Guru Ram Das

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Guru Ram Das Ji (Punjabi: ਸ੍ਰੀ ਗੁਰੂ ਰਾਮ ਦਾਸ ਜੀ [ɡʊru ɾɑm dɑs]; 1534–1581) was the fourth of the Ten Gurus of Sikhism and was given the title of Sikh Guru on 30 August 1574.

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[edit] Early life

Ram Das was born in Lahore, Punjab on 9 October 1534[1] to a Sodhi family of the Khatri clan. His father was Hari Das and his mother Anup Devi. His wife was Bibi Bhani, the younger daughter of Guru Amar Das. They had three sons: Prithi Chand, Mahadev and Guru Arjun Dev Ji.

His father-in-law, Guru Amar Das, was third of the Ten Gurus.

[edit] Role

As a Guru, one of his main contributions to Sikhi was organizing the structure of Sikh society. Additionally, he was the author of Laava, the four hymns of the Sikh Marriage Rites. He was planner and creator of the township of Ramdaspur which became the Sikh holy city of Amritsar. He founded it in 1574 on land he bought for 700 rupees from the owners of the village of Tung. Earlier Guru Ram Das had begun building Santokhsar Sarovar, near the village of Sultanwind in 1564 (according to one source in 1570). It could not be completed before 1588. In 1574, Guru Ram Das built his residence and moved to the new place. At that time, it was known as Guru Da Chakk. (Later, it came to be known as Chakk Ram Das). In Amritsar, he designed the gurdwara (ਗੁਰਦੁਆਰਾ) Harmandir Sahib (ਹਰਿਮੰਦਰ ਸਾਹਿਬ), which translates as "The Abode of God" also known as the Golden Temple.

A hymn by Guru Ram Das can be found from page 305 of the Sikh holy book, the Guru Granth Sahib:

One who calls himself a Sikh of the True Guru shall get up early morning and meditate on the Lord's Name. Make effort regularly to cleanse, bathe and dip in the ambrosial pool. Upon Guru's instructions, chant Har, Har singing which, all misdeeds, sins and pains shall go away.
—Bani of Guru Ram Das

There are 688 Hymns of Guru Ram Das included in the Guru Granth Sahib which have various teachings for Sikhs. Guru Sahib's Bani is also part of Rehras Sahib and Kirtan Sohila, the daily prayers of Sikhs. Page 305 of the Guru Granth Guru Sahib decries the morning activity of one who calls himself a Sikh of the True Guru (God):

One who calls himself a Sikh of the True Guru shall get up early morning and meditate on the Lord's Name. Bathe daily in the ambrosial pool and following the Guru's instructions, chant Har, Har. All sins, misdeeds and negativity shall be erased. —Guru Sahib on Sadhu People and Pilgrimage Bath

[edit] Extracts

ਮਲਾਰ ਮਹਲਾ ੪ ॥ ਗੰਗਾ ਜਮੁਨਾ ਗੋਦਾਵਰੀ ਸਰਸੁਤੀ ਤੇ ਕਰਹਿ ਉਦਮੁ ਧੂਰਿ ਸਾਧੂ ਕੀ ਤਾਈ ॥ ਕਿਲਵਿਖ ਮੈਲੁ ਭਰੇ ਪਰੇ ਹਮਰੈ ਵਿਚਿ ਹਮਰੀ ਮੈਲੁ ਸਾਧੂ ਕੀ ਧੂਰਿ ਗਵਾਈ ॥੧॥
Malaar, Fourth Mehl: The Ganges, the Jamunaa, the Godaavari and the Saraswati - these rivers strive for the dust of the feet of the Holy. Overflowing with their filthy sins, the mortals take cleansing baths in them; the rivers' pollution is washed away by the dust of the feet of the Holy.

ਤੀਰਥਿ ਅਠਸਠਿ ਮਜਨੁ ਨਾਈ ॥ ਸਤਸੰਗਤਿ ਕੀ ਧੂਰਿ ਪਰੀ ਉਡਿ ਨੇਤ੍ਰੀ ਸਭ ਦੁਰਮਤਿ ਮੈਲੁ ਗਵਾਈ ॥੧॥ ਰਹਾਉ ॥ Instead of bathing at the sixty-eight sacred shrines of pilgrimage, take your cleansing bath in the Name. When the dust of the feet of the Sat Sangat rises up into the eyes, all filthy evil-mindedness is removed.

ਜਾਹਰਨਵੀ ਤਪੈ ਭਾਗੀਰਥਿ ਆਣੀ ਕੇਦਾਰੁ ਥਾਪਿਓ ਮਹਸਾਈ ॥ ਕਾਂਸੀ ਕ੍ਰਿਸਨੁ ਚਰਾਵਤ ਗਾਊ ਮਿਲਿ ਹਰਿ ਜਨ ਸੋਭਾ ਪਾਈ ॥੨॥ Bhaageerat'h the penitent brought the Ganges down, and Shiva established Kaydaar. Krishna grazed cows in Kaashi; through the humble servant of the Lord, these places became famous.

ਜਿਤਨੇ ਤੀਰਥ ਦੇਵੀ ਥਾਪੇ ਸਭਿ ਤਿਤਨੇ ਲੋਚਹਿ ਧੂਰਿ ਸਾਧੂ ਕੀ ਤਾਈ ॥ ਹਰਿ ਕਾ ਸੰਤੁ ਮਿਲੈ ਗੁਰ ਸਾਧੂ ਲੈ ਤਿਸ ਕੀ ਧੂਰਿ ਮੁਖਿ ਲਾਈ ॥੩॥ And all the sacred shrines of pilgrimage established by the gods, long for the dust of the feet of the Holy. Meeting with the Lord's Saint, the Holy Guru, I apply the dust of His feet to my face.

ਜਿਤਨੀ ਸ੍ਰਿਸਟਿ ਤੁਮਰੀ ਮੇਰੇ ਸੁਆਮੀ ਸਭ ਤਿਤਨੀ ਲੋਚੈ ਧੂਰਿ ਸਾਧੂ ਕੀ ਤਾਈ ॥ ਨਾਨਕ ਲਿਲਾਟਿ ਹੋਵੈ ਜਿਸੁ ਲਿਖਿਆ ਤਿਸੁ ਸਾਧੂ ਧੂਰਿ ਦੇ ਹਰਿ ਪਾਰਿ ਲੰਘਾਈ ॥੪॥੨॥ And all the creatures of Your Universe, O my Lord and Master, long for the dust of the feet of the Holy. O Nanak, one who has such destiny inscribed on his forehead, is blessed with the dust of the feet of the Holy; the Lord carries him across.

[edit] Anand Karaj

The standard Sikh marriage ceremony known as the Anand Karaj is centered around a four-stanza hymn composed by Guru Ram Das ji. During the marriage ceremony the couple circumscribe the Guru Granth Sahib ji as each stanza of the Lawan is read. The first round is the Divine consent for commencing the householders life through marriage. The second round states that the union of the couple has been brought about by God. In the third round the couple is described as the most fortunate as they have sung the praises of the Lord in the company of saints. In the fourth round the feeling of the couple that they have obtained their hearts' desire and are being congratulated is described.

Guru Ram Das Sahib composed a beautiful bani called Laavan about the meaning of marriage to a Sikh couple. Effectively, the Guru defines a Sikh marriage as a spiritual union in these two lines: "They are not said to be husband and wife who merely sit together. Rather they alone are called husband and wife, who have one soul in two bodies."

[edit] Death

Guru Ram Das died on 1 September 1581, in the city of Amritsar, Punjab.

[edit] References

[edit] External links

Preceded by:
Guru Amar Das
(5 April 1479 – 1 September 1574)
Guru Ram Das Followed by:
Guru Arjan Dev
(15 April 1563 – 30 May 1606)
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