|Children||Krishna with Devaki|
In Indian epic poetry, Vasudeva (Devanagari वसुदेव, IAST Vasudeva) is the father of Krishna, the son of Shurasena, of the Yadu and Vrishni dynasties. He was brother of King Nanda Baba  who was foster father of Lord Krishna. His sister Kunti was married to Pandu. Kunti plays a big role later in the war Mahabharata. Vasudeva was a partial incarnation of Rishi Kashyapa. The patronymic Vāsudeva (with long ā) is a popular name of Krishna. According to the Harivansa Purana, Vasudeva and Nanda were brothers.
Vasudeva and Devaki spent most of their early adult life behind bars in the deepest pits of darkness as ordered by Kansa. Vasudeva was known for his consistent approach to life and his virtue of being a truthful person, never uttering a lie during his lifetime. After Kansa was killed by Krishna, Vasudeva was installed as the Crown-Prince of Mathura under the reign of Devaki's uncle, King Ugrasena.
Krishna and Bhagvatism
Vasudeva is related to Bhagavatism that was largely formed by the 1st-millennium BCE where Vāsudeva (Krishna, the son of Vasudeva) was worshiped as supreme ultimate reality (Brahman). This is evidenced by texts and archaeological evidence. As textual evidence, the Mahanarayana Upanishad records the verse:
नारायाणाय विद्महे वासुदेवाय धीमहि तन्नो विष्णुः प्रचोदयात्
We endeavor to know Narayana, we meditate on Vāsudeva and Vishnu bestows wisdom on us.
This verse asserts that Narayana, Vāsudeva (Krishna) and Vishnu are synonymous. The author and the century in which the above Mahanarayana Upanishad was composed is unknown. The relative chronology of the text, based on its poetic verse and textual style, has been proposed by Parmeshwaranand to the same period of composition as Katha, Isha, Mundaka and Shvetashvatara Upanishads, but before Maitri, Prashna and Mandukya Upanishad. Feuerstein places the relative composition chronology of Mahanarayana to be about that of Mundaka and Prashna Upanishads. These relative chronology estimates date the text to second half of 1st millennium BCE. Srinivasan suggests a later date for the composition of the Mahanarayana Upanishad, one after about 300 BCE and probably in the centuries around the start of the common era.
Other evidence is from archeological inscriptions, where Bhagavan is documented epigraphically to be from around 100 BCE, such as in the inscriptions of the Heliodorus pillar. An Indo-Greek ambassador from Taxila named Heliodorus, of this era, worked at the court of a Shunga king, and addresses himself as a Bhagavata on this pillar, an epithet scholars consider as evidence of Vāsudeva worship was well established in 1st millennium BCE.
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