Kingdom of Judah: Difference between revisions
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[[Manasseh of Judah]] (698-642 BC), sacrificed his son to [[Molech]].{{citation needed}} He and his son Amon (reigned 642-640 BC) reversed Hezekiah's reforms and officially revived idolatry. According to later rabbinical accounts, Manasseh placed a grotesque, four-faced idol in the Holy of Holies. |
[[Manasseh of Judah]] (698-642 BC), sacrificed his son to [[Molech]].{{citation needed}} He and his son Amon (reigned 642-640 BC) reversed Hezekiah's reforms and officially revived idolatry. According to later rabbinical accounts, Manasseh placed a grotesque, four-faced idol in the Holy of Holies. |
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The reign of king [[Josiah]] (640-609 BC) was accompanied by a religious reformation. According to the Bible, while repairs were made on the Temple, a 'Book of the Law' was discovered (possibly the book of [[Deuteronomy]]).<ref>[http://www.infidels.org/library/modern/gerald_larue/otll/chap19.html] |
The reign of king [[Josiah]] (640-609 BC) was accompanied by a religious reformation. According to the Bible, while repairs were made on the Temple, a 'Book of the Law' was discovered (possibly the book of [[Deuteronomy]]).<ref>[http://www.infidels.org/library/modern/gerald_larue/otll/chap19.html]</ref> |
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==Relations with the Northern Kingdom== |
==Relations with the Northern Kingdom== |
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Revision as of 22:45, 7 September 2010
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- Judea is a term used for the mountainous southern part of the historic Land of Israel.
Kingdom of Judah | |
|---|---|
| 930 BC–586 BC | |
 Map of the region in the 9th century BC | |
| Capital | Jerusalem |
| Common languages | Hebrew |
| Religion | Judaism |
| Government | Monarchy |
| Historical era | Classical Antiquity |
• Established | 930 BC |
• Disestablished | 586 BC |
The Kingdom of Judah (Hebrew: מַלְכּוּת יְהוּדָה, Modern: Malkut Yehuda, Tiberian: Malkûṯ Yəhûḏā) existed at two periods in Jewish history. A kingdom emerged in Judah after the death of Saul, when the tribe of Judah elevated David, who came from the Tribe of Judah, to rule over it. After seven years David became king of a reunited Kingdom of Israel, and David moved the capital from Hebron to Jerusalem.[citation needed] However, in about 930 BC the united kingdom split, with ten of the twelve Tribes of Israel rejecting Solomon's son Rehoboam as their king. The Tribes of Judah and Benjamin remained loyal to Rehoboam, and reformed the Kingdom of Judah, while the other entity continuing to be called the Kingdom of Israel, or Israel. The Kingdom of Judah is also often referred to as the Southern Kingdom, while the Kingdom of Israel following the split is referred to as the Northern Kingdom.
Judah existed until 586 BC, when it was conquered by the Babylonian Empire under Nebuzar-adan, captain of Nebuchadnezzar's body-guard.[citation needed] With the deportation of most of the population and the destruction of the Temple and of Jerusalem, the destruction of the kingdom was complete. Gedaliah, with a Chaldean guard stationed at Mizpah, was made governor to rule over Judah,[citation needed] but before long he was assassinated, and the remnant of the community was left leaderless.
The Davidic dynasty began when the tribe of Judah made David its king, following the death of Saul. The Davidic line continued when David became king of the reunited Kingdom of Israel. When the united kingdom split, the tribes of Judah and Benjamin continued to be loyal to the Davidic line, which ruled it until the kingdom was destroyed in 586 BC. However, the Davidic line continued to be respected by the exiles in Babylon, who regarded the Exilarchs as kings-in-exile.
Territory
The Kingdom of Judah comprised the territories of the tribes of Judah, and Benjamin, an area of about 8,900 km2 (3,436 sq mi). During the first period of the Kingdom of Judah, the capital was Hebron, and during the second period, the capital of the united kingdom, Jerusalem, continued as the capital of Judah. Jerusalem was in the territory of the tribe of Benjamin.
The area that comprised the kingdom consisted of the area known as Har Yehudah ("the mountain (district) of the gorge(s)"). The area seems to have originally been occupied by Kenites, Calebites, Othnielites, and in Jerusalem Jebusites.
After the breakdown of the United Monarchy, the border between Benjamin and Ephraim (which was the border between the northern and southern kingdoms) became a matter of dispute between them. Though Bethel had originally been allocated to Benjamin, by the time of the prophetess Deborah, Bethel is described as being in the land of the Tribe of Ephraim.[citation needed] Some twenty years after the breakup of the United Monarchy, Abijah, the second king of Judah, defeated Jeroboam of Israel and took back the towns of Bethel, Jeshanah and Ephron, with their surrounding villages, with a great loss of life.[citation needed] Ephron is believed to be the Ophrah that was also allocated to the Tribe of Benjamin by Joshua.[citation needed]
History
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The united Kingdom of Israel was a union of the twelve Israelite tribes living in the area that presently approximates modern Israel and the Palestinian territories. The united kingdom existed from around 1020 to about 930 BC.
After the death of Solomon in 931 BC, the ten northern tribes refused to accept Rehoboam as their king, and instead in about 930 BC chose Jeroboam, who was not of the Davidic line, as their king. The northern kingdom continued to be called the Kingdom of Israel or Israel. The revolt took place at Shechem, and at first only the tribe of Judah remained loyal to the house of David. But very soon thereafter the tribe of Benjamin joined Judah, and Jerusalem (which was in Benjamin's territory)[citation needed] became the capital of the new kingdom. The southern kingdom was called the Kingdom of Judah, or Judah. Members of the tribes of Ephraim, Manasseh and Simeon "fled" to Judah during the reign of Asa of Judah.[citation needed] Whether these groups were absorbed into the population or remained distinct groups, or returned to their tribal lands is not indicated. After the destruction of Israel, Judah continued to exist for about a century and a half until being conquered by the Babylonians. Hezekiah of Judah (727-698 BC) is noted in the Bible for initiating reforms that enforced Jewish laws against idolatry (in this case, the worship of Ba'alim and Asherah, among other traditional Near Eastern divinities). [1] In his reign is also dated the Siloam inscription in Old Hebrew alphabet.
Manasseh of Judah (698-642 BC), sacrificed his son to Molech.[citation needed] He and his son Amon (reigned 642-640 BC) reversed Hezekiah's reforms and officially revived idolatry. According to later rabbinical accounts, Manasseh placed a grotesque, four-faced idol in the Holy of Holies.
The reign of king Josiah (640-609 BC) was accompanied by a religious reformation. According to the Bible, while repairs were made on the Temple, a 'Book of the Law' was discovered (possibly the book of Deuteronomy).[2]
Relations with the Northern Kingdom
For the first sixty years, the kings of Judah tried to re-establish their authority over the northern kingdom, and there was perpetual war between them. Israel and Judah were in a state of war throughout Rehoboam's seventeen year reign. Rehoboam built elaborate defenses and strongholds, along with fortified cities. In the fifth year of Rehoboam's reign Pharaoh Shishaq of Egypt, brought a huge army and took many cities. When they laid siege to Jerusalem, Rehoboam gave them all of the treasures out of the temple as a tribute, and Judah became a vassal state of Egypt. Rehoboam's son and successor, Abijah continued his father's efforts to bring Israel under his control. He waged a major battle against Jeroboam of Israel, and was victorious with a heavy loss of life on the Israel side,Cite error: A <ref> tag is missing the closing </ref> (see the help page). and large parts of Israel.
Israel continued to exist within the reduced territory as an independent kingdom until around 720 BCE, when it was again invaded by Assyria and the rest of the population deported. The Bible relates that the population of Israel was exiled, becoming known as the Ten Lost Tribes. However, other writers[who?] estimate that only a fifth of the population (about 40,000) were actually resettled out of the area during the two deportation periods under Tiglath-Pileser and Sargon II.[3] Many also fled south to Jerusalem, which appears to have expanded in size fivefold during this period, requiring a new wall to be built, and a new source of water (Siloam) to be provided by Hezekiah.
Clash of empires
Besides witnessing the destruction of Israel and the deportation of its population, Ahaz and his co-regent son Hezekiah were vassal to Assyria and forced to pay an annual tribute. After Hezekiah became sole ruler in c. 715 BC, he re-captured Philistine-occupied lands in the Negev desert, formed alliances with Ashkelon and Egypt, and made a stand against Assyria by refusing to pay tribute.[4] In response, Sennacherib of Assyria attacked the fortified cities of Judah. [citation needed] Hezekiah paid three hundred talents of silver and thirty talents of gold to Assyria — requiring him to empty the temple and royal treasury of silver and strip the gold from the doorposts of Solomon's Temple. [citation needed] However, Sennacherib besieged Jerusalem[5] [unreliable source?] in 701 BC, though the city was never taken.[citation needed]
During the long reign of Manasseh (c. 687/686 - 643/642 BC),[6] Judah was a vassal of Assyrian rulers - Sennacherib and his successors, Esarhaddon[7] and Ashurbanipal after 669 BC. Manasseh is listed as being required to provide materials for Esarhaddon's building projects, and as one of a number of vassals who assisted Ashurbanipal's campaign against Egypt.[7].
When Josiah became king of Judah in c. 641/640 BC,[6] the international situation was in flux. To the east, the Assyrian Empire was beginning to disintegrate, the Babylonian Empire had not yet risen to replace it, and Egypt to the west was still recovering from Assyrian rule. In this power vacuum, Judah was able to govern itself for the time being without foreign intervention. However, in the spring of 609 BC, Pharaoh Necho II personally led a sizable army up to the Euphrates River to aid the Assyrians.[8] Taking the coast route Via Maris into Syria at the head of a large army, Necho passed the low tracts of Philistia and Sharon. However, the passage over the ridge of hills which shuts in on the south of the great Jezreel Valley was blocked by the Judean army led by Josiah, who may have considered that the Assyrians and Egyptians were weakened by the death of the pharaoh Psamtik I only a year earlier (610 BC).[9] Presumably in an attempt to help the Babylonians, Josiah attempted to block the advance at Megiddo, where a fierce battle was fought and where Josiah was killed.[citation needed] Necho then joined forces with the Assyrian Ashur-uballit II and together they crossed the Euphrates and lay siege to Harran. The combined forces failed to capture the city, and Necho retreated back to northern Syria. The event also marked the disintegration of the Assyrian Empire.
On his return march to Egypt in 608 BC, Necho found that Jehoahaz had been selected to succeed his father, Josiah.[citation needed] Necho deposed Jehoahaz, who had been king for only three months, and replaced him with his older brother, Jehoiakim. Necho imposed on Judah a levy of a hundred talents of silver (about 3 3/4 tons or about 3.4 metric tons) and a talent of gold (about 75 pounds or about 34 kilograms). Necho then took Jehoahaz back to Egypt as his prisoner, [citation needed] never to return.
Jehoiakim ruled originally as a vassal of the Egyptians, paying a heavy tribute. However, when the Egyptians were defeated by the Babylonians at Carchemish in 605 BC, Jehoiakim changed allegiances, paying tribute to Nebuchadrezzar II of Babylon. In 601 BC, in the fourth year of his reign, Nebuchadnezzar unsuccessfully attempted to invade Egypt and was repulsed with heavy losses. This failure lead to numerous rebellions among the states of the Levant which owed allegiance to Babylon. Jehoiakim also stopped paying tribute to Nebuchadnezzar[10] and took a pro-Egyptian position. Nebuchadnezzar soon dealt with these rebellions. According to the Babylonian Chronicles, after invading "the land of Hatti (Syria/Palestine)"[11][12] in 599 BC, he lay siege to Jerusalem. Jehoiakim died in 598 BC[13] during the siege, and was succeeded by his son Jeconiah at an age of either eight or eighteen.[14] The city fell about three months later,[15] on 2 Adar (March 16) 597 BC. Nebuchadnezzar pillaged both Jerusalem and the Temple, carting all his spoils to Babylon. Jeconiah and his court and other prominent citizens and craftsmen, along with a sizable portion of the Jewish population of Judah, numbering about 10,000[16] were deported from the land and dispersed throughout the Babylonian Empire. [citation needed] Among them was Ezekiel. Nebuchadnezzar appointed Zedekiah, Jehoiakim's brother, king of the reduced kingdom, who was made a tributary of Babylon.
Destruction and dispersion
Despite the strong remonstrances of Jeremiah and others, Zedekiah revolted against Nebuchadrezzar, ceasing to pay tribute to him and entered into an alliance with Pharaoh Hophra of Egypt. In 589 BC, Nebuchadnezzar II returned to Judah and again besieged Jerusalem. During this period, many Jews fled to surrounding Moab, Ammon, Edom and other countries to seek refuge. [citation needed] The city fell after an eighteen month siege and Nebuchadnezzar again pillaged both Jerusalem and the Temple,[citation needed] after which he destroyed them both.Cite error: A <ref> tag is missing the closing </ref> (see the help page).
Jerusalem apparently remained uninhabited for much of the 6th century,[17] and the centre of gravity shifted to Benjamin, the relatively unscathed northern section of the kingdom, where the town of Mizpah became the capital of the new Babylonian province of Yehud medinata for the remnant of the Jewish population in a part of the former kingdom.[18] This was standard Babylonian practice: when the Philistine city of Ashkalon was conquered in 604 BCE, the political, religious and economic elite (but not the bulk of the population) was banished and the administrative centre shifted to a new location.[19]
Gedaliah was appointed governor of the Yehud province, supported by a Chaldean guard. The administrative centre of the province was Mizpah,[citation needed] and not Jerusalem. On hearing of the appointment, the Jews that had taken refuge in surrounding countries returned to Judah. [citation needed] However, before long Gedaliah was assassinated by a member of the royal house, and the Chaldean soldiers killed. The population that was left in the land and those that had returned fled to Egypt fearing a Babylonian reprisal, under the leadership of Johanan, son of Kareah, ignoring the urging of the prophet Jeremiah against the move. [citation needed] In Egypt, the refugees settled in Migdol, Tahpanhes, Noph, and Pathros, [citation needed] and Jeremiah went with them as moral guardian.
The numbers that were deported to Babylon and those who made their way to Egypt and the remnant that remained in the land and in surrounding countries is subject to academic debate. The Book of Jeremiah reports that a total of 4,600 were exiled to Babylon.[20] The Book of Kings suggests that it was ten thousand, and then eight thousand. Israel Finkelstein, a prominent archaeologist, suggests that the 4,600 represented the heads of households and 8,000 was the total, whilst 10,000 is a rounding upwards of the second number. Jeremiah also hints that an equivalent number may have fled to Egypt. Given these figures, Finkelstein suggests that 3/4 of the population of Judah had remained.
The House of David
The House of David continued to be respected and recognised as leaders of the Babylonian Jewish community as Exilarchs.
Epilogue
In 539 BCE the Persians conquered Babylon and allowed the exiled Jews to return to Yehud and rebuild the Temple, which was completed in in the sixth year of Darius (515 BCE) [citation needed] under Zerubbabel, the grandson of the second to last king of Judah, Jehoiachin. Yehud province was a peaceful part of the Achaemenid Persian Empire until the fall of the Empire in c. 333 BCE to Alexander the Great. The period under Persian rule after the construction of the second Temple is regarded as the Jewish Dark Age, because there is no contemporary historic material for that period.
An independent Jewish kingdom was revived by the Maccabees in 164 BCE.
Prophets of Judah
- Amos, born in Judah but prophesied in Israel
- Habakkuk
- Isaiah, cousin of king Uzziah
- Jeremiah
- Joel
- Micah
- Obadiah
- Zechariah
- Zephaniah
References
- ^ http://scholar.cc.emory.edu:80/scripts/ASOR/BA/Borowski.html
- ^ [1]
- ^ Finkelstein & Silberman 2001, The Bible Unearthed.
- ^ Peter J. Leithart, 1 & 2 Kings, Brazos Theological Commentary on the Bible, p255-256, Baker Publishing Group, Grand Rapids, MI (2006)
- ^ James B. Pritchard, ed., Ancient Near Eastern Texts Related to the Old Testament (Princeton, NJ: Princeton University Press, 1965) 287-288.
- ^ a b Edwin Thiele, The Mysterious Numbers of the Hebrew Kings, (1st ed.; New York: Macmillan, 1951; 2d ed.; Grand Rapids: Eerdmans, 1965; 3rd ed.; Grand Rapids: Zondervan/Kregel, 1983). ISBN 0-8254-3825-X, 9780825438257
- ^ a b A History of Israel, John Bright, p. 311, (1980) [2]
- ^ [3][4]
- ^ [5]
- ^ [6] The Divided Monarchy ca. 931 - 586 BC
- ^ No 24 WA21946, The Babylonian Chronicles, The British Museum
- ^ Geoffrey Wigoder, The Illustrated Dictionary & Concordance of the Bible Pub. by Sterling Publishing Company, Inc. (2006)
- ^ Dan Cohn-Sherbok, The Hebrew Bible, Continuum International, 1996, page x. ISBN 0-304-33703-X
- ^ [7] Bible Studies website
- ^ Philip J. King, Jeremiah: An Archaeological Companion (Westminster John Knox Press, 1993), page 23.
- ^ The Oxford History of the Biblical World, ed. by Michael D Coogan. Pub. by Oxford University Press, 1999. pg 350
- ^ Grabbe, Lester L. "A History of the Jews and Judaism in the Second Temple Period" (T&T Clark, 2004) p.28
- ^ Davies, Philip R., "The Origin of Biblical Israel", Journal of Hebrew Scriptures (art. 47, vol9, 2009)
- ^ Lipschitz, Oded, "The Fall and Rise of Jerusalem" (Eisenbrauns, 2005) p.48
- ^ Cite error: The named reference
Jer52was invoked but never defined (see the help page).
See also
- Government of ancient Israel
- History of ancient Israel and Judah
- Kingdom of Israel (united monarchy)
- Kingdom of Israel (Samaria)
- Kings of Judah
- Yehud Medinata
- Judea