Kennewick Man is the name for the skeletal remains of a prehistoric man found on a bank of the Columbia River in Kennewick, Washington, USA, on July 28, 1996. It is one of the most complete ancient skeletons ever found; bone tests have shown it to date from 7300 to 7600 B.C. A stone projectile was found lodged in the man's hip bone. His anatomical features were quite different from those of modern Native Americans and his relationship to other ancient people is uncertain.
The finding of the skeleton triggered a nine-year legal clash between scientists, the American government and Native American tribes who claim Kennewick Man as one of their ancestors. In February 2004, the United States Court of Appeals for the Ninth Circuit ruled that a cultural link between any of the Native American tribes and the Kennewick Man was not genetically justified, allowing scientific study of the remains to continue.
In July 2005, a team of scientists from around the United States convened in Seattle for ten days to study the remains in detail.
The discovery of Kennewick Man was accidental; a pair of spectators (Will Thomas and David Deacy) found his skull in the Columbia River at Columbia Park while attending the annual hydroplane races.
The remains had been scattered in the reservoir due to erosion. Following delivery of the cranium by the coroner, they were examined by archaeologist James Chatters. After ten visits to the site, Chatters had managed to collect 350 bones and pieces of bone, which with the skull completed almost an entire skeleton. The cranium was fully intact with all the teeth that had been present at the time of death. All major bones were found, except the sternum and a few bones of the hands and feet. The remains were determined to be those of "a male of late middle age (40-55 years), and tall (170 to 176 cm, 5'7" to 5'9"), slender build". Many of the bones were broken into several pieces. At the University of California at Riverside, a small bone fragment was subjected to radiocarbon dating. This fixed the age of the skeleton at approximately 9300 to 9600 years (8,400 uncalibrated "radiocarbon years"), not the nineteenth century, as had originally been assumed. After studying the bones, Chatters concluded they belonged to a Caucasoid male about 68 inches (173 cm) tall who had died in his mid fifties.
Chatters found that bone had partially grown around a 79 mm (3.1 in) stone projectile lodged in the ilium, part of the pelvic bone. On x-ray, nothing appeared. Chatters put the bone through a CT scan, and it was discovered the projectile was made from a siliceous gray stone that was found to have igneous (intrusive volcanic) origins. The projectile was leaf-shaped, long, broad and had serrated edges, all fitting the definition of a Cascade point. This type of point is a feature of the Cascade phase, which occurred roughly 7,500 to 12,000 years ago.
To further investigate the mystery of the Kennewick man and determine whether the skeleton belonged to the Umatilla Native American tribe, an extraction of DNA was analyzed, but according to the report of the scientists doing the DNA analysis: "available technology and protocols do not allow the analysis of ancient DNA from these remains."
Anthropologist Joseph Powell of the University of New Mexico was also allowed to examine the remains. Powell used craniometric data obtained by anthropologist William White Howells of Harvard University and anthropologist Tsunehiko Hanihara (Japanese:埴原恒彦) of Saga University that had the advantage of including data drawn from Asian and North American populations. Powell said that Kennewick Man was not European but most resembled the Ainu and Polynesians. Powell said that the Ainu descend from the Jōmon people who are an East Asian population with "closest biological affinity with south-east Asians rather than western Eurasian peoples". Furthermore, Powell said that dental analysis showed the skull had a 94 percent chance of being a Sundadont group like the Ainu and Polynesians and only a 48 percent chance of being a Sinodont group like that of North Asia. Powell said analysis of the skull showed it to be "unlike American Indians and Europeans". Powell concluded that Kennewick man "is clearly not a Caucasoid unless Ainu and Polynesians are considered Caucasoid."
Chatters et al. conducted a graphic comparison, including size, of Kennewick Man to 18 modern populations and showed Kennewick Man was most closely related to the Ainu. However, when size was excluded as a factor, no association to any population was established. Chatters said that anthropologist C. Loring Brace classified Ainu and Polynesians as a single craniofacial Jomon-Pacific cluster and Chatters said "Polynesians have craniofacial similarities to Asian, Australian and European peoples". Brace himself stated in a 2006 interview with the Tri-City Herald that his analysis of the skeleton indicated Kennewick Man was related to the Ainu.
The biological diversity among ancient skulls in the Americas has further complicated attempts to establish how closely Kennewick Man is related to any modern Native American tribes. Skulls older than 8,000 years old have been found to possess greater physical diversity than do those of modern Native Americans. This range implies that there was a genetic shift in populations about 8,000 years ago. The heterogeneity of these early people shows that genetic drift had already occurred, meaning the racial type represented by Kennewick Man had been in existence for a considerable period of time.
In 2005, a 10-day examination of the skeleton led by forensic anthropologist Douglas Owsley revealed that Kennewick Man had suffered from mild arthritis in one elbow, both knees and several vertebrae. In addition to the healed injury from a stone spear tip lodged in the hip, they found evidence of a broken and healed rip, and two depression fractures in the head, none of which were fatal. The man had been deliberately buried by the river bank. In 2012, Owsley announced that isotope measurements of the bones indicated that the man had most likely lived off a diet of marine mammals and that he had not drunk much water from the Columbia River, suggesting that he originally came from a coastal area. Owsley further confirmed that the skull's features resemble those of the Ainu and suggested that the man's ancestors may have retreated from advancing people from central Asia and traveled by boat over generations along the coast northward and east to North America.
Scientific significance 
The discovery of Kennewick Man, along with other ancient skeletons, has furthered scientific debate over the exact origin and history of early Native American people. One hypothesis holds that a single wave of migration occurred, consisting of hunters and gatherers following large herds of game, which wandered across the Bering land bridge around 12,000 years ago. Other hypotheses contend that there were numerous waves of migration to the Americas. The apparent diversity of ancient skeletal remains, which may include traits not typically associated with modern Native Americans, has been used as evidence to support these rival hypotheses. A 2008 study on the genetics of modern Native American populations suggests that the 86 samples taken are descendants of a single migration that spread out along a coastal route prior to the Clovis era.
Ownership controversy 
According to the Native American Graves Protection and Repatriation Act, if human remains are found on federal lands and their cultural affiliation to a Native American tribe can be established, the affiliated tribe may claim them. The Umatilla tribe requested custody of the remains, wanting to bury them according to tribal tradition. Their claim was contested by researchers hoping to study the remains.
The Umatilla argued that their oral history goes back 10,000 years and say that their people have been present on their historical territory since the dawn of time, so a government statement that Kennewick Man is not Native American is detrimental to their religious beliefs.
Robson Bonnichsen and seven other anthropologists sued the United States for the right to conduct tests on the skeleton. On February 4, 2004, the United States Court of Appeals for the Ninth Circuit panel rejected the appeal brought by the U.S. Army Corps of Engineers and the Umatilla, Colville, Yakama, Nez Perce and other tribes on the grounds that they were unable to show any evidence of kinship.
On April 7, 2005, during the 109th Congress, United States Senator John McCain introduced an amendment to NAGPRA which (section 108) would have changed the definition of "Native American" from being that which "is indigenous to the United States" to "is or was indigenous to the United States." However, the 109th Congress concluded without enacting the bill. By the bill's definition, Kennewick Man would have been classified as Native American, regardless of whether any link to a contemporary tribe could be found. Proponents of this definition argue that it agrees with current scientific understanding, which is that it is not in all cases possible for prehistoric remains to be traced to current tribal entities, partly because of social upheaval, forced resettlement and extinction of entire ethnicities caused by disease and warfare. Doing so would still not remove the controversy surrounding Kennewick Man as then it would have to be decided which Native American group should take possession of the remains if he could not be definitively linked with a current tribe. To be of practical use in a historical and prehistorical context, some argue further that the term "Native American" should be applied so that it spans the entire range from the Clovis culture (which cannot be positively assigned to any contemporary tribal group) to the Métis, a group of mixed ancestry who only came into being as a consequence of European contact, yet constitute a distinct cultural entity.
The remains are now at the Burke Museum at the University of Washington, where they were deposited in October 1998. The Burke Museum is the court appointed neutral repository for the remains and as such they are not on exhibition. They are still legally the property of the U.S. Army Corps of Engineers, as they were found on land under its custody.
See also 
- Archaeology of the Americas
- Arlington Springs Man - (Human remains)
- Buhl Woman - (Human remains)
- Calico Early Man Site - (Archeological site)
- Cueva de las Manos - (Cave paintings)
- Fort Rock Cave - (Archeological site)
- Kwäday Dän Ts'ìnchi - (Human remains)
- Luzia Woman - (Human remains)
- Marmes Rockshelter - (Archeological site)
- Mummy Cave - (Archeological site)
- Paisley Caves - (Archeological site)
- Repatriation and reburial of human remains
- Settlement of the Americas
- Windover Archaeological Site - (Human remains)
- Kennewick Man Skeletal Find May Revolutionalize Continent's History, Science Daily, 2006-04-26, retrieved 2013-02-06
- Chatters, James C. (2004). "Kennewick Man". Arctic Studies Center at the National Museum of Natural History. Smithsonian Institution. Retrieved 2013-02-05. "originally published in the "Newsletter of the American Anthropological Association""
- Bonnichsen, et al. v. United States, et al. (pdf), United States Court of Appeals for the Ninth Circuit (Ninth Circuit Court of Appeals), 2004-02-04, no. 02-35994[dead link]
- Melissa Lee Phillips (2005-07-06), Scientists finally study Kennewick Man, BBC News Online, retrieved 2013-02-06
- Stang, John (2005-06-20). "Skull found on shore of Columbia". Tri-City Herald. Archived from the original on 2007-04-25. Retrieved 2007-05-27.
- Custred, Glynn (2000). "The Forbidden Discovery of Kennewick Man". Academic Questions 13 (3): 12–30. doi:10.1007/s12129-000-1034-8.
- Chatters, James C. (2000). "The Recovery and First Analysis of an Early Holocene Human". American Antiquity (Society for American Archaeology) 65 (2): 291–316. doi:10.2307/2694060. JSTOR 2694060. PMID 17216899.
- Lindsay, Everett. "Archeology Program: Kennewick Man". National Park Service. Retrieved 2012-10-12.
- James C. Chatters. (2001). Ancient Encounters: Kennewick Man and the First Americans. Touchstone Rockefeller Center. USA.
- Powell, Joseph F.; Rose, Jerome C. Chapter 2 Report on the Osteological Assessment of the Kennewick Man Skeleton (CENWW.97.Kennewick). Retrieved September 10, 2011.
- "Y-DNA-HAPLOGROUP-I-L Archives: Kennewick Man's bones provide window to past". RootsWeb. Retrieved 2012-10-12.
- "The Case of the 9000 Year Old Kennewick Man Revisited". Viewzone.com. August 30, 2002. Retrieved 2012-10-12.
- "Who Were The First Americans?". Time. 5 March 2006.
- Kim Murphy (2012-10-14). "Kennewick Man was just passing through, anthropologist says". The Columbian. Los Angeles Times. Retrieved 2013-02-06.
- Fagundes NJ, Kanitz R, Eckert R, et al. (March 2008). "Mitochondrial population genomics supports a single pre-Clovis origin with a coastal route for the peopling of the Americas". Am. J. Hum. Genet. 82 (3): 583–92. doi:10.1016/j.ajhg.2007.11.013. PMC 2427228. PMID 18313026.
- Thomas, David Hurst (2001). Skull Wars: Kennewick Man, Archaeology, and the Battle for Native American Identity (Reprint ed.). Basic Books. p. xxii. ISBN 978-0-465-09225-3.
- "S. 536, 109th Cong., Native American Omnibus Act of 2005 (Reported in Senate)". Library of Congress. 2005. Retrieved 2008-02-26.
- "Kennewick Man". Burke Museum. Retrieved 2012-10-12.
- "Mystery of the First Americans" transcript of NOVA program. Airdate February 15, 2000.
- "Skeleton from Kennewick, Washington." American Antiquity, Vol. 65, No. 2. (Apr., 2000), pp. 291–316. May 11, 2007.
- "Last Word on Kennewick Man?" Archaeology 55.6 (2002): 17. Academic Search Elite. 8 May 2007.
- "Old Skull Gets White Looks, Stirring Dispute" New York Times, April 2, 1998
Further reading 
- Adler, Jerry. "A 9,000-Year-Old Secret." New York: Newsweek. July 25, 2005. Vol. 146, Issue 4; pg. 52.
- Benedict, Jeff. "No bone unturned: Inside the world of a top forensic scientist and his work on America's most notorious crimes and disasters" New York: HarperCollinsPublishers, 2003. ISBN 0-06-095888-X
- Carrillo, Jo (ed.). Readings in American Indian Law: Recalling the Rhythm of Survival, Philadelphia: Temple University Press. 1998.
- Chatters, James C. "Ancient Encounters: Kennewick Man & the First Americans" New York: Simon & Schuster, 2002. ISBN 0-684-85936-X
- Dawkins, Richard. "Unweaving the Rainbow: Science, Delusion and the Appetite for Wonder" Boston: Houghton Mifflin, 2000. ISBN 0-618-05673-4
- Dewar, Elaine. Bones, Discovering the First Americans, Carroll & Graf Publishers, New York, 2002, ISBN 0-7867-0979-0
- Downey, Roger. "Riddle of the Bones: Politics, Science, Race, and the Story of Kennewick Man" New York: Springer, 2000. ISBN 978-0-387-98877-1
- Gear,Kathleen O'Neal and Gear, Michael W. "People of the Raven", TOR Books, New York, 2004, ISBN 0-765-34757-1
- Jones, Peter N. "Respect for the Ancestors: American Indian Cultural Affiliation in the American West" Boulder: Bauu Press, 2005. ISBN 0-9721349-2-1
- Thomas, David Hurst. "Skull Wars: Kennewick Man, Archaeology, and the Battle for Native American Identity" New York: Basic Books, ca. 2000. ISBN 0-465-09224-1
- Kennewick Man on Trial Burke Museum of Natural History and Culture
- Forensic observations by James C. Chatters
- Kennewick Man Case from Friends of America's Past - events, press releases, court documents
- Kennewick Virtual Interpretive Center from Tri-City Herald
- National Park Service AEP: Kennewick Man (all text and images from this site are in the public domain)
- The Umatilla Tribe's official position
- Kennewick Man and the New World Entrada, by Kris Hirst at About.com
- "Kennewick Man Sighted Buying Groceries in Virginia", by Cynthia Van Gilder at Ethnography.com
- "NMNH Scientist Studies Kennewick Man" - The scientific team assembled to study the Kennewick Man skeletal finished the second phase of research. Douglas W. Owsley, Smithsonian anthropologist, presented findings in 2006 in Seattle. Smithsonian website.
- "Kennewick Man", Owlsey's appearance on NOVA’s Mystery of the First Americans in February 2000; including filing of lawsuit against reburial of remains. Smithsonian website.
- "Does DNA evidence refute the discovery of Americas", by Kvenland.org.
- NOVA Study Guide; four segments:
- "Does Race Exist?" Anthropologists George Gill of the University of Wyoming and Loring Brace of the University of Michigan debated;
- "Meet Kennewick Man (QTVR)." Archeologist Chatters spoke of working with the remains;
- "Claims for the Remains": Robson Bonnichsen; Brace; Gill, Vance Haynes, Richard Jantz, Owsley, Dennis Stanford, Gentry Steele spoke about suit against the U.S. government;
- "The Dating Game (Hot Science)." Application of carbon-14 analysis.
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