Jump to content

Transcendental Meditation: Difference between revisions

From Wikipedia, the free encyclopedia
Browse history interactively
← Previous editNext edit →
Content deleted Content added
VisualWikitext
Undid revision 337651438 by These sites are not blogs, but sites providing alternative views on TM
Undid revision 337674798 by Kala Bethere These sites are not WP:Reliable, WP;Verifiable. Do not readd (talk)
Line 279: Line 279:


==External links==
==External links==
*[http://www.tm.org ''Official site'']
*[http://www.tm.org ''Official site''].
*[http://trancenet.net/research/index.shtml ''TM Research Archive'']
*[http://www.behind-the-tm-facade.org ''Critical view of the statements from TM''].
<!--========================({{No More Links}})============================
<!--========================({{No More Links}})============================
| PLEASE BE CAUTIOUS IN ADDING MORE LINKS TO THIS ARTICLE. WIKIPEDIA |
| PLEASE BE CAUTIOUS IN ADDING MORE LINKS TO THIS ARTICLE. WIKIPEDIA |

Revision as of 22:08, 13 January 2010

The Transcendental Meditation technique, or TM technique, is a form of mantra meditation introduced in India in 1955[1][2][3][4] by Maharishi Mahesh Yogi (1917-2008).[5] It is reported to be the most widely researched and one of the most widely practiced meditation techniques in the world today.[6][7][8][9] Taught in a standardized seven-step course by certified teachers, the technique involves the use of a sound or mantra and is practiced for 15–20 minutes twice per day, while sitting comfortably with closed eyes.[10]

In 1957, Maharishi Mahesh Yogi began a series of world tours during which he introduced and taught his meditation technique.[11] In 1959, he founded the International Meditation Society and, in 1961, he began to train teachers of the technique.[11][12] From the late 1960s through the mid 1970s, both the Maharishi and TM received significant public attention in the USA, especially among the student population.[13][14] During this period, a million people learned the technique, including well-known public figures.[13] Transcendental Meditation is at the core of the Transcendental Meditation movement,[citation needed] and is part of the Maharishi Vedic Approach to Health.[15]

Characterizations

Maharishi Mahesh Yogi describes Transcendental Meditation as one which requires no preparation, is simple to do, and can be learned by anyone.[16] The technique is described as being effortless[17]and natural, involving neither contemplation nor concentration, and relying on the natural tendency of the mind to move in the direction of greater satisfaction.[18][19][20][21]

In his book The TM Technique, Peter Russell, a teacher of Transcendental Meditation who had spent time with Maharishi Mahesh Yogi says, Transcendental Meditation allows the mind to become still without effort, in contrast to meditation practices that attempt to control the mind by holding it on a single thought or by keeping it empty of all thoughts.[22] He says trying to control the mind is like trying to go to sleep at night — if a person makes an effort to fall asleep, his or her mind remains active and restless.[22] This is why, he says, Transcendental Meditation avoids concentration and effort.[22]

According to Wayne Teasdale's book The Mystic Heart: Discovering a Universal Spirituality in the World’s Religions, Transcendental Meditation is what is called an open or receptive method that can be described as giving up control and remaining open in an inner sense.[23]

Anthony Campbell says that because TM is a natural process, its practice requires no "special circumstances or preparations". Campbell writes that Transcendental Meditation is "complete in itself" and is "not depend upon belief" or require the practitioner to accept any theory.[24]

Principles of the technique

Use of a mantra

During the initial, personal instruction session, the student is given a specific sound or mantra. The sound is utilized as a thought in the meditation process,[25] allowing the individual’s attention to be directed naturally from an active style of functioning to a less active or quieter style of mental activity.[25] In Transcendental Meditation the mantra is used as a vehicle on which the attention can rest.[20]

Selection

According to Russell, the sounds used in the Transcendental Meditation technique are taken from the ancient Vedic tradition.[26] Maharishi Mahesh Yogi explains that the selection of a proper thought or mantra "becomes increasingly important when we consider that the power of thought increases when the thought is appreciated in its infant stages of development".[27] The Maharishi says that certain, specific vibrations suit certain people and that this method of meditation enables the mind to experience subtler phases of the vibration until the source of all vibration is experienced.[28]

According to pundits of the mantra tradition and Rig Veda tradition, the sounds used in the Transcendental Meditation technique are taken from the ancient Tantric tradition.[29][30][31]

William Jefferson in The Story of the Maharishi, explains the importance of the "euphonics" of mantras. Jefferson says that the secrets of the mantras and their subsequent standardization for today's teachers of the technique were unraveled by Maharishi Mahesh Yogi after his years of study with his own teacher, Guru Dev (Brahmananda Saraswati) so that selection is foolproof, and that the number of mantras from the Vedic tradition, which could number in the hundreds, have been brought by the Maharishi to a minimum number.[32]

Author George Chryssides says that, according to the Maharishi, the mantras for "householders" and for recluses differ. The Transcendental Meditation mantra is an appropriate mantra for householders, while most mantras commonly found in books are mantras for recluses. Chryssides says that TM teachers claim that the results promised by the Transcendental Meditation technique will not occur unless a trained Transcendental Meditation teacher chooses the mantra for the student.[33]

TM meditators are instructed to keep their mantra private. Robert Oates writes that this is a "protection against inaccurate teaching".[34] In his 1997 book, The Sociology of Religious Movements William Sims Bainbridge wrote that the mantras given for Transcendental Meditation are "supposedly selected to match the nervous system of the individual but actually taken from a list of 16 Sanskrit words on the basis of the person's age".[35]

In January 1984, Omni (magazine) published a list of mantras, received from "disaffected TM teachers".[36]

Meaning and sound value

The 1995 expanded addition of Conway and Siegelman's Snapping: America's Epidemic of Sudden Personality Change describes a teacher of Transcendental Meditation who says: "I was lying about the mantras — they were not meaningless sounds they were actually the names of Hindu demigods - and about how many different ones there were — we had sixteen to give out to our students".[37] In the 1977 court case Malnak vs. Yogi (see below), an undisputed fact in the case was that the mantras are meaningless sounds.[38]

In a speech the Maharishi gave in Kerala, India, in 1955, he mentions a connection between the mantras and personal deities and similar references can also be found in his later works.[39][40] More commonly, the Maharishi describes the mantras as working automatically.[40]

Philosophy of science scholar Jonathan Shear, in his book The Experience of Meditation: Experts Introduce the Major Traditions, characterizes the mantras used in the TM technique as independent of meaning associated with any language, and are used for their mental, sound value alone.[19] Fred Travis, Professor of Maharishi Vedic Science at Maharishi University of Management, writes in a 2009 article published in the International Journal of Psychophysiology that "unlike most mantra meditations, any possible meaning of the mantra is not part of Transcendental Meditation practice".[18]

In his book Alternative Religions: A Sociological Introduction, sociologist Stephen J. Hunt says that the mantra used in the Transcendental Meditation technique has no meaning but that the sound itself is sacred.[20]

Teaching procedure

The Transcendental Meditation technique is taught in a standardized, seven-step course[10] that consists of two introductory lectures, a personal interview, and four, two-hour instruction sessions given on consecutive days.[41][42] [43]The initial personal instruction session begins with a short puja ceremony performed by the teacher, after which the student is taught the technique. The student then practices the technique twice a day. Subsequent sessions with the teacher ensure correct practice. Session 5, called "First Day of Checking" is to verify the correctness of the practice and give further instruction; Session 6, called "Second Day of Checking" is to understand the mechanics of the TM technique based on personal experiences; and, Session 7, called "Third Day of Checking" is to understand higher stages of human development.[10]

The technique is practiced morning and evening for 15–20 minutes each time, but is not recommended before bed.[13][13][42] According to Russell and the official TM web site, the Transcendental Meditation technique can be learned only from a certified, authorized teacher.[22][44] The terms "Transcendental Meditation" and "TM" are servicemarks owned by Maharishi Foundation Ltd., a UK non-profit organization.[45] These trademarks have been sub-licensed to the Maharishi Vedic Education Development Corporation (MVED), an American non-profit organization which offers the Transcendental Meditation technique and related courses in the U.S.A.[46]

Descriptions of human development

According to Vimal Patel, a pathologist at Indiana University, Transcendental Meditation is one of the most scientifically investigated meditation techniques and has been shown to produce states that are physiologically different from waking, dreaming and sleeping.[47] Maharishi Mahesh Yogi says in his 1963 book, The Science Of Being and Art Of Living, that, over time, the practice of allowing the mind to experience its deeper levels during the Transcendental Meditation technique brings these levels from the subconscious to within the capacity of the conscious mind. According to Maharishi, as the mind quiets down and experiences finer thoughts, the Transcendental Meditation practitioner can become aware that thought itself is transcended and can have the experience of what he calls the 'source of thought', 'pure awareness' or 'transcendental Being'; 'the ultimate reality of life'.[25][48][49] TM describes itself as a technology for consciousness.[20]

Seven states of consciousness

According to the Maharishi there are seven levels of consciousness: (i) waking; (ii) dreaming; (iii) deep sleep; (iv) transcendental or pure consciousness; (v) cosmic consciousness; (vi) God consciousness; and (vii) Supreme knowledge, or unity consciousness. The Maharishi says that the fourth level of consciousness can be experienced through Transcendental Meditation, and that the fifth state can be achieved by those who meditate diligently. Higher levels are attainable depending on one's commitment to meditation and purification. (See section below for research concerning long-term effects.) Maharishi states that "enlightenment" is the normal state of health for the body and mind, and is the result from the full development of consciousness.[50] The Maharishi says that his teacher, Guru Dev, had achieved the seventh level of consciousness.[51][52] According to Paul Marshall, these states of consciousness are re-expressions of the doctrine which emerged out of the Upanishads and are prominent in Vedantic teachings.[53]

Campbell states that for Maharishi, enlightenment is dependent on how the nervous system functions.[54] He describes how different "dispositions" of the human nervous system correspond to different states of consciousness, and that Unity Consciousness is the most advanced state that a human can reach.[55] Campbell summarizes the characteristics of the different state of consciousness, as follows:

The Seven States of Consciousness[56]

State of Consciousness Awareness of Self Awareness of Outer World Absolute-Relative Paradox
1 Dreamless Sleep Absent Absent _
2 Dreaming Absent Hallucinatory _
3 Waking Absent Present Discoverable by intellect
4 Transcendental Consciousness Present Absent Absent
5 Cosmic Consciousness Present Present Present to perception
6 God Consciousness Present Present Partially resolved
7 Unity Consciousness Present Present Resolved

Origins

According to religious scholar Kenneth Boa in his book, Cults World Religions and the Occcult, Transcendental Meditation is rooted in the Vedantic School of Hinduism, and that fact is "repeatedly confirmed" by the Maharishi's books such as the Science of Being and the Art of Living and his Commentary on the Bhagavad Gita.[57] George Chryssides similarly states that the Maharishi and Guru Dev were from the Shankara tradition of advaita Vedanta.[33] Boa writes that Maharishi Mahesh Yogi "makes it clear" that Transcendental Meditation was delivered to man about 5,000 years ago by the Hindu god Krishna. The technique was then lost, but restored for a time by Buddha. It was lost again, but rediscovered in the 9th Century AD by the Hindu philosopher Shankara. Finally, it was revivied by Brahmananda Saraswati (Guru Dev) and passed on to the Maharishi.[58] Russell states that the Maharishi believed that since the time of the Vedas, this knowledge was lost and found many times, recurring principally in the Bhagavad-Gita, and in the teachings of Buddha and Shankara, a cycle discussed in the introduction to his commentaries on the Bhagavad-Gita.[59] Chrissides notes that, in addition to the revivals of the Transcendental Meditiaton technique by Krishna, the Buddha and Shankara, the Maharishi also drew from the Yoga Sutras of Patanjali.[33] Patel also says that it is derived from Patanjali's Yoga.[47]

History

1950s

In 1955, Maharishi Mahesh Yogi, an Indian ascetic,[60] began teaching a meditation technique that he said was derived from the Vedic tradition,[61] and which later came to be called Transcendental Meditation. The Maharishi had served as a "close disciple" and secretary to Swami Brahmananda Saraswati from 1941 until Brahmananda Saraswati's death in 1953.[19]

In 1958, The Maharishi began a number of tours worldwide promoting and disseminating the TM technique.[62] This tour began in Rangoon, Burma (now Myanmar). The Maharishi remained in the Far East for about six months teaching Transcendental Meditation.[11]

In 1959, the Maharishi taught the Transcendental Meditation technique in Hawaii.[11] Later that year, Maharishi went to California and became a guest at the home of Roland and Helena Olson and their daughter Theresa, who later described and published their experiences. He continued to visit and teach Transcendental Meditation from the Olsons' home over the next few years.

1960s and 1970s

According to a history written by Maharishi Mahesh Yogi, 21 members of the Indian Parliament issued a public statement endorsing the Transcendental Meditation technique in 1963.[63] He writes that news articles on the technique appeared in Canadian newspapers such as the Daily Colonist, Calgary Herald and The Albertan.[64]

Beginning in 1968, a number of celebrities such as Donovan, The Beatles, members of the The Beach Boys, The Rolling Stones, Doug Henning, Clint Eastwood, Deepak Chopra, Andy Kaufman, Jane Fonda, Mia Farrow, Shirley MacLaine, Joe Namath, Stevie Wonder, and Howard Stern, as well as author Kurt Vonnegut and Major-General Franklin M. Davis, Jr reported using the technique.[13][14][65][66][67][68]

In 1970, the first scientific study on the Transcendental Meditation technique was published in Science magazine and the first course on the Science of Creative Intelligence was held at Stanford University in California.

On January 12, 1975, Maharishi introduced the theory of the Maharishi Effect for the first time, based on the finding that in cities in the USA where 1% of the population meditated, the crime rate dropped.[69]

In 1975, the Maharishi began teaching advanced mental techniques, called the TM-Sidhi Program, that included a technique for the development of what he termed Yogic Flying.[19] In that same year, Transcendental Meditation received favorable testimony in the Congressional Record and was advocated by Major-General Franklin M. Davis Jr of the US Army.[25]

A Gallup Poll conducted in August 1976 said that four percent (4%) of those Americans questioned had engaged in TM.[70] The average number of people learning TM fell from a peak of approx. 40,000 a month in 1975 to approx. 3,000 in November 1977.[35][71][72] Bainbridge wrote that, as of 1977, "Most of the million who had been initiated either ceased meditating or did so informally and irregularly without continuing connections to the TM Movement."[35] The official TM web site reports that more than 6 million people worldwide have learned the Transcendental Meditation technique since its introduction in 1958.[73]

1980s to the present

In 1990, a delegation of Transcendental Meditation teachers from Maharishi International University traveled to the former Soviet Union to provide instruction in Transcendental Meditation. The trip, initially scheduled to last ten days, was extended to six months and resulted in the training of 35,000 people in the technique.[74]

In 2009, Robert Schneider of Maharishi University of Management presented the results of a nine-year study on African Americans at a conference of the American Heart Association. Schneider reported a nearly 50% decrease in heart attack, stroke, and death among those who practiced TM.[75]

Scientific research

Range of studies

Studies have suggested either a cause-effect relationship or a positive correlation between practice of the Transcendental Meditation technique and changes in health-related physiological states, including improvement in lung function for patients with asthma,[76] reduction of high blood pressure,[77] an effect the researchers termed "younger biological age",[78] decreased insomnia,[79] reduction of high cholesterol,[80] reduced illness and medical expenditures,[81] decreased outpatient visits,[81] decreased cigarette smoking,[82] decreased alcohol use,[82] and decreased anxiety.[83]

Effect on physiology

Research studies have described specific physiological effects that occur during the practice of the Transcendental Meditation technique. The first studies, published in the early 1970s by lead author R.K. Wallace,[84][85][86] found that the Transcendental Meditation technique produced a physiological state that the researchers called a "wakeful hypometabolic state", during which they found significant reductions in respiration, minute ventilation, tidal volume, and blood lactate, accompanied by significant increases in basal skin resistance, while EEG measurements showed increased coherence and integration of brain functioning. Subsequent studies using control groups found similarities and differences when compared to relaxation. In 1987, researchers at Maharishi University of Management, M.C. Dillbeck and D.W. Orme-Johnson, concluded that physiological measures reflected alertness rather than a sleep state during practice of the technique.[87]

In her book "Stress Management", author Cotton says: "Interestingly, in spite of TM’s status outside the mainstream of the health system and mental health practice, it has been subject to a significant amount of empirical evaluation, much of which has in fact supported its claims of effectiveness in countering the physiological effects of stress."[88] Psychiatrist Stanley Dean says, "TM is an important addition to our medical armamentarium, but it is not exclusive."[13] According to Benson, Transcendental Meditation is "a hypometabolic state (...) that may well be induced by other techniques (...) and various religious prayers. TM therefore, is one method for eliciting the relaxation response".[25]

Physiological effects compared to relaxation

The effects of the Transcendental Meditation technique have been compared to those of relaxation in biochemical studies, clinical research,[89] and EEG studies.[90] While there are similarities, a number of studies have demonstrated both quantitative and qualitative differences.

A 1984 article in the New York Times reported: "In a position not supported by most scientists outside the T.M. movement, researchers at the Maharishi International University in Fairfield, Iowa, maintain that T.M. has subtle effects on body chemistry and blood flow different from those induced by other formal relaxation methods, let alone ordinary rest."[91] It also said that fifteen years of research on multiple kinds of meditation techniques has left the question of meditation's physiological effects more confused than clarified.[91]

A 1976 study by Ruth Michaels at the University of Michigan looked at the reduction of biochemicals associated with stress as a result of meditation, finding similarities between the Transcendental Meditation technique and simple resting. Reduction of levels of plasma epinephrine, norephinephrine, and lactate were the same for groups.[92] A second study by Michaels in 1979 found similarities between the two groups on four measures but said that lower levels of cortisol in the meditators may suggest that they are less responsive to acute stress because of their lower levels of cortisol relative to resting controls.[93]

A series of studies done in the lab of Archie Wilson at the University of California at Irvine over a period of nearly 20 years found biochemical differences between the Transcendental Meditation technique and relaxation. A 1978 study found declines of hepatic blood flow, increased cardiac output, decreased arterial lactic acid, and minute volume in the Transcendental Meditation group. These changes imply a considerable increase of non-renal, non-hepatic blood flow of 44% during the Transcendental Meditation technique compared to a 12% increase during rest-relaxation.[94] A study in 1983 found a marked decline of red blood cell glycolytic rate induced by the Transcendental Meditation technique that was significantly correlated with decreased plasma lactate, a metabolite associated with stress.[95]

A 1987 study found that during the hypometabolic states experienced by both the Transcendental Meditation and relaxation groups, arterial-venous CO2 content difference declines, and that during the Transcendental Meditation technique, arterial-venous CO2 content difference briefly disappears. This change was due to both an increase of arterial CO2 content and a decrease of venous CO2 content. Similar, but opposite and smaller, changes occurred in arterial and venous 02 content. Both groups showed a decline in respiratory quotient with the TM group showing a significantly greater decrease.[96] A 1996 study found that the Transcendental Meditation group showed a significant increase in cerebral blood flow in the frontal and occipital regions of the brain compared to a resting control group. The study also found a high correlation between increased cerebral blood flow and decreased cerebrovascular resistance, suggesting that a contributing vascular mechanism to the increased cerebral blood flow may be decreased cerebrovascular resistance.[97]

Other studies comparing the Transcendental Meditation technique with a relaxation control group have found that the Transcendental Meditation group shows a sharp decline in thyroid stimulating hormone (an increase of which is associated with stressors),[98] a marked decline in red blood cell metabolism,[99] increased phenylalanine concentration,[100] and increased arginine vasopressin secretion (a hormone associated with augmented learning and memory formation).[101]

Medical research

In a 1975 study published in the journal Respiration, twenty one patients with bronchial asthma (who were excluded for significant emphysema by single breath diffusing capacity for carbon monoxide) were studied in a six month RCT designed study, (with the researchers but not the patients blind to the treatment modality) using the Transcendental Meditation technique and employing a crossover trial format using reading as a crossover control. The researchers concluded that based on the marked reduction in asthma symptom-severity duration, a statistically significant improvement of pulmonary function test abnormalities (in raw measured values of cm/H2O/liter/sec determined using spirometry and body plethysmography), and from subject and physician evaluations, that the practice of the TM is a useful adjunct in the treatment of asthma.[76]

The American Heart Association has published two studies on the Transcendental Meditation technique. In 1995, the association's journal Hypertension published the results of a randomized, controlled trial in which a group of older African-Americans practicing the Transcendental Meditation technique demonstrated a significant reduction in blood pressure.[102] In 2000, the association's journal, Stroke, published a study involving 127 subjects that found that, on average, the hypertensive, adult subjects who practiced the Transcendental Meditation technique daily experienced reduced thickening of coronary arteries, thereby decreasing the risk of heart attack and stroke. After six to nine months, carotid intima-media thickness decreased in the group that was practicing the Transcendental Meditation technique as compared with matched control subjects.[103]

In 2004, systematic review of five randomized clinical trials examining the effects of TM on blood pressure concluded that there was "insufficient good-quality evidence to conclude whether or not TM has a cumulative positive effect on blood pressure." The review said that the RCTs published through May 2004 had important methodological weaknesses and were potentially biased by the affiliation of authors to the TM organization.[104] A reply subsequently published in the same journal explained the methodological choices that the researchers made and why they were preferred. It noted that the collaborators on the studies included coauthors from Harvard University, the University of Maryland, the West Oakland Health Center, the University of Arkansas, the Haight-Ashbury Free Clinic, the University of Iowa Hospitals and Clinics, the Georgia Institute for Prevention of Human Disease, and the Medical College of Georgia.[105] The critique response also noted that blood pressure data were collected blind by independent research institutions and suggested that the authors of the critical review themselves may have been biased in their critique by their affiliation with the Royal Pharmaceutical Society of Great Britain, and in being on the editorial board of a journal that is published by Pharmaceutical Press.

In 2005, the American Journal of Cardiology published a review of two studies that looked at stress reduction with the Transcendental Meditation technique and mortality among patients receiving treatment for high blood pressure.[106] This study was a long-term, randomized trial. It evaluated the death rates of 202 men and women, average age 71, who had mildly elevated blood pressure. The study tracked subjects for up to 18 years and found that the group practicing the Transcendental Meditation technique had death rates that were reduced by 23%. Also in 2005, the American Journal of Hypertension published the results of a study that found the Transcendental Meditation technique may be useful as an adjunct in the long-term treatment of hypertension among African-Americans.[107]

In 2006, a study involving 103 subjects published in the American Medical Association's Archives of Internal Medicine found that coronary heart disease patients who practiced the Transcendental Meditation technique for 16 weeks showed improvements in blood pressure, insulin resistance, and autonomic nervous system tone, compared with a control group of patients who received health education.[108] Also in 2006, a functional MRI study of 24 patients conducted at the University of California at Irvine, and published in the journal NeuroReport, found that the long-term practice of the Transcendental Meditation technique may reduce the affective/motivational dimension of the brain's response to pain.[109]

In 2007 the United States National Center for Complementary and Alternative Medicine released online an independent review of the state of meditation research conducted by researchers at the University of Alberta Evidence-based Practice Center. The report used the Jadad scale to evaluate 813 studies, of which 230 were studies of the TM or TM-Sidhi programs.[110] The report concluded that "[t]he therapeutic effects of meditation practices cannot be established based on the current literature," and "[f]irm conclusions on the effects of meditation practices in healthcare cannot be drawn based on the available evidence" (p. 6).[111] The report said that "meta-analysis based on low quality studies and small numbers of hypertensive participants showed that TM, Qi Gong and Zen Bhuddist meditation significantly reduced blood pressure" and that "choosing to practice a particular meditation technique continues to rely solely on individual experiences and personal preferences, until more conclusive scientific evidence is produced".[111][112] A revised version of the review published in 2008 acknowledged that the Jadad scale may not be suitable for evaluating research on meditation and that the usual approach to double blinding, which the Jadad scale requires, may not be possible. The researchers revised the Jadad scores of the studies and concluded that while most of the studies were weak methodologically, 10% of the 400 clinical studies did score good or better on the Jadad scale and that there was a statistically significant improvement in quality over time.[113]

In 2008, researchers at the University of Kentucky conducted a meta-analysis of nine qualifying RCT published studies which used Transcendental Meditation to address patients with hypertension, and found that on average across all nine studies the practice of TM was associated with approximate reductions of 4.7 mm (0 in) Hg systolic blood pressure and 3.2 mm (0 in) Hg diastolic blood pressure. The researchers concluded that "...Sustained blood pressure reductions of this magnitude are likely to significantly reduce risk for cardiovascular disease." The study was published in the March 2008 issue of the American Journal of Hypertension.[114] Using a quality scale, the researchers found that of the nine studies evaluated, three were of high quality with a score of 75% or greater, three were of acceptable quality, and three were of suboptimal quality.[115]

A 2009 study titled "A Randomized Controlled Trial of the Effects of Transcendental Meditation on Quality of Life in Older Breast Cancer Patients", a collaboration between the Center for Healthy Aging at Saint Joseph Hospital; the Institute for Health Services, Research and Policy Studies at Northwestern University; the Department of Psychology at Indiana State University; and the Institute for Natural Medicine and Prevention at Maharishi University of Management, was published in Integrative Cancer Therapies.[116] The study concluded that women with breast cancer reduced their stress levels and improved their mental health and emotional well being through the use of the Transcendental Meditation technique.[116]

Research on cognitive function

A paper published in the Journal of Applied Psychology in 1978 found no effect on school grades.[117] A 1985 study in the British Journal of Educational Psychology, and a 1989 study in Education showed improved academic performance.[118][119]

A paper published in 2001 in the journal, Intelligence, reported the effects on 362 Taiwanese students of three randomized, controlled trials that used seven standardized tests. The trials measured the effects of the Transcendental Meditation technique, a contemplative meditative technique from the Chinese tradition, and napping on a wide range of cognitive, emotional and perceptual functions. The three studies ranged in time from six months to one year. Results indicated that taken together, the Transcendental Meditation group had significant improvement on all seven measurements compared to the non-treatment and napping control groups. Contemplative meditation showed a significant result in two categories, and napping had no effect. The results included an increase in IQ, creativity, fluid intelligence, field independence, and practical intelligence.[120]

In 2003, a study in the journal, Wiener Klinische Wochenschrift, reviewed 107 articles on TM and cognitive function of which ten were randomized, controlled trials that fit the inclusion criteria. Four trials showed a significant positive effect on cognitive function, four showed no effect, and two mostly showed no effect. Study authors, Canter and Ernst, noted that the four positive trials used subjects who had already intended to learn the Transcendental Meditation technique, and attributed the significant positive results to an expectation effect. They concluded that the claim that TM has a specific and cumulative effect on cognitive function is not supported by the evidence from randomised controlled trials.[121]

Psychological effects

A 1990 controlled study involving 768 subjects conducted at Sumitomo Heavy Industries by the Japanese Ministry of Labour and others looked at Transcendental Meditation and its effect on mental health in industrial workers. After a 5-month period the researchers found significant decreases in major physical complaints, impulsiveness, emotional instability, and anxiety amongst the meditators compared to controls. The meditators also showed significant decreases in digestive problems, depression, tendency toward psychosomatic disease, insomnia, and smoking.[122]

A 1989 comprehensive meta-analysis published in the Journal of Clinical Psychology compared 146 independent studies on the effect of different meditation and relaxation techniques in reducing trait anxiety.[123] “Trait anxiety” is the tendency to be anxious much of the time. The analysis found that the Transcendental Meditation technique reduced trait anxiety by nearly twice as much as other forms of meditation and relaxation. Possible effects due to variations in strength of research design and to experimenter attitude were controlled for statistically.[124] A more recent meta-analysis combined two randomized controlled trials that tested anxiety level in patients diagnosed with anxiety disorder.[125] [126] One of the trials compared three treatments—the Transcendental Meditation technique, biofeedback, and relaxation. The other compared Kundalini Yoga with a relaxation/mindfulness meditation technique. Although the Transcendental Meditation technique appeared to reduce anxiety level as much as the comparison groups, this small number of studies disallowed definite conclusions as to relative effectiveness. A subsequent randomized controlled trial of the Transcendental Meditation technique in college students at risk for hypertension reported a significant reduction in anxiety in the TM group compared to a control group that waited until the end of the study to receive TM instruction.[127] The group that received TM at the beginning also showed significant reductions in blood pressure and stress level and significant improvement in coping ability, compared to the control group. This study was the first to find that the changes in blood pressure correlate significantly with the changes in stress level and coping ability.

Studies show that TM reduces the number of seizures in epileptic patients and normalizes their EEG. An experimental study that was done on the Transcendental Meditation technique and epilepsy found that the epileptic patients initially had abnormally low levels of 5-HIAA in the cerebral spinal fluid, which then increased to normal levels after several months of practice of the Transcendental Meditation technique. This correlated with clinical improvements in these patients.[128]

Carrington and Ephron reported on the successful use of the Transcendental Meditation technique as an adjunct to psychotherapy, though for some patients the process entailed feeling overwhelmed by negative and unpleasant thoughts during meditation.[129]

Long-term effects

Studies have shown that the long-term practice of the Transcendental Meditation technique has specific and cumulative effects related to higher states of consciousness. A study published in 1997 in the journal "Sleep" found greater alpha and theta EEG power, but no difference in delta EEG power in long-term TM meditators reporting episodes of "higher states of consciousness" during sleep compared to controls.[130] A study published in 2002 in Biological Psychology found distinct EEG patterns in the 17 long-term meditators as compared to two matched control groups. In addition, using a measure called "choice-contingent negative variation", the researchers found that the subjects' brains responded more efficiently during tasks.[131] A followup study on the same three groups of subjects that used content analysis to characterize and classify their subjective experiences found that the group reporting an experience of Transcendental Consciousness during activity had unique subjective experiences. This was characterized by an ongoing experience described as "unboundedness".[132]

Federally funded research

In 1999, the NIH awarded a grant of nearly $8 million to Maharishi University of Management to establish the first research center specializing in natural preventive medicine for minorities in the U.S.[133] The research institute, called the Institute for Natural Medicine and Prevention, was inaugurated on October 11, 1999, at the University's Department of Physiology and Health in Fairfield, Iowa.[134] The NIH funding has come via the National Center for Complementary and Alternative Medicine and from the National Heart, Lung and Blood Institute.[135]

By 2004, the National Institutes of Health (NIH) had awarded more than $20 million in funding for research on the effects of the Transcendental Meditation technique on heart disease.[136][137]

In 2009, the National Institutes of Health awarded an additional grant of $500,000 per year for two years for research on using the Transcendental Meditation technique in the treatment of coronary heart disease in African-Americans. The award was for research in collaboration with the Institute for Natural Medicine and Prevention and Columbia University Medical School in New York City. The award was from the American Recovery and Investment Act via the NIH-National Heart, Lung and Blood Institute.[138][139]

Public, private and charter school programs

In 1994, the Transcendental Meditation program became a part of the school day at the Fletcher Johnson Educational Center of Washington, D.C.[140]

The Ideal Academy Public Charter School began using the TM program in 1996 with the approval of the Washington, D.C. Board of Education.[141][142][143] The 2005-2006 pilot project at Ideal Academy was conducted along with research to document the effects of the program.[144]

In Detroit, the Nataki Talibah Schoolhouse incorporated Transcendental Meditation into their school in 1996 and the program was featured on the Today Show in 2003.[145] The school has since been classified by the Skillman Foundation as a "High-Performing Middle School".[146] In addition, the TM program at Nitaki Talibah school was the subject of a pilot study by Rita Benn, director of the Integrative Medical Education program at the University of Michigan's Complimentary and Alternative Medicine Research Center.<aref> Business Week, Meditation for Moppetts, Susan Garland, March 29, 2004</ref>Benn compared the Nitaki Talibah students practicing Transcendental Meditation twice a day to a peer group of students of the same age who did not practice Transcendental Meditation and concluded that TM helped the Nitaki Talibah students to improve their stress management and self-esteem, as well as lowered their anxiety and depression.[147] In 2005 Benn said she was expanding her research to include "more rigorous" controls than in her initial pilot study.[148][verification needed]

Over the years, the program at Nitaki Talibah has been funded by various foundations including General Motors, Daimler Chrysler, the Liebler Foundation and more recently, the David Lynch Foundation. In 2006, six public schools were each awarded $25,000 by the David Lynch Foundation to begin a similar program.[149]

Sarina Grosswald has conducted studies on the Transcendental Meditation program and its effects on learning disorders such as ADHD. Her results were published in the online journal Current Issues in Education.[150] The study and the students also received coverage on ABC TV. In addition, it was a featured topic on a PBS show called Medication or Meditation as part of its On The Contrary series.[151] One of the schools participating in the program is the Chelsea School in Silver Spring, Maryland. Linda Handy, the school principal, said she sees the program having a "tremendous impact" for all her students.[152]

By 2006, twenty five public, private, and charter schools in the United States had offered Transcendental Meditation to their students.[142] In 2006, the Terra Linda High School in San Rafael, California canceled plans for Transcendental Meditation classes due to concerns of parents that it would be promoting religion[153] University of South Carolina sociologist Barry Markovsky describes teaching the Transcendental Meditation technique in schools as "stealth religion".[154] George Rutherford, the Principal at Ideal Academy Public Charter School, says that after learning Transcendental Meditation he and his wife “realized it had nothing to do with religion”.[155]

According to a Newsweek article, critics believe that Transcendental Meditation is a repackaged, Eastern, religious philosophy that should not be used in public schools. Advocates say that Transcendental Meditation is purely a mechanical, physiological process.[143] According to Barry Lynn, executive director of Americans United for Separation of Church and State, Transcendental Meditation is rooted in Hinduism and, when introduced into public schools, it crosses the same constitutional line as in the Malnak case and decision of 1979. In May 2008, Lynn said that the Americans United for Separation of Church is keeping a close legal eye on the TM movement and that there are no imminent cases against them.[143][156] Brad Dacus of the Pacific Justice Institute says doing Transcendental Meditation during a school's "quiet time" (a short period many schools have adopted that children use for prayer or relaxation) is constitutional.[143]

A study called the Effects of Transcendental Meditation practice on Brain Functioning and Stress Reactivity in College Students was published in the International Journal of Psychophysiology in February of 2009. It is said to be the "first random assignment study to explore the effects of meditation practice on brain and physiological functioning in college students". The research was a collaboration of the Department of Psychology in American University’s College of Arts and Sciences and the Center for Brain, Consciousness and Cognition located at Maharishi University of Management. The study measured Brain Integration Scale scores for reactions to stressful stimulus, and sleepiness in 50 students from American University, Georgetown University, Howard University, George Washington University, and the Corcoran College of Art and Design.[157][158]

Schools in other countries, such as the Netherlands, Australia, India, Ecuador, Thailand, China, Great Britain and South Africa, have also used Transcendental Meditation as part of their educational programs.[159]

First Amendment lawsuit

In 1979, the Third Circuit Court of Appeals affirmed the decision of the US District Court of New Jersey that a curriculum in the Science of Creative Intelligence (SCI)/Transcendental Meditation was religious activity within the meaning of the Establishment Clause and that the teaching of SCI/TM in the New Jersey public high schools was prohibited by the First Amendment.[160][161] The court ruled that, although SCI/TM is not a theistic religion, it deals with issues of ultimate concern, truth, and other ideas analogous to those in well-recognized religions. The court found that the religious nature of the course was clear from careful examination of the textbook, the expert testimony elicited, and the uncontested facts concerning the puja,[162] but was also largely determined by apparent involvement of government. The court also found state action violative of the Establishment Clause, because the puja involved "offerings to deities as part of a regularly scheduled course in the schools' educational programs".[161]

Relationship to religion and spirituality

Official Transcendental Meditation websites state that the Transcendental Meditation technique is a mental technique for deep rest that is associated with specific effects on mind and body, practiced by people of all religions and that it does not require faith, belief, or a change in lifestyle to be effective as a relaxation technique.[163] Maharishi called the technique "a path to God",[164] and it has been described as "spiritual" but not religious, and as a coping strategy for life.[165] According to Time Magazine, Transcendental Meditation owes something to all major religious traditions—Christianity, Judaism and Islam, as well as the Eastern faiths— because at one time or another they have included both meditation and the repetition of a mantra-like word.[13]

William Johnston, in Silent Music: The Science of Meditation, says that, despite the fact that its origins are religious, and several thousand years old, the TM technique as introduced by Maharishi Mahesh Yogi to the West has no attachments to any particular religion.[166] Former Maharishi University of Management Dean of College of Arts and Sciences, and Associate Professor of Education, James Grant, writes in a chapter of the book titled, The University in Transformation, that the Maharishi's techniques for the development of consciousness are non-sectarian and require no belief system. He goes on to say that millions of people from many cultures and many faiths have benefited from these techniques.[167]

Bainbridge found Transcendental Meditation to be a "...highly simplified form of Hinduism, adapted for Westerners who did not possess the cultural background to accept the full panoply of Hindu beliefs, symbols, and practices."[35][168] Bainbridge describes the Transcendental Meditation puja ceremony as "...in essence, a religious initiation ceremony".[35]

Jaime Sin, a cardinal and the Archbishop of Manila, wrote in 1984 that neither the doctrine nor the practice of TM are acceptable to Christians.[169] In 1989, a Vatican council published a warning against mixing eastern meditation, such as TM, with Christian prayer.[170] Metropolitan Maximos (Aghiorgoussis) of Pittsburgh of the Greek Orthodox Church describes TM as being "a new version of Hindu Yoga" based on "pagan pseudo-worship and deification of a common mortal, Guru Dev".[171]

Other clergy, including Catholic clergy, have found the Transcendental Meditation technique to be compatible with their religious teachings and beliefs.[172][173][174]

Religion scholar Charles H. Lippy, author of Pluralism Comes of Age: American Religious Culture in the Twentieth Century writes that earlier spiritual interest in the Transcendental Meditation technique faded in the 1970s and it became a practical technique that anyone could employ without abandoning their religious affiliation.[175]

Corporate Programs

Transcendental Meditation has also been utilized in corporations both in the U.S.A and in India. According to an article in the Washington Post, The Tower Companies, "one of Washington D.C.'s largest real estate development companies", has added classes in Transcendental Mediation to their employee benefit program in order "to contain stress-related ailments and health care costs". Seventy percent of the employees at The Tower Companies participate in the program.[176][177][178]

Some Indian companies are giving their managers training in Transcendental Meditation to reduce stress. These companies include: AirTel, Siemens, American Express, SRF and Wipro, Hero Honda, Ranbaxy, Hewlett Packard, BHEL, BPL, ESPN-Star Sports, Tisco, Eveready, Maruti and Godrej. Another company called Marico, has all of its employees practice Transcendental Meditation in a group as a part of their standard workday. According to the Hindu Times, it benefits both employees and employers.[179]

Maharishi Vedic Approach to Health

Main article: Maharishi Vedic Approach to Health

Transcendental Meditation is part of the Maharishi Vedic Approach to Health (MVAH).[15] MVAH (also known as Maharishi Ayurveda[180][181] and Maharishi Vedic Medicine[182]) was founded in the mid 1980s by the Maharishi. MVAH is considered an alternative medicine and aims at being a complementary system to modern western medicine.[183] It is based on Ayurveda, a system of traditional medicine developed in India in ancient times.

References

  1. ^ AP (February 5, 2008). "Beatles guru dies in Netherlands". USA Today.
  2. ^ Epstein, Edward, (December 29, 1995). "Politics and Transcendental Meditation". San Francisco Chronicle.{{cite news}}: CS1 maint: extra punctuation (link) CS1 maint: multiple names: authors list (link)
  3. ^ Woo, Elaine (February 6, 2008). "Maharishi Mahesh Yogi; founded Transcedental Meditation movement". Baltimore Sun. reprinted from LA Times
  4. ^ Morris, Bevan (1992). "Maharishi's Vedic Science and Technology: The Only Means to Create World Peace" (PDF). Journal of Modern Science and Vedic Science. 5 (1–2): 200.
  5. ^ Morris, Bevan; Maharishi Mahesh Yogi (2001). "Forward". Science of Being and Art of Living. New York: Plume/The Penguin Group.
  6. ^ Murphy M, Donovan S, Taylor E. The Physical and Psychological Effects of Meditation: A review of Contemporary Research with a Comprehensive Bibliography 1931-1996. Sausalito, California: Institute of Noetic Sciences; 1997.
  7. ^ Benson, Herbert; Klipper, Miriam Z. (2001). The relaxation respons. New York, NY: Quill. p. 61. ISBN 978-0-380-81595-1.
  8. ^ Sinatra, Stephen T.; Roberts, James C.; Zucker, Martin. Reverse Heart Disease Now: Stop Deadly Cardiovascular Plaque Before It's Too Late. Wiley. p. 192. ISBN 978-0-470-22878-4.
  9. ^ Travis, Frederick; Chawkin, Ken (Sept-Oct, 2003). New Life magazine. {{cite news}}: Check date values in: |date= (help); Missing or empty |title= (help)CS1 maint: date and year (link)
  10. ^ a b c "Learn the Transcendental Meditation Technique – Seven Step Program". Tm.org. Retrieved 2009-11-15.
  11. ^ a b c d Maharishi Mahesh Yogi. Thirty Years Around the World, Volume One, 1957-1964. MVU Press. pp. 213–237. ISBN 90-71750-02-7.
  12. ^ Melton, J. Gordon (1992). Encyclopedic handbook of cults in Americ. New York: Garland Pub. p. 288. ISBN 978-0-8153-1140-9.
  13. ^ a b c d e f g "Behavior: THE TM CRAZE: 40 Minutes to Bliss". Time. 1975-10-13. ISSN 0040-718X. Retrieved 2009-11-15. {{cite news}}: Check |issn= value (help)
  14. ^ a b "Maharishi Mahesh Yogi; founded Transcendental Meditation movement". Los Angeles Times. 2008-02-06. Retrieved 2009-11-15.
  15. ^ a b John Briganti, testimony to the White House Commission On Complementary And Alternative Medicine Policy, October 31, 2000. [1]
  16. ^ Mahesh Yogi, Maharishi (1995) The Science of Being and Art of Living. New York, Meridian.
  17. ^ ABC7, Research Summary: ADHD Meditation, May 23, 2006, "William Stixrud, Ph.D., a clinical neuropsychologist, says:TM is a mental technique that involves simply narrowing the focus of the mind in a very effortless way that allows the mind to settle down."
  18. ^ a b Travis F, Haaga DA, Hagelin JS, Tanner M, Nidich S, Gaylord-King C et al. Effects of Transcendental Meditation practice on brain functioning and stress reactivity in college students. International Journal of Psychophysiology 2009 71(2):170-176
  19. ^ a b c d Shear, J. (Jonathan) (2006). The experience of meditation : experts introduce the major tradition. St. Paul, MN: Paragon House. pp. 23, 30–32, 43–44. ISBN 978-1-55778-857-3.
  20. ^ a b c d Hunt, Stephen (2003). Alternative religions : a sociological introductio. Aldershot, Hampshire, England ; Burlington, VT: Ashgate. pp. 197–198. ISBN 978-0-7546-3410-2.
  21. ^ Travis, Frederick; Chawkin, Ken (Sept-Oct, 2003). "Meditation Can Change The World". New Life magazine. {{cite news}}: Check date values in: |date= (help)CS1 maint: date and year (link)
  22. ^ a b c d Russell, Peter H. (1976). The TM technique. Routledge Kegan Paul PLC. pp. 40–42. ISBN 0-7100-8539-7.
  23. ^ Teasdale, Wayne; Bruteau, Beatrice. The Mystic Heart: Discovering a Universal Spirituality in the World's Religions. New World Library. pp. 137–139. ISBN 978-1-57731-140-9.
  24. ^ Seven States of Consciousness, Anthony Campbell, Victor Gollancz Ltd., 1980, Page 11
  25. ^ a b c d e Phelan, Michael (1979). "Transcendental Meditation. A Revitalization of the American Civil Religion". Archives des sciences sociales des religions. 48 (48–1): 5–20.
  26. ^ Russell, pp 49-50
  27. ^ Maharishi Mahesh Yogi (1963). The Science of Being and Art of Living. Meridian. p. 51.
  28. ^ Meditation of Maharishi Mahesh Yogi, Banthanm Books, 1968, Page 106-107
  29. ^ Mantra and Meditation, Pandit Usharbudh Arya
  30. ^ Tantrabhidana With Vija Nighantu And Mudra Nighantu by Arthur Avalon ISBN: 8177557262
  31. ^ While the Gods Play: Shaiva Oracles and Predictions on the Cycles of History and the Destiny of Mankind by Alain Daniélou ISBN 9780892811151
  32. ^ Jefferson, William (1976). The Story of The Maharishi. New York: Pocket (Simon and Schuster). pp. 52–53.
  33. ^ a b c Chryssides, George D. (1999). Exploring new religions. London: Cassell. pp. 293–296. ISBN 978-0-8264-5959-6.
  34. ^ Celebrating the Dawn, Robert Oates, G.P. Putnam's, 1976, P. 194
  35. ^ a b c d e Bainbridge, William Sims (1997). The sociology of religious movements. New York: Routledge. p. 188. ISBN 0-415-91202-4.
  36. ^ "Transcendental Truth". Omni. Jan 1984. p. 129.
  37. ^ Conway, Flo; Siegelman, Jim. (1995). Snapping : America's epidemic of sudden personality chang. New York: Stillpoint Press. p. 157. ISBN 978-0-9647650-0-9.
  38. ^ “Transcendental Meditation, briefly stated, is a technique of meditation in which the meditator contemplates a meaningless sound.” 440 F. Supp. 1288
  39. ^ Yogi, Maharishi Mahesh, Beacon Light of the Himalyas 1955, p. 63.
  40. ^ a b Forsthoefel, Thomas A.; Humes, Cynthia Ann (2005). Gurus in Americ. Albany, NY: State University of New York Press. p. 63. ISBN 978-0-7914-6573-8.
  41. ^ "The Transcendental Meditation (TM) Program - Official website. How and where to learn". TM. Retrieved 2009-11-15.
  42. ^ a b Cotton, Dorothy H. G. (1990). Stress management : an integrated approach to therap. New York: Brunner/Mazel. p. 138. ISBN 0-87630-557-5.
  43. ^ Washington Parent, Oming in on ADHD, Sarina Grosswald, October 2005
  44. ^ "Learn the Transcendental Meditation Technique – Seven Step Program". Tm.org. Retrieved 2009-11-15.
  45. ^ Service Mark - Transcedental Meditation
  46. ^ "Conditions of Use - Maharishi University of Management". Mum.edu. Retrieved 2009-11-15.
  47. ^ a b Patel, Vimal (1998). "Understanding the Integration of Alternative Modalities into an Emerging Healthcare Model in the United States". in Humber, James M.; Almeder, Robert F.. Alternative medicine and ethics. Humana Press. pp. 55-56. ISBN 0896034402, 9780896034402. [2]
  48. ^ The Science of Being and Art of Living. Meridian. 1963. p. 53. {{cite book}}: Unknown parameter |ahtor= ignored (|author= suggested) (help)
  49. ^ King, Larry (May 12th 2002). "Interview with Larry King". CNN. {{cite news}}: Check date values in: |date= (help)
  50. ^ Celebrating the Dawn, Oates, Putnam, 1976, P. 6
  51. ^ Tillery, Gary (2009). The cynical idealist : a spiritual biography of John Lenno. Wheaton, Ill.: Theosophical Pub. House. pp. 66–67. ISBN 978-0-8356-0875-6.
  52. ^ Larson, Bob; Larson, Bob (2004). Larson's book of world religions and alternative spiritualit. Wheaton, Ill.: Tyndale House Publishers. p. 489. ISBN 0-8423-6417-X.
  53. ^ Marshall, Paul (2005). Mystical encounters with the natural world : experiences and explanation. Oxford ; New York: Oxford University Press. pp. 170–171. ISBN 978-0-19-927943-2.
  54. ^ Seven States of Consciousness, Anthony Campbell, Victor Gollancz Ltd., 1980, Page 66
  55. ^ Seven States of Consciousness, Anthony Campbell, Victor Gollancz Ltd., 1980, Page 101
  56. ^ Seven States of Consciousness, Anthony Campbell, Gollancz, 1973, Page 110
  57. ^ Boa cites Meditations of Maharishi Mahesh Yogi, Maharishi Mahesh Yogi on the Bhagavad-Gita, and The Science of Being and Art of Living.
  58. ^ Boa, Kenneth (1990). Cults, world religions, and the occul. Wheaton, Ill.: Victor Books. p. 201. ISBN 978-0-89693-823-6. {{cite book}}: Unknown parameter |http://books.google.com/books?id= ignored (help)
  59. ^ Russell, p. 134
  60. ^ Coplin, J.R. (1990) Text and Context in the Communication of a Social Movement's Charisma, Ideology, and Consciousness: TM for India and the West. Dissertation. University of California, San Diego, p. 64
  61. ^ [3] Columbian Missourian, 1978 [dead link]
  62. ^ Olson, Helena; Olson, Roland. His Holiness Maharishi Mahesh Yogi: A Living Saint for the New Millennium : Stories of His First Visit to the USA. Samhita Productions. p. 297. ISBN 978-1-929297-21-4.
  63. ^ Thirty Years Around the World, pp. 504-507
  64. ^ Thirty Years Around the World, pp. 530-536
  65. ^ "The Maharishi Maheshi Yogi". Telegraph.co.uk. Retrieved 2009-11-15.
  66. ^ Bruce Tomaso/Editor. "RELIGION Blog | The Dallas Morning News". Religionblog.dallasnews.com. Retrieved 2009-11-15. {{cite web}}: |author= has generic name (help)
  67. ^ "The mystic who inspired The Beatles: The town that lost its guru". The Independent. February 7, 2008.
  68. ^ Swatos, William H.; Kivisto, Peter (1998). Encyclopedia of religion and society. Walnut Creek, Calif.: AltaMira Press. p. 525. ISBN 978-0-7619-8956-1.
  69. ^ Celebrating the Dawn, Oates, Putnam's, 1975, P. 226
  70. ^ York, Michael (1995). The emerging network : a sociology of the New Age and neo-pagan movement. Lanham, Md.: Rowman Littlefield. p. 42. ISBN 978-0-8476-8001-6.
  71. ^ Ryan, Leyland, "Transcendental Meditation hits hard times", The Colombia Missourian (January 8, 1978) p.B3 [dead link]
  72. ^ "Behavior: Seer of Flying". Time. 1977-08-08. ISSN 0040-718X. Retrieved 2009-11-15. {{cite news}}: Check |issn= value (help)
  73. ^ http://tm.org
  74. ^ "Soviets Learn To Meditate". Omaha World-Herald. 1990-06-01. p. 23.
  75. ^ "Meditation 'eases heart disease'". BBC. November 17, 2009. Retrieved December 13, 2009.
  76. ^ a b Wilson, AF., Honsberger, R., Chiu, JT., Novey, HS. "Transcendental meditation and asthma." Respiration, 1975, 74-80.
  77. ^ Schneider, R.H. et al., "A randomized controlled trial of stress reduction for hypertension in older African Americans", Hypertension 26: 820–827, 1995
  78. ^ Wallace, R.K. et al. "The effects of the Transcendental Meditation and TM-Sidhi program on the aging process", International Journal of Neuroscience 16: 53–58, 1982
  79. ^ Brooks, J.S. and Scarano, T., "Transcendental Meditation in the treatment of post-Vietnam adjustment", Journal of Counseling and Development 64: 212–215, 1985
  80. ^ Journal of Human Stress 5: 24-27, 1979
  81. ^ a b Orme-Johnson, D.W. and Herron, R.E., "An innovative approach to reducing medical care utilization and expenditures", The American Journal of Managed Care 3: 135–144, 1997
  82. ^ a b Alexander, C.N. et al., "Treating and preventing alcohol, nicotine, and drug abuse through Transcendental Meditation: A review and statistical meta-analysis", Alcoholism Treatment Quarterly 11: 13–87, 1994
  83. ^ Eppley, K.R. et al., "Differential effects of relaxation techniques on trait anxiety: A meta-analysis", Journal of Clinical Psychology 45: 957–974, 1989
  84. ^ Wallace RK. Physiological effects of Transcendental Meditation. Science 1970;167:1751–1754
  85. ^ Wallace RK, Benson H, Wilson AF. A wakeful hypometabolic physiologic state. American Journal of Physiology 1971;221:795-799
  86. ^ Wallace RK. The Physiology of Meditation. Scientific American 1972;226:84-90.
  87. ^ Dillbeck, M.C., and D.W. Orme-Johnson: 1987, "Physiological differences between Transcendental Meditation and rest", American Psychologist 42, pp. 879-881
  88. ^ Cotton, Dorothy H. G. (1990). Stress management : an integrated approach to therap. New York: Brunner/Mazel. pp. 138–141. ISBN 978-0-87630-557-7.
  89. ^ Eppley, K., Abrams, A. & Shear, "Differential effects of relaxation techniques on trait anxiety: a meta-analysis," J. Journal of Clinical Psychology, 45, 957-974, 1989
  90. ^ Travis, F.T. & Wallace, R.K. (1999). EEG and Autonomic Patterns during Eyes-Closed Rest and Transcendental Meditation Practice: The Basis for a Neural Model of TM practice. Consciousness and Cognition, 8, 302-318
  91. ^ a b Eckholm, Erik (July 24, 1984). "Value of Meditation Against Stress Questioned". New York Times.
  92. ^ name="R. Michaels, M. J 1976"[unreliable source?]
  93. ^ Ruth Michaels, PhD, Juan Parra, MD, Daisy S. Mccann, Phd, Arthur J. Vander, MD, “Renin, Cortisol, and Aldosterone During Transcendental Meditation,” Psychosomatic Medicine Vol. 41, No. 1 (February 1979), pp. 50-54
  94. ^ Jevning, R., A. F. Wilson, W. R. Smith, And M. E. Morton. "Redistribution of blood flow in acute hypometabolic behavior," Am. J. Physiol. 235(l): R89-R92, 1978, pp. R89-R92
  95. ^ Jevning, R., A. F. Wilson, H. Pirkle, J, P. O’Halloran, R. N. Walsh., “Metabolic control in a state of decreased activation: modulation of red cell metabolism,” Am, J. Physiol. 245 (Cell Physiol. 14): C457-C461, 1983
  96. ^ Wilson, A. F., R. Jevning, S. Guich, "Marked reduction of forearm carbon dioxide production during states of decreased metabolism," Physiology & Behavior, 41(4) 347-352, 1987
  97. ^ Jevning, R., R. Anand, M. Biedebach And G. Fernando, "Effects on regional cerebral blood flow of transcendental meditation," Physiology & Behavior, 59(3) 399-402, 1996
  98. ^ JEVNING, R., I. WELLS, A. F. WILSON AND S. GUICH. Plasma thyroid hormones, thyroid stimulating hormone, and insulin during acute hypometabolic states in man. PHYSIOL BEHAV 40(5) 603-606, 1987
  99. ^ JEVNING, R., A. F. WILSON, H. PIRKLE, S. GUICH AND R. N. WALSH. Modulation of red cell metabolism by states of decreased activation: Comparison between states. PHYSIOL BEHAV 35(5) 679-682, 1985.
  100. ^ JEVNING, R., H. C. PIRKLE AND A. F. WILSON. Behavioral alteration of plasma phenylalanine concentration. PHYSIOL. BEHAV. 19(5) 611-614, 1977.
  101. ^ O’HALLORAN, J. P., R JEVNING, A. F WILSON, R. SKOWSKY, R. N. WALSH AND C. ALEXANDER. Hormonal control in a state of decreased activation: Potentiatlon of arginine vasopressin secretion. PHYSIOL BEHAV 35(4) 591-595, 1985
  102. ^ A Randomized Controlled Trial of Stress Reduction for Hypertension in Older African Americans, Robert H. Schneider et al., Hypertension, 1995, 26: 820-827
  103. ^ Stroke. 2000 Mar;31(3):568-73.
  104. ^ Canter, P., Ernst E. (2004) Insufficient evidence to conclude whether or not Transcendental Meditation decreases blood pressure: results of a systematic review of randomized clinical trials. J Hypertens. 2004 Nov;22(11):2049-54. Abstract at http://www.ncbi.nlm.nih.gov/pubmed/15480084
  105. ^ David W. Orme-Johnson, Vernon A. Barnes, Alex M. Hankey, and Roger A. Chalmers, "Reply to critics of research on Transcendental Meditation in the prevention and control of hypertension," Journal of Hypertension 2005, 23:1107–1110
  106. ^ Schneider RH; et al. "Long-Term Effects of Stress Reduction on Mortality in Persons >55 Years of Age With Systemic Hypertension" (PDF). Retrieved 2006-09-12. {{cite web}}: Explicit use of et al. in: |author= (help); Unknown parameter |citation= ignored (help)
  107. ^ Schneider RH; et al. "A randomized controlled trial of stress reduction in African Americans treated for hypertension for over one year". Retrieved 2006-09-12. {{cite web}}: Explicit use of et al. in: |author= (help)
  108. ^ Effects of a Randomized Controlled Trial of Transcendental Meditation on Components of the Metabolic Syndrome in Subjects With Coronary Heart Disease, Archives of Internal Medicine, Maura Paul-Labrador et al.,, Vol. 166 No. 11, June 12, 2006
  109. ^ Orme-Johnson DW, Schneider RH, Son YD, Nidich S, Cho ZH (2006). "Neuroimaging of meditation's effect on brain reactivity to pain". Neuroreport. 17 (12): 1359–63. doi:10.1097/01.wnr.0000233094.67289.a8. PMC 2170475. PMID 16951585.{{cite journal}}: CS1 maint: PMC format (link) CS1 maint: multiple names: authors list (link)
  110. ^ The analysis reviewed studies of five broad categories of meditation: mantra meditation, mindfulness meditation, yoga, Tai Chi, and Qi Gong.(p. 62)
  111. ^ a b Ospina MB, Bond TK, Karkhaneh M, Tjosvold L, Vandermeer B, Liang Y, Bialy L, Hooton N,Buscemi N, Dryden DM, Klassen TP. "Meditation Practices for Health: State of the Research". Evidence Report/Technology Assessment No. 155. (Prepared by the University of Alberta Evidence-based Practice Center under Contract No. 290-02-0023.) AHRQ Publication No. 07-E010. Rockville, MD: Agency for Healthcare Research and Quality. June 2007.
  112. ^ "No clear evidence meditation can boost health: Study", Washington Post (July 13, 2007)
  113. ^ Maria Ospina, Kenneth Bond, et al, "Clinical Trials of Meditation Practices in Health Care," THE JOURNAL OF ALTERNATIVE AND COMPLEMENTARY MEDICINE Volume 14, Number 10, 2008, pp. 1199–1213
  114. ^ James W. Anderson1, Chunxu Liu and Richard J. Kryscio, "Blood Pressure Response to Transcendental Meditation: A Meta-analysis," MARCH 2008 | VOLUME 21 NUMBER 3 | AMERICAN JOURNAL OF HYPERTENSION, pp. 310-316
  115. ^ Anderson, p. 313
  116. ^ a b Integrative Cancer Therapies (Vol. 8, No. 3: September 2009)
  117. ^ Carsello, C. J. and Creaser, J. W. "Does Transcendental Meditation Training Affect Grades?" Journal of Applied Psychology, 1978, 63, 644-645.
  118. ^ Nidich, S.I. and Nidich, R.J. Increased academic achievement at Maharishi School of the Age of Enlightenment: A replication study. Education 109: 302–304, 1989.
  119. ^ Kember, P. The Transcendental Meditation technique and postgraduate academic performance. British Journal of Educational Psychology 55: 164–166, 1985.
  120. ^ Intelligence (September/October 2001), Vol. 29/5, pp. 419-440
  121. ^ Canter, P., Ernst, E. (2003) The cumulative effects of Transcendental Meditation on cognitive function — a systematic review of randomised controlled trials Wien Klin Wochenschr. 2003 November 28;115(21-22):758-766
  122. ^ Haratani T, Henmi T. Effects of Transcendental Meditation on mental health of industrial workers. Japanese Journal of Industrial Health, 1990, 32: 656
  123. ^ Eppley K, Abrams A, Shear J. Differential effects of relaxation techniques on trait anxiety: a meta-analysis. Journal of Clinical Psychology, 1989, 45: 957-74
  124. ^ Eppley K, Abrams A, Shear J. Differential effects of relaxation techniques on trait anxiety: a meta-analysis. Journal of Clinical Psychology, 1989, 45: 957-74
  125. ^ Krisanaprakornkit T, Krisanaprakornkit W, Piyavhatkul N, Laopaiboon M. Meditation therapy for anxiety disorders. The Cochrane Database of Systematic Reviews 2006, Issue 1. Art. No.: CD004998.pub2. DOI: 10.1002/14651858.CD004998.pub2.
  126. ^ Meditation therapy for anxiety disorders (Review)
  127. ^ SI Nidich, MV Rainforth, DAF Haaga, J Hagelin, JW Salerno, F Travis, M Tanner, C Gaylord-King, S Grosswald, and RH Schneider. A randomized controlled trial on effects of the Transcendental Meditation program on blood pressure, psychological distress, and coping in young adults. American Journal of Hypertension. 2009, Vol 22(12):1326-1331. doi:10.1038/ajh.2009.184.
  128. ^ Subrahmanyam S, Potkodi D. Neurohumoral correlates of Transcendental Meditation. Journal of Biomed 1980;1:73-88
  129. ^ Carrington, P.; Ephron, H.S.,Meditation as an Adjunct of Psychotherapy. 1975. The World Biennial of Psychotherapy and Psychiatry (III)
  130. ^ Mason LI, Alexander CN, Travis FT, Marsh G, Orme-Johnson DW, Gackenbach J, Mason DC, Rainforth M, Walton KG. "Electrophysiological correlates of higher states of consciousness during sleep in long-term practitioners of the Transcendental Meditation program." Sleep. 1997 Feb;20(2):102-10.
  131. ^ Travis, F. T., Tecce, J., Arenander, A., & Wallace, R. K. (2002), Patterns of EEG coherence, power, and contingent negative variation characterize the integration of transcendental and waking states. Biological Psychology, 61, 293-319
  132. ^ Travis, F., Arenander, A., & DuBois, D. (2004). Psychological and physiological characteristics of a proposed object-referral/self-referral continuum of self-awareness. Consciousness and Cognition, 13, 401-420
  133. ^ Vedic Medicine, Meditation Receive Federal Funds, U.S. Medicine,Matt Pueschel, July 2000
  134. ^ NIH Awards $8 Million Grant to Establish Research Center on Natural Medicine
  135. ^ "University Receives $1 Million NIH Grant for Mind-Body Medicine Research," KTVO Heartland Connection.com
  136. ^ [4][dead link]
  137. ^ http://www.religiousnewsblog.com/4843
  138. ^ "MUM receives $1 million NIH medical research grant — Institute for Natural Medicine and Prevention at Maharishi University of Management". Mum.edu. Retrieved 2009-11-15.
  139. ^ "MUM gets $1 million research grant : News : KTVO3". Heartlandconnection.com. 2009-09-25. Retrieved 2009-11-15.
  140. ^ Pathways, Taking Care of the Student, Winter 2009, Cynthia E. Johnson,
  141. ^ "George Rutherford: ZoomInfo Business People Information". Zoominfo.com. Retrieved 2009-11-15.
  142. ^ a b Brody, Alison, Shin, Shirley & Street, Nick, "Transcendental Meditation in Schools", News 21 (July 24, 2007)
  143. ^ a b c d Conant, Eve, "Much dispute about nothing", Newsweek (May 29, 2008)
  144. ^ Pathways, Taking Care of the Student, Winter 2009, Cynthia E. Johnson,
  145. ^ "Student Wellness". Ntsd.com. Retrieved 2009-11-15.
  146. ^ Skillman Foundation, Making The Grade,[5]
  147. ^ "International Education" Meditation helps students", Dana Micucci, New York Times, February 15, 2005
  148. ^ NBC News, TM helps students with ADHD, June 7 2004, [6]
  149. ^ NEA Today, National Education Association,Clear Your Mind, May 2006,
  150. ^ Current Issues in Education Volume 10 2008 "Use of the Transcendental Meditation technique to reduce symptoms of Attention Deficit Hyperactivity Disorder (ADHD) by reducing stress and anxiety: An exploratory study"
  151. ^ Pathways, Taking Care of the Student, Winter 2009, Cynthia E. Johnson,
  152. ^ NBC News, TM helps students with ADHD, June 7 2004,
  153. ^ cancels plans for TM in school "usatoday".com
  154. ^ Man Fails To Fly, Sues Camelot Hotel Owner, GTR News Online, Nancy K. Owens
  155. ^ Pathways, Taking Care of the Student, Winter 2009, Cynthia E. Johnson,
  156. ^ Newsweek, Can Meditation Help At-Risk Kids?
  157. ^ American University, Study: Meditation Buggers Students Against Stress, Maggie Barrett, March 3 2009, [7]
  158. ^ AU-TM Study web site[8]
  159. ^ Nadine Naidoo. "Partner Schools | CBE Schools South Africa". Cbesa.org. Retrieved 2009-11-15.
  160. ^ Doug Linder. "Introduction to the Establishment Clause of the First Amendment". Law.umkc.edu. Retrieved 2009-11-15.
  161. ^ a b http://bulk.resource.org/courts.gov/c/F2/592/592.F2d.197.78-1882.78-1568.html Malnak v. Yogi, 592 F.2d 197, 203 (3rd Cir., 1979)
  162. ^ The TM puja ceremony is extensively described in the opinion of the US District Court in Malnak v Yogi, including the Sanskrit chant and the English translation thereof from the book "The Holy Tradition", written by Maharishi Mahesh Yogi.
  163. ^ "Meditation Techniques". Tm.org. Retrieved 2009-11-15.
  164. ^ Meditations of Maharishi. p. 59
  165. ^ Zellers, Kelly L., Perrewe, Pamela. "The Role of Spirituality in Occupational Stress and Well-Being", Handbook of Workplace Spirituality and Organizational Performance, M.E. Sharp, December 2002.
  166. ^ Johnston, William. Silent Music:The Science of Meditation. Fordham University Press. p15. ISBN 9780823217748.
  167. ^ Inayatullah, Sohail; Gidley, Jennifer. (2000). The university in transformation : global perspectives on the futures of the universit. Westport, Conn. : Bergin Garvey. p. 209. ISBN 978-0-89789-718-1.
  168. ^ http://web.archive.org/web/20060831081613/religiousmovements.lib.virginia.edu/nrms/tm.html
  169. ^ "October 16, 1984 - The Basic Conflict Between Maharishi and Christianity". Rcam.org. Retrieved 2009-11-15.
  170. ^ moreorless. "The Vatican document on the New Age (Feb. 3, 2003)". Cesnur.org. Retrieved 2009-11-15.
  171. ^ Aghiorgoussis, Maximos (Spring 1999). "The challenge of metaphysical experiences outside Orthodoxy and the Orthodox response". Greek Orthodox Theological Review. 44 (1–4). Brookline: 21, 34.
  172. ^ Vesely, Carolin, "Its All in Your Mind" Winnipeg Free Press, March 21, 2006.
  173. ^ Smith, Adrian (1993). A Key to the Kingdom of Heaven: Christian Understanding of Transcendental Meditation. Book Guild Ltd. ISBN 0-86332-863-6.
  174. ^ Pennington, M. Basil (1977). Daily we touch Him : practical religious experience. Garden City, N.Y.: Doubleday. p. 73. ISBN 0-385-12478-3.
  175. ^ Lippy, Charles H. (2000). Pluralism comes of age: American religious culture in the twentieth century. Armonk, N.Y.: M.E. Sharpe. p. 112. ISBN 978-0-7656-0151-3.
  176. ^ Washington Post, More Area Firms Paying Employees to Relax, Transcendental Meditation Seen As Health Care Boon, Annys Shin, Washington Post Staff Writer, March 3 2005
  177. ^ Southwest Airlines Spirit magazine, Cubicle Karma, Mellisa Chessher, October 2005
  178. ^ Time magazine, How to Get Smarter One breathe at a Time, Lisa Cullen, January 16 2006, p. 93
  179. ^ The Times of India, August 17 2003, "TM: Corporate India’s latest stress buster", Sakina Ysuf Khan
  180. ^ Wallace 1993, pp. 64–66
  181. ^ Sharma & Clark 1998
  182. ^ Reddy & Egenes 2002
  183. ^ Sharma & Clark 1998, Preface

Further reading

  • Denniston, Denise, The TM Book, Fairfield Press, Fairfield, Iowa, 1986 ISBN 093178302X
  • Geoff Gilpin, The Maharishi Effect: A Personal Journey Through the Movement That Transformed American Spirituality, Tarcher-Penguin 2006, ISBN 1-58542-507-9
  • Kropinski v. World Plan Executive Council, 853 F, 2d 948, 956 (D.C. Cir, 1988)
  • Maharishi Mahesh Yogi on the Bhagavad-Gita : A New Translation and Commentary, Chapters 1-6. ISBN 0140192476.
  • Maharishi Mahesh Yogi: Science of Being and Art of Living : Transcendental Meditation ISBN 0452282667.
  • Template:Harvard reference
  • Template:Harvard reference
Retrieved from "https://en.wikipedia.org/w/index.php?title=Transcendental_Meditation&oldid=337681239"