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As the war dragged on, the spirit of the revolution's early days flagged. In part, this was due to the policies of the [[Communist]] Party of Spain, which took its cues from the [[foreign ministry]] of [[Josef Stalin|Stalin]]'s [[Soviet Union]], the source of most of the [[foreign aid]] received by the Republican side. The Communist policy was that the war was not the time for the revolution, that until victory in the war was won the goal had to be the defeat of the [[Francisco Franco|Franco]] forces, not the abolition of [[capitalism]], which was to be addressed once the war had been won. The other [[left-wing]] [[political parties|parties]], particularly the anarchists and the [[Trotskyist]]s, disagreed vehemently with this; to them the war and the revolution were one and the same. [[Militia]]s of parties and groups which had spoken out too vociferously in opposition to the Soviet position on the war soon found further aid to have been cut off. Partially because of this, the situation in most Republican-held areas slowly began to revert largely to its prewar conditions; in many ways the "revolution" was over well before the triumph of the Franco forces in early [[1939]].
As the war dragged on, the spirit of the revolution's early days flagged. In part, this was due to the policies of the [[Communist]] Party of Spain, which took its cues from the [[foreign ministry]] of [[Josef Stalin|Stalin]]'s [[Soviet Union]], the source of most of the [[foreign aid]] received by the Republican side. The Communist policy was that the war was not the time for the revolution, that until victory in the war was won the goal had to be the defeat of the [[Francisco Franco|Franco]] forces, not the abolition of [[capitalism]], which was to be addressed once the war had been won. The other [[left-wing]] [[political parties|parties]], particularly the anarchists and the [[Trotskyist]]s, disagreed vehemently with this; to them the war and the revolution were one and the same. [[Militia]]s of parties and groups which had spoken out too vociferously in opposition to the Soviet position on the war soon found further aid to have been cut off. Partially because of this, the situation in most Republican-held areas slowly began to revert largely to its prewar conditions; in many ways the "revolution" was over well before the triumph of the Franco forces in early [[1939]].


Bryan Caplan says that "many discussions of the Spanish Civil War overlook, minimize, or apologize for the atrocious behavior and tyrannical aspirations" of the Spanish anarchist movement. [http://www.gmu.edu/departments/economics/bcaplan/spain.htm]
Bryan Caplan says that "many discussions of the Spanish Civil War overlook, minimize, or apologize for the atrocious behavior and tyrannical aspirations" of the Spanish anarchist movement. {{ref|www.gmu.edu.579}}


==See also==
==See also==
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==External links==
==External links==
* [http://www.gmu.edu/departments/economics/bcaplan/spain.htm The Anarcho-Statists of Spain: An Historical, Economic, and Philosophical Analysis of Spanish Anarchism] by [[Bryan Caplan]]
* [http://www.gmu.edu/departments/economics/bcaplan/spain.htm The Anarcho-Statists of Spain: An Historical, Economic, and Philosophical Analysis of Spanish Anarchism] by [[Bryan Caplan]]

== Notes ==
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# {{note|www.gmu.edu.579}} {{Web reference | title=The Anarcho-Statists of Spain | url=http://www.gmu.edu/departments/economics/bcaplan/spain.htm | date=December 7 | year=2005 }}



[[Category:Anarchism]]
[[Category:Anarchism]]

Revision as of 22:35, 7 December 2005

In Spanish history, there have been several revolutions. This article is about the one which took place in Republican controlled territory during the Spanish Civil War (19361939), and which was predominantly a social revolution.

The Spanish Revolution of 1936 began during the outbreak of the Spanish Civil War. Much of Spain's economy was put under worker control; in anarchist strongholds like Catalonia, the figure was as high as 75%, but lower in areas with heavy Socialist influence. Factories were run through worker committees, agrarian areas became collectivized and run as libertarian communes. Even places like hotels, barber shops, and restaurants were collectivized and managed by their workers. George Orwell describes a scene in Aragon during this time period in his book Homage to Catalonia:

"I had dropped more or less by chance into the only community of any size in Western Europe where political consciousness and disbelief in capitalism were more normal than their opposites. Up here in Aragon one was among tens of thousands of people, mainly though not entirely of working-class origin, all living at the same level and mingling on terms of equality. In theory it was perfect equality, and even in practice it was not far from it. There is a sense in which it would be true to say that one was experiencing a foretaste of Socialism, by which I mean that the prevailing mental atmosphere was that of Socialism. Many of the normal motives of civilized life--snobbishness, money-grubbing, fear of the boss, etc.--had simply ceased to exist. The ordinary class-division of society had disappeared to an extent that is almost unthinkable in the money-tainted air of England; there was no one there except the peasants and ourselves, and no one owned anyone else as his master."

The communes were run according to the basic principle of "From each according to his ability, to each according to his need". In some places, money was entirely eliminated, to be replaced with vouchers. Under this system, goods were often little more than a quarter of their previous cost.

Despite the critics clamoring for maximum efficiency, anarchic communes often produced more than before the collectivization. The newly liberated zones worked on entirely libertarian principles; decisions were made through councils of ordinary citizens without any sort of bureaucracy (it should be noted that the CNT-FAI leadership was at this time not nearly as radical as the rank and file members responsible for these sweeping changes).

In addition to the economic revolution, there was a spirit of cultural revolution. Traditions some viewed as oppressive were done away with. For instance, women were allowed to have abortions, and the idea of "free love" became popular. In many ways, this spirit of cultural liberation was similar to that of the "New Left" movements of the 1960s.

As the war dragged on, the spirit of the revolution's early days flagged. In part, this was due to the policies of the Communist Party of Spain, which took its cues from the foreign ministry of Stalin's Soviet Union, the source of most of the foreign aid received by the Republican side. The Communist policy was that the war was not the time for the revolution, that until victory in the war was won the goal had to be the defeat of the Franco forces, not the abolition of capitalism, which was to be addressed once the war had been won. The other left-wing parties, particularly the anarchists and the Trotskyists, disagreed vehemently with this; to them the war and the revolution were one and the same. Militias of parties and groups which had spoken out too vociferously in opposition to the Soviet position on the war soon found further aid to have been cut off. Partially because of this, the situation in most Republican-held areas slowly began to revert largely to its prewar conditions; in many ways the "revolution" was over well before the triumph of the Franco forces in early 1939.

Bryan Caplan says that "many discussions of the Spanish Civil War overlook, minimize, or apologize for the atrocious behavior and tyrannical aspirations" of the Spanish anarchist movement. [1]

See also

Notes

  1. ^ "The Anarcho-Statists of Spain". December 7. {{cite web}}: Check date values in: |date= and |year= / |date= mismatch (help)