A crinoline English pronunciation: /krɪn.əl.ɪn/ is a stiffened or structured petticoat designed to hold out a woman's skirt, popular at various times since the mid-19th century. Originally, crinoline described a stiff fabric made of horsehair ("crin") and cotton or linen which was used to make underskirts. By the 1850s the term was more usually applied to the fashionable silhouette provided by these petticoats, and to the underskirts made using steel, cane, whalebone or rubber hoops that replaced them, allowing skirts to spread even wider and more fully. In form and function these hoop skirts were very similar to the 16th- and 17th-century farthingale and to 18th-century panniers.
Despite widespread criticism the hooped crinoline became extremely fashionable across the Western world from the 1850s to the 1870s, when it was succeeded by the crinolette and the bustle. The crinoline silhouette was revived several times in the 20th century, particularly in the late 1940s and 1950s. The flounced nylon and net petticoats worn in the 1950s and 1960s to poof out skirts also became known as crinolines even when there were no hoops in their construction. In the mid-1980s Vivienne Westwood designed the mini-crini, a mini-length crinoline which was highly influential on 1980s fashion. Since the 1980s and well into the 21st century the crinoline has remained a popular option for formal evening dresses, wedding dresses, and ball gowns.
The name crinoline is often described as a combination of the Latin word crinis ("hair") and/or the French word crin ("horsehair"); with the Latin word linum ("thread" or "flax," which was used to make linen), describing the materials used in the original textile.
The crinoline was not the first garment designed to support the wearer's skirts in a fashionable shape. Whilst the bell-shaped skirts seen on statuettes from the ancient Minoan civilization are often compared to crinolines, particularly under the assumption that hoops were required to retain their shape, there is no evidence to confirm this and the theory is usually dismissed. The crinoline's ancestors are more typically recognised as the Spanish verdugada, later known as the farthingale, widely worn in Europe from the late 15th century to the early 17th century, and the side-hoops and panniers worn throughout the 18th century. The hoop remained an essential part of women's formal court dress in the United Kingdom until the succession of George IV in 1820.
'Crinoline' fabric, made from horsehair in France, was first noted by 1829, when it was offered for lining and dress-making. Petticoats made of horsehair crinoline appeared around 1839, proving so successful that the name 'crinoline' began to refer to supportive petticoats in general, rather than solely to the material. By 1847, crinoline fabric was being used as a stiffening for skirt linings, although English women preferred separate crinoline fabric petticoats which were beginning to collapse under the increasing weight of the outer fabrics. One alternative to horsehair crinoline was the quilted petticoat stuffed with down or feathers, such as that reportedly worn in 1842 by Lady Aylesbury. However, quilted skirts were not widely produced until the early 1850s. In about 1849, it was possible to buy stiffened and corded cotton fabric for making petticoats, marketed as 'crinoline,' and designed as a substitute for the horsehair textile. For English women, the artifical crinoline with hoops did not emerge until the 1850s.
The cage-crinoline made out of spring steel wire was first introduced in the 1850s, with the earliest British patent for a metal crinoline (described as a 'skeleton petticoat of steel springs fastened to tape.') granted in July 1856. Alison Gernsheim suggests that the unidentified French inventor was probably R. C. Milliet of Besançon, as the July 1856 patent was filed by their British agent, C. Amet. Milliet had already patented a 'tournure de femme' in Paris in 24 April 1856 which was described as comprising 'elastic extensible circles joined together by vertical bands.' Following its introduction, the women's rights advocate Amelia Bloomer felt that her concerns about the hampering nature of multiple petticoats had been resolved, and dropped dress reform as an issue. Diana de Marly, in her biography of the couturier Charles Frederick Worth, declared that "the cage was without doubt the first industrial fashion," noting that by 1858 there existed steel factories catering solely to crinoline manufacturers, and shops that sold nothing else but crinolines. One of the most significant manufacturers of crinolines was that of Thomson & Co., founded by an American with branches across Europe and the United States. At the height of their success, up to four thousand crinolines were produced by Thomson's London factory in a day, whilst another plant in Saxony manufactured 9.5 million crinolines over a twelve year period. In 1859 the New York factory, which employed about a thousand girls, used 300,000 yards of steel wire every week to produce between three and four thousand crinolines per day, while the rival Douglas & Sherwood factory in Manhattan used a ton of steel each week in manufacturing hoop skirts.
The crinoline needed to be rigid enough to support the skirts in their accustomed shape, but also flexible enough to be temporarily pressed out of shape and spring back into position afterwards. Other materials used for crinolines included whalebone, gutta-percha and vulcanised caoutchouc (natural rubber). The idea of inflatable hoops was short-lived as they were easily punctured, prone to collapse, and due to the use of brimstone in the manufacture of rubber, they smelled unpleasant. Although hard rubber hoops of gutta-percha worked satisfactorily at first, they were brittle and easily crushed without recovering their form. Despite objections that the sharp points of snapped steels were hazardous, lightweight steel was clearly the most successful option., It reduced the number of petticoats and their weight, and offered increased freedom of movement of the legs. However, hasty or careless movements in a hoop skirt could lead to accidentally revealing more than intended. An advertisement published in 1863 for a cage-crinoline with waved hoops attempted to reassure the potential customer that this particular crinoline would enable the wearer to:
...ascend a steep stair, lean against a table, throw herself into an armchair, pass to her stall at the opera, and occupy a further seat in a carriage, without inconveniencing herself or others, and provoking the rude remarks of observers, thus modifying, in an important degree, all those peculiarities tending to destroy the modesty of Englishwomen..."
Despite some claims, such as that by the historian Max von Boehm, that the largest crinolines measured up to ten yards (30 feet) around, the photohistorian Alison Gernsheim concluded that the maximum realistic circumference was in fact between five-and-a-half and six yards. Whilst a loosely gathered skirt draped over a large hoop would certainly require a higher yardage, Gernsheim noted that ten yard hems were highly improbable. Even so, the size of the crinoline often caused difficulties in passing through doors, boarding carriages and generally moving about. By the late 1860s many crinolines were of a significantly reduced size, as noted by a Victoria and Albert Museum curator observing the sizes of cage crinolines in the Museum's collection.
A widely published sequence of photographs shown below, taken in c.1860 shows a woman dressing in an exaggeratedly large crinoline. Images such as this were staged to emulate contemporary caricatures rather than intended as a reflection of reality.
Crinolettes and 1880s revival
The crinoline began to fall out of fashion from about 1866. A modified version, the crinolette, was a transitional garment bridging the gap between the cage-crinoline and the bustle. Fashionable from 1867 through to the mid-1870s, the crinolette was typically composed of half-hoops, sometimes with internal lacing or ties designed to allow adjustment of fullness and shape. The crinolette was still worn in the early 1880s, with a 1881 article describing it as sticking out solely behind, as opposed to projecting "hideously at the side" like the crinoline. It is possible that some of the smaller crinolines that survive were worn in combination with separate bustles, rather than in isolation. During the 1880s the cage crinoline was revived, with hoop petticoats designed to accommodate the extremely large bustles of the period and support the skirt hems. One of the mid-1880s styles was called the lobster pot due to its resemblance to a lobster trap. Due to the extreme weight of the fabrics of the decade, the hoops of the crinolines were crossed over each other behind the legs in order to support and hold the skirts firmly in place. As with the earlier cage-crinolines, sprung steel, wire and cane were used.
Unlike the farthingales and panniers, the crinoline was worn by women of every social class; and the fashion swiftly became the subject of intense scrutiny in Western media. Critical articles on the crinoline were published by the Hungarian journal Az Üstökös (1858) and the Bulgarian journalist Petko Slaveykov in 1864. In the 1850s, the Welsh poet Dafydd Jones wrote a ballad decrying the fashion. A similar sentiment was expressed by a Russian song published in 1854, where the singer complains about his wife having assumed the fashion. In 1855, an observer of Queen Victoria's state visit to Paris complained that despite the number of foreigners present, Western fashions such as the crinoline had diluted national dress to such an extent that everyone, whether Turkish, Scottish, Spanish or Tyrolean, dressed alike. The crinoline was perceived as a signifier of social identity, with a popular subject for cartoons being that of maids wearing crinolines like their mistresses, much to the higher-class ladies' disapproval. The questions of servants in crinoline and the related social concerns were raised by George Routledge in an etiquette manual published in 1875:
After all that can be said there is no doubt that one of the objects of dress should be to enable people to do what they have to do in the best, the most convenient, and the most respectable manner. At all events it should not interfere with their occupation. Did our readers ever see a London housemaid cleaning the doorsteps of a London house? It is a most unedifying sight. As the poor girl kneels and stoops forward to whiten and clean the steps her crinoline goes up as her head goes down, and her person is exposed to the gaze of policemen and errand-boys, who are not slow to chaff her upon the size and shape of her legs. Can this be called dressing in good taste? Would it not be wiser to discard the crinoline altogether till the day’s work is done, and the servants make themselves tidy for their tea and their evening recreation. In some families this is insisted on. But, on the other hand, it is complained against as an infringement upon the liberty of the subject, which is an unreasonable complaint, as the subject may go elsewhere if she dislikes to have her liberty so interfered with.
Arthur Munby observed that in the "barbarous locality" of Wigan, the sight of a female colliery worker wearing trousers was "not half as odd as a woman wearing a crinoline," exposing his own upper-class attitudes. In Australia, poorer rural women were shown posed outside their slab huts, wearing their best dresses with crinolines. The French sociologist and economist Frédéric le Play carried out surveys of French working-class families' wardrobes from 1850–75, in which he found that two women had crinolines in their wardrobe, both wives of skilled workers. One, the fashion-conscious wife of a glove-maker, owned two crinolines and eleven dresses, although for everyday she wore wooden shoes and printed aprons. In America, the mid-19th century crinoline has become popularly associated with the image of the Southern Belle, a young woman from the American Deep South's upper socioeconomic, slave-owning classes. However, as in Europe and elsewhere, the crinoline was far from exclusively worn by wealthy white women. Both black and white women in America of all classes and social standings wore hooped skirts, including First Lady Mary Todd Lincoln and her African-American dressmaker, Elizabeth Keckley, who created many of Todd Lincoln's own extravagant crinolines.
The difficulties associated with the garment, such as its size, the problems and hazards associated with wearing and moving about in it, and the fact that it was worn so widely by women of all social classes, were frequently exaggerated and parodied in satirical articles and illustrations such as those in Punch. Maxwell has summarised crinoline mockery as expressing the male authors' insecurity and fears that women, whose crinolines took up "enough space for five," would eventually "conquer" mankind. Julia Thomas, observing the extent of Punch's anti-crinoline sentiment and mockery, noted that the magazine's attacks, rather than crushing the fashion, exacerbated and even invented the phenomenon of "crinolinemania."
- Examples of Punch cartoons, 1857-1863
1857 - A wife asks her husband to sit outside so her dress is not crushed in their brougham.
1858 - A maid asks a man to pack his wife's crinoline into his portmanteau.
1863 - Crinolines used as windsocks.
- Fire hazard
The flammability of the crinoline was widely reported. It is estimated that, during the late 1850s and late 1860s in England, about 3,000 women were killed in crinoline-related fires. One such incident, the death of a 14-year-old kitchenmaid called Margaret Davey was reported in The Times on 13 February 1863. Her dress, "distended by a crinoline," ignited as she stood on the fender of the fireplace to reach some spoons on the mantelpiece, and she died as a result of extensive burns. The Deputy-Coroner, commenting that he was "astonished to think that the mortality from such a fashion was not brought more conspicuously under the notice of the Registrar-General," passed a verdict of "Accidental death by fire, caused through crinoline." A similar case was reported later that year, when 16-year-old Emma Musson died after a piece of burning coke rolled from the kitchen fire to ignite her crinoline. A month later, on 8 December 1863, a serious fire at the Church of the Company of Jesus in Santiago, Chile, killed between two and three thousand people. The severity of the death toll is credited in part to the large amounts of inflammable fabric that made up the women's crinoline dresses. Two notable victims of crinoline fires were William Wilde's illegitimate daughters, Emily and Mary, who died in November 1871 of burns sustained after their evening gowns caught fire. Slaveykov reported in 1864 that over the last 14 years, at least 39,927 women worldwide had died in crinoline-related fires, opining that it was more deadly than the practice of sati or the auto-da-fé. Although flame-retardant fabrics were available, these were thought unattractive and were unpopular.
- Other hazards
Other risks associated with the crinoline were that it could get caught in other people's feet, carriage wheels or furniture, or be caught by sudden gusts of wind, blowing the wearer off their feet. In 1859, while participating in a paper chase, Louisa, Duchess of Manchester, caught her hoop while climbing over a stile, and was left with the entirety of her crinoline and skirts thrown over her head, revealing her scarlet drawers to the assembled company.
The crinoline was worn by some factory workers, leading to the textiles firm Courtaulds instructing female employees in 1860 to leave their hoops and crinolines at home. Cunnington described seeing a photograph of female employees in the Bryant and May match factories wearing crinolines while at work. A report in The Cork Examiner of 2 June 1864 recorded the death of Ann Rollinson from injuries sustained after her crinoline was caught by a revolving machinery shaft in a mangling room at Firwood bleach works.
During World War I the "war crinoline" became fashionable from 1915-1917. This style featured wide, full mid-calf length skirts, and was described as practical (for enabling freedom of walking and movement) and patriotic, as the sight of attractively dressed women was expected to cheer up soldiers on leave. The full skirts of the war crinoline endured in the robe de style of the 1920s.
In the late 1930s, just before the outbreak of World War II, there was a revival of the hooped crinoline from designers such as Edward Molyneux, who put hoops in both day skirts and evening gowns, and Norman Hartnell, whose late 1930s Winterhalter-inspired crinoline designs for Queen Elizabeth were so successful that the Queen is popularly (if inaccurately) credited with having single-handedly brought crinolines back into fashion. Both as Queen, and as the Queen Mother, Elizabeth adopted the traditional bell-shaped crinoline as her signature look for evening wear and state occasions. The film Gone With The Wind, released in 1939, inspired the American fashion for prom dresses with crinolines in Spring 1940.
Following the Second World War, crinolines were once again revived by designers such as Christian Dior, whose 1947 "New Look" featured full skirts supported by stiffened underskirts. Loschek has suggested that, by explicitly referencing the Belle Époque era and reviving historic styles of corsets and crinolines in his "New Look," Dior was the first designer to introduce the idea of postmodernism to fashion, albeit unconsciously. Crinolines were popular throughout the 1950s and into the early 1960s. The American designer Anne Fogarty was particularly noted for her full-skirted designs worn over crinoline petticoats, which were always separate garments from the dress to enable ease of movement and travelling. Life reported in 1953 on how one of Fogarty's crinoline designs from 1951 was almost exactly duplicated by a design in Dior's latest collection. Hooped, tiered and/or ruffled crinoline petticoats in nylon, net and cotton were very widely worn, as were skirts with integrated hoops.
In the mid-1980s Vivienne Westwood revisited the crinoline, taking inspiration from the ballet Petrushka to produce miniskirt length versions that she christened the "mini-crini." The mini-crini silhouette influenced the work of other designers such as Christian Lacroix's "puffball" skirts. The Westwood mini-crini was described in 1989 as a combination of two conflicting ideals - the crinoline, representing a "mythology of restriction and encumbrance in woman's dress," and the miniskirt, representing an "equally dubious mythology of liberation." Westwood herself said “there was never a fashion invented that was more sexy, especially in the big Victorian form. How great to come into a room and occupy six feet of space or have chairs invented for you."
1948 patent drawing for a collapsible/adjustable plastic crinoline
Crinolines continue being worn well into the 21st century, typically as part of formal outfits such as evening gowns, prom dresses, or wedding dresses. 1950s and 1960s style net crinolines are a traditional element of costumes for square dancing and clogging. They are also popular garments for attending '50s and '60s influenced rockabilly events such as Viva Las Vegas. The steampunk movement has also appropriated cage crinolines along with other elements of 19th century fashion such as corsets and the top hat for its costuming.
In some contexts, the traditional hooped crinoline may be seen as controversial, as in early 2015 when the University of Georgia reportedly requested hoop skirts not be worn to fraternity events due to a perceived link of the crinoline with the 'Southern Belle,' a young woman representing the American Deep South's upper socioeconomic, slave-owning classes. The reason for the proposed ban was linked to the SAE racism incident earlier that year, with several articles noting it was a well-intentioned attempt to avoid the University of Georgia fraternities facing charges of racial insensitivity. It was noted that hoop skirts and crinolines had been worn by both black and white women of all classes and social standings during the historical period in question, and that despite popular associations, they were not exclusive to the image of the Southern Belle.
21st century fashion designers such as Alexander McQueen and John Galliano often use crinolines in their designs, with one of Galliano's designs for Dior reaching a width of 9 feet. Galliano specifically visited the original crinoline manufacturers that Christian Dior himself had used in order to inform and influence his own designs. McQueen was fascinated by the crinoline and often referenced it in his collections, cutting away leather ballgowns to reveal the cage beneath, or making it out of silver-decorated cut metal. After McQueen's death, his successor Sarah Burton continued the tradition. One of McQueen's most notable crinoline designs was modelled by the amputee model Aimee Mullins in a series of photographs by Nick Knight for Dazed and Confused, in which Mullin's cage-crinoline, deliberately worn without overskirts in order to reveal her prosthetic legs, was described as suggesting both a walking frame and a cage to "contain the unruliness of the unwhole".
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