Kennewick Man

From Wikipedia, the free encyclopedia
Jump to: navigation, search
External images
Kennewick Man, skull & reconstruction, 2014. Forensic anthropologist Doug Owsley believes his closest living relatives are Polynesians and Ainu. [1]

Kennewick Man is the name for the skeletal remains of a prehistoric man found on a bank of the Columbia River in Kennewick, Washington, on July 28, 1996.[2] It is one of the most complete ancient skeletons ever found; bone tests have shown it to date from 7000 to 6900 B.C.E.[1] A stone projectile was found lodged in the man's hip bone. His anatomical features were quite different from those of modern Native Americans and his relationship to other ancient people is uncertain.

The finding of the skeleton triggered a nine-year legal clash between scientists, the US government and Native American tribes who claim Kennewick Man as one of their ancestors. In February 2004, the United States Court of Appeals for the Ninth Circuit ruled that a cultural link between any of the Native American tribes and the Kennewick Man was not genetically justified, allowing scientific study of the remains to continue.[3][4]

In July 2005, a team of scientists from around the United States convened in Seattle for ten days to study the remains in detail. Their research results were published in a book in 2014. [5]

Findings[edit]

The discovery of Kennewick Man was accidental; Will Thomas and David Deacy were attending the annual hydroplane races, and found his skull in the Columbia River at Columbia Park [6]

The remains had been scattered in the reservoir due to erosion. Following delivery of the cranium by the coroner, they were examined by archaeologist James Chatters. After ten visits to the site, Chatters had managed to collect 350 bones and pieces of bone, which with the skull completed almost an entire skeleton.[7] The cranium was fully intact with all the teeth that had been present at the time of death.[8] All major bones were found, except the sternum and a few bones of the hands and feet. The remains were determined to be those of "a male of late middle age (40-55 years), and tall (170 to 176 cm, 5′7″ to 5′9″), slender build".[8] Many of the bones were broken into several pieces.[9] At the University of California at Riverside, a small bone fragment was subjected to radiocarbon dating. This fixed the age of the skeleton at approximately 9300 to 9600 years (8,400 uncalibrated "radiocarbon years"), not the nineteenth century, as had originally been assumed.[7] After studying the bones, Chatters concluded that they belonged to a Caucasoid male about 68 inches (173 cm) tall who had died in his mid fifties.[7]

Chatters found that bone had partially grown around a 79 mm (3.1 in) stone projectile lodged in the ilium, part of the pelvic bone.[9] On x-ray, nothing appeared. Chatters put the bone through a CT scan, and it was discovered that the projectile was made from a siliceous gray stone that was found to have igneous (intrusive volcanic) origins.[9] The projectile, leaf-shaped, long, and broad, with serrated edges, fit the definition of a Cascade point. This type of point is a feature of the Cascade phase, which occurred roughly 7,500 to 12,000 years ago.[9]

To further investigate the mystery of the Kennewick man and determine whether the skeleton belonged to the Umatilla Native American tribe, an extraction of DNA was analyzed. However, according to the report of the scientists performing the DNA analysis, "available technology and protocols do not allow the analysis of ancient DNA from these remains."[10]

Anthropologist Joseph Powell of the University of New Mexico was also allowed to examine the remains. Powell used craniometric data obtained by anthropologist William White Howells of Harvard University and anthropologist Tsunehiko Hanihara of Saga University that had the advantage of including data drawn from Asian and North American populations.[11] Powell said that Kennewick Man was not European but most resembled the Ainu[7] and Polynesians.[11] Powell said that the Ainu descend from the Jōmon people who are an East Asian population with "closest biological affinity with south-east Asians rather than western Eurasian peoples".[12] Furthermore, Powell said that dental analysis showed the skull to have a 94 percent chance of being a Sundadont group like the Ainu and Polynesians and only a 48 percent chance of being a Sinodont group like that of North Asia.[11] Powell said analysis of the skull showed it to be "unlike American Indians and Europeans".[11] Powell concluded that Kennewick man "is clearly not a Caucasoid unless Ainu and Polynesians are considered Caucasoid."[12]

Chatters et al. conducted a graphic comparison, including size, of Kennewick Man to eighteen modern populations and showed Kennewick Man to be most closely related to the Ainu. However, when size was excluded as a factor, no association to any population was established.[7] Chatters said that anthropologist C. Loring Brace classified Ainu and Polynesians as a single craniofacial Jomon-Pacific cluster and Chatters said "Polynesians have craniofacial similarities to Asian, Australian and European peoples".[11] Brace himself stated in a 2006 interview with the Tri-City Herald that his analysis of the skeleton indicated that Kennewick Man was related to the Ainu.[13][14]

The biological diversity among ancient skulls in the Americas has further complicated attempts to establish how closely Kennewick Man is related to any modern Native American tribes.[7] Skulls older than 8,000 years old have been found to possess greater physical diversity than do those of modern Native Americans. This range implies that there was a genetic shift in populations about 8,000 years ago. The heterogeneity of these early people shows that genetic drift had already occurred, meaning the racial type represented by Kennewick Man had been in existence for a considerable period.[7]

In 2005, a 10-day examination of the skeleton led by forensic anthropologist Douglas Owsley revealed that Kennewick Man had suffered from mild arthritis in one elbow, both knees and several vertebrae. In addition to the healed injury from a stone spear tip lodged in the hip, they found evidence of a broken and healed rib and two depression fractures in the head, none of which was fatal. The man had been deliberately buried by the river bank.[15] In 2012, Owsley announced that isotope measurements of the bones indicated that the man seems to have lived almost exclusively on a diet of marine mammals for the last 20 or so years of his life and that the water he drank was glacial melt water from a high altitude. The closest marine coastal environment where one could find glacial melt water at the time of Kennewick Man was Alaska.[16] Owsley further confirmed that the skull's features resemble those of the Ainu and suggested that the man's ancestors may have retreated from advancing people from central Asia and traveled by boat over generations along the coast northward and east to North America.[17]

Scientific significance[edit]

The discovery of Kennewick Man, along with other ancient skeletons, has furthered scientific debate over the exact origin and history of early Native American people.[7] One hypothesis holds that a single wave of migration occurred, consisting of hunters and gatherers following large herds of game, which wandered across the Bering land bridge around 12,000 years ago. Other hypotheses contend that there were numerous waves of migration to the Americas. The apparent diversity of ancient skeletal remains, which may include traits not typically associated with modern Native Americans, has been used as evidence to support these rival hypotheses. A 2008 study on the genetics of modern Native American populations suggests that the 86 samples taken are descendants of a single migration that spread out along a coastal route prior to the Clovis era.[18]

Ownership controversy[edit]

According to the Native American Graves Protection and Repatriation Act, if human remains are found on federal lands and their cultural affiliation to a Native American tribe can be established, the affiliated tribe may claim them. The Umatilla tribe requested custody of the remains, wanting to bury them according to tribal tradition. Their claim was contested by researchers hoping to study the remains.[19] The Umatilla argued that their oral history goes back 10,000 years and say that their people have been present on their historical territory since the dawn of time,[20] so a government statement that Kennewick Man is not Native American is detrimental to their religious beliefs.[citation needed]

Robson Bonnichsen and seven other anthropologists sued the United States for the right to conduct tests on the skeleton. On February 4, 2004, the United States Court of Appeals for the Ninth Circuit panel rejected the appeal brought by the U.S. Army Corps of Engineers and the Umatilla, Colville, Yakama, Nez Perce, and other tribes on the grounds that they were unable to show any evidence of kinship.[3][4] The presiding judge found that the US government had acted in bad faith, and awarded attorney’s fees of $2,379,000 to the plaintiffs. [1]

On April 7, 2005, during the 109th Congress, United States Senator John McCain introduced an amendment to NAGPRA which (section 108) would have changed the definition of "Native American" from being that which "is indigenous to the United States" to "is or was indigenous to the United States."[21] However, the 109th Congress concluded without enacting the bill. By the bill's definition, Kennewick Man would have been classified as Native American, regardless of whether any link to a contemporary tribe could be found. Proponents of this definition argue that it agrees with current scientific understanding, which is that it is not in all cases possible for prehistoric remains to be traced to current tribal entities, partly because of social upheaval, forced resettlement and extinction of entire ethnicities caused by disease and warfare. Doing so would still not remove the controversy surrounding Kennewick Man as then it would have to be decided which Native American group should take possession of the remains if he could not be definitively linked with a current tribe. To be of practical use in a historical and prehistorical context, some argue further that the term "Native American" should be applied so that it spans the entire range from the Clovis culture (which cannot be positively assigned to any contemporary tribal group) to the Métis, a group of mixed ancestry who only came into being as a consequence of European contact, yet constitute a distinct cultural entity.[citation needed]

The remains are now (2014) at the Burke Museum at the University of Washington, where they were deposited in October 1998. The Burke Museum is the court appointed neutral repository for the remains and as such they are not on exhibition. They are still legally the property of the U.S. Army Corps of Engineers, as they were found on land under its custody.[22] The tribes still want the remains to be reburied. The Corps of Engineers continues to deny scientist's requests to conduct additional studies of the skeleton. [1]

See also[edit]

References[edit]

  1. ^ a b c d "The Kennewick Man Finally Freed to Share His Secrets" by Douglas Preston, Smithsonian Magazine, September 2014
  2. ^ Kennewick Man Skeletal Find May Revolutionalize Continent's History, Science Daily, 2006-04-26, retrieved 2013-02-06 
  3. ^ a b Bonnichsen, et al. v. United States, et al. (pdf), United States Court of Appeals for the Ninth Circuit (Ninth Circuit Court of Appeals), 2004-02-04, no. 02-35994 
  4. ^ a b Melissa Lee Phillips (2005-07-06), Scientists finally study Kennewick Man, BBC News Online, retrieved 2013-02-06 
  5. ^ *New Book on Kennewick Man Details Hard Life in Paleoamerica, National Museum of Natural History, 08/25/2014
  6. ^ Stang, John (2005-06-20). "Skull found on shore of Columbia". Tri-City Herald. Archived from the original on 2007-04-25. Retrieved 2007-05-27. 
  7. ^ a b c d e f g h Custred, Glynn (2000). "The Forbidden Discovery of Kennewick Man". Academic Questions 13 (3): 12–30. doi:10.1007/s12129-000-1034-8. 
  8. ^ a b Chatters, James C. (2004). "Kennewick Man". Arctic Studies Center at the National Museum of Natural History. Smithsonian Institution. Retrieved 2013-02-05. "originally published in the "Newsletter of the American Anthropological Association"" 
  9. ^ a b c d Chatters, James C. (2000). "The Recovery and First Analysis of an Early Holocene Human". American Antiquity (Society for American Archaeology) 65 (2): 291–316. doi:10.2307/2694060. JSTOR 2694060. PMID 17216899. 
  10. ^ Lindsay, Everett. "Archeology Program: Kennewick Man". National Park Service. Retrieved 2012-10-12. 
  11. ^ a b c d e James C. Chatters. (2001). Ancient Encounters: Kennewick Man and the First Americans. Touchstone Rockefeller Center. USA.
  12. ^ a b Powell, Joseph F.; Rose, Jerome C. Chapter 2 Report on the Osteological Assessment of the Kennewick Man Skeleton (CENWW.97.Kennewick). Retrieved September 10, 2011.
  13. ^ "Y-DNA-HAPLOGROUP-I-L Archives: Kennewick Man's bones provide window to past". RootsWeb. Retrieved 2012-10-12. 
  14. ^ "The Case of the 9000 Year Old Kennewick Man Revisited". Viewzone.com. August 30, 2002. Retrieved 2012-10-12. 
  15. ^ "Who Were The First Americans?". Time. 5 March 2006. 
  16. ^ Preston, Douglas (September 2014). "The Kennewick Man Finally Freed to Share His Secrets". Smithsonian magazine. Retrieved 8 November 2014. 
  17. ^ Kim Murphy (2012-10-14). "Kennewick Man was just passing through, anthropologist says". The Columbian. Los Angeles Times. Retrieved 2013-02-06. 
  18. ^ Fagundes NJ, Kanitz R, Eckert R, et al. (March 2008). "Mitochondrial population genomics supports a single pre-Clovis origin with a coastal route for the peopling of the Americas". Am. J. Hum. Genet. 82 (3): 583–92. doi:10.1016/j.ajhg.2007.11.013. PMC 2427228. PMID 18313026. 
  19. ^ Minthorn, Armand (September 1996). "Human Remains Should Be Reburied". Confederated Tribes of the Umatilla Indian Reservation. Retrieved July 28, 2014. 
  20. ^ Thomas, David Hurst (2001). Skull Wars: Kennewick Man, Archaeology, and the Battle for Native American Identity (Reprint ed.). Basic Books. p. xxii. ISBN 978-0-465-09225-3. 
  21. ^ "S. 536, 109th Cong., Native American Omnibus Act of 2005 (Reported in Senate)". Library of Congress. 2005. Retrieved 2008-02-26. 
  22. ^ "Kennewick Man". Burke Museum. Retrieved 2012-10-12. 

Bibliography[edit]

Further reading[edit]

  • Adler, Jerry. "A 9,000-Year-Old Secret." New York: Newsweek. July 25, 2005. Vol. 146, Issue 4; pg. 52. (subscription required)
  • Benedict, Jeff. "No bone unturned: Inside the world of a top forensic scientist and his work on America's most notorious crimes and disasters" New York: HarperCollinsPublishers, 2003. ISBN 0-06-095888-X
  • Carrillo, Jo (ed.). Readings in American Indian Law: Recalling the Rhythm of Survival, Philadelphia: Temple University Press. 1998.
  • Chatters, James C. "Ancient Encounters: Kennewick Man & the First Americans" New York: Simon & Schuster, 2002. ISBN 0-684-85936-X
  • Dewar, Elaine. Bones, Discovering the First Americans, Carroll & Graf Publishers, New York, 2002, ISBN 0-7867-0979-0
  • Downey, Roger. "Riddle of the Bones: Politics, Science, Race, and the Story of Kennewick Man" New York: Springer, 2000. ISBN 978-0-387-98877-1
  • Gear,Kathleen O'Neal and Gear, Michael W. "People of the Raven", TOR Books, New York, 2004, ISBN 0-765-34757-1
  • Jones, Peter N. "Respect for the Ancestors: American Indian Cultural Affiliation in the American West" Boulder: Bauu Press, 2005. ISBN 0-9721349-2-1
  • Owsley, Douglas W. and Jantz, Richard L., editors. Kennewick Man: The Scientific Investigation of an Ancient American Skeleton College Station: Texas A&M University Press, 2014. ISBN 978-1-62349-200-7
  • Thomas, David Hurst. "Skull Wars: Kennewick Man, Archaeology, and the Battle for Native American Identity" New York: Basic Books, ca. 2000. ISBN 0-465-09224-1

External links[edit]

Coordinates: 46°13′23.14″N 119°8′36.00″W / 46.2230944°N 119.1433333°W / 46.2230944; -119.1433333