- 3 Archaeological investigations
- 4 Kucha and Buddhism
- 5 Tocharian languages
- 6 Neighbors
- 7 Kucha and the Kizil Caves
- 8 Timeline
- 9 Rulers
- 10 Sources
- 11 See also
- 12 Footnotes
- 13 External links
Etymology of Kucha
Chinese transcriptions of the Han or the Tang also infer an original form Küchï, but the form Guzan, representing [Küsan], is attested in seventh century Old Tibetan (in the Old Tibetan Annals, s.v. year 687). Mongol Empire-period Uighur and Chinese transcriptions support the form Küsän/Güsän/Kuxian/Quxian rather than Küshän or Kushan (Yuanshi, chap. 12, fol 5a, 7a). (The form Kūsān is still attested in the early-modern work, Tarikh-i-Rashidi, Cf. ELIAS and ROSS, Tarikh-i-Rashidi, in the index, s. v. Kuchar and Kusan: "One MS. [of the Tarikh-i-Rashidi] reads Kus/Kusan. Both names were used for the same place, as also Kos, Kucha, Kujar, etc., and all appear to stand for the modern Kuchar of the Turki-speaking inhabitants, and Kuché of the Chinese. An earlier Chinese name, however, was Ku-sien." Elias (1895), p. 124, n. 1.) However, transcriptions of the name 'Kushan' in Indic scripts from late Antiquity include the spelling Guṣân, and are apparently reflected in at least one Khotanese-Tibetan transcription. The history of the toponyms corresponding to modern 'Kushan' and 'Kucha' remain somewhat problematic.
The Chinese form of the name Kucha, 龜玆, has often been described as Qiuzi (Wade-Giles: Ch'iu-tzu), but this is incorrect. The second character is more properly represented as ci (Wade-Giles: tz'u).
During the periods of Tang domination during the Early Middle Ages, the city of Kucha was usually one of the Four Garrisons of Anxi, the "Pacified West", typically the capital of it. During periods of Tibetan domination it was usually at least semi-independent. It fell under Uighur domination and became an important center of the later Uighur Kingdom after the Kirghiz destruction of the Uighur steppe empire in 840.
For a long time Kucha was the most populous oasis in the Tarim Basin. As a Central Asian metropolitan center, Kucha was part of the Silk Road economy, and was in contact with the rest of Central Asia, including Sogdiana and Bactria, and thus eventually with the peripheral cultures of India, Persia, and China. The Chinese pilgrim Xuanzang visited Kucha and in the 630s described Kucha at some length, and the following are excerpts from his descriptions of Kucha:
The soil is suitable for rice and grain...it produces grapes, pomegranates and numerous species of plums, pears, peaches, and almonds...The ground is rich in minerals-gold, copper, iron, and lead and tin. The air is soft, and the manners of the people honest. The style of writing is Indian, with some differences. They excel other countries in their skill in playing on the lute and pipe. They clothe themselves with ornamental garments of silk and embroidery....
There are about one hundred convents in this country, with five thousand and more disciples. These belong to the Little Vehicle of the school of the Sarvastivadas.Their doctrine and their rules of discipline are like those of India, and those who read them use the same originals....About 40 li to the north of this desert city there are two convents close together on the slope of a mountain...Outside the western gate of the chief city, on the right and left side of the road, there are erect figures of Buddha, about 90 feet high.
A specific style of music developed within the region and "Kuchean" music gained popularity as it spread along the trade lines of the Silk Road. Lively scenes of Kuchean music and dancing can be found in the Kizil Caves and are described in the writings of Xuanzang.
[T]he fair ladies and benefactresses of Kizil and Kumtura in their tight-waisted bodices and voluminous skirts recall--notwithstanding the Buddhic theme--that at all the halting places along the Silk Road, in all the rich caravan towns of the Tarim, Kucha was renowned as a city of pleasures, and that as far as China men talked of its musicians, its dancing girls, and its courtesans.
Kuchean music was very popular in Tang China, particularly the lute, which became known in Chinese as the pipa. For example, within the collection of the Guimet Museum, two Tang female musician figures represent the two prevailing traditions: one plays a Kuchean pipa and the other plays a Chinese jiegu (an Indian-style drum). The "music of Kucha" was transmitted from China to Japan, along with other early medieval music, during the same period, and is preserved there, somewhat transformed, as gagaku or Japanese court music.
The extensive ruins of the ancient capital city, in Chinese Qiuci (Subashi), lie 20 kilometres (12 mi) north of modern Kucha.
Francis Younghusband, who passed through the oasis in 1887 on his journey from Beijing to India, described the district as "probably" having some 60,000 inhabitants. The modern Chinese town was about 700 square yards (590 m2) with a 25 feet (7.6 m) high wall, with no bastions or protection to the gateways, but a ditch about 20 feet (6.1 m) deep around it. It was filled with houses and "a few bad shops". The "Turk houses" ran right up to the edge of the ditch and there were remains of an old Turk city to the south-east of the Chinese one, but most of the shops and houses were outside of it. About 800 yards (730 m) north of the Chinese city were barracks for 500 soldiers out of a garrison he estimated to total about 1500 men, who were armed with old Enfield rifles "with the Tower mark."
Modern day Kucha is divided into the new city, which includes the People's Square and transportation center, and the old city, where the Friday market and vestiges of the past city wall and cemetery are located. Along with agriculture, the city also manufactures cement, carpets and other household necessities in its local factories.
There are several significant archaeological sites in the region which were investigated by the third (1905–1907, led by Albert Grünwedel) and fourth (1913–1914, led by Albert von Le Coq) German Turfan expeditions. Those in the immediate vicinity include the cave site of Achik-Ilek and Subashi.
Kucha and Buddhism
It was an important Buddhist center from Antiquity until the late Middle Ages. Buddhism was introduced to Kucha before the end of the 1st century, however it was not until the 4th century that the kingdom became a major center of Buddhism, primarily the Sarvastivada, but eventually also Mahayana Buddhism during the Uighur period. In this respect it differed from Khotan, a Mahayana-dominated kingdom on the southern side of the desert.
According to the Book of Jin, during the third century there were nearly one thousand Buddhist stupas and temples in Kucha. At this time, Kuchanese monks began to travel to China. The fourth century saw yet further growth for Buddhism within the kingdom. The palace was said to resemble a Buddhist monastery, displaying carved stone Buddhas, and monasteries around the city were numerous.
Kucha is well known as the home of the great fifth-century translator monk Kumārajīva (344-413).
A monk from the royal family known as Po-Yen travelled to the Chinese capital, Luoyang, from 256-260. He translated six Buddhist texts into Chinese in 258 at China's famous White Horse Temple, including the Infinite Life Sutra, an important sutra in Pure Land Buddhism.
Po-Śrīmitra was another Kuchean monk who traveled to China from 307-312 and translated three Buddhist texts.
The language of Kucha, as evidenced by surviving manuscripts and inscriptions, was Kuśiññe (Kushine) also known as Tocharian B or West Tocharian, an Indo-European language. Later, under the Uighur domination, the Kingdom of Kucha gradually became Turkic speaking. Kuśiññe was completely forgotten until the early 20th century, when inscriptions and documents in two related (but mutually unintelligible) languages were discovered at various sites in the Tarim Basin. Conversely, Tocharian A, or Ārśi was native to the region of Turpan (known later as Turfan) and Agni (Qarašähär; Karashar), although the Kuśiññe language also seems to have been spoken there.)
While they were written in a Central Asian Brahmi script used typically for Indo-Iranian languages, the Tocharian languages (as they became known by modern scholars) belonged to the centum group of Indo-European languages, which are otherwise native to southern and western Europe. While the dating of known Tocharian texts is contested, they were written around the 6th to 8th Centuries CE (although they must have arrived in the region much earlier). Both languages became extinct before circa 1000 CE. Scholars are still trying to piece together a fuller picture of these languages, their origins, history and connections, etc.
Kucha and the Kizil Caves
The Kizil Caves lie about 70 kilometres (43 mi) northwest of Kucha and were included within the rich fourth-century kingdom of Kucha. The caves claim origins from the royal family of ancient Kucha, specifically a local legend involving Princess Zaoerhan, the daughter of the King of Kucha. While out hunting, the princess met and fell in love with a local mason. When the mason approached the king to ask for permission to marry the princess, the king was appalled and vehemently against the union. He told the young man he would not grant permission unless the mason carved 1000 caves into the local hills. Determined, the mason went to the hills and began carving in order to prove himself to the king. After three years and carving 999 caves, he died from the exhaustion of the work. The distraught princess found his body, and grieved herself to death, and now, her tears are said to be current waterfalls that cascade down some of the cave's rock faces.
- 630: Xuanzang visited the kingdom.
(Names are in modern Mandarin pronunciations based on ancient Chinese records)
- Hong (弘) 16
- Cheng De (丞德) 36
- Ze Luo (則羅) 46
- Shen Du (身毒) 50
- Jiang Bin (絳賓) 72
- Jian (建) 73
- You Liduo (尤利多) 76
- Bai Ba (白霸) 91
- Bai Ying (白英) 110-127
- Bai Shan (白山) 280
- Long Hui (龍會) 326
- Bai Chun (白純) 349
- Bai Zhen (白震) 382
- Niruimo Zhunashen (尼瑞摩珠那勝) 521
- Bai Sunidie (白蘇尼咥) 562
- Bai Sufabuokuai (白蘇伐勃駃) 615
- Bai Sufadie (白蘇伐疊) 618
- Bai Helibushibi (白訶黎布失畢) 647
- Bai Yehu (白葉護) 648
- Bai Helibushibi (白訶黎布失畢) 650
- Bai Suji (白素稽) 659
- Yan Tiandie (延田跌) 678
- Bai Mobi (白莫苾) 708
- Bai Xiaojie (白孝節) 719
- Bai Huan (白環) 731-789? / Tang general - Guo Xin 789
- Beckwith 1987, p. 50.
- Beckwith 1987, p. 53.
- Beckwith 2009, p. 381, n=28.
- Hill (2015), Vol. I, p. 121, note 1.30.
- Hulsewé 1979, p. 163, n. 506.
- Beckwith 1987, p. 198.
- Beckwith 2009, p. 157 ff.
- Beckwith 2009, p. xix ff.
- Daniel C. Waugh. "Kucha and the Kizil Caves". Silk Road Seattle. University of Washington.
- Grousset 1970, p. 98.
- Schafer 1963, p. 52.
- Whitfield 2004, p. 254-255.
- Picken 1997, p. 86.
- Younghusband 1904, p. 152.
- Le Coq, Albert (1922–1933). Die Buddhistische Spätantike in Mittelasien. Ergebnisse der Kgl. Preussischen Turfan-Expeditionen. Berlin.
- "German Collections". International Dunhuang Project. Retrieved 23 October 2012.
- Buswell, Robert Jr; Lopez, Donald S. Jr., eds. (2013). "Kucha", in Princeton Dictionary of Buddhism. Princeton, NJ: Princeton University Press. p. 449. ISBN 9780691157863.
- Mair & Mallory 2008, pp. 270-296, 333-334.
- Tredinnick, Jeremy; Baumer, Christoph; Bonavia, Judy (2012). Xinjiang: China's Central Asia. Odyssey. ISBN 978-962-217-790-1.
- Beckwith, Christopher (1993). The Tibetan Empire in Central Asia: A History of the Struggle for Great Power Among Tibetans, Turks, Arabs, and Chinese During the Early Middle Ages. Princeton University Press. ISBN 0-691-02469-3.
- Beckwith, Christopher I. (2009). Empires of the Silk Road: A History of Central Eurasia from the Bronze Age to the Present. Princeton University Press. ISBN 0-691-13589-4.
- Grousset, René (1970). The Empire of the Steppes: A History of Central Asia. Rutgers University Press. ISBN 978-0-8135-1304-1.
- Hill, John Edward. Through the Jade Gate - China to Rome. A Study of the Silk Routes 1st to 2nd Centuries CE. Vol. I. 2015. CreateSpace, North Charleston, S.C., pp. 121-125, note 1.30. ISBN 978-1500696702.
- Hulsewé, Anthony François Paulus Hulsewé (1979). China in Central Asia: The Early Stage: 125 BC - AD 23 ; an Annotated Transl. of Chapters 61 and 96 of the History of the Former Han Dynasty. With an Introd. by M.A.N.Loewe. Brill Archive. ISBN 90-04-05884-2.
- Mallory, J. P.; Mair, Victor H. (2008). The Tarim Mummies: Ancient China and the Mystery of the Earliest Peoples from the West. Thames & Hudson. ISBN 978-0-500-28372-1.
- Picken, Laurence (1997). Music from the Tang Court (PDF). 7. Cambridge University Press. ISBN 978-0-521-62100-7.
- Schafer, Edward H. (1963). The Golden Peaches of Samarkand: A Study of Tʻang Exotics. University of California Press. ISBN 978-0-520-05462-2.
- Whitfield, Susan (2004). The Silk Road: Trade, Travel, War and Faith. Serindia Publications, Inc. ISBN 978-1-932476-13-2.
- Younghusband, Francis (1904). The Heart of a Continent: A Narrative of Travels in Manchuria, Across the Gobi Desert, Through the Himalayas, the Pamirs, and Hunza, 1884-1894. Scribner.
|Wikimedia Commons has media related to Kucha.|
- Silk Road Seattle - University of Washington (The Silk Road Seattle website contains many useful resources including a number of full-text historical works)
- Kucha at Google Maps