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Portal:Latter Day Saint movement

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Introduction

Portrait of Joseph Smith, Jr
An 1842 portrait of Joseph Smith, founder of the Latter Day Saint movement

The Latter Day Saint movement (also called the LDS movement, LDS restorationist movement, or Smith–Rigdon movement) is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by Joseph Smith in the late 1820s.

Collectively, these churches have over 17 million nominal members, including over 17 million belonging to the Church of Jesus Christ of Latter-day Saints (LDS Church), 250,000 in Community of Christ, and several other denominations with memberships generally ranging in the thousands of members. The predominant theology of the churches in the movement is Mormonism, which sees itself as restoring again on Earth the early Christian church; their members are most commonly known as Mormons, though the LDS Church now rejects the use of that name. An additional doctrine of the church allows for prophets to receive and publish modern-day revelations.

A minority of Latter Day Saint adherents, such as members of Community of Christ, have been influenced by Protestant theologies while maintaining certain distinctive beliefs and practices including continuing revelation, an open canon of scripture and building temples. Other groups include the Remnant Church of Jesus Christ of Latter Day Saints, which supports lineal succession of leadership from Smith's descendants, and the more controversial Fundamentalist Church of Jesus Christ of Latter-Day Saints, which defends the practice of polygamy. (Full article...)

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No Man Knows My History: The Life of Joseph Smith is a 1945 book by Fawn M. Brodie that was one of the first significant non-hagiographic biographies of Joseph Smith, the progenitor of the Latter Day Saint movement. No Man Knows My History was influential in the development of Mormon history as a scholarly field. However, scholars[who?] have since criticized the book for its methodological deficiencies, factual errors, and overt hostility to Smith.

No Man Knows My History has never been out of print, and 60 years after its first publication, its publisher, Alfred A. Knopf, continues to sell about a thousand copies annually. For a revised edition released in 1971, Brodie added a supplement incorporating psychohistorical commentary. In 1995, Utah State University (USU) marked the 50th anniversary of the book's first publication by hosting a symposium to re-examine the book, its author, and her methods, and in 1996 USU published the symposium papers as a book of essays. (Full article...)
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The FLDS temple in the YFZ Ranch
The Yearning for Zion Ranch, or the YFZ Ranch, was a 1,700-acre (690-hectare) Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS) community of as many as 700 people, located near Eldorado in Schleicher County, Texas, United States. In April 2014, the State of Texas took physical and legal possession of the property. (Full article...)

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Fettingite meetinghouse in Independence, Missouri

The Church of Christ, informally referred to as the Fettingites, is a denomination within the Latter Day Saint movement which split from the Church of Christ—informally known as "Hedrickites"— in late 1929. The faction was formally established on April 8, 1930, and an Associated Press report published in The New York Times and Los Angeles Times April 7, 1930, describes it as having been briefly named "The Church of Jesus Christ" and later, the "Church of Christ". It is informally referred to as the "Church of Christ (Fettingite)", after its founder, Otto Fetting, but this sect has never officially been named as such. Otto Fetting, an Apostle in the Church of Christ, was the alleged recipient of a series of messages delivered by John the Baptist concerning construction of a temple on the Temple Lot, along with other aspects of Hedrickite doctrine and practice. The rejection of his "Twelfth Message" by a majority vote of his fellow Apostles in October 1929 led to a split in the Temple Lot organization between those who rejected Fetting's messages and those who accepted them. The "Fettingites" subsequently established their own church organization.

While Fettingite doctrine and practices are virtually identical to those of the Church of Christ, a significant difference exists today in the acceptance of the messages' authenticity between Hedrickites and Fettingites. The Hedrickite leadership voted at their April, 1936 conference to formally reject Otto Fetting's claim of having heard from John the Baptist, but some laity in the Hedrickite sect have informally expressed interest or belief in his claims, to where about a half-dozen Hedrickites[who?] today believe Fetting received some or all of the revelations he claimed. After its founder's death in 1933, the Fettingite sect further divided into various factions, including The Church of Christ (Restored), the Church of Christ at Halley's Bluff, and the Church of Christ with the Elijah Message. As with the Church of Christ, each of these groups declares itself to be the "only true and living church upon the face of the whole earth." (Full article...)

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Elijah Abel, or Able or Ables (July 25, 1808– December 25, 1884) was one of the earliest African-American members of the Church of Jesus Christ of Latter-day Saints (LDS Church), and was the church's first African-American elder and Seventy. Abel was predominantly of Scottish and English descent and appears to have been the first, and one of the few, black members in the early history of the church to have received Priesthood ordination, later becoming the faith's first black missionary. Abel did not have his ordination revoked when the LDS Church officially announced its now-obsolete restrictions on Priesthood ordination, but was denied a chance to receive his temple endowment by third church president John Taylor. As a skilled carpenter, Abel often committed his services to the building of LDS temples and chapels. He died in 1884 after serving a mission to Cincinnati, Ohio, his last of three total missions for the church. (Full article...)

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