Ratha Yatra (Puri)

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Rathayatra of Puri
Rath Yatra Puri 07-11027.jpg
Three chariots of the deities with the Temple in the background, Puri
Also calledGhosa Jatra
Observed byHindu
TypeReligious
BeginsAshadha Shukla Dwitiya
EndsAshadha Shukla Dashami
2020 date23 June
2021 date12 July
2022 date1 July
2023 date20 June
Frequencyannual
Pahandi of Lord Jagannath during Rathajatra 2017.

Ratha Yatra (/ˈrʌθə ˈjɑːtrə/) (also known as the Car, or Chariot, Festival) is a Hindu festival associated with Lord Jagannath held at Puri in the state of Odisha, India. It is the oldest Ratha Yatra taking place in India and the World, whose descriptions can be found in Brahma Purana, Padma Purana, and Skanda Purana and Kapila Samhita.[1]

This annual festival is celebrated on Ashadha Shukla Paksha Dwitiya (second day in bright fortnight of Ashadha month).

The festival commemorates Jagannath's annual visit to Gundicha Temple via Mausi Maa Temple (maternal aunt's home) near Saradha Bali, Puri.

Description[edit]

The "Bada Danda" or the Grand Avenue

RATHA YATRA, the Festival of Chariot: Chariots of Shri Jagannath is celebrated every year at Puri, the temple town in Odisha, on the second (dwitiya) day of shukla pakhya (waxing cycle of moon) of Āshādha Māsa (3rd month of Odia calendar). The presiding deities of the Jagannath Temple, Puri's main temple, Lord Jagannath, Lord Balabhadra and Goddess Subhadr, with the celestial wheel- Sudarshana Chakra (ସୁଦର୍ଶନ ଚକ୍ର) are removed from the temple in a ceremonial procession to their chariots. The huge, colourfully decorated chariots are drawn by multitude of devotees on the bada danda, the grand avenue to the Gundicha Temple (Gundicha– King Indradyumna's Queen), two miles away to the North. On the way the chariot of Lord Jagannatha, Nandighosa (ନନ୍ଦିଘୋଷ) waits near the crematorium of Bhakta Salabega (ଭକ୍ତ ସାଲବେଗ), a Muslim devout to pay him tribute.

On their way back from the Gundicha Temple, the three deities stop for a while near the Mausi Maa Temple (Aunt's abode) and have an offering of the Poda Pitha, which is a special type of pancake supposed to be the Lord's favourite. After a stay for seven days, the deities return to their abode.

The Chariots[edit]

The three chariots of Jagannath, Balabhadra and Subhdra are newly constructed every year with wood of specified trees like phassi, dhausa, etc. They are customarily brought from the ex-princely state of Dasapalla by a specialist team of carpenters who have hereditary rights and privileges for the same. The logs are traditionally set afloat as rafts in the river Mahanadi. These are collected near Puri and then transported by road.

The three chariots are decorated as per the unique scheme prescribed and followed for centuries stand on the Bada Danda, the Grand Avenue. The chariots are lined across the wide avenue in front of the temple close to its eastern entrance, which is also known as the Sinhadwara or the Lion's Gate.

Around each of the chariots are nine Parsva devatas, painted wooden images representing different deities on the chariots' sides. Each chariot has a charioteer (Sarathi) and four horses.

Chariot Details Jagannath Balabhadra Subhadra
Name of Chariot Nandighosha (ନନ୍ଦିଘୋଷ) Taladhwaja (ତାଳଧ୍ୱଜ) Darpadalana (ଦର୍ପଦଳନ)
Alternates name of Chariot Garudadhwaja, Kapiladhwaja Langaladhwaja Devadalana, Padmadhwaja
Image
Lord Shri Jagannath on His Chariot Nandighosha.jpg
Chariot Taladhwaja of Lord Balabhadra.jpg
Chariot Devidalana of Goddess Subhadra.jpg
Number of wheels 16 14 12
Total Number of wooden pieces used 832 763 593
Height 44' 2" 43' 3" 42' 3"
Length and breadth 34'6" x 34'6" 33' x 33' 31'6" x 31'6"
Colours of the canopies Red, Yellow

(yellow associated with Vishnu)

Red, Bluish green Red, Black

(Black associated with the Goddess)

Guardian Garuda Vasudev Jayadurga
Charioteer Daruka Matali Arjuna
Flag name Trailokyamohini Unnani Nadambika
Flag emblem Palm Tree
Name of Horses
  1. Shankha
  2. Balahaka
  3. Suweta
  4. Haridashwa
  1. Tribra
  2. Ghora
  3. Dirghasharma
  4. Swornanava
  1. Rochika
  2. Mochika
  3. Jita
  4. Aparajita
Colour of Horses White Black Red
Name of Chariot Rope Sankhachuda Nagini Basuki Naga Swarnachuda Nagini
Accompanying deity Madanmohan Ramakrishna Sudarshana
Gatekeepers (Dvarapala)
  1. Jaya
  2. Vijaya
  1. Nanda
  2. Sunanda
  1. Ganga
  2. Jamuna
Nine parshvadevata (Subsidiary deities)
  1. Panchamukhi Mahabir (Hanuman)
  2. Harihara
  3. Madhusudana (Vishnu)
  4. Giridhar (Krishna)
  5. Pandu Narasingha
  6. Chitamani Krishna
  7. Narayana (Vishnu)
  8. Chatra Bhanga Rabana (Rama)
  9. Rama seated on Hanuman
  1. Ganesha
  2. Kartikeya
  3. Sarvamangala
  4. Pralambari (Balarama)
  5. Halayudha (Balarama)
  6. Mrityunjaya (Shiva)
  7. Natamvara (Shiva)
  8. Mukteswar (Shiva)
  9. Sheshadeva
  1. Chandi
  2. Chamunda
  3. Ugratara
  4. Banadurga (Durga)
  5. Shulidurga (Durga)
  6. Varahi
  7. Shyamakali
  8. Mangala
  9. Vimala

Chandana Yatra[edit]

The chariots under construction

The construction of the chariots starts on Akshaya Trutiya, the third day of the bright fortnight of Vaisakha, with ritual fire worship. This takes place in front of the palace of the King of Puri and opposite the main office of the Puri temple. On this day, the new agricultural season starts and farmers start plowing their fields. This day also marks the beginning of the summer festival of the deities, also known as the sandalwood festival or Chandan Yatra, which lasts for three weeks. In this festival, the representative images of the presiding deities are taken out in colorful processions and given a ceremonial boat ride in the Narendra pokhari/tank every day. In an interesting demonstration of the assimilative character of the Jagannatha cult, Madanmohana and Rama-Krishna, representing Jagannatha & Balarama partake in the festival with the representatives' images of the presiding deities of five main Shiva temples of Puri. These are curiously known as Pancha Pandava, the five brothers of the Mahabharata story. Later the deities have a ritual bath in a small temple in the middle of the tank, in stone tubs filled with water, sandalwood paste, scents, and flowers.

This sandalwood festival culminates in the Snana Yatra, the Bathing Festival on the full moon day of the month of Jestha. On this day, the presiding deities descend from their seats on an elevated platform in the sanctum sanctorum, the bejeweled throne. They are bathed in 108 pots of water brought from the suna kua, the golden well and assume the elephant form on the special bathing platform, close to the Eastern boundary wall of the temple. From that day the deities remain in symbolic and ritual convalescence for about two weeks. They are barred from the view of the ordinary devotees. Only three special patta chitras, traditional Oriya paintings of natural colors on cloth stiffened with starch, known as Anasara Pattis, are strung on a bamboo screen hiding the deities from public view, can be seen by the public. During this period, the deities are given only roots, leaves, berries and fruits to cure them of their indisposition. This ritual is a reminder of the strong tribal elements in the genesis and evolution of the Jagannatha cult. The progeny of Lalita, daughter of the original tribal worshipper Biswabasu, chieftain of hunters, and the Brahmin priest Vidyapati, are known as daitapatis or daitas. They have the almost exclusive privilege of serving the Lord during the convalescence and through the entire period of Ratha Jatra or the Festival of Chariots.

Suna Besha(ସୁନା ବେଶ)[edit]

The Suna Besha of Jagannath

After the chariots of the deities return to the main temple from the Gundicha temple, the deities are attired in gold ornaments and worshipped on the chariots. This celebration is known as Suna Besha. Tradition maintains that this event was first started by King Kapilendra Deb in 1460, when after returning victorious from war he donated gold to Jagannath.[2] The deities are adorned with gold jewelry weighing nearly 208  kg. In 2014 nearly nine hundred thousand devotees witnessed this event held on 9 July[3]

The Ratha Yatra and Pahandi of 2015[edit]

Lakhs of devotees thronged the coastal town of Puri to catch the glimpse of deities re-embodied after 19 years on chariots on the occasion of Rath Yatra, marking largest-ever religious congregation in Odisha.

International Ratha Yatra[edit]

Rath Yatra Festival in New York
Rath Yatra Festival in Toronto

The Ratha Yatra festival has become a common sight in most major cities of the world since 1968 through the ISKCON Hare Krishna movement. By the mercy of Mahaprabhu Shri Jagannath and Chaitanya, A. C. Bhaktivedanta Swami Prabhupada had successfully transplanted the festival which now happens on an annual basis in places all over the world in over 108 cities including; Moscow, New York, Houston, Atlanta, London, Rome, Zürich, Kolkata, Mumbai, Karachi, Berlin, Heidelberg, Cologne, Florence, Wroclaw, Sydney, Perth, Kampala, Nairobi, Mombasa, Kisumu, Mexico City, Dublin, Belfast, Manchester, Birmingham, Alchevsk, Buenos Aires, Madrid, Stockholm, Bath, Budapest, Auckland, Melbourne, Montreal, Paris, Copenhagen, Amsterdam, Los Angeles, Toronto, Vancouver, Santiago, Tallinn, Lima, Antwerp, Sofia, Kuala Lumpur, Oslo, Zhongshan, Myitkyina, Bangkok and many other cities.[4] The Ratha Yatra in Dhamrai, Bangladesh, is one of the most important in Bangladesh.

Ratha Yatra dates[edit]

This table shows the dates for Ratha Yatra held in Puri, Odisha. These dates shows from the Year Nabakalebara, 2015 to the Year of next (After 19 years) Nabakalebara, 2034.

Ratha Yatra in Puri
Year Starting Date

(Ashadha Shukla Dwitiya)

Ending Date

(Ashadha Shukla Dashami)

2015

(Nabakalebara, 2015)

18 July 26 July
2016 6 July 14 July
2017 25 June 3 July
2018 14 July 22 July
2019 4 July 11 July
2020 23 June 30 June
2021 12 July 19 July
2022 1 July 9 July
2023 20 June 28 June
2024 7 July 16 July
2025 27 June 5 July
2026 16 July 24 July
2027 5 July 13 July
2028 23 June 1 July
2029 13 July 20 July
2030 2 July 10 July
2031 22 June 30 June
2032 9 July 18 July
2033 28 June 7 July
2034

(Nabakalebara, 2034)

17 July 25 July

Service offerings[edit]

Jagannath temple employs different kinds of sevakas who offer their services on the Ratha.

  • Suara
  • Mahasuara
  • Dahuka: Ratha dahuka boli (Odia: ଡାହୁକ ବୋଲି, also "Dahuka gita" (ଡାହୁକ ଗୀତ)) which are poetic recitations. Ratha Yatra being a symbolic expression of fertility and Life cycle, these "boli" sung by the Dahuka contain bawdy songs. It is believed that unless the Dahuka boli is sung 'Ratha' does not move.[5] These songs are sung publicly without any kind of hold on the lyrics.[6] Dahuka controls the movement of Ratha during the festival.[7][8]
  • Daita pati
  • Puspalaka
  • Banati Players: Banati is an age-old art, in which a person spins balls set on fire and tied to the ends of a rope. Every year during the Rath yatra devotees perform "Banati" to appease Lord Jagannath.[9] Knives and fireballs, which are attached to the Banati add colour to the procession of the Lord as it reaches its destination

Hera Panchami[edit]

Hera Panchami is a ritual observed during the period of Rath Yatra in the Grand Jagannath Temple of Puri. It is known as a ritual of Goddess Lakshmi. The fifth day from Rath Yatra, i.e., the fifth day in bright fortnight of Ashadha is known as the Hera Panchami.[10][11] During Ratha Yatra, lord Jagannath comes out on a divine outing with his brother Sri Balabhadra and sister Maa Subhadra along with his divine weapon Sri Sudarshana, leaving behind His wife Mahalaxmi. The Goddess expresses her anger for the Lord. She proceeds to the Gundicha Temple, the Adapa Mandapa in a palanquin in the form of a Subarna Mahalaxmi and threatens Him to come back to the temple at the earliest. To make Her pleased, the Lord concedes to Her by offering her agyan mala (a garland of consent). Seeing the Goddess furious, the sevakas close the main door of the Gundicha. Mahalaxmi returns to the main temple through the Nakachana gate. In a unique ritual, the Goddess orders one of her attendants to damage a part of the Nandighosa chariot. This is followed by her hiding behind a tamarind tree outside the Gundicha Temple. After some time, she escapes to her home temple in secrecy, through a separate path way known as Hera Gohri Lane[12] The unique ritual is enjoyed by lakhs of devotees of Lord Jagannath.

The rituals of Hera Panchami as an important function of Srimandira finds mention in Skanda Purana. According to the history of the Temple, this "utsav" started during the time of Maharaja Kapilendra Deb. Before his reign, the Hera Panchami function was being observed in a symbolic way with recitation of Mantras.As stated in Madala Panji, Raja Kapilendra Deb substituted this practice with the introduction of an idol of Mahalaxmi mode of gold and making the celebration more realistic.[13]

See also[edit]

References[edit]

  1. ^ "About Puri Rath Yatra : Jagannath Rath Yatra". RathYatraLive. Retrieved 4 June 2016.
  2. ^ "Jagannath glitters in golden get-up". The Times of India. 9 July 2014. Retrieved 13 July 2014.
  3. ^ "Jagannath glitters in golden get-up". The Times of India. 9 July 2014. Retrieved 13 July 2014.
  4. ^ Festival of India
  5. ^ Ethnographic and Folk-Culture Society (Lucknow, India) (2001). The Eastern anthropologist, Volume 54. Lucknow, India.
  6. ^ Surendra, Mahanty (1982). Lord Jagannatha: the microcosm of Indian spiritual culture. Bhubaneswar, Orissa: Orissa Sahitya Akademi. p. 93.
  7. ^ B. B. Jena (1980). Orissa, people, culture, and polity. Kalyani Publishers. p. 313. ISBN 9788123726731. Retrieved 26 March 2012.
  8. ^ Sarat Chandra Mahapatra (1994). Car Festival of Lord Jagannath, Puri. Puri, India: Sri Jagannath Research Centre (Purī, India). Retrieved 26 March 2012.
  9. ^ ""Banati" players perform martial art ode to Lord Jagannath". Hindustan Times, Delhi – via HighBeam Research (subscription required). 27 June 2006. Archived from the original on 1 June 2013. Retrieved 15 September 2012.
  10. ^ "Hera Panchami – Articles - Jagannath Dham". jagannathdham.com. 2012. Retrieved 25 June 2012. It is celebrated on Ashada Shukla Panchami, fifth day in bright fortnight of Ashadha month in Oriya calendar.
  11. ^ "Rituals of Car Festival of Puri". Retrieved 25 June 2012. ‘Hera’ means to ‘see’ and ‘Panchami’ means the ‘fifth day’.
  12. ^ "Hera Panchami". orissadiary.com. 2012. Retrieved 25 June 2012. Laxmi sets out in night and visits the Gundicha Temple through Badadanda and returns secretly through the Heragohiri Sahi or street after breaking a piece of wood of Nandigosha Ratha
  13. ^ Dash, Durgamadhaba. "The Ritual of Herapanchami and Lord Jagannath" (PDF) (April, 2015): 6–10. Retrieved 17 August 2015. Cite journal requires |journal= (help)

External links[edit]