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Ole Nydahl

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Ole Nydahl
File:Lama Ole Nydahl Portrait-1.jpg
Portrait Ole Nydahl by Ginger Neumann, 2003
Date of birth: 19 March 1941
Place of birth: Copenhagen, Denmark
Birth name: Ole Nydahl
School: Vajrayana
Lineage: Karma Kagyu
Organisation: Diamond Way Buddhism
Title: Fraud, Sexual abuser

Ole Nydahl (born March 19, 1941 near Copenhagen, Denmark) is a Lama (teacher) in the Karma Kagyu tradition of Tibetan Buddhism under Trinley Thaye Dorje. Since the early 1970s he has toured the world giving lectures and meditation courses, together with his wife Hannah Nydahl (1946–2007) founding Diamond Way Buddhism, a worldwide lay organisation of Karma Kagyu Buddhism. He is often referred to as Lama Ole Nydahl or Lama Ole.[citation needed]

He is the author of nine books in English, including The Way Things Are, Entering the Diamond Way, Riding the Tiger, The Great Seal, and Buddha and Love.

Early life and contact with Buddhism

Ole Nydahl grew up in Denmark. In the early 1960s he briefly served in the Danish Army and fought as a professional boxer.[1] Nydahl began writing his doctoral thesis in philosophy at the University of Copenhagen (where he studied Philosophy, English, and German) on Aldous Huxley’s Doors of Perception, but didn't finish it.[citation needed] By the late sixties, Ole Nydahl bought hashish in Nepal and smuggled it back home to sell it.[2] After their first trip to Kathmandu in 1968 Hannah and Ole were arrested for smuggling hashish, for which Ole Nydahl spent several months in prison. Today, Nydahl fiercely warns against the danger of drugs. After he and his wife Hannah met with and took Buddhist refuge with the 16th Karmapa in 1969, they turned their back on drugs.[1]

"...it is clear that the sixteenth Karmapa placed great trust in the Nydahls and had a special, close relationship with Ole in particular. For his part, Ole Nydahl has credited the Karmapa with reforming him from a boxer and casual marijuana dealer into a devoted, if unconventional, student and teacher of Buddhism." Erik D. Curren[2]

After spending three years at the 16th Karmapa’s side, in 1972 the 16th Karmapa sent them back to Denmark. He gave them a letter to deliver to the Queen of Denmark which stated, among other things, that "we have some very remarkable results with young people who are going through the trials of what might be called a war-torn and drug-deluded generation. We have our own way of showing the way to peace, and a natural healthy life".[3]

Academic Education

Several documents and recorded talks are in circulation claiming that Ole Nydahl holds a Ph.D. - These talks include instanced of Ole Nydahl being addressed and introduced as "Ole Nydahl Ph.D.".

There is, however, no information available detailing where Nydahl should have obtained his Ph.D. title, nor any MA-degree.

Buddhist education

The first teacher of Ole Nydahl and his late wife, Hannah Nydahl, was the Drukpa Kagyu master Lopon Tsechu Rinpoche. In December 1969[4] Ole and Hannah Nydahl met the 16th Karmapa, Rangjung Rigpe Dorje, a renowned yogi and the head of the Karma Kagyu lineage. They were among the first Western students of the 16th Karmapa, to whom they became close students.[2] They also became students of the 14th Shamarpa. From the 16th Karmapa, Hannah and Ole received the teachings of Vajrayana Buddhism and teachings on the nature of mind (Sanskrit mahamudra). From the 14th Shamarpa they received the Bodhisattva Promise and teachings on Gampopa’s Jewel Ornament of Liberation. They have received teachings and empowerments from various Tibetan lamas, including the Dalai Lama.[3]

In 1972 Nydahl was appointed a Buddhist teacher by the 16th Karmapa, and send back to Europe in order to bring the teachings to the west. In 1983 Sharmapa named him Buddhist Master, and in 1995 he was officially appointed the title Lama by Khenpo Chödrak Thenpel Rinpoche on behalf of the Buddhist Institutes of the Gyalwa Karmapa.[4][5][6]

Teaching activity

Ole Nydahl, London, August 2007.

As a result of their encounter with the 16th Karmapa and his request for them to help bring Buddhism to the West, Hannah and Ole Nydahl began to teach Buddhism and organize meditation centres, first in their native Denmark, then in Germany and other countries. The centers belongs to the Karma Kagyu lineage and operate under Ole Nydahl's practical guidance. In the early 90s Diamond Way Buddhism was founded, as a way to prevent corrupt Tibetan Lamas gaining influence in the centre during the Karmapa controversy.[2]

As of August 2008, there are 585 Diamond Way centres throughout the world, mainly in Europe, Russia and the United States. Ole Nydahl travels between them during the year giving lectures and meditation courses. His courses cover topics such as mahamudra (The Great Seal) and phowa (the "practice of conscious dying", or "transference of consciousness at the time of death"). He has travelled almost constantly for the last 35 years, teaching in a new city nearly every day.[3] His teaching schedule is accessible through the Diamond Way Buddhism website.

File:Lama Ole Nydahl LDN05.jpg
Lama Ole Nydahl, London 2005

Together with his close students, Nydahl has attempted to create an accessible teaching style and centres which function free from unnecessary cultural baggage.

The activity and non-hierarchical structure of the Diamond Way centers is based on volunteer work. "As is amply evident, hierarchical systems will not sell with independent people in the West. Nobody wants a distant teacher on a pedestal or a big organization standing on their shoulders and telling them what to think."[7] In the Diamond Way centres, the meditations and names of the various Buddha forms have been translated into the different western languages, emulating the work of Marpa in bringing the Buddhist teachings from India to Tibet. Ole Nydahl believes that the fact that people can understand and read the meditations in their own language is essential because only by doing this will Buddhism become truly rooted in the West.

Jørn Borup (Department of Study of Religion at University of Aarhus, Denmark) says that Ole Nydahl is "the most lasting influence on the Buddhist practice scene in Denmark", and says that Ole Nydahl "in many ways been the icon of living Buddhism in Denmark".[8] The total number of Nydahl's adherents is unknown, but can be estimated conservatively to be 15-70,000 students and casual sympathizers world wide.[5] In Germany alone, the German Buddhist Union (DBU) estimates, that about 20,000 persons regularly visits the Diamond Way centers and groups.[5]

Personal style

Ole Nydahl mixes life experience, charisma, a dry Danish sense of humour and boxing- and other metaphors into an unconventional teaching style. He often makes sexual jokes or politically incorrect statements in his lectures. He explains that "…one should always insist on a healthy sense of humour and check that one’s helpers and examples on the way are not strange and don’t take themselves too seriously. It is especially important that they have a healthy, not frustrated view of sexuality, and they do not blindly follow politically correct trends but trust themselves."[7]. Of his own approach, Ole Nydahl states "My recipe is simple: tell people the necessity of finding something which can carry them through sickness, aging and death, and don’t be afraid to give them a glimpse of your joy of life. Tell people that the mind is like space: open, clear and limitless, and talk about both way and goal."[3] Ole Nydahl is an enthusiastic skydiver, and loves riding fast motorcycles.[9][10] In July 2003, on his eighty-eighth jump, the 63 year old Ole Nydahl was seriously injured while free-falling in lotus position,[11] but has since made a full recovery.

Role in the Karmapa controversy

Main article: Karmapa controversy

When a great Tibetan Lama dies, it is tradition in Tibetan Buddhism to find the next reincarnation to continue the work. When the 16th Karmapa died in 1981, such a reincarnation had to be found. Two such candidates were found, causing a major split in the Karma Kagyu. Ole Nydahl, with the 14th Shamarpa who was one of only four lineage holders appointed to recognize the incarnation of the Karmapa at that time, supported the one named Trinley Thaye Dorje. It was greatly because of the work of Hannah and Ole Nydahl that most European Karma Kagyu Centers chose to support Trinley Thaye Dorje.[2] "Ole Nydahl was very active in promoting Trinley Thaye Dorje (born 1983) as opposed to Ogyen Trinley Dorje (born 1985)".[8]

As a result 592[12] of 856[13], or nearly 70% (Feb 2009) of the centers supporting Trinley Thaye Dorje are Diamond Way Buddhism.

The other candidate, who was recognized by the 14th Dalai Lama, is named Ogyen Trinley Dorje. The Dalai Lama confirmed Ogyen Trinley Dorje as the Karmapa after he had been requested to by two of the other lineage holders, Tai Situ Rinpoche and Gyaltsap Rinpoche,[14] but the supporters of Trinley Thaye Dorje say that the Dalai Lama is not entitled to do so, and never did so before.[2]

A major argument that Ogyen Trinley Dorje is the Karmapa is based upon a prediction-letter presented by Situpa. The supporters of Ogyen Trinley claim it is written by the 16th Karmapa in order to predict the identity of his future rebirth[2][15]. Ole Nydahl has, together with Shamarpa and Topgala, persistently requested this prediction-letter should undergo a forensic test in order to have the authenticity verified.[15] The supporters of Trinley Thaye Dorje are convinced the letter is in fact not written by the 16th Karmapa, but by Situpa himself. So far the request has been declined, supposedly because the letter is "too holy" to undergo such a test.[15]

Due to his role in the Karmapa Controversy, Nydahl has been heavily criticized by the supporters of Ogyen Trinley Dorje, such as the authors Mick Brown and Lea Terhune.[15] In connection to this, some blame him for being the cause of the split happened in the Karma Kagyu in 1992, as well as breaking the samayas (bonds) to his teachers, which is considered extremely negative in Vajrayana.[2][15]

A pro-Nydahl account of the role of Ole Nydahl in the Karmapa Controversy is described in the book Rogues in Robes: An Inside Chronicle of a Recent Chinese-Tibetan Intrigue in the Karma Kagyu Lineage of Diamond Way Buddhism (2000), written by his close friend and student Tomek Lehnert.[15]

Criticism

Academic researchers in the field of Buddhism have noticed that Nydahl is a subject for some criticism. Danish Jørn Borup and German Burkhard Scherer both notice that questions have been raised about Nydahl's qualifications as a Buddhist teacher, especially since the beginning of the Karmapa Controversy.[5][8] The criticism is especially based on the fact that Nydahl never went into a three-year retreat, which render the traditional qualification as a lama.[5][8] Nydahl actually wanted to go into three-year retreats, but was not permitted to do so by the Sixteenth Karmapa, who instead sent him back to build up Buddhist centers in the west.[5]

Despite the lack of three-year retreat, Nydahl's qualifications as a Buddhist Lama are supported today by a range of high Karma Kagyu Lamas. Trinley Thaye Dorje states, "Lama Ole Nydahl is one of the closest disciples of my predecessor (the 16th Karmapa) and qualified teacher who transmits the flawless teachings of the Karma Kagyu lineage. Through his activity over the last three decades, he has benefited many by presenting the profound methods of the Buddhas and the Diamond Way is one of the many methods relevant to the people in the West."[16] The first written reference to Ole Nydahl as Lama is an official letter from the Karmapa's administration made by Khenpo Choedrak Thenpel Rinpoche in 1995.[17]

For years there have been claims that Ole Nydahl sleeps with members of the Diamond Way Organisation and that some of these have been his students. In 2009 Nydahl replied to these claims saying: "There’s no teacher-student relationship involved in that, they’re Diamond Way Buddhists, but they’re not my students in that moment. They’re equal partners.” [18]

There is some criticism regarding Nydahl's stance towards Islam. Statements, like calling Allah a "terrible god",[10] is seen by some as inappropriate for a Buddhist Lama.[8][9] Nydahl emphasizes that he does not make political comments in his capacity as a Lama, but as a “responsible, thinking human being”, and that no one can make statements like that based on being Buddhist, since Buddha Shakyamuni did not comment on religions founded centuries after his death.[19] His stance is directed towards traditional Islam, and does not include Sufism, the inner, mystical dimension of Islam, and the Bahá'í Faith, a post-Islamic religion.[10] In his criticism Nydahl especially emphasizes the importance of protecting free speech and women's rights.[10][20]

Bibliography

Ole Nydahl has written several books in English and Danish which have been translated into several European languages.

Most popular English titles:

  • Ngondro: The Four Foundational Practices of Tibetan Buddhism. Blue Dolphin Publishing (1990). ISBN 978-0931892233
  • Riding the Tiger: Twenty Years on the Road - Risks and Joys of Bringing Tibetan Buddhism to the West. Blue Dolphin Publishing (1992). ISBN 978-0-931892-67-7
  • Entering the Diamond Way: Tibetan Buddhism meets the West. Blue Dolphin Publishing (1999). ISBN 978-0-931892-03-5
  • The Great Seal: Limitless Space and Joy - The Mahamudra View of Diamond Way Buddhism. Fire Wheel Publishing (2004). ISBN 0975295403
  • The Way Things Are: A living Approach to Buddhism for today's world. O Books (2008). ISBN 978-1-84694-042-2

References

  1. ^ a b Nydahl, Ole "Entering The Diamond Way, Tibetan Buddhism Meets the West", Blue Dolphin Publishing (1999). ISBN 978-0-931892-03-5
  2. ^ a b c d e f g h Curren, Erik D. (2008) Buddha's Not Smiling, Uncovering the Corruption at the Heart of Tibetan Buddhism Today Alaya Press ISBN 0-9772253-0-5
  3. ^ a b c d Nydahl, Ole (1992) Riding The Tiger, Twenty Years on the Road - The Risks and Joys of Bringing Tibetan Buddhism to the West, Blue Dolphin Publishing. ISBN 978-0-931892-67-7
  4. ^ a b Official letter from Shamar Rinpoche, 1983 Retrieved 2009-03-02 - Also available in Riding the Tiger (1992)
  5. ^ a b c d e f Scherer, Burkhard (2009) Interpreting the Diamond Way: Contemporary Convert Buddhism in Transition. Available online ISSN 1527-6457
  6. ^ Certificate issued by the Buddhist Institutes of the Gyalwa Karmapa, 1995 Retrieved on 2009-30-06
  7. ^ a b Article in Buddhism Today, The Diamond Way Magazine (Volume 5 -1998) brought by 'Future of Buddhism'
  8. ^ a b c d e Journal of Global Buddhism, Article by Jørn Borup, Department of Study of Religion at University of Aarhus, Denmark. 2008, based on research from 2005
  9. ^ a b Oliver Freiberger, Department for the Study of Religion University of Bayreuth, Germany, in Inter-Buddhist and Inter-Religious Relations in the West
  10. ^ a b c d Interview in Willamette Week with Lama Ole Nydahl by Matt Graham. 2008
  11. ^ Gearing, Julian (December 25, 2003), "Tibetan Buddhism the Western way (part 3)", Asia Times
  12. ^ DiamondWay-Buddhism.org Retrieved 2009-02-01
  13. ^ kagyu.net Retrieved 2009-02-01
  14. ^ Ken Jolmes, Ken (1995) Karmapa. Altea Publishing ISBN 3-89568-027-3
  15. ^ a b c d e f Rogues in Robes: An Inside Chronicle of a Recent Chinese-Tibetan Intrigue in the Karma Kagyu Lineage of Diamond Way Buddhism, Tomek Lehnert, Blue Dolphin Publishing 2000, ISBN 1-57733-026-9
  16. ^ Nydahl, Ole (2008) The Way Things are - A living Approach to Buddhism for today's world. O Books. ISBN 978-1-84694-042-2
  17. ^ Certificate issued by the Buddhist Institutes of the Gyalwa Karmapa, 1995 Retrieved on 2009-30-05
  18. ^ http://www.lacrossetribune.com/news/local/article_bc6ed916-d197-11de-85b7-001cc4c002e0.html
  19. ^ Interview with Ole Nydahl in the Free Press Society's newsletter ”Sappho”, Denmark 2007. Retrieved 2009-03-02
  20. ^ http://www.youtube.com/watch?v=2Y9fwIl1jCM The Freedom to Choose - by Lama Ole Nydahl, on official DWB-Youtube channel
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