Xerxes I
Xerxes I | |
---|---|
King of Kings of Persia | |
Reign | 486 to 465 BC |
Coronation | October 486 BC |
Predecessor | Darius the Great |
Successor | Artaxerxes I |
Born | 518 BC Persia |
Died | 465 BC (aged 54) Persia |
Burial | Persia |
House | Achaemenid |
Father | Darius the Great |
Mother | Atossa |
Religion | Zoroastrianism |
Xerxes I of Persia (/ˈzɜːrksiːz/; Template:Lang-peo IPA [xʃajaːrʃaː] meaning "ruling over heroes";[1] Template:Lang-el [ksɛːrkses]; Hebrew: אֲחַשְׁוֵרוֹשׁ, Modern: Aẖashverosh, Tiberian: ʼĂḥašwērôš), also known as Xerxes the Great (519–465 BC), was the fourth King of Kings of Persia.
Life
Youth and rise to power
Immediately after seizing the kingship, Darius I of Persia (son of Hystaspes) married Atossa (daughter of Cyrus the Great). They were both descendants of Achaemenes from different Achaemenid lines. Marrying a daughter of Cyrus strengthened Darius's position as king.[2] Darius was an active emperor, busy with building programs in Persepolis, Susa, Egypt, and elsewhere. Toward the end of his reign he moved to punish Athens, but a new revolt in Egypt (probably led by the Persian satrap) had to be suppressed. Under Persian law, the Achaemenian kings were required to choose a successor before setting out on such serious expeditions. Upon his great decision to leave (487–486 BC),[3] Darius prepared his tomb at Naqsh-e Rostam and appointed Xerxes, his eldest son by Atossa, as his successor. Darius's failing health then prevented him from leading the campaigns,[4] and he died in October 486 BC.[4]
Artabazanes claimed the crown as the eldest of all the children, because it was an established custom all over the world for the eldest to have the pre-eminence; while Xerxes, on the other hand, urged that he was sprung from Atossa, the daughter of Cyrus, and that it was Cyrus who had won the Persians their freedom. Some modern scholars also view the unusual decision of Darius to give the throne to Xerxes to be a result of his consideration of the unique positions that Cyrus the Great and his daughter Atossa have had.[5] Artobazan was born to "Darius the subject", while Xerxes was the eldest son born in the purple after Darius's rise to the throne, and Artobazan's mother was a commoner while Xerxes's mother was the daughter of the founder of the empire.[6]
Xerxes was crowned and succeeded his father in October–December 486 BC[7] when he was about 36 years old.[3] The transition of power to Xerxes was smooth due again in part to the great authority of Atossa[2] and his accession of royal power was not challenged by any person at court or in the Achaemenian family, or any subject nation.[8]
Almost immediately, he suppressed the revolts in Egypt and Babylon that had broken out the year before, and appointed his brother Achaemenes as governor or satrap (Old Persian: khshathrapavan) over Egypt. In 484 BC, he outraged the Babylonians by violently confiscating and melting down[9] the golden statue of Bel (Marduk, Merodach), the hands of which the rightful king of Babylon had to clasp each New Year's Day. This sacrilege led the Babylonians to rebel in 484 BC and 482 BC, so that in contemporary Babylonian documents, Xerxes refused his father's title of King of Babylon, being named rather as King of Persia and Media, Great King, King of Kings (Shahanshah) and King of Nations (i.e. of the world).
Even though Herodotus's report in the Histories has created certain problems concerning Xerxes's religious beliefs, modern scholars consider him a Zoroastrian.[10]
Campaigns
Invasion of the Greek mainland
Darius died while in the process of preparing a second army to invade the Greek mainland, leaving to his son the task of punishing the Athenians, Naxians, and Eretrians for their interference in the Ionian Revolt, the burning of Sardis and their victory over the Persians at Marathon. From 483 BC Xerxes prepared his expedition: A channel was dug through the isthmus of the peninsula of Mount Athos, provisions were stored in the stations on the road through Thrace, two pontoon bridges later known as Xerxes' Pontoon Bridges were built across the Hellespont. Soldiers of many nationalities served in the armies of Xerxes, including the Assyrians, Phoenicians, Babylonians, Egyptians and Jews.[11]
According to the Greek historian Herodotus, Xerxes's first attempt to bridge the Hellespont ended in failure when a storm destroyed the flax and papyrus cables of the bridges: Xerxes ordered the Hellespont (the strait itself) whipped three hundred times and had fetters thrown into the water. Xerxes's second attempt to bridge the Hellespont was successful.[12] Xerxes concluded an alliance with Carthage, and thus deprived Greece of the support of the powerful monarchs of Syracuse and Agrigentum. Many smaller Greek states, moreover, took the side of the Persians, especially Thessaly, Thebes and Argos. Xerxes was victorious during the initial battles.
Xerxes set out in the spring of 480 BC from Sardis with a fleet and army which Herodotus estimated was roughly one million strong along with 10,000 elite warriors named the Persian Immortals. More recent estimates place the Persian force at around 60,000 combatants,[13] as no land at the time could have supported foraging of such an extravagant number of soldiers, especially in the rough and semi-desertic Persian territories of Syria, Iraq and Turkey where the army would have amassed.
Thermopylae and Athens
At the Battle of Thermopylae, a small force of Greek warriors led by King Leonidas of Sparta resisted the much larger Persian forces, but were ultimately defeated. According to Herodotus, the Persians broke the Spartan phalanx after a Greek man called Ephialtes betrayed his country by telling the Persians of another pass around the mountains. After Thermopylae, Athens was captured and the Athenians were driven back to their last line of defense at the Isthmus of Corinth and in the Saronic Gulf.
What happened next is a matter of some controversy. According to Herodotus, upon encountering the deserted city, in a fit of rage uncharacteristic even for Persian kings, Xerxes had Athens burned. He immediately regretted this action and ordered it rebuilt the next day. However, Persian scholars dispute this view as pan-Hellenic propaganda, arguing that Sparta, not Athens, was Xerxes's main foe in his Greek campaigns, and that Xerxes would have had nothing to gain by destroying a major center of trade and commerce like Athens once he had already captured it.
At that time, anti-Persian sentiment was high among many mainland Greeks, and the rumor that Xerxes had destroyed the city was a popular one, though it is equally likely the fire was started by accident as the Athenians were frantically fleeing the scene in pandemonium, or that it was an act of "scorched earth" warfare to deprive Xerxes's army of the spoils of the city.
At Artemisium, large storms had destroyed ships from the Greek side and so the battle stopped prematurely as the Greeks received news of the defeat at Thermopylae and retreated. Xerxes was induced by the message of Themistocles (against the advice of Artemisia of Halicarnassus) to attack the Greek fleet under unfavourable conditions, rather than sending a part of his ships to the Peloponnesus and awaiting the dissolution of the Greek armies. The Battle of Salamis (September, 480 BC) was won by the Greek fleet, after which Xerxes set up a winter camp in Thessaly.[citation needed]
Due to unrest in Babylon, Xerxes was forced to send his army home to prevent a revolt, leaving behind an army in Greece under Mardonius, who was defeated the following year at Plataea.[14] The Greeks also attacked and burned the remaining Persian fleet anchored at Mycale. This cut off the Persians from the supplies they needed to sustain their massive army, and they had no choice but to retreat. Their withdrawal roused the Greek city-states of Asia.
Construction projects
After the military blunders in Greece, Xerxes returned to Persia and completed the many construction projects left unfinished by his father at Susa and Persepolis. He built the Gate of all Nations and the Hall of a Hundred Columns at Persepolis, which are the largest and most imposing structures of the palace. He completed the Apadana, the Palace of Darius and the Treasury all started by Darius as well as building his own palace which was twice the size of his father's. His taste in architecture was similar to that of Darius, though on an even more gigantic scale.[15] He also maintained the Royal Road built by his father and completed the Susa Gate and built a palace at Susa.[16]
Death
In 465 BC, Xerxes was murdered by Artabanus, the commander of the royal bodyguard and the most powerful official in the Persian court (Hazarapat/commander of thousand). Although Artabanus bore the same name as the famed uncle of Xerxes, a Hyrcanian, his rise to prominence was due to his popularity in religious quarters of the court and harem intrigues. He put his seven sons in key positions and had a plan to dethrone the Achamenids.[17]
In August 465 BC, Artabanus assassinated Xerxes with the help of a eunuch, Aspamitres. Greek historians give contradicting accounts of events. According to Ctesias (in Persica 20), Artabanus then accused the Crown Prince Darius, Xerxes's eldest son, of the murder and persuaded another of Xerxes's sons, Artaxerxes, to avenge the patricide by killing Darius.
But according to Aristotle (in Politics 5.1311b), Artabanus killed Darius first and then killed Xerxes. After Artaxerxes discovered the murder he killed Artabanus and his sons.[18] Participating in these intrigues was the general Megabyzus, whose decision to switch sides probably saved the Achamenids from losing their control of the Persian throne.[19]
Children
By queen Amestris:
- Amytis, wife of Megabyzus
- Artaxerxes I
- Darius, the first born, murdered by Artaxerxes I or Artabanus.
- Hystaspes, murdered by Artaxerxes I.
- Achaemenes, murdered by Egyptians.
- Rhodogune
By unknown wives:
- Artarius, satrap of Babylon.
- Tithraustes
- Arsames or Arsamenes or Arxanes or Sarsamas satrap of Egypt.
- Parysatis[20]
- Ratashah[21]
- Esther. Also known as: Amestris.
Cultural depictions
Xerxes is the central character of the play by Aeschylus, "The Persians." Xerxes is the protagonist of the opera Serse by the German-English Baroque composer George Frederic Handel. It was first performed in the King's Theatre London on 15 April 1738. The famous aria "Ombra mai fù" opens the opera.
Later generations' fascination with ancient Sparta, and particularly the Battle of Thermopylae, has led to Xerxes's portrayal in works of popular culture, though more often than not in a negative light, often portraying him as ranging from unsympathetic to megalomaniacal. For instance, he was played by David Farrar in the 1962 fiction film The 300 Spartans, where he is portrayed as a cruel, power-crazed despot and an inept commander. He also features prominently in the graphic novel 300 by Frank Miller, as well as the movie adaptation (portrayed by Brazilian actor Rodrigo Santoro), in which he is represented as a giant god-king. This portrayal has attracted controversy, especially in Iran.[22]
Other works dealing with the Persian Empire or the Biblical story of Esther have also referenced Xerxes, such as the video game Assassin's Creed II and the film One Night with the King, in which Ahasuerus (Xerxes) was portrayed by British actor Luke Goss. He is the leader of the Persian Empire in the video game Civilization II and III (along with Scheherazade), although Civilization IV replaces him with Cyrus the Great and Darius I.
Gore Vidal, in his historical fiction novel Creation, describes at length the rise of Achemenids, and especially Darius I and presents the life and death circumstances of Xerxes. His vision of history goes against the grain of Greek histories.
References
- ^ http://www.iranicaonline.org/articles/xerxes-1-name
- ^ a b Schmitt, R., Atossa in Encyclopaedia Iranica.
- ^ a b Dandamaev, M. A., A political history of the Achaemenid empire, p. 180.
- ^ a b A. Sh. Shahbazi, Darius I the Great, in Encyclopaedia Iranica.
- ^ R. Shabani Chapter I, p. 15
- ^ Olmstead: the history of Persian empire
- ^ The cambridge history of Iran vol. 2. p. 509.
- ^ The Cambridge ancient history vol. V p. 72.
- ^ R. Ghirshman, Iran, p.191
- ^ M. Boyce, Achaemenid Religion in Encyclopædia Iranica. See also Boardman, J.; et al. (1988). The Cambridge Ancient History Vol. IV (2 ed.). Cambridge University Press. ISBN 0-521-22804-2.
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: Explicit use of et al. in:|last2=
(help) p. 101. - ^ Farrokh 2007: 77
- ^ Bailkey, Nels, ed. Readings in Ancient History, p. 175. D.C. Heath and Co., USA, 1992.
- ^ Barkworth, 1993. The Organization of Xerxes' Army. Iranica Antiqua Vol. 27, pp. 149-167
- ^ Battle of Salamis and aftermath
- ^ Ghirshman, Iran, p.172
- ^ Herodotus VII.11
- ^ Iran-e-Bastan/Pirnia book 1 p 873
- ^ Dandamayev
- ^ History of Persian Empire-Olmstead p 289/90
- ^ Ctesias
- ^ M. Brosius, Women in ancient Persia.
- ^ Boucher, Geoff "Frank Miller returns to the '300' battlefield with 'Xerxes': 'I make no apologies whatsoever'", "The Los Angeles Times", June 01, 2010, accessed May 14, 2010.
Bibliography
Ancient sources
- The Sixth Book, Entitled Erato in History of Herodotus.
- The Seventh Book, Entitled Polymnia in History of Herodotus.
Modern sources
- Dandamaev, M. A. (1989). A political history of the Achaemenid empire. Brill Publishers. p. 373. ISBN 90-04-09172-6.
- Macaulay, G. C. (2004). The Histories. Spark Educational Publishing. ISBN 1-59308-102-2.
{{cite book}}
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(help) - Shabani, Reza (1386 AP). Khshayarsha (Xerxes). What do I know about Iran? No. 75 (in Persian). Cultural Research Burreau. p. 120. ISBN 964-379-109-2.
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- Shahbazi, A. Sh. "Darius I the Great". Encyclopaedia Iranica. Vol. vol. 7. Routledge & Kegan Paul.
{{cite encyclopedia}}
:|volume=
has extra text (help) - Schmitt, Rüdiger. "Achaemenid dynasty". Encyclopaedia Iranica. Vol. vol. 3. Routledge & Kegan Paul.
{{cite encyclopedia}}
:|volume=
has extra text (help) - Schmitt, Rüdiger. "Atossa". Encyclopaedia Iranica. Vol. vol. 3. Routledge & Kegan Paul.
{{cite encyclopedia}}
:|volume=
has extra text (help) - McCullough, W. S. "Ahasuerus". Encyclopaedia Iranica. Vol. vol. 1. Routledge & Kegan Paul.
{{cite encyclopedia}}
:|volume=
has extra text (help) - Boyce, Mary. "Achaemenid Religion". Encyclopaedia Iranica. Vol. vol. 1. Routledge & Kegan Paul.
{{cite encyclopedia}}
:|volume=
has extra text (help) - Dandamayev, M. A (1999). "Artabanus". Encyclopædia Iranica. Routledge & Kegan Paul. Retrieved 2009-02-25.
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and|coauthors=
(help) - Frye, Richard N. (1963). The Heritage of Persia. Weidenfeld and Nicolson. p. 301. ISBN 0-297-16727-8.
- Schmeja, H. (1975). "Dareios, Xerxes, Artaxerxes. Drei persische Königsnamen in griechischer Deutung (Zu Herodot 6,98,3)". Die Sprache. 21: 184–88.
- Gershevitch, Ilya; Bayne Fisher, William; A. Boyle, J. (1985). The Cambridge history of Iran. Vol. 2. Cambridge University Press. ISBN 0-521-20091-1.
- Boardman, John; al., et (1988). The Cambridge ancient history. Vol. V. Cambridge University Press. ISBN 0-521-22804-2.
- Barkworth, Peter R. (1993). "The Organization of Xerxes' Army". Iranica Antiqua. 27: 149–167.