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Portal:Nudity

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Introduction

Naturists in a river, 2014

Nudity is the state of being in which a human is without clothing. While estimates vary, for the first 90,000 years of pre-history, anatomically modern humans were naked, having lost their body hair and living in hospitable climates. As humans became behaviorally modern, body adornments such as jewelry, tattoos, body paint and scarification became part of non-verbal communications, indicating a person's social and individual characteristics. Indigenous peoples in warm climates used clothing for decorative, symbolic or ceremonial purposes but were often nude, having neither the need to protect the body from the elements nor any conception of nakedness being shameful. In many societies, both ancient and contemporary, children might be naked until the beginning of puberty. Women may not cover their breasts if they were associated with nursing babies more than with sexuality.

In the ancient civilizations of the Mediterranean, from Mesopotamia to the Roman Empire, proper attire was required to maintain social standing. The lower classes might possess a single piece of cloth that was wrapped or tied to cover the lower body; the lowest classes including slaves might be naked. However, through much of Western history until the modern era, people of any status were also unclothed by necessity or convenience when engaged in labor and athletics; or when bathing or swimming. Such functional nudity occurred in groups that were usually but not always segregated by sex. Although improper dress might be socially embarrassing, the association of nudity with sin regarding sexuality began with Judeo-Christian societies, spreading through Europe in the post-classical period. Traditional clothing in temperate regions worldwide also reflect concerns for maintaining social status and order, as well as by necessity due to the colder climate. However, societies such as Japan and Finland maintain traditions of communal nudity based upon the use of baths and saunas that provided alternatives to sexualization.

The spread of Western concepts of modest dress was part of colonialism, and continues today with globalization. Contemporary social norms regarding nudity reflect cultural ambiguity towards the body and sexuality, and differing conceptions of what constitutes public versus private spaces. Norms relating to nudity are different for men than they are for women. Individuals may intentionally violate norms relating to nudity; those without power may use nudity as a form of protest, and those with power may impose nakedness on others as a form of punishment. (Full article...)

Selected general article

Women entertainers perform at a celebration in Ancient Egypt; the dancers are naked and the musician wears a typical pleated garment as well as the cone of perfumed fat on top of her wig that melts slowly to emit its precious odors; both groups wear extensive jewelry, wigs, and cosmetics; neither wear shoes – Thebes tomb c. 1400 BCE.

The history of nudity involves social attitudes to nakedness of the human body in different cultures in history. The use of clothing to cover the body is one of the changes that mark the end of the Neolithic, and the beginning of civilizations. Nudity (or near-complete nudity) has traditionally been the social norm for both men and women in hunter-gatherer cultures in warm climates, and it is still common among many indigenous peoples. The need to cover the body is associated with human migration out of the tropics into climates where clothes were needed as protection from sun, heat, and dust in the Middle East; or from cold and rain in Europe and Asia. The first use of animal skins and cloth may have been as adornment, along with body modification, body painting, and jewelry, invented first for other purposes, such as magic, decoration, cult, or prestige. The skills used in their making were later found to be practical as well.

In modern societies, complete nudity in public became increasingly rare as nakedness became associated with lower status, but the mild Mediterranean climate allowed for a minimum of clothing, and in a number of ancient cultures, the athletic and/or cultist nudity of men and boys was a natural concept. In ancient Greece, nudity became associated with the perfection of the gods. In ancient Rome, complete nudity could be a public disgrace, though it could be seen at the public baths or in erotic art. In the Western world, with the spread of Christianity, any positive associations with nudity were replaced with concepts of sin and shame. Although rediscovery of Greek ideals in the Renaissance restored the nude to symbolic meaning in art, by the Victorian era, public nakedness was considered obscene. In Asia, public nudity has been viewed as a violation of social propriety rather than sin; embarrassing rather than shameful. However, in Japan, mixed-gender communal bathing was quite normal and commonplace until the Meiji Restoration.

While the upper classes had turned clothing into fashion, those who could not afford otherwise continued to swim or bathe openly in natural bodies of water or frequent communal baths through the 19th century. Acceptance of public nudity re-emerged in the late 19th and early 20th centuries. Philosophically based movements, particularly in Germany, opposed the rise of industrialization. Freikörperkultur ('free body culture') represented a return to nature and the elimination of shame. In the 1960s naturism moved from being a small subculture to part of a general rejection of restrictions on the body. Women reasserted the right to uncover their breasts in public, which had been the norm until the 17th century. The trend continued in much of Europe, with the establishment of many clothing-optional areas in parks and on beaches. (Full article...)

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