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தமிழா் Tamilar
File:திருவள்ளுவர்.jpgFile:Ramanujan 140x190.jpg
File:அப்துல் கலாம்.JPG
File:பேரறிஞர் அண்ணா.jpg
Thiruvalluvar • Srinivasa Ramanujan • Muttiah Muralitharan
Viswanathan Anand • Rajaraja Chola
Abdul Kalam • A. R. Rahman
C. N. Annadurai • M. S. Subbulakshmi
Regions with significant populations
 India60,793,814 (2001)[1]
 Sri Lanka3,092,676 (2001)[2]
 Malaysia1,392,000 (2000)[3] for others see Tamil diaspora
Languages
தமிழ் Tamil
Religion
88% Hindu, 6% Christian, 5.5% Muslim (for Tamil Nadu alone)[4]
Related ethnic groups
Dravidians · Telugus  · Kannadigas · Tuluvas  · Malayalis  · Giraavarus[5]Sinhalese[6]

Tamil people (Tamil: தமிழர், TAMILAR), are an ethnic group native to Tamil Nadu, India and the north-eastern region of Sri Lanka. Historic and post 15th century emigrant communities are also found across the world, notably Malaysia, Singapore, Mauritius, South Africa, Australia, Canada, Réunion (France) and the UK. Since the early BCE, urbanization and mercantile activity along the western and eastern coast of what is today Kerala and Tamil Nadu led to the development of four large Tamil political states (Chera, Chola, Pandya and Pallavas) and a number of small petty states warring amongst themselves for dominance. Between the 3rd century BCE and the 3rd century CE Tamil people also produced native literature that came to be called Sangam literature. In centuries BCE religions such as Jainism, Buddhism and Vedic religion was spread amongst the populace.

Tamils were noted for their military, religious and mercantile activities beyond their native borders. Pandyas and Cholas were historically active in Sri Lanka. Pallava traders and religious leaders travelled to South East Asia and played an important role in the cultural Indianisation of the region. Locally developed scripts such as Grantha and Pallava script induced the development of many native scripts such as Khmer, Javanese and Thai.

Tamil visual art is dominated by stylized Temple architecture in major centers and the productions of images of deities in stone and bronze. Chola bronzes, especially the Nataraja sculpture of the Chola period, have become notable as a symbol of Hinduism. Tamil performing arts are divided into popular and classical. Classical form is Bharatanatyam whereas the popular forms are known as Kuthus and performed in village temples and on street corners. Tamil cinema known as Kollywood is an important part of the Indian cinema industry. Music too is divided into classical Carnatic form and many popular genres. Although most Tamilians are Hindus, most practice what is considered to be folk Hinduism, venerating a plethora of village deities. A sizeable number are Christians and Muslims. A small Jain community survives from the classical period as well. Tamil cuisine is informed by varied vegetarian and non vegetarian items usually spiced with locally available spices. The music, the temple architecture and the stylized sculptures favored by the Tamil people as in their ancient nation are still being learnt and practiced. Thus, Tamilians have been referred to as the last surviving classical civilization on Earth.[8]

Etymology

See also: Sources of ancient Tamil history

It is unknown as to whether the term Tamilar and its equivalents in Prakrit such as Damela, Dameda, Dhamila and Damila was a self designation or a term denoted by outsiders. Epigraphic evidence of an ethnic group termed as such is found in ancient Sri Lanka where a number of inscriptions have come to light datable from 6th to 5th century BCE mentioning Damela or Dameda persons. In the well-known Hathigumpha inscription of the Kalinga ruler Kharavela, refers to a Tramira samghata (Confederacy of Tamil rulers) dated to 150 BCE. It also mentions that the league of Tamil kingdoms had been in existence 113 years before then.[9] In Amaravati in present day Andhra Pradesh there is an inscription referring to a Dhamila-vaniya (Tamil trader) datable to the 3rd century CE.[9] Another inscription of about the same time in Nagarjunakonda seems to refer to a Damila. A third inscription in Kanheri Caves refers to a Dhamila-gharini (Tamil house-holder). In the Buddhist Jataka story known as Akiti Jataka there is a mention to Damila-rattha (Tamil dynasty). Hence it is clear that by at least the 300 BC, the ethnic identity of Tamils has been formed as a distinct group.[9] Tamilar is etymologically related to Tamil, the language spoken by Tamil people. Southworth suggests that the name comes from tam-miz > tam-iz 'self-speak', or 'one's own speech'.[10] Zvelebil suggests an etymology of tam-iz, with tam meaning "self" or "one's self", and "-iz" having the connotation of "unfolding sound". Alternatively, he suggests a derivation of tamiz < tam-iz < *tav-iz < *tak-iz, meaning in origin "the proper process (of speaking)."[11]

History

See also: History of Tamil Nadu

=== தமிழா் வரலாறு === Tamilar History

Pre-historic period

Possible evidence indicating the earliest presence of Tamil people in modern day Tamil Nadu are the megalithic urn burials, dating from around 1500 BC and onwards, which have been discovered at various locations in Tamil Nadu, notably in Adichanallur in Tirunelveli District[12][13][14] which conform to the descriptions of funerals in classical Tamil literature.[15]

Various legends became prevalent after the 10th century CE regarding the antiquity of the Tamil people. According to Iraiyanar Agapporul, a 10th/11th century annotation on the Sangam literature, the Tamil country extended southwards beyond the natural boundaries of the Indian peninsula comprising 49 ancient nadus (divisions). The land was supposed to have been destroyed by a deluge. The Sangam legends also added to the antiquity of the Tamil people by claiming tens of thousands of years of continuous literary activity during three Sangams.[16]

Classical period

Grey pottery with engravings, Arikamedu, 1st century CE.

From around the 3rd century BC onwards, three royal dynasties—the Cholas, the Cheras and the Pandyas—rose to dominate the ancient Tamil country.[14] Each of these dynasties had its own realm within the Tamil-speaking region. Classical literature and inscriptions also describe a number of Velirs, or minor chieftains, who collectively ruled over large parts of central Tamil Nadu.[17] Wars between the kings and the chieftains were frequent, as were conflicts with ancient Sri Lanka.[18][19] These wars appear to have been fought to assert hegemony and demand tribute, rather than to subjugate and annex those territories. The kings and chieftains were patrons of the arts, and a significant volume of literature exists from this period.[17] The literature shows that many of the cultural practices that are considered peculiarly Tamil date back to the classical period.[17]

Agriculture was important during this period, and there is evidence that irrigation networks were built as early as 2nd century AD.[20] Internal and external trade flourished, and evidence exists of significant contact with Ancient Rome.[21] Large quantities of Roman coins and signs of the presence of Roman traders have been discovered at Karur and Arikamedu.[21] There is also evidence that at least two embassies were sent to the Roman Emperor Augustus by Pandya kings.[22] Potsherds with Tamil writing have also been found in excavations on the Red Sea, suggesting the presence of Tamil merchants there.[23] An anonymous 1st century traveler's account written in Greek, Periplus Maris Erytraei, describes the ports of the Pandya and Chera kingdoms in Damirica and their commercial activity in great detail. Periplus also indicates that the chief exports of the ancient Tamils were pepper, malabathrum, pearls, ivory, silk, spikenard, diamonds, sapphires, and tortoiseshell.[24]

The classical period ended around the 4th century AD with invasions by the Kalabhra, referred to as the kalappirar in Tamil literature and inscriptions.[25] These invaders are described as evil kings and barbarians coming from lands to the north of the Tamil country.[26] This period, commonly referred to as the Dark Age of the Tamil country, ended with the rise of the Pallava dynasty.[25][27][28] According to Clarence Maloney, during the classical period Tamils also settled the Maldive Islands.[5]

Imperial and post-imperial periods

Although the Pallava records can be traced from the 2nd century AD, they did not rise to prominence as an imperial dynasty until the 6th century.[29] The dynasty does not appear to have been Tamil in origin, although they rapidly adopted the local culture and the Tamil language. The Pallavas sought to model themselves after great northern dynasties such as the Mauryas and Guptas.[30] They therefore transformed the institution of the kingship into an imperial one, and sought to bring vast amounts of territory under their direct rule. The Pallavas were followers of Hinduism, though for a short while one of their kings embraced Jainism and later converted to Hinduism.[31] The Bhakti movement in Hinduism was founded by Tamil saints at this time, and rose along with the growing influence of Jainism and Buddhism.[32] The Pallavas pioneered the building of large, ornate temples in stone which formed the basis of the Dravidian temple architecture.

The Varaha cave bas relief at Mahabalipuram built by the Pallava king Narasimhavarman II in 7th century CE

The Pallava dynasty was overthrown in the 9th century by the resurgent Cholas.[29] The Cholas become dominant in the 10th century and established an empire covering most of southern India and Sri Lanka.[29] The empire had strong trading links with China and Southeast Asia.[33][34] The Cholas' navy conquered the South Asian kingdom of Sri Vijaya in Sumatra and continued as far as Thailand and Burma.[29] Chola power declined in the 12th and 13th centuries, and the Pandya dynasty enjoyed a brief period of resurgence thereafter during the rule of Sundara Pandya.[29] However, repeated Muslim invasions from the 15th century onwards placed a huge strain on the empire's resources, and the dynasty came to an end in the 16th century.[35]

The western Tamil lands became increasingly politically distinct from the rest of the Tamil lands after the Chola and Pandya empires lost control over them in the 13th century.[36] They developed their own distinct language and literature, which increasingly grew apart from Tamil, evolving into the modern Malayalam language by the 15th century.[37]

=== இலங்கையுல் தமிழர்கள் === Tamilar in Sri Lanka

Main article: Sri Lankan Tamils
Megalithic burial urns or jar found in Pomparippu, North Western, Sri Lanka dated to at least five to two centuries before Common Era. These are similar to Megalithic burial jars found in South India and the Deccan during similar time frame.[38]

There is little scholarly consensus over the presence of the Tamil people in Sri Lanka, prior to the medieval Chola period (c. 10th century AD). One theory states that there was not an organized Tamil presence in Sri Lanka until the invasions from what is now South India in the 10th century AD; another theory contends that Tamil people were the original inhabitants of the island.[39][40] Yet according to another theory cultural diffusion, rather than migration of people, spread the Sinhalese and Tamil languages from peninsular India into an existing Mesolithic population, centuries before the Christian era.[41]

However according to Tamil tradition in Sri Lanka, they believe that they are lineal descendants of the aboriginal Naga and Yaksha people of Sri Lanka. The "Nakar" used the cobra totem known as "Nakam" in the Tamil language, which is still part of the Hindu Tamil tradition in Sri Lanka today as a subordinate deity.[42]

Pre-historic period

The indigenous Veddhas of Sri Lanka are ethinically related to tribal people of South India.[43] Settlements of people culturally similar to those of present-day Sri Lanka and Tamil Nadu in modern India were excavated at megalithic burial sites at Pomparippu on the west coast and in Kathiraveli on the east coast of the island, villages established between the 5th century BC and 2nd century AD.[44][45] Cultural similarities in burial practices in South India and Sri Lanka were dated by archeologists to 10th century BC. However, Indian history and archaeology have pushed the date back to 15th century BC, and in Sri Lanka, there is radiometric evidence from Anuradhapura that the non-Brahmi symbol-bearing black and red ware occur at least around 9th or 10th century BC.[46]

Historic period

South Indian type Black and Red ware potsherds found in Sri Lanka and dated to 1st to 2nd century CE. Displayed at the National Museum of Colombo, Sri Lanka.

Potsherds with early Tamil writing from the 2nd century BC have been found in excavations in north of the island in Poonagari, bearing several inscriptions including a clan name – vela, a name related to velir from ancient Tamil country.[47] Tamil Brahmi inscribed potsherds have also been excavated in the south of the island in Tissamaharama. There is epigraphic evidence of people identifying themselves as Damelas or Damedas (the Prakrit word for Tamil people) in Anuradhapura, the capital city of Rajarata, and other areas of Sri Lanka as early as the 2nd century BC.[48] Historical records establish that Tamil kingdoms in modern India were closely involved in the island's affairs from about the 2nd century BC.[18][19] In Mahavamsa, a historical poem, ethnic Tamil adventurers such as Elara invaded the island around 145 BC.[49] Tamil soldiers from what is now South India were brought to Anuradhapura between the 7th and 11th centuries AD in such large numbers that local chiefs and kings trying to establish legitimacy came to rely on them.[50] By the 8th century AD there were Tamil villages collectively known as Demel-kaballa (Tamil allotment), Demelat-valademin (Tamil villages), and Demel-gam-bim (Tamil villages and lands).[51]

Medieval period

In the 9th and 10th centuries AD, Pandya and Chola incursions into Sri Lanka culminated in the Chola annexation of the island, which lasted until the latter half of the 11th century CE.[50][52][53][54]

The decline of Chola power in Sri Lanka was followed by the restoration of the Polonnaruwa monarchy in the late 11th century AD.[55] In 1215, following Pandya invasions, the Tamil-dominant Arya Chakaravarthi dynasty established an independent Jaffna kingdom[56] on the Jaffna peninsula and parts of northern Sri Lanka. The Arya Chakaravarthi expansion into the south was halted by Alagakkonara,[57] a man descended from a family of merchants from Kanchipuram in Tamil Nadu. He was the chief minister of the Sinhalese king Parakramabahu V (1344–59 AD). Vira Alakeshwara, a descendant of Alagakkonara, later became king of the Sinhalese,[58] but he was overthrown by the Ming admiral Cheng Ho in 1409 AD. The Arya Chakaravarthi dynasty ruled over large parts of northeast Sri Lanka until the Portuguese conquest of the Jaffna Kingdom in 1619 AD. The coastal areas of the island were taken over by the Dutch and then became part of the British Empire in 1796 AD. The English sailor Robert Knox described walking into the island’s Tamil country in the publication An Historical Relation of the Island Ceylon, annotating some kingdoms within it on a map in 1681 CE.[59] Upon arrival of European powers from the 17th century CE, the Tamils' separate nation was described in their areas of habitation in the northeast of the island.[60]

The caste structure of the majority Sinhalese has also accommodated Hindu immigrants from South India since the 13th century AD. This led to the emergence of three new Sinhalese caste groups: the Salagama, the Durava and the Karava.[61][62][63] The Hindu migration and assimilation continued until the 18th century AD.[61]

Modern period

British colonists consolidated the Tamil territory in southern India into the Madras Presidency, which was integrated into British India. Similarly, the Tamil parts of Sri Lanka joined with the other regions of the island in 1802 to form the Ceylon colony. They remained in political union with India and Sri Lanka after their independence, in 1947 and 1948 respectively.

When India became independent in 1947, Madras Presidency became the Madras State, comprising present-day Tamil Nadu, coastal Andhra Pradesh, northern Kerala, and the southwest coast of Karnataka. The state was subsequently split along linguistic lines. In 1953, the northern districts formed Andhra Pradesh. Under the States Reorganization Act in 1956, Madras State lost its western coastal districts. The Bellary and South Kanara districts were ceded to Mysore state, and Kerala was formed from the Malabar district and the former princely states of Travancore and Cochin. In 1968, Madras State was renamed Tamil Nadu.

There was some initial demand for an independent Tamil state following the adoption of the federal system.[64] In Sri Lanka, however, the unitary arrangement led to legislative discrimination of Tamils by the Sinhalese majority. This resulted in a demand for federalism, which in the 1970s grew into a movement for an autonomous Tamil country. The situation deteriorated into civil war in the early 1980s. A ceasefire in effect since 2002 broke down in August 2006 amid shelling and bombing from both sides; in 2009 the Tamil Tigers were defeated amid accusations of war crimes committed against the Tamil populace by the Sri Lankan state. Today Tamils make up 18% of Sri Lanka's population (3.8 Million).[65]

Geographic distribution

=== இந்தியா தமிழா் === Indian Tamilar Most Indian Tamils live in the state of Tamil Nadu. Tamils are the majority in the union territory of Pondicherry, a former French colony. Pondicherry is a subnational enclave situated within Tamil Nadu. Tamils account for at least one-sixth of the population in Andaman and Nicobar Islands.

There are also Tamil communities in other parts of India. Most of these have emerged fairly recently, dating to the colonial and post-colonial periods, but some—particularly the Hebbar and Mandyam Tamils of southern Karnataka (2.9 million), Pune, Maharashtra (1.4 million), Andhra Pradesh (1.2 million), Palakkad in Kerala (0.6 million), and Delhi (0.1 million) — date back to at least the medieval period.[66]

=== இலங்கை தமிழர் === Sri Lankan Tamilar

Distribution of Tamil speakers in South India and Sri Lanka (1961).

There are two groups of Tamils in Sri Lanka: the Sri Lankan Tamils and the Indian Tamils. The Sri Lankan Tamils (or Ceylon Tamils) are descendants of the Tamils of the old Jaffna Kingdom and east coast chieftaincies called Vannimais. The Indian Tamils (or Hill Country Tamils) are descendants of bonded laborers sent from Tamil Nadu to Sri Lanka in the 19th century to work on tea plantations.[67] Furthermore, there is a significant Tamil-speaking Muslim population in Sri Lanka; however, unlike Tamil Muslims from India, they are not ethnic Tamils and are therefore listed as a separate ethnic group in official statistics.[68][69]

Most Sri Lankan Tamils live in the Northern and Eastern provinces and in the capital Colombo, whereas most Indian Tamils live in the central highlands.[69] Historically both groups have seen themselves as separate communities, although there is a greater sense of unity since 1980s.[70]

Under the terms of an agreement reached between the Sri Lankan and Indian governments in the 1960s, about 40 percent of the Indian Tamils were granted Sri Lankan citizenship, and many of the remainder were repatriated to India.[71] By the 1990s, most Indian Tamils had received Sri Lankan citizenship.[71]

Tamil diaspora

Main articles: Tamil diaspora and Sri Lankan Tamil diaspora
See also: Tamil Malaysians, Tamil South Africans, Tamil Canadians, Tamil British, and Tamils in Réunion
Kavadi dancers in Hamm, Germany in 2007

Significant Tamil emigration began in the 18th century, when the British colonial government sent many poor Tamils as indentured labourers to far-off parts of the Empire, especially Malaya, South Africa, Fiji, Mauritius and the Caribbean. At about the same time, many Tamil businessmen also immigrated to other parts of the British Empire, particularly to Burma and East Africa.[72]

Batu Caves temple built by Tamil Malaysians in circa 1880s

Many Tamils still live in these countries, and the Tamil communities in Singapore, Reunion Island, Malaysia and South Africa have retained much of their culture and language. Many Malaysian children attend Tamil schools, and a significant portion of Tamil children in Mauritius and Reunion are brought up with Tamil as their first language. In Singapore, Tamil students learn Tamil as their second language in school, with English as the first. To preserve the Tamil language, the Singapore government has made it an official language despite Tamils comprising only about 5% of the population, and has also introduced compulsory instruction of the language for Tamils. Other Tamil communities, such as those in South Africa and Fiji, no longer speak Tamil as a first language, but still retain a strong Tamil identity, and are able to understand the language, while most elders speak it as a first language.[73]

A large emigration also began in the 1980s, as Sri Lankan Tamils sought to escape the ethnic conflict there. These recent emigrants have most often fled to Australia, Europe, North America and Southeast Asia.[74] Today, the largest concentration of Tamils outside southern Asia is in Toronto, Canada.[75]

Culture

Further information: South Indian culture

Language and literature

Main articles: Tamil language, Tamil literature, Sri Lankan Tamil dialects, and Sri Lankan Tamil literature
An idol in Madurai representing the Tamil language as a goddess; The caption on the pedestal reads Tamil Annai ("Mother Tamil").

Tamils have strong feelings towards the Tamil language, which is often venerated in literature as "Tamil̲an̲n̲ai", "the Tamil mother".[76] It has historically been, and to large extent still is, central to the Tamil identity.[77] Like the other languages of South India, it is a Dravidian language, unrelated to the Indo-European languages of northern India. The language has been far less influenced by Sanskrit than the other Dravidian languages, and preserves many features of Proto-Dravidian, though modern-day spoken Tamil in Tamil Nadu, freely uses loanwords from Sanskrit and English.[78] Tamil literature is of considerable antiquity, and is recognised as a classical language by the government of India. Classical Tamil literature, which ranges from lyric poetry to works on poetics and ethical philosophy, is remarkably different from contemporary and later literature in other Indian languages, and represents the oldest body of secular literature in South Asia.[79]

Visual art and architecture

See also: Chola Art

Most traditional Tamil art is religious in some form and usually centres on Hinduism, although the religious element is often only a means to represent universal—and, occasionally, humanist—themes.[80]

Dancing Siva or Nataraja is a typical example of Chola bronze

The most important form of Tamil painting is Tanjore painting, which originated in Thanjavur in the 9th century. The painting's base is made of cloth and coated with zinc oxide, over which the image is painted using dyes; it is then decorated with semi-precious stones, as well as silver or gold thread.[81] A style which is related in origin, but which exhibits significant differences in execution, is used for painting murals on temple walls; the most notable example are the murals on the Kutal Azhakar and Meenakshi temples of Madurai, the Brihadeeswarar temple of Tanjore.[82]

Tamil sculpture ranges from elegant stone sculptures in temples, to bronze icons with exquisite details.[83] The medieval Chola bronzes are considered to be one of India's greatest contributions to the world art.[84][85] Unlike most Western art, the material in Tamil sculpture does not influence the form taken by the sculpture; instead, the artist imposes his/her vision of the form on the material.[86] As a result, one often sees in stone sculptures flowing forms that are usually reserved for metal.[87]

The Brihadeshswara Temple at Thanjavur, also known as the Great Temple, built by Rajaraja Chola I

.


Performing arts

See also: Music of Tamil Nadu and Ancient Tamil music
Folk artists performing at a funeral

Ancient Tamil works, such as the Cilappatikaram, describe a system of music,[88] and a 7th-century Pallava inscription at Kudimiyamalai contains one of the earliest surviving examples of Indian music in notation.[89] Contemporary dance forms such as Bharatanatyam have recent origins but are based older temple dance forms known as Catir Kacceri as practiced by courtesans and a class of women known as Devadasis[90]

Young Bharatanatyam dancer

One of the Tamil folk dances is karakattam. In its religious form, the dance is performed in front of an image of the goddess Mariamma.[91] The kuravanci is a type of dance-drama, performed by four to eight women. The drama is opened by a woman playing the part of a female soothsayer of the kurava tribe(people of hills and mountains), who tells the story of a lady pining for her lover. The therukoothu, literally meaning "street play", is a form of village theater or folk opera. It is traditionally performed in village squares, with no sets and very simple props. The performances involve songs and dances, and the stories can be either religious or secular.[92] The performances are not formal, and performers often interact with the audience, mocking them, or involving them in the dialogue. Therukkūthu has, in recent times, been very successfully adapted to convey social messages, such as abstinence and anti-caste criticism, as well as information about legal rights, and has spread to other parts of India.[93] Tamil Nadu also has a well developed stage theater tradition, which has been influenced by western theatre. A number of theatrical companies exist, with repertoires including absurdist, realist, and humorous plays.[94]

The Tamil film industry, commonly dubbed Kollywood, is the second-largest film industry in India.[95] Several Tamil actresses such as Vyjayanthimala, Hema Malini, Rekha Ganesan, Sridevi, Meenakshi Sheshadri, and Vidya Balan have acted in Bollywood and dominated the cinema over the years.[96]

Religion

A village shrine dedicated to Ayyanar, c.a. 1911

About 88%[4] of the population of Tamil Nadu are Hindus. Muslims and Christians account for 5.5% and 6% respectively.[4] Most of the Christians are Roman Catholics. The majority of Muslims in Tamil Nadu speak Tamil,[97] with less than 40% reporting Urdu as their mother tongue.[98] Tamil Jains number only a few thousand now.[99] Atheist, rationalist, and humanist philosophies are also adhered by sizable minorities, as a result of Tamil cultural revivalism in the 20th century, and its antipathy to what it saw as Brahminical Hinduism.[100]

The most popular deity is Murugan, also known as Karthikeya, the son of Siva.[101] The worship of Amman, also called Mariamman, is thought to have been derived from an ancient mother goddess, is also very common.[102] Kan̲n̲agi, the heroine of the Cilappatikār̲am, is worshipped as Pattin̲i by many Tamils, particularly in Sri Lanka.[103] There are also many followers of Ayyavazhi in Tamil Nadu, mainly in the southern districts.[104] In addition, there are many temples and devotees of Vishnu, Siva, Ganapathi, and the other Hindu deities. Muslims across Tamil Nadu follow Hanafi and Shafi'i schools. Most Tamil muslims are Shadhilis. Erwadi in Ramanathapuram district and Nagore in Nagapattinam district[105] are the major pilgrimage centres for muslims in Tamil Nadu.

Grave of Sulthan Syed Ibrahim Shaheed in Erwadi who first brought Islam to Tamil Nadu.

The most important Tamil festivals are Pongal, a harvest festival that occurs in mid-January, and Varudapirappu, the Tamil New Year, which occurs around mid-April. Both are celebrated by almost all Tamils, regardless of religion. The Hindu festival Deepavali is celebrated with fanfare; other local Hindu festivals include Thaipusam, Panguni Uttiram, and Adiperukku. While Adiperukku is celebrated with more pomp in the Cauvery region than in others, the Ayyavazhi Festival, Ayya Vaikunda Avataram, is predominantly celebrated in the southern districts of Kanyakumari, Tirunelveli, and Thoothukudi.[106]

In rural Tamil Nadu, many local deities, called aiyyan̲ārs, are thought to be the spirits of local heroes who protect the village from harm.[107] Their worship often centers around nadukkal, stones erected in memory of heroes who died in battle. This form of worship is mentioned frequently in classical literature and appears to be the surviving remnants of an ancient Tamil tradition.[108]

Velankanni Our Lady of Good Health Church, a Marian church popular with adherents across all religions

The Saivist sect of Hinduism is significantly represented amongst Tamils, more so among Sri Lankan Tamils, although most of the Saivist places of religious significance are in northern India. The Alvars and Nayanars, who were predominantly Tamils, played a key role in the renaissance of Bhakti tradition in India. In the 10th century, the philosopher Ramanuja, who propagated the theory of Visishtadvaitam, brought many changes to worshiping practices, creating new regulations on temple worship, and accepted lower-caste Hindus as his prime disciples.[109]

Cuisine

Main article: Tamil cuisine

Martial arts

Main article: Dravidian martial arts

Various martial arts including Kuttu Varisai, Varma Kalai, Silambam Nillaikalakki, Maankombukkalai (Madhu) and Kalarippayattu, are practised in Tamil Nadu and Kerala.[110] The weapons used include Silambam, Maankombukkalai, Yeratthai Mulangkol (double stick), Surul Pattai (spring sword), Val Vitchi (single sword), and Yeretthai Val (double sword).[111] Martial Arts was formally made in Tamil Nadu, this was eventually brought to China by Bhoditharman(Tamil person)

The ancient Tamil art of unarmed bullfighting, popular amongst warriors in the classical period,[112][113] has also survived in parts of Tamil Nadu, notably Alanganallur near Madurai, where it is known as Jallikaṭṭu or mañcuviraṭṭu and is held once a year around the time of the Pongal festival.

See also

Notes

  1. ^ "Indian Census – Abstract of Strength of Mother Tongues", Indian Census, 2001, retrieved 7 January 2008
  2. ^ "Brief Analysis of Population and Housing Characteristics" (PDF), Sri Lanka census of population and housing 2001, retrieved 7 January 2008
  3. ^ "Ethnologue report for language code tam", Ethnologue: Languages of the World, retrieved 31 July 2007
  4. ^ a b c "Census 2001 – Statewise population by Religion". Censusindia.gov.in. Retrieved 18 July 2010.
  5. ^ a b Maloney, Clarence, Maldives People, retrieved 22 June 2008
  6. ^ Kshatriya, G.K. (1995), "Genetic affinities of Sri Lankan populations", Human Biology, 67 (6), American Association of Anthropological Genetics: 843–66, PMID 8543296
  7. ^ "Top 30 Languages by Number of Native Speakers: sourced from Ethnologue: Languages of the World, 15th ed. (2005)", Vistawide – World Languages & Cultures, retrieved 3 April 2007
  8. ^ "Michael Wood, BBC". Bbc.co.uk. 5 November 2009. Retrieved 18 July 2010.
  9. ^ a b c Indrapala, K The Evolution of an ethnic identity: The Tamils of Sri Lanka, p.155-156
  10. ^ Southworth, Franklin C. (1998), "On the Origin of the word tamiz", International Journal of Dravidial Linguistics, 27 (1): 129–132
  11. ^ Zvelebil, Kamil V. (1992), Companion Studies to the history of Tamil literature, Leiden: E.J. Brill at pp. x–xvi.
  12. ^ John, Vino (27 January 2006), Reading the past in a more inclusive way: Interview with Dr. Sudharshan Seneviratne, Frontline, retrieved 9 July 2008, But Indian/south Indian history/archaeology has pushed the date back to 1500 B.C., and in Sri Lanka, there are definitely good radiometric dates coming from Anuradhapura that the non-Brahmi symbol-bearing black and red ware occur at least around 900 B.C. or 1000 B.C.
  13. ^ K. De B. Codrington (1930), "Indian Cairn- and Urn-Burials", Man, 30 (30), Royal Anthropological Institute of Great Britain and Ireland: 190–196, doi:10.2307/2790468, JSTOR 2790468, ...at Perambair & Pallavaram a second type of burial exists in legged urns... {{citation}}: Cite has empty unknown parameters: |laysource=, |laydate=, |quotes=, and |laysummary= (help); Unknown parameter |month= ignored (help)
  14. ^ a b Comparative excavations carried out in Adichanallur in Thirunelveli district and in Northern India have provided evidence of a southward migration of the Megalithic culture – K.A.N. Sastri, A History of South India, pp49–51
  15. ^ K. De B. Codrington (1930), "Indian Cairn- and Urn-Burials", Man, 30 (30): 194, JSTOR 2790468, It is necessary to draw attention to certain passages in early Tamil literature which throw a great deal of light upon this strange burial ceremonial... {{citation}}: Cite has empty unknown parameters: |laysource=, |laydate=, |quotes=, and |laysummary= (help); Unknown parameter |month= ignored (help)
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  27. ^ K.A.N. Sastri, A History of South India
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  39. ^ Natarajan, V., History of Ceylon Tamils, p. 9
  40. ^ Manogaran, C. Ethnic Conflict and Reconciliation in Sri Lanka, p. 2
  41. ^ Indrapala, K. The Evolution of an ethnic identity: The Tamils of Sri Lanka, pp. 53–54
  42. ^ South Asia Bulletin. University of California, Los Angeles: Google. 1987. {{cite book}}: |first= missing |last= (help)
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  49. ^ Nadarajan, V., History of Ceylon Tamils, p. 40
  50. ^ a b Spencer, George W, "The politics of plunder: The Cholas in eleventh century Ceylon", The Journal of Asian Studies, 35 (3), Association for Asian Studies: 408 {{citation}}: Cite has empty unknown parameter: |coauthors= (help)
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  75. ^ Foster, Carly (2007). "Tamils: Population in Canada". Ryerson University. Retrieved 2008-06-25. According to government figures, there are about 200,000 Tamils in Canada
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References

  • Bowers, F. (1956). Theatre in the East – A Survey of Asian Dance and Drama. New York: Grove Press.
  • Casson, L. (1989). The Periplus Maris Erythraei: Text with Introduction, Translation and Commentary. Princeton, Princeton University Press. ISBN 0-691-04060-5.
  • Chaitanya, Krishna (1971). A history of Malayalam literature. New Delhi: Orient Longman. ISBN 81-250-0488-2.
  • Coomaraswamy, A.K. (1946). Figures of Speech or Figures of Thought. London: Luzac & Co.
  • de Silva, Chandra Richard (1997), Sri Lanka — A History (2, illustrated ed.), Vikas Pub. House, ISBN 0951071025
  • de Silva, K. M. (2005). A History of Sri Lanka. Colombo: Vijitha Yapa. ISBN 9-55-809592-3.
  • Gadgil, M. & Joshi, N.V. & Shambu Prasad, U.V. & Manoharan, S. & Patil, S. (1997). "Peopling of India." In D. Balasubramanian and N. Appaji Rao (eds.), The Indian Human Heritage, pp. 100–129. Hyderabad: Universities Press. ISBN 81-7371-128-3.
  • Hart, G.L. (1975). The Poems of Ancient Tamil: Their Milieu and their Sanskrit Counterparts. Berkeley: University of California Press. ISBN 0-520-02672-1.
  • Hart, G.L. (1979). "The Nature of Tamil Devotion." In M.M. Deshpande and P.E. Hook (eds.), Aryan and Non-Aryan in India, pp. 11–33. Michigan: Ann Arbor. ISBN 0-89148-014-5.
  • Hart, G.L. (1987). "Early Evidence for Caste in South India." In P. Hockings (ed.), Dimensions of Social Life: Essays in honor of David B. Mandelbaum. Berlin: Mouton Gruyter.
  • Mark Jarzombek, "Horse Shrines in Tamil India: Reflections on Modernity", Future Anterior, (4/1), pp 18–36.
  • Mahadevan, Iravatham (2003). Early Tamil Epigraphy from the Earliest Times to the Sixth Century A.D. Cambridge, Harvard University Press. ISBN 0-674-01227-5.
  • Parpola, Asko (1974). "On the protohistory of the Indian languages in the light of archaeological, linguistic and religious evidence: An attempt at integration." In van Lohuizen, J.E. de Leeuw & Ubaghs, J.M.M. (eds.), South Asian Archaeology 1973, pp. 90–100. Leiden: E.J. Brill.
  • Parpola, Asko (2003). Deciphering the Indus script (2nd ed.). Cambridge: Cambridge University Press. ISBN 0-521-79566-4.
  • Pillai, Suresh B. (1976). Introduction to the study of temple art. Thanjavur: Equator and Meridian.
  • Ramaswamy, Sumathi (1998). Passions of the Tongue: language devotion in Tamil India 1891–1970. Delhi: Munshiram. ISBN 81-215-0851-7.
  • Sastri, K.S. Ramaswamy (2002). The Tamils: The People, Their History and Culture, Vol. 1: An Introduction to Tamil History and Society. New Delhi: Cosmo Publications. ISBN 81-7755-406-9.
  • Sharma, Manorama (2004). Folk India: A Comprehensive Study of Indian Folk Music and Culture, Vol. 11: Tamil Nadu and Kerala. New Delhi: Sundeep Prakashan. ISBN 81-7574-141-4.
  • Sivaram, Rama (1994). Early Chola Art: Origin and Emergence of Style. New Delhi: Navrang. ISBN 81-7013-079-4.
  • Subramanian, T.S. (17 February 2005), 'Rudimentary Tamil-Brahmi script' unearthed at Adichanallur, Chennai, India: The Hindu
  • International Tamil Organisation (2011). "Tamil Society Organisation"
  • Suryanarayan, V. (2001), "In search of a new identity", Frontline, 18 (16): 2.
  • Swaminatha Iyer, S.S. (1910). A Brief History of the Tamil Country, Part 1: The Cholas. Tanjore: G.S. Maniya.
  • Varadpande, M.L. (1992). Loka Ranga: Panorama of Indian Folk Theatre. New Delhi: Abhinav Publications. ISBN 81-7017-278-0.
  • Wells, Spencer (2002). The Journey of Man: A Genetic Odyssey. Princeton University Press.
  • Zvebil, K. (1974). The Smile of Murugan: On Tamil Literature of South India. Leiden: Brill. ISBN 90-04-03591-5.
  • Indrapala, K (2007). The evolution of an ethnic identity: The Tamils of Sri Lanka. Colombo: Vijitha Yapa. ISBN 978-955-1266-72-1.
  • Leslie, Julia (June , 1992), Roles and rituals for Hindu women, South Asia Books, ISBN 8120810368 {{citation}}: Check date values in: |date= (help).
  • Patil, S. (1997). "Peopling of India." In D. Balasubramanian and N. Appaji Rao (eds.), The Indian Human Heritage.
Population data

All population data has been taken from Ethnologue, with the exception of the data for Sri Lanka, which was taken from the CIA World Factbook's Sri Lanka page.

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