Pyramid of Tirana
|Pyramid of Tirana|
|Alternative names||Enver Hoxha Museum|
Pjeter Arbnori International Cultural Center
|Town or city||Tirana|
|Opened||14 October 1988|
|Design and construction|
|Architect||Pirro Vaso, Klement Kolaneci, Pranvera Hoxha, and Vladimir Bregu|
On 14 October 1988, the structure opened as the Enver Hoxha Museum, originally serving as a museum about the legacy of Enver Hoxha, the long-time leader of Communist Albania, who had died three years earlier. The structure was co-designed by Hoxha's daughter Pranvera Hoxha, an architect, and her husband Klement Kolaneci, along with Pirro Vaso and Vladimir Bregu.
After 1991, following the collapse of Communism, the Pyramid ceased its function as a museum and for several years was repurposed as a conference center and exhibition venue, as well as being rebranded with its current name. During the 1999 Kosovo War, the former museum was used as a base by NATO and humanitarian organizations.
Since 2001, part of the Pyramid has been used as broadcasting center by Albanian media outlets Top Channel and Top Albania Radio, while the rest of the structure and the paved surrounding area (currently being used as a parking lot and bus station for minivans to Elbasan) have experienced dilapidation and vandalism.
Numerous proposals to demolish the Pyramid and to redevelop the land of the 17,000-square-metre (1.7 ha) complex for alternative uses have been made, with the most prominent proposal being the potential construction of a new Albanian parliament building on the site.
A previous proposal for the site to become a new opera theater was approved but cancelled shortly after construction work began. The exterior marble tiles covering the structure were removed to a depot outside of Tirana. The proposed demolition of the Pyramid itself became a point of controversy among some leading foreign architects, who have both supported and opposed it. Historian Ardian Klosi initiated a petition against the demolition of the structure, gathering around 6000 signatures. A study published in 2015 but undertaken in 2013 suggests that the majority of citizens of Tirana were against the demolition.
It was announced in 2017 that the Pyramid will not be demolished, but refurbished.
Youth IT Center
In 2018, a new project was unveiled that would turn the Pyramid into an IT center for youth with a focus on computer programming, robotics, and start ups. The project consists in building staircases on the sides of the pyramid, and glass coverage areas for increased natural light.
- "Kolaneci: Forma e Piramidës, në harmoni me malin e Dajtit" [Kolaneci: Form of the Pyramid, in harmony with the mountain of Dajtit] (in Albanian). 3 December 2009. Archived from the original on 24 February 2014.
- Janine Schueller (23 November 2014). "The Pyramid | Sights | Tirana". Inyourpocket.com. Retrieved 7 November 2016.
- "Pyramid in Tirana, Albania". Lonely Planet. Retrieved 7 November 2016.
- "Раздел "Вопросы, ответы, комментарии" сайта "Энвер Ходжа. Его жизнь и работа". Страница 2". Enverhoxha.ru. Retrieved 7 November 2016.
- Mary-Jo DelVecchio Good (2008). Postcolonial disorders:Volume 8 of Ethnographic Studies in Subjectivity. University of California Press. p. 169. ISBN 0-520-25224-1.
- Morton, Ella (28 January 2014). "The fight to preserve Albania's ugly Pyramid of Tirana". Slate.com. Retrieved 7 November 2016.
- "Cultural and Sports: should Pyramid be torn down?". Southeast European Times. Retrieved 7 November 2010.
- "Mblidhet komisioni shteteror për ndërtimin e parlamentit te ri". Shtypi i Dites (in Albanian). Retrieved 6 November 2010.
- "Parlamenti i ri i Shqipërisë, 17 mijë metra katrorë - Shqipëri - Lajme - Koha Net". Retrieved 6 November 2010.
- "Piramida që ha paratë e shqiptarëve". YouTube. 26 September 2009. Retrieved 7 November 2016.
- "Civil Movement hands petition against Pyramid demolition". Top Channel. Retrieved 3 January 2018.
- Iacono, F.; Këlliçi K.L. (2015). "Of Pyramids and Dictators: Memory, Work and the Significance of Communist Heritage in Post-Socialist Albania". Arqueologia Publica. 5: 97–122.
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