Music of the United States

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The music of the United States reflects the country's multicultural population through a diverse array of styles. Rock and roll, hip hop, country, rhythm and blues, and jazz are among the country's most internationally renowned genres. Since the beginning of the 20th century, popular recorded music from the United States has become increasingly known across the world, to the point where some form of American popular music is listened to almost everywhere.[1]

The original inhabitants of the United States were the hundreds of Native American tribes, who played the first music in the area. Beginning in the 17th century, immigrants from England, Spain, and France began arriving in large numbers, bringing with them new styles and instruments. African slaves brought their own musical traditons, and each subsequent wave of immigrants also contributed to a sonic melting pot.

Much of modern popular music can trace its roots to the emergence in the late 1800s of African American blues and the growth in the 1920s of gospel music. Elements of African, European and indigenous music mixed in varying amounts to form a wide array of diverse styles. Long a land of immigrants, the United States has also seen documented folk music and recorded popular music produced in the ethnic styles of Ukrainian, Irish, Scottish, Polish, Mexican and Jewish communities, among others. Many American cities and towns have vibrant local music scenes which, in turn, support a number of regional musical styles. Aside from populous cities like New York, Nashville and Los Angeles, many smaller cities and regions have produced memorable and distinctive styles of music. The Cajun and Creole traditions in Louisianan music, the folk and popular styles of Hawaiian music, and the bluegrass and old time music of the Southeastern states are but a few examples of the regional diversity of modern American music.

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Characteristics

The United States is home to a wide array of regional styles and scenes.

The music of the United States can be characterized by the use of syncopation and asymmetrical rhythms, long, irregular melodies, which are said to "reflect the wide open geography of (the American landscape)" and the "sense of personal freedom characteristic of American life".[2] Some distinct aspects of American music, like the call-and-response format, are derived from African techniques and instruments, introduced by African Americans brought to North America as slaves.

Throughout the early part of American history, and into modern times, the relationship between American and European music has been a much-discussed topic among scholars of American music. Some have urged for the adoption of more purely European techniques and styles, which are sometimes perceived as more refined or elegant, while others have pushed for a sense of musical nationalism that celebrates distictively American styles. Modern classical music scholar John Warthen Struble has contrasted American and European, concluding that the music of the United States is inherently distinct because the United States has not had centuries of musical evolution as a nation. Instead, the music of the United States is that of dozens or hundreds of indigenous and immigrant groups, all of which developed largely in regional isolation until the American Civil War, when people from across the country were brought together in army units, trading musical styles and practices. Struble deemed the ballads of the Civil War "the first American folk music with discernible features that can be considered unique to America: the first 'American' sounding music, as distinct from any regional style derived from another country."[3]

The Civil War, and the period following it, saw a general flowering of American art, literature and music. Amateur musical ensembles of this era can be seen as the birth of American popular music. "[These early amateur bands] combined the depth and drama of the classics with undemanding technique, eschewing complexity in favor of direct expression. If it was vocal music, the words would be in English, despite the snobs who declared English an unsingable language. In a way, it was part of the entire awakening of America that happened after the Civil War, a time in which American painters, writers and 'serious' composers addressed specifically American themes."[4] During this period, the roots of blues, gospel, jazz and country music took shape; in the 20th century, these became the core of American popular music, which further evolved into the styles like rhythm and blues, rock and roll and hip hop music.

Folk music

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Folk music in the United States is varied across the country's numerous ethnic groups. The Native American tribes each play their own varieties of folk music, most of it spiritual in nature. African American music includes blues and gospel, descendents of West African music brought to the Americas by slaves and mixed with Western European music. During the colonial era, English, French and Spanish styles and instruments were brought to the Americas. By the early 20th century, the United States had become a major center for folk music from around the world, including polka, Ukrainian and Polish fiddling, Ashkenazi Jewish klezmer and several kinds of Latin music.

The Native Americans played the first folk music in what is now the United States, using a wide variety of styles and techniques. Some commonalities are near universal among Native American traditional music, however, especially the lack of harmony and polyphony, and the use of vocables and descending melodic figures. Traditional instrumentations uses the flute and many kinds of percussion instruments, like drums, rattles and shakers.[5] Since European and African contact was established, Native American folk music has grown in new directions, into fusions with disparate styles like European folk dances and Tejano music. Modern Native American music may be best-known for powwow gatherings, pan-tribal gatherings at which traditionally-styled dances and music are performed.[6]

The Thirteen Colonies of the original United States were all former English possessions, and Anglo culture became a major foundation for American folk and popular music. Many American folk songs are identical to British songs in arrangements, but with new lyrics, often as parodies of the original material. American Anglo songs are also characterized as having fewer pentatonic tunes, less prominent accompaniment (but with heavier use of drones) and more melodies in major.[7] Anglo-American traditional music also includes a variety of broadside ballads, humorous stories and tall tales, and disaster songs regarding mining, shipwrecks and murder. Legendary heroes like Joe Magarac, John Henry and Jesse James are part of many songs. Folk dances of British origin include the square dance, descended from the quadrille, combined with the American innovation of a caller instructing the dancers. [8]

The ancestors of today's African American population were brought to the United States as slaves, working primarily in the plantations of the South. They were from hundreds of tribes across West Africa, and they brought with them certain traits of West African music including call and response vocals and complexly rhythmic music,[9] as well as syncopated beats and shifting accents.[10] The African musical focus on rhythmic singing and dancing was brought to the New World, and where it became part of a distinct folk culture that helped Africans "retain continuity with their past through music". The first slaves in the United States sang work songs, field hollers [11] and, following Christianization, hymns. In the 19th century, a Great Awakening of religious fervor gripped people across the country, especially in the South. Protestant hymns written mostly by New England preachers became a feature of camp meetings held among devout Christians across the south. When blacks began singing adapted versions of these hymns, they were called Negro spirituals. It was from these roots, of spiritual songs, work songs and field hollers, that blues], jazz and gospel developed.

Blues and spirituals

Spirituals were primarily expressions of religious faith, sung by slaves on southern plantations [12]. In the mid to late 19th century, spirituals spread out of the US South. In 1871, Fisk University became home to the Jubilee Singers, a pioneering group that popularized spirituals across the country. In imitation of this group, gospel quartets arose, followed by increasing diversification with the early 20th century rise of jackleg and singing preachers, from whence came the popular style of gospel music.

Blues is a combination of African work songs, field hollers and shouts [13]. It developed in the rural south in the first decade of the 20th century. The most important characteristics of the blues is its use of the blue scale, with a flatted or indeterminate third, as well as the typically lamenting lyrics; though both of these elements had existed in African American folk music prior to the 20th century, the codified form of modern blues (such as with the AAB structure) did not exist until the early 20th century [14].

Other immigrant communities

The United States is a melting pot consisting of numerous ethnic groups. Many of these peoples have kept alive the folk traditions of their homeland, often producing distinctively American styles of foreign music. Some nationalities have produced local scenes in regions of the country where they have clustered, like Cape Verdean music in New England [15], Armenian music in California [16] Italian and Ukrainian music in New York City.[17]

The Creoles are a community with varied non-Anglo ancestry, mostly descendent of people who lived in Louisiana before its purchase by the US. The Cajuns are a group of Francophones who arrived in Louisiana after leaving Acadia in Canada [18]. The city of New Orleans, Louisiana, being a major port, has acted as a melting pot for people from all over the Caribbean basin. The result is a diverse and syncretic set of styles of Cajun and Creole music.

Mexico controlled much of what is now the western United States until the Mexican War, including the entire state of Texas. After Texas joined the United States, the Mexicans living in the state (Tejanos) began culturally developing separately from their neighbors to the south, and remained culturally distinct from other Texans. Central to the evolution of early Tejano music was the blend of traditional Mexican forms such as the corrido, and Continental European styles introduced by German and Czech settlers in the late 19th century [19]. In particular, the accordion was adopted by Tejano folk musicians at the turn of the 20th century, and it became a popular instrument for amateur musicians in Texas and Northern Mexico.

Classical music

The European classical music tradition was brought to the United States with some of the first colonists. European classical music is rooted in the traditions of European art, ecclesiastical and concert music. The central norms of this tradition developed between 1550 and 1825, centering on what is known as the common practice period. At the time the first Europeans arrived in North America, the prevailing view was that the only serious music worth considering was the European classical tradition; styles of folk music were denigrated as repulsive and proper only for the lower classes.

Early American music composers made music in a European style, without using any of American rural or vernacular music. Indeed, American classical composers, until the 19th century, attempted to work within European models, though there were composers who used new elements in their pieces. Antonin Dvorak, a prominent Czech composer, iterated the idea that American classical music needed its own models instead of imitating European composers, when he visited the United States from 1892 to 1895; he helped to inspire subsequent composers to make a distinctly American style of classical music[20]. By the beginning of 20th century, many American composers were incorporating disparate elements into their work, ranging from jazz and blues to Native American music.

Early classical music

During the colonial era, there were two distinct fields of what are now considered classical music. One was associated with amateur composers and pedagogues, whose style was based around simple hymns that were performed with increasingly sophistication over time. The other colonial tradition was that of the mid-Atlantic cities like Philadelphia and Baltimore, which produced a number of prominent composers who worked almost entirely within the European model; these composers were mostly English in origin, and worked specifically in the style of prominent English composers of the day [21].

European classical music was brought to the United States during the colonial era. Many American composers of this period worked exclusively with European models, while others, such as William Billings, Supply Belcher and Justin Morgan, also known as the First New England School, developed a style almost entirely independent of European models [22]. Of these composers, Billings is by far the most well-remembered; he was also influential "as the founder of the American church choir, as the first musician to use a pitch-pipe, and as the first to introduce a violoncello into church service" [23]. Many of these composers were amateur singers who developed new forms of sacred music suitable for performance by amateurs, and often using harmonic methods which would have been considered bizarre by contemporary European standards [24]. These composers' style was untouched by "the influence of their sophisticated European contemporaries", using modal or pentatonic scales mor melodies and eschewing the European rules of harmony [25].

In the early 19th century, American produced diverse composers like Anthony Philip Heinrich, who created a unique American style, and was the first American composer to write for a symphony. Many other composers, most famously William Henry Fry and George Frederick Bristow supported the idea of an American classical style, though their works were very European in orientation. It was John Knowles Paine, however, who became the first American composer to be accepted in Europe. Paine's example inspired the composers of the Second New England School, which included such figures as Amy Beach, Edward MacDowell, and Horatio Parker [26].

Louis Moreau Gottschalk is perhaps the best-remembered American composer of the 19th century, "known for bringing indigenous, or folk, themes and rhythms into music for the concert hall". Gottschalk's music reflected the cultural mix of his home city, New Orleans, Louisiana, which was home to a variety of Latin, Caribbean, African-American, Cajun and Creole musics. He was well-acknowledged as a talented pianist in his lifetime, and was also a known composer who remains admired though little-performed [27].

20th century

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George Gershwin

The New York classical music scene included Charles Griffes, originally from Elmira, New York, who began publishing his most innovative material in 1914. His early collaborations were attempts to use non-Western musical themes. The best-known New York composer, indeed, the best-known American classical composer of any kind, was George Gershwin. Gershwin was a songwriter with Tin Pan Alley and the Broadway theatres, and his works were strongly influenced by jazz, or rather the precursors to jazz that were extant during his time. Gershwin's work made American classical music more focused, and attracted an unheard of amount of international attention. Following Gershwin, the first major composer was Aaron Copland from Brooklyn, who used elements of American folk music, though it remained European in technique and form. Later, he turned to the ballet and then serial music [28].

Many of the later 20th century composers used modernist and minimalist techniques, such as John Cage, John Corigliano and Steve Reich, who innovated a technique known as phasing, in which two musical activities are begun simultaneously and repeated, gradually drifting out of sync with each other in a natural evolution. Reich was also very interested in non-Western music, incorporating African rhythmic techniques in his compositions [28]. Recent composers and performers are strongly influenced by the minimalist works of Philip Glass, a Baltimore native based out of New York, Meredith Monk and others [29].

Popular music

The United States has produced many of the most popular musicians and composers in the modern world. Beginning with the birth of recorded music, American performers have continued to lead the field of popular music, which, out of "all the contributions made by Americans to world culture... has been taken to heart by the entire world" [30]. The country has seen the rise of many popular styles, including ragtime, the blues, jazz, rock, R&B, doo wop, gospel, soul, funk, heavy metal, punk rock, disco, salsa, grunge and hip hop.

Most histories of popular music start with American ragtime or Tin Pan Alley; David Clarke, however, in The Rise and Fall of Popular Music, traces popular music back to the European Renaissance and through broadsheets, ballads and other popular traditions [31]. Other authors typically look at popular sheet music, tracing American popular music to spirituals, minstrel shows and vaudeville, or the patriotic songs of the Civil War.

Early popular song

The lay songs of the American Revolution constituted the first kind of mainstream popular music. These songs were the first patriotic songs devoted to the fledgling nation, and included songs like "The Liberty Tree", by Thomas Paine. Cheaply-printed as broadsheets, early patriotic songs spread across the colonies and were performed at home and at public meetings [32]. Fife songs were especially celebrated, and performed commonly on fields of battle during the American Revolution. The longest-lasting of these fife songs is "Yankee Doodle", which is still well-known today. The melody for "Yankee Doodle" dates back to 1755, and was sung by both American and British troops [33]. Patriotic songs were mostly based on English melodies, with new lyrics added to denounce British colonialism; others, however, used tunes from Ireland, Scotland or elsewhere, or did not utilize a familiar melody. The song "Hail Columbia" was a major work [34] that remained an unofficial national anthem until the adoption of "The Star-Spangled Banner".

sheet music for "Dixie"

During the Civil War, when soldiers from across the country commingled, the multifarious strands of American music began to crossfertilize each other, a process that was aided by the burgeoning railroad industry and other technological developments that made travel and communication easier. Army units include individuals from across the country, and they rapidly traded tunes, instruments and techniques. The war was an impetus for the creation of distinctly American songs that became and remained wildly popular [35]. The most popular songs of the Civil War era included "Dixie", written by Daniel Decatur Emmett, who went on to become one of the most famous American composers of the 19th century. The song, originally titled "Dixie's Land", was made for a minstrel show, and specifically for the closing; it spread to New Orleans, first, where it was published and became "one of the great song successes of the pre-Civil War period" [36]. In addition to popular patriotic songs, the Civil War era also produced a great body of brass band pieces [37].

19th century song composer Stephen Foster

Following the Civil War, minstrel shows became the first distinctively American form of music expression. The minstrel show was an indigenous form of American entertainment consisting of comic skits, variety acts, dancing, and music, usually performed by white people in blackface. Minstrel shows used African American elements in musical performances, but only in simplified ways; storylines in the shows depicted blacks as natural-born slaves and fools, before eventually becoming associated with abolitionism [38]. The minstrel show was invented by Dan Emmett and the Virginia Minstrels [39]. Minstrel shows produced the first well-remembered popular songwriters in American music history: Thomas Rice, Dan Emmett and, most famously, Stephen Foster. The composer John Philips Sousa is closely associated with the most popular trend in American popular music just before the turn of the century. Formerly the bandmaster of the United States Marine Band, Sousa wrote military marches like "The Stars and Stripes Forever" which reflected his "nostalgia for (his) home and country", giving the melody a "stirring virile character" [40].

In the early 20th century, American musical theater was a major source for popular songs, many of which influenced blues, jazz, country and other extant styles of popular music. The center of development for this style was in New York City, where the Broadway theatres became among the most renowned venues in the city. Theatrical composers and lyricists like the brothers George and Ira Gershwin created a uniquely American theatrical style that used American vernacular speech and music. Musicals featured popular songs and fast-paced plots that often revolved around love and romance [41].

Blues and gospel

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The blues is a genre of African American folk music that is the basis for much of modern American popular music. Blues can be seen as part of a continuum of musical styles, including country, jazz, ragtime and gospel; though each genre evolved into distinct forms, their origins were often indistinct. Early forms of the blues evolved in and around the Mississippi Delta in the Southern United States in the late 19th and early 20th centuries. The earliest blues-like music was primarily call-and-response vocal music, without harmony or accompaniment and without any formal musical structure. Slaves and their descendents created the blues by adapting the field shouts and hollers, turning them into passionate solo songs [42]. When mixed with the Christian spiritual songs of African American churches and revival meetings, blues became the basis of gospel music. Modern gospel began in African American churches in the 1920s, in the form of worshipers proclaiming their faith in an improvised, often musical manner (testifying). Composers, like Thomas A. Dorsey composed gospel works that used elements of blues and jazz in traditional hymns and spiritual songs [43].

Ragtime was a style of music based around the piano, using syncopated rhythms and chromaticisms [44]. It is primarily a form of dance music utilizing the walking bass, and generally composed in sonata form. Ragtime is a refined and evolved form of the African American cakewalk dance, mixed with styles ranging from European marches [45] and popular songs to jigs and other dances played by large African American bands in northern cities during the end of the 19th century. The most famous ragtime performer and composer was Scott Joplin, known for works like "Maple Leaf Rag" [46].

Blues singer Bessie Smith

Blues became a part of American popular music in the 1920s, when classic female blues singers like Bessie Smith grew very popular. At the same time, record companies launched the field of race music, which was mostly blues targeted at African American audiences. The most famous of these acts went on to inspire much of the later popular development of the blues and blues-derived genres, including the legendary Robert Johnson. By the end of the 1940s, however, pure blues was only a minor part of popular music, having been subsumed by offshoots like rhythm & blues and the nascent rock and roll style. Some styles of electric, piano-driven blues, like the boogie-woogie, retained a large audience. A bluesy style of gospel also became popular in mainstream America in the 1950s, led by Mahalia Jackson, a singer whose fame rivaled any other African American to that date. She, and much of gospel music in general, became associated with the Civil Rights Movement and participated in the Montgomery bus boycott [47].

Jazz

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Jazz is a kind of music characterized by swung and blue notes, call and response vocals, polyrhythms and improvisation. Though originally a kind of dance music, jazz has been a major of popular music, and has also become a major element of Western classical music. Jazz has roots in West African cultural and musical expression, and in African American music traditions including blues and ragtime, as well as European military band music [48]. Early jazz was closely related to ragtime, with which it could be distinguished by the use of more intricate rhythmic improvisation. The earliest jazz bands adopted much of the vocabulary of the blues, including bent and blue notes and instrumental "growls" and smears otherwise not used on European instruments. Jazz's roots come from the city of New Orleans, Louisiana, populated by Cajuns and black Creoles, who combined the French-Canadian culture of the Cajuns with their own styles of music in the 19th century. Large Creole bands that played for funerals and parades became a major basis for early jazz, which spread from New Orleans to Chicago and other northern urban centers.

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Jazz trumpeter and singer Louis Armstrong

Though jazz had long since achieved some limited popularity, it was Louis Armstrong, who became one of the first popular stars and a major force in the development of jazz. Armstrong was an improviser, capable of creating numerous variations on a single melody; he also popularized scat singing, an improvisational vocal technique in which nonsensical syllables (vocables) are sung. He was influential in the rise of a kind of pop big band jazz called swing. Swing is characterized by a strong rhythm section, usually consisting of double bass and drums, medium to fast tempo, and rhythmic devices like the swung note, which is common to most jazz. Swing is primarily a fusion of 1930s jazz fused with elements of the blues and Tin Pan Alley [49]. Swing used bigger bands than other kinds of jazz had, which led to the use of bandleaders that tightly arranged the material, discouraging improvisation, which had previously been an integral part of jazz. Swing became a major part of African American dance, and came to be accompanied by a popular dance called the swing dance.

Bebop pioneer Dizzy Gillespie

Jazz influenced countless performers of all the major styles of later popular music, though jazz itself never again became such a major part of American popular music as during the swing era. The modern American jazz scene did, however, produce some popular crossover stars like Miles Davis. In the middle of the 20th century, jazz evolved into a variety of subgenres, beginning with bebop. Bebop is a form of jazz characterized by fast tempos, improvisation based on harmonic structure rather than melody, and use of the flatted fifth. Bebop was developed in the early and mid-1940s, later evolving into styles like hard bop and free jazz. Innovators of the style included Charlie Parker and Dizzy Gillespie, who arose from small jazz clubs in New York City [50]. Hard bop is an even less accessible and more avant-garde style of jazz, characterized by each altered chord implying a scale or mode. The capacity to improvise over a complex sequence of altered chords using only the implied scales requires a mental agility of a mathematical, problem-solving kind that is another hallmark of bebop.

Country music

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Country music is primarily a fusion of African American blues and spirituals with Appalachian folk music, adapted for pop audiences and popularized beginning in the 1920s. The origins of country are in rural Southern folk music, which was primarily Irish and British, mixed with African and continental European musics  [51]. Anglo-Celtic tunes, dance music and balladry were the earliest predecessors of modern country, then known as hillbilly music. Early hillbilly also borrowed elements of the blues and drew upon more aspects of 19th century pop songs as hillbilly music evolved into a commercial genre eventually known as country and western and then simply country[52]. The earliest country instrumentation revolved around the European-derived fiddle and the African-derived banjo, with the guitar being later added [53]. Later still, string instruments like the ukulele and steel guitar became commonplace due to the popularity of Hawaiian musical groups in the early 20th century [54].

The roots of commercial country music are generally traced to 1927, when music talent scout Ralph Peer recorded Jimmie Rodgers and The Carter Family [55]. Popular success was very limited, though a small demand spurred some commercial recording. After World War 2, there was increased interest in specialty styles like country music, producing a few major pop stars [56]. The most influential country musician of the era was Hank Williams, a bluesy country singer from Alabama [57]. He remains renowned as one of country music's greatest songwriters and performers, viewed as a "folk poet" with a "honky-tonk swagger" and "working-class sympathies" [58]. Throughout the decade, the roughness of honky-tonk gradually eroded as the Nashville sound grew more pop-oriented. Producers like Chet Atkins created the Nashville sound by stripping away all the hillbilly elements of the instrumentation, and using smooth instrumentation and advanced production techniques. Eventually, most records from Nashville were in this style, which began to incorporate strings and vocal choirs [59].

Country singer Randy Travis

By the early part of the 1960s, however, the Nashville sound had become perceived as too watered-down by many more traditionalist performers and fans, resulting in a number of local scenes like the Lubbock sound and the Bakersfield sound. The Bakersfield sound began in the mid to late 1950s when performers like Wynn Stewart and Buck Owens began using elements of Western swing and rock, such as the breakbeat, in their music [60]. In the 60s performers like Merle Haggard popularized the sound. In the early 1970s, Haggard was part of a new sound that was also a reaction against the pop-country of the day. This was outlaw country, a style that included mainstream stars like Willie Nelson [61]. Outlaw country was very rock-oriented, and had lyrics that focused on the criminal antics of its performers, in contrast to the clean-cut country singers that were pushing the Nashville sound [62]. Many country-oriented performers of other styles, especially country rock, became very famous in the 70s. By the middle of the 1980s, the country music charts were dominated by pop singers, alongside a nascent revival of honky tonk-style country with the rise of people like Dwight Yoakam. The 1980s also saw the development of alternative country performers like Uncle Tupelo, who were opposed to the continually more pop-oriented style of mainstream country. At the beginning of the 2000s, pop-oriented country acts remained among the best-selling performers in the United States, especially Garth Brooks [63].

R&B and soul

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R&B, an abbreviation for rhythm and blues, is a style that arose in the 1930s and 1940s. Early R&B consisted of large rhythm units "smashing away behind screaming blues singers (who) had to shout to be heard above the clanging and strumming of the various electrified instruments and the churning rhythm sections [64]. R&B was recorded during this period, but not extensively and was not widely promoted by record companies, who felt it was not suited for most audiences, especially middle-class whites, because of the suggestive lyrics and driving rhythms [65]. Bandleaders like Louis Jordan innovated the sound of early R&B, using a band with a small horn section and prominent rhythm instrumentation. By the end of the 1940s, he had had several hits, and helped pave the way for contemporaries like Wynonie Harris and John Lee Hooker. Many of the most popular R&B songs were not performed in the rollicking style of Jordan and his contemporaries; instead they were performed by white musicians like Pat Boone, in a more palatable, mainstream style, and turned into pop hits [66]. By the end of the 1950s, however, there was a wave of popular black blues-rock and country-influenced R&B performers like Chuck Berry gaining unprecedented fame among white listeners [67].

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R&B pioneer Louis Jordan

Soul music is a combination of rhythm and blues and gospel which began in the late 1950s in the United States. Soul is characterized by its use of gospel-music devices, with a greater emphasis on vocalists, and the use of secular themes. The 1950s recordings of Sam Cooke and James Brown are commonly considered the beginnings of soul. Popular soulwas based around record labels like Stax and Muscle Shoals, home to mainstream stars like Otis Redding and Aretha Franklin. By the late 1960s, soul had splintered into several genres [68], influenced by psychedelic rock and other styles. The social and political ferment of the 1960s inspired artists like Marvin Gaye to release albums with hard-hitting social commentary, while another variety of soul became more dance-oriented music, evolving into funk. During the '70s, some highly slick and commercial bands like The Delfonics and Hall & Oates achieved mainstream success with styles like Philly soul and blue-eyed soul. By the end of the '70s, soul, funk, rock and most other genres were dominated by tracks influenced by disco, a kind of popular dance music. With the introduction of influences from electro music and funk in the late 1970s and early 1980s, soul music became less raw and more slickly produced, resulting in a genre of music that was once again called R&B, usually distinguished from the earlier rhythm and blues by identifying it as contemporary R&B.

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R&B singers Mariah Carey and Whitney Houston

The first contemporary R&B stars arose in the 1980s, with the funk-influenced singer Prince, dance-pop star Michael Jackson and a wave of female vocalists like Tina Turner and Whitney Houston [69]. Hip hop came to influence contemporary R&B later in the 80s, first in a style called new jack swing and then in a related series of subgenres called hip hop soul and neo soul. New jack swing was a kind of vocal music, often featuring rapped verses and drum machines [70]. Hip hop soul and neo soul developed later, in the '90s, the former being a mixture of R&B with hip hop beats and the images and themes of gangsta rap, while neo soul is a more experimental, edgier and generally less mainstream combination of '60s and '70s-style soul vocals with hip hop beats and occasional rapped verses. In the 2000s, contemporary R&B has produced many of the country's biggest pop stars, including Mariah Carey, Justin Timberlake and Gwen Stefani.

Rock, metal and punk

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Rock and roll is a kind of popular music, developed out of country, blues and R&B. Rock's exact origins and early influences have been hotly debated, and are the subject of much scholarship. Though squarely in the blues tradition, rock took elements Afro-Caribbean and Latin musical techniques [71]. Rock was an urban style, formed in the areas where diverse populations resulted in the mixtures of African American, Latin and European genres ranging from the blues and country to polka and zydeco [72]. Rock and roll first entered popular music through a style called rockabilly, which fused the nascent sound with elements of country music. Black-performed rock and roll had previously had limited mainstream success, but it was the white performer Elvis Presley first appealed to to mainstream audiences with a black style of music, becoming one of the best-selling musicians in history, and brought rock and roll to audiences across the world [73].

Folk singer Pete Seeger

The 1960s saw a tremendous change in rock music, as well as in popular music in general. These included the shift from professionally composed songs to the "singer-songwriter", and the development of an understanding of popular music as an art, rather than a form of commerce or pure entertainment [74]. These changes led to the rise of musical movements connected to political goals, such as Civil Rights and the opposition to the Vietnam War. Rock music was at the forefront of this change, and diversified greatly, beginning with the early 1960s surf style. Surf was an instrumental guitar-based genre with a distorted sound, associated with the Southern California surfing youth culture [75]. Inspired by the lyrical focus of surf, The Beach Boys began recording in 1961 with an elaborate, pop-friendly and harmonic sound [76]. As their fame grew, The Beach Boys' songwriter Brian Wilson experimented with new studio techniques and became associated with the counterculture. The counterculture was movement that embraced political activism, especially in opposition to the Vietnam War; many members of the counterculture were part of a subculture that came to be known as hippies. The hippies were associated with two kinds of music, folk and country rock, and psychedelic rock. Folk and country rock were associated with the rise of politicized folk music, led by Pete Seeger and others, especially at the Greenwich Village music scene in New York. Folk-rock entered the mainstream in the middle of the 1960s, when the singer-songwriter Bob Dylan began his career. He was followed by a number of country-rock bands and soft, folky singer-songwriters. Psychedelic rock was a hard, driving kind of guitar-based rock, closely associated with the city of San Francisco, California. Though Jefferson Airplane was the only local band to have a major national hit, the Grateful Dead, a country and bluegrass-flavored jam band, became an iconic part of the psychedelic counterculture, associated with hippies, LSD and other symbols of that era [77].

Folk-rock singer-songwriters Joan Baez and Bob Dylan

Following the turbulent political, social and musical changes of the 1960s and early 1970s, rock music diversified. What was formerly a discrete genre known as rock and roll evolved into a catchall category called simply rock music, which came to include diverse styles like heavy metal and punk rock. During the '70s most of these styles were evolving in the underground music scene, while mainstream audiences began the decade with a wave of singer-songwriters who drew on the deeply emotional and personal lyrics of 1960s folk-rock. The same period saw the rise of bombastic arena rock bands, bluesy Southern rock groups and mellow soft rock stars. Beginning in the later 1970s, the rock singer and songwriter Bruce Springsteen became a major star, with anthemic songs and dense, inscrutable lyrics that celebrated the poor and working class [78].

Punk was a form of rebellious rock that began in the 1970s, and was loud, aggressive and often very simple. Punk began as a reaction against the popular music of the period, especially disco and arena rock. American bands in the field included most famously The Ramones and the Talking Heads, the latter playing a more avant-garde style that was closely associated with punk before evolving into mainstream New Wave [79]. In the 1980s, some punk fans and bands became disillusioned with the growing popularity of the style, resulting in an even more aggressive style called hardcore punk. Hardcore was a form of sparse punk, consisting of short, fast, and intense songs that spoke to disaffected youth. Hardcore began in metropolises like Washington, DC, though most major American cities had their own local scenes in the 1980s [80]. Hardcore, punk and garage rock were the roots of alternative rock, a diverse grouping of rock subgenres that were explicitly opposed to mainstream music. Alternative styles included indie rock, post-punk and Gothic rock. In the United States, many cities developed local alternative rock scenes, including Minneapolis and Seattle [81]. Seattle's local scene produced grunge music, a dark and brooding style inspired by hardcore, thrash metal, and alternative rock [82]. With the addition of a more melodic element to the sound of bands like Nirvana, grunge became wildly popular across the United States [83], beginning in the late 1980s and peaking in the early 90s.

File:Aerosmith.jpg
Aerosmith performing in 2003

Heavy metal is characterized by aggressive, driving rhythms, amplified and distorted guitars, grandiose lyrics and virtuosic instrumentation. Heavy metal's origins lie in the hard rock bands who took blues and rock and created a heavy sound centered around the guitar and drums. Most of the pioneers in the field were British; the first major American bands came in the early 1970s, like Blue Öyster Cult and Aerosmith. Heavy metal remained, however, a largely underground phenomenon. During the 1980s, the first major pop-metal style arose, and dominated the charts for several years; this was hair metal, a hard rock and pop fusion with a raucous spirit and a glam-influenced visual aesthetic. Some of these bands, like Bon Jovi became international stars. The 1987 debut of Guns N' Roses became a wild success with an image that was a reaction against the hair metal aesthetic. By the mid-1980s, as the term "heavy metal" became the subject of much contestation, heavy metal had branched out in so many different directions that new subclassifications were created by fans, record companies, and fanzines. The United States was especially known for one of these subgenres, thrash metal, which was innovated by bands by the "Big Four" of thrash, Anthrax, Megadeth, Metallica and Slayer.

Hip hop music

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Hip hop is a cultural movement, of which music is a part; hip hop music is itself composed of two parts, rapping, the delivery of swift, highly rhythmic and lyrical vocals, and DJing, the production of instrumentation either through sampling, instrumentation, turntablism or beatboxing [84]. Hip hop arose in the early 1970s in Harlem, New York City. Jamaican immigrant DJ Kool Herc is widely regarded as the progenitor of hip hop; he brought with him from Jamaica the practice of toasting over the rhythms of popular songs. Emcees originally arose to introduce the soul, funk and R&B songs that the DJs played, and to keep the crowd excited and dancing; over time, the DJs began isolating the percussion break of songs (when the rhythm speeds and climaxes), producing a repeated beat that the emcees rapped over. By the beginning of the 1980s, there had been popular hip hop songs and the major celebrities of the scene, like LL Cool J, gained some mainstream renown. Other performers experimented with politicized lyrics and social awareness, while others performed fusions with jazz, heavy metal, techno, funk and soul. Hip hop began to diversify in the latter part of the 1980s. New styles appeared, like alternative hip hop and the closely related jazz rap fusion, pioneered by rappers like De La Soul.

The crews Public Enemy and N.W.A. did the most during this era to bring hip hop to national attention; the former did so with incendiary and politically charged lyrics, while the latter became the first prominent example of gangsta rap. Gangsta rap is a kind of hip hop, most importantly characterized by a lyrical focus on macho sexuality, physicality and a dangerous, criminal image [85]. Though the origins of gangsta rap can be traced back to the mid-1980s raps of Philadelphia's Schoolly D and the West Coast's Ice-T, the style is usually said to have begun in the Los Angeles and Oakland area, where Too $hort, NWA and others found their fame. This West Coast rap scene spawned the early 1990s G-funk sound, which paired gangsta rap lyrics with a thick and hazy tone, often relying on samples from 1970s funk bands; the best-known proponents of this sound were the breakthrough rappers Dr. Dre and Snoop Dogg.

Other niche styles

The American music industry is dominated by large companies that produce, market and distribute certain kinds of music. Generally, these companies do not produce, or produce in only very limited quantities, recordings in styles that do not appear to very large audiences. Smaller companies often fill in the void, offering a wide variety of recordings in styles ranging from polka to salsa. Many small music industries are built around a core fanbase who may be based largely in one region, such as Tejano or Hawaiian music, or they may be widely dispersed, such as the audience for Jewish klezmer.

The single largest niche industry is based on Latin music. Latin music has long influenced American popular music; Latin music was an especially crucial part of the development of jazz. Latin music was extremely popular as dance music in the 1930s and 50s. The most popular styles included the conga, rumba, and mambo. In the 50s, Perez Prado made the cha-cha-cha famous, and the rise of Afro-Cuban jazz opened many ears to the harmonic, melodic, and rhythmic possibilities of Latin music. The most famous American form of Latin music, however, was salsa, a diverse and predominantly Caribbean rhythm that is popular in many Latin American countries. Salsa incorporates multiple styles and variations; the term can be used to describe most any form of popular Cuban-derived musical genres. Most specifically however, salsa refers to a particular style was developed by mid-1970s groups of New York City-area Cuban and Puerto Rican immigrants to the United States, and stylistic descendants like 1980s salsa romantica [86]. Salsa rhythms are rather complicated, often with several different patterns played simultaneously. A rhythmic element that forms the basics in salsa is the clave rhythm, which forms the basis that most other percussion instruments as well as song and accompaniment uses as a common rhythmic ground for their own phrases [87].

Music industry

The American music industry includes a number of fields, ranging from record companies to radio stations and community orchestras. Most of the major record companies are based in the United States; in the United States, they are represented by the Recording Industry Association of America (RIAA). The major record companies produce material by artists that have signed to one of their record labels, a brand name often associated with a particular genre or record producer. Record companies may also promote and market their artists, through advertising, public performances and concerts, and television appearances. Record companies may be affiliated with other music media companies, which produce a product related to popular recorded music. These include television channels like MTV, magazines like Rolling Stone and radio stations. In recent years, the music industry has been embroiled in turmoil over the rise of the Internet downloading of copyrighted music; many musicians and the RIAA have sought to punish fans who illegally download copyrighted music [88].

Radio stations in the United States often broadcast popular music. Each music station has a format, or a category of songs to be played; these are generally similar to but not the same as ordinary generic classification. Many radio stations in the United States are locally owned and operated, and may offer an eclectic assortment of recordings; many other stations are owned by large companies like Clear Channel, and are generally based around a small, repetitive playlist.

Though the major record companies dominate the American music industry, an independent music industry (indie music) does exist. Indie music is mostly based around local record labels with limited, if any, retail distribution outside a small region. Artists sometimes record for an indie label and gain enough acclaim to be signed to a major label; others choose to remain at an indie label for their entire careers. Indie music may be in styles generally similar to mainstream music, but is often inaccessible, unusual or otherwise unappealing to many people. Indie musicians often release some or all of their songs over the Internet for fans and others to download and listen to [89].

Music education

Music is an important part of education in the United States, and is a part of most or all school systems in the country. Music education is generally mandatory in public elementary schools, and is an elective in later years [90]. High schools generally offer classes in singing, mostly choral, and instrumentation in the form of a large school band. Music may also be a part of theatrical productions put on by a school's drama department. Many public and private schools have sponsored music clubs and groups, most commonly including the marching band that performs at high school sports games.

Higher education in the field of music in the United States is mostly based around large universities, though there are important small music academies and conservatories. University music departments may sponsor bands ranging from marching bands that are an important part of collegiate sporting events to barbershop groups, glee clubs, and symphonies, and may additionally sponsor musical outreach programs, such as by bringing foreign performers to the area for concerts. Universities may also have a musicology department, and do research on many styles of music.

Music institutions

Avery Fisher Hall, home of the New York Philharmonic

The United States is home to many organizations that promote music. The Recording Industry Association of America is a large and controversial organization that represents tha major recording companies. There are many organizations that research and promote specific styles of music, such as the blues and bluegrass, and others that promote either folk or classical music. Several organizations promote music education in the American school system and in local communities, many of which are home to music institutions of various kinds, the most common being orchestras that play Western classical music.

Community orchestras are a major part of music in the United States; most cities of any size are home to a general-purpose orchestra that gives a few concerts a year, and may also be home to ensembles that specialize in chamber music or other fields. There are said to be five major orchestras in the country: the New York Philharmonic (the oldest of the five, dating to 1842), Boston Symphony Orchestra, Chicago Symphony Orchestra, Philadelphia Orchestra and the Cleveland Orchestra [91].

Holidays and festivals

Template:Sample box start Template:Multi-listen start Template:Multi-listen item Template:Multi-listen item Template:Multi-listen end Template:Sample box end Music is an important part of several American holidays, especially playing a major part in the wintertime celebration of Christmas. Christmas is celebrated with both religious songs like "O Holy Night" and secular songs like "Jingle Bells". Patriotic songs like the national anthem, "The Star-Spangled Banner", are a major part of the 4th of July, a holiday that celebrates American independence. Music also plays a role at many regional holidays that aren't celebrated nationwide, most famously Mardi Gras, a music and dance parade and festival from New Orleans, Louisiana.

The United States is home to numerous music festivals which showcase styles ranging from the blues and jazz to indie rock and heavy metal. Some music festivals are strictly local in scope, including few or no performers with a national reputation, and are generally operated by local promoters. The large recording companies operate their own music festivals, such as Lollapalooza and Ozzfest, which draw huge crowds.

References

  • "Nashville sound/Countrypolitan". Allmusic. Retrieved June 6. {{cite web}}: Check date values in: |accessdate= (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
  • "2005-2006 State Arts Education Policy Database". Arts Education Partnership. Retrieved March 25. {{cite web}}: Check date values in: |accessdate= (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)
  • Baraka, Amiri (Leroi Jones) (1963). Blues People: Negro Music in White America. William Morrow. ISBN 068818474X.
  • Blush, Steven (2001). American Hardcore: A Tribal History. Feral House. ISBN 09229157177.
  • Chase, Gilbert (2000). America's Music: From the Pilgrims to the Present. University of Illinois Press. ISBN 025200454X.
  • Clarke, Donald (1995). The Rise and Fall of Popular Music. St. Martin's Press. ISBN 0312115733.
  • Collins, Ace (1996). The Stories Behind Country Music's All-Time Greatest 100 Songs. Boulevard Books. ISBN 1572970723.
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  • Ewen, David (1957). Panorama of American Popular Music. Prentice Hall.
  • Ferris, Jean (1993). America's Musical Landscape. Brown & Benchmark. ISBN 0697125165.
  • Garofalo, Reebee (1997). Rockin' Out: Popular Music in the USA. Allyn & Bacon. ISBN 0205137032.
  • Gillett, Charlie (1970). The Sound of the City: The Rise of Rock and Roll. Outerbridge and Dienstfrey. ISBN 0285626191.; cited in Garofalo
  • Kempton, Arthur (2003). Boogaloo: The Quintessence of American Popular Music. New York: Pantheon Books. ISBN 0375421726.
  • Lipsitz, George (1982). Class and Culture in Cold War America. J. F. Bergin. ISBN 0030592070.
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  • Werner, Craig (1998). A Change Is Gonna Come: Music, Race and the Soul of America. Plume. ISBN 0452280656.

Notes

  1. ^ Provine, Rob with Okon Hwang and Andy Kershaw. "Our Life Is Precisely a Song" in the Rough Guide to World Music, Volume 2, pg. 167 Andy Kershaw, a BBC radio DJ, remarks that North Korea is the only country on earth where I have not, at some stage, heard country music.
  2. ^ Ferris, pg. 11
  3. ^ Struble, pg. xvii
  4. ^ Rolling Stone, pg. 18
  5. ^ Ferris, pgs. 18-20
  6. ^ Means, Andrew. "Hey-Ya, Weya Ha-Ya-Ya!" in the Rough Guide to World Music, Volume 2, pg. 594
  7. ^ Nettl, pg. 201
  8. ^ Nettl, pgs. 201-202
  9. ^ Nettl, pg. 171
  10. ^ Ewen, pg. 53
  11. ^ Ferris, pg. 50
  12. ^ Garofalo, pg. 19
  13. ^ Garofolo, pg. 44
  14. ^ Rolling Stone, pg. 20
  15. ^ Máximo, Susana and David Peterson. “Music of Sweet Sorrow" in the Rough Guide to World Music, Volume 1, pgs. 454-455
  16. ^ Hagopian, Harold. "The Sorrowful Sound" in the Rough Guide to World Music, Volume 1, pg. 337
  17. ^ Kochan, Alexis and Julian Kytasty. "The Bandura Played On" in the Rough Guide to World Music, Volume 1, pg. 308
  18. ^ Broughton, Simon and Jeff Kaliss, "Music Is the Glue", in the Rough Guide to World Music, pgs. 552 - 567
  19. ^ Burr, Ramiro. "Accordion Enchilada" in the Rough Guide to World Music, Volume 2, pg. 604
  20. ^ Struble, pg. xiv - xv
  21. ^ Struble, pg. 4-5
  22. ^ Struble, pg. 2
  23. ^ Ewen, pg. 7
  24. ^ Crawford, pg. unavailable
  25. ^ Ferris, pg. 66
  26. ^ Struble, pgs. 28 - 39
  27. ^ Crawford, pgs. 331 - 350
  28. ^ a b Struble, pg. 122 Cite error: The named reference "Struble" was defined multiple times with different content (see the help page).
  29. ^ Unterberger, pgs. 1-65
  30. ^ Ewen, pg. 3
  31. ^ Clarke, pgs. 1-19
  32. ^ Ewen, pg. 9
  33. ^ Ewen, pg. 11
  34. ^ Ewen, pg. 17
  35. ^ Struble, pg. xvii
  36. ^ Ewen, pg. 21
  37. ^ Library of Congress: Band Music from the Civil War Era
  38. ^ Clarke, pg. 21
  39. ^ Clarke, pg. 23
  40. ^ Ewen, pg. 29
  41. ^ Crawford, pgs. 664 - 688
  42. ^ Garofalo, pg. 36
  43. ^ Kempton, pg. 9 - 18
  44. ^ ‘’Rolling Stone’’, pg. 20
  45. ^ Schuller, Gunther, pg. 24, cited in Garofalo, pg. 26
  46. ^ Garofalo, pg. 26
  47. ^ Werner
  48. ^ Ferris, pgs. 228, 233
  49. ^ Garofalo, pg. 26
  50. ^ Clarke
  51. ^ Malone, pg. 77
  52. ^ Sawyers, pg. 112
  53. ^ Barraclough, Nick and Kurt Wolff. "High an' Lonesome" in the Rough Guide to World Music, Volume 2, pg. 537
  54. ^ Garofalo, pg. 45
  55. ^ Collins, pg. 11
  56. ^ Gillett, pg. 9, cited in Garofalo, pg. 74
  57. ^ Werner
  58. ^ Garofalo, pg. 75
  59. ^ Allmusic
  60. ^ Collins
  61. ^ Clarke
  62. ^ PBS American Masters
  63. ^ Garofalo
  64. ^ Baraka, pg. 168, cited in Garofalo, pg. 76
  65. ^ Garofalo, pg. 76, 78
  66. ^ Rolling Stone, pgs. 99-100
  67. ^ Rolling Stone, pgs. 101-102
  68. ^ Guralnick
  69. ^ Garofalo
  70. ^ Werner
  71. ^ Palmer, pg. 48; cited in Garofalo, pg. 95
  72. ^ Lipsitz, pg. 214; cited in Garofalo, pg. 95
  73. ^ Garofalo, pg. 131
  74. ^ Garofalo, pg. 185
  75. ^ Szatmary, pgs. 69-70
  76. ^ Rolling Stone, pg. 251
  77. ^ Garofalo, pgs. 196, 218
  78. ^ Garofalo
  79. ^ Garofalo
  80. ^ Blush, pgs. 12-13
  81. ^ Garofalo, pgs. 446-447
  82. ^ Garofalo, pg. 448
  83. ^ Szatmary, pg. 285
  84. ^ Garofalo, pgs. 408-409
  85. ^ Werner, pg. 290
  86. ^ Morales
  87. ^ Rough Guide
  88. ^ Garofalo, pgs. 445 - 446
  89. ^ Garofalo, pgs. 445 - 446
  90. ^ Arts Education Partnership
  91. ^ Star Tribune

Further reading

  • Claghorn, Charles Eugene (1973). Biographical Dictionary of American Music. Parker Publishing Company, Inc. ISBN 0130763314.
  • Hitchcock, H. Wiley (1999). Music in the United States: A Historical Introduction. Prentice Hall. ISBN 0139076433.
  • Koskoff, Ellen (2000). Garland Encyclopedia of World Music, Volume 3: The United States and Canada. Garland Publishing. ISBN 0824049446.
  • Seeger, Ruth Crawford (2003). The Music of American Folk Song and Selected Other Writings on American Folk Music. Boydell & Brewer. ISBN 1580461360.
  • "Performing Arts, Music". Library of Congress collections. Retrieved June 13. {{cite web}}: Check date values in: |accessdate= (help); Unknown parameter |accessyear= ignored (|access-date= suggested) (help)

External links