Prohibitions in Sikhism
There are a number of religious prohibitions in Sikhism.
- Cutting hair: Cutting hair is strictly forbidden in Sikhism. Sikhs are required to keep unshorn hair.
- Intoxication: Consumption of alcohol, drugs, tobacco, and other intoxicants is not allowed. Intoxicants are strictly forbidden for a Sikh.[1][2][3]
- Blind spirituality: Superstitions and rituals should not be observed or followed, including pilgrimages, fasting and ritual purification; circumcision; idols, grave worship; compulsory wearing of the veil for women; etc.
- Material obsession: Obsession with material wealth is not encouraged in Sikhism.
- Sacrifice of creatures: The practice of sati (widows throwing themselves on the funeral pyre of their husbands), ritual animal sacrifice to celebrate holy occasions, etc. are forbidden.
- Non-family-oriented living: A Sikh is encouraged not to live as a recluse, beggar, yogi, monastic (monk/nun) or celibate.
- Worthless talk: Bragging, gossip, lying, slander, "back-stabbing", etc. are not permitted. The Guru Granth Sahib tells the Sikh, "Your mouth has not stopped slandering and gossiping about others. Your service is useless and fruitless."[4]
- Priestly class: Sikhism does not have priests, they were abolished by Guru Gobind Singh (the 10th Guru of Sikhism).[5] The only position he left was a Granthi to look after the Guru Granth Sahib, any Sikh is free to become Granthi or read from the Guru Granth Sahib.[5]
- Eating meat killed in a ritualistic manner (Kutha meat): Sikhs are strictly prohibited from eating meat killed in a ritualistic manner (such as halal or kosher, known as Kutha meat[6] ), or any meat where langar is served.[7] In some small Sikh Sects, i.e. Akhand Kirtani Jatha eating any meat is believed to be forbidden, but this is not a universally held belief.[8] The meat eaten by Sikhs is known as Jhatka meat.
- Having extramarital sexual relations[1][2][9][10]
Violation of prohibitions [edit]
Not all people calling themselves Sikh subscribe to these prohibitions. Some young Sikhs are now cutting their hair to the dismay of spiritual leaders.[11] According to the Sikh clergy, "the fad among youth to shed the pagri" is being observed more commonly among the Sikh youth in Punjab than Sikhs in other Indian states.[12]
Nihang Sikhs of Punjab, who are defenders of historic Sikh shrines are an exception and consume an intoxicant called bhang (cannabis) to help in meditation[13] ,[14][15] saying that it is puratan maryada (Punjabi for "old tradition"). Bhang is common in India; according to a legend, even the Hindu God Shiva was fond of bhang (cannabis) and it became his favourite food.[16] In 2001, Baba Santa Singh, the Jathedar of Budha Dal, along with 20 chiefs of Nihang sects refused to accept the ban on the consumption of bhang by the highest Sikh clergy.[17] Baba Santa Singh was excommunicated and replaced with Baba Balbir Singh, who agreed to shun the consumption of bhang.[18]
The Udasis, who consider themselves as a denomination of Sikhism, lay emphasis on being ascetic, thus violating the "Non-family-oriented living" principle. Shrichand, the ascetic son of Guru Nanak, was the founder of the Udasi
References [edit]
- ^ a b Sikh Reht Maryada, The Definition of Sikh, Sikh Conduct & Conventions, Sikh Religion Living, India
- ^ a b Sikh Reht Maryada, The Definition of Sikh, Sikh Conduct & Conventions, Sikh Religion Living, India
- ^ Sikh Code Of Conduct
- ^ Srigranth.org - Guru Granth Sahib Page 1253
- ^ a b The Sikhism Home Page: Introduction to Sikhism
- ^ Sikhs and Sikhism, Dr. I.J.Singh, Manohar Publishers.ISBN 978-8173040580
- ^ "Sikhism, A Complete Introduction" by Dr. H.S. Singha & Satwant Kaur Hemkunt, Hemkunt Press, New Delhi, 1994, ISBN 81-7010-245-6
- ^ "Sikh Identity: An Exploration of Groups Among Sikhs" by Opinderjit Kaur Takhar, pg. 51, Ashgate Publishing, Ltd, 2005, ISBN 0-7546-5202-5
- ^ The Sikh Rehat Maryada: Section Four | Gateway to Sikhism-Gateway to Sikhism
- ^ Doris R. Jakobsh. Relocating Gender In Sikh History: Transformation, Meaning and Identity. New Delhi: Oxford University Press, 2003, pp.39-40
- ^ Young Sikh Men Get Haircuts, Annoying Their Elders. New York Times. March 29, 2007.
- ^ 'Pagri not very attractive, out of tune with times'
- ^ Richard Beck, David Worden. Gcse Religious Studies for Aqa. p. 64. ISBN 0-435-30692-8.
- ^ Hola Mohalla: United colours of celebrations
- ^ Mad About Words
- ^ Richard Beck, David Worden. Gcse Religious Studies for Aqa. p. 63. ISBN 0-435-30692-8.
- ^ Nihangs ‘not to accept’ ban on bhang. The Tribune. March 26, 2001.
- ^ No ‘bhang’ at Hola Mohalla. The Tribune. March 10, 2001.
External links [edit]
- Fools Who Wrangle Over Flesh
- Adobe Version of Fools Who Wrangle Over Flesh
- Professor Gurbax Singh Dhillon - Meat Eating and Rehat Maryada
- Video Showing Jhatka at Hazoor Sahib
- The Myth of Goat Sacrifice and Hazoor Sahib
- Tenets of Guru Gobind Singh by Baldev Singh
- Sikh History on Diet
- Sikh Scholar Views on Diet