Northern Wei

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For Northern Wei of Three Kingdoms Period, see Cao Wei.
Northern Wei
北魏
Empire
386–535
 

Asia in 500 AD, showing Northern Wei territories and their neighbors
Capital Shengle (386-398, capital of former Dai)
Pingcheng (398-493)
Luoyang (493-534)
Chang'an (534-535)
Government Monarchy
Emperor
 -  386-409 Emperor Daowu
 -  424-452 Emperor Taiwu
 -  471-499 Emperor Xiaowen
 -  499-515 Emperor Xuanwu
 -  528-530 Emperor Xiaozhuang
 -  532-535 Emperor Xiaowu
History
 -  Established 20 February[1] 386
 -  Emperor Daowu's claim of imperial title 24 January 399[2]
 -  Unification of northern China 439
 -  Movement of capital to Luoyang 25 October 493[3]
 -  Erzhu Rong's massacre of ruling class 17 May 528[4]
 -  Establishment of Eastern Wei, marking division 8 November[5] 535
 -  Emperor Xiaowu's death 3 February 535[5]
Area
 -  450 2,000,000 km² (772,204 sq mi)
Preceded by
Succeeded by
Former Qin
Later Yan
Xia (Sixteen Kingdoms)
Northern Yan
Northern Liang
Eastern Wei
Western Wei
Northern Wei
Chinese 北魏
Literal meaning Northern Wei
Northern Wei Buddha Maitreya, 443 CE.
Northern Wei Buddhist statue. Dated 489. Tokyo National Museum.

The Northern Wei (Chinese: 北魏; pinyin: Běi Wèi), also known as the Tuoba Wei (拓跋魏), Later Wei (後魏), or Yuan Wei (元魏), was a dynasty founded by the Tuoba clan of the Xianbei, which ruled northern China from 386 to 534 (de jure until 535). Described as "part of an era of political turbulence and intense social and cultural change",[6] the Northern Wei Dynasty is particularly noted for unifiying northern China in 439: this was also a period of introduced foreign ideas; such as Buddhism, which became firmly established. Many antiques and art works, both Daoist and Buddhist, from this period have survived. During the Taihe period (477-499) of Emperor Xiaowen, court advisers instituted sweeping reforms and introduced changes that eventually led to the dynasty moving its capital from Datong to Luoyang, in 494. It was the time of the construction of the Yungang Grottoes near Datong during the mid-to-late 5th century, and towards the latter part of the dynasty, the Longmen Caves outside the later capital city of Luoyang, in which more than 30,000 Buddhist images from the time of this dynasty have been found. The Tuoba renamed themselves the Yuan as a part of systematic Sinicization. Towards the end of the dynasty there was significant internal dissension resulting in a split into Eastern Wei and Western Wei.

History[edit]

Rise of the Tuoba Xianbei[edit]

The Jin Dynasty had developed an alliance with the Tuoba against the Xiongnu state Han Zhao. In 315 the Tuoba chief was granted the title of the Prince of Dai. After the death of its founding prince, Tuoba Yilu, however, the Dai state stagnated and largely remained a partial ally and a partial tributary state to Later Zhao and Former Yan, finally falling to Former Qin in 376.

After Former Qin's emperor Fu Jiān was defeated by Jin forces at the Battle of Fei River in his failed bid to unify China, the Former Qin state began to break apart. By 386, Tuoba Gui, the son (or grandson) of Tuoba Shiyijian (the last Prince of Dai), reasserted Tuoba independence initially as the Prince of Dai. Later he changed his title to the Prince of Wei, and his state was therefore known as Northern Wei. In 391, Tuoba Gui defeated the Rouran tribes and killed their chief, Heduohan, forcing the Rouran to flee west.

Initially Northern Wei was a vassal of Later Yan, but by 395 had rebelled and by 398 had conquered most of Later Yan territory north of the Yellow River. In 399 Tuoba Gui he declared himself Emperor Daowu, and that title was used by Northern Wei's rulers for the rest of the state's history. That same year he defeated the Tiele tribes near the Gobi desert

Policies[edit]

Early in Northern Wei history, the state inherited a number of traditions from its initial history as a Xianbei tribe, and some of the more unusual ones, from a traditional Chinese standpoint:

Rouran Khaganate, Tuyuhun and Northern Wei
  • The officials did not receive salaries, but were expected to requisition the necessities of their lives directly from the people they governed. As the empire's history progressed, this appeared to be a major contributing factor leading to corruption among officials. Not until the 2nd century of the empire's existence did the state begin to distribute salaries to its officials.
  • Empresses were not named according to imperial favors or nobility of birth, but required that the candidates submit themselves to a ceremony where they had to personally forge golden statues, as a way of discerning divine favor. Only an imperial consort who was successful in forging a golden statue could become the empress.
  • All men, regardless of ethnicity, were ordered to tie their hair into a single braid that would then be rolled and placed on top of the head, and then have a cap worn over the head.
  • When a crown prince is named, his mother, if still alive, must be forced to commit suicide. (Some historians do not believe this to be a Tuoba traditional custom, but believed it to be a tradition instititued by the founding emperor Emperor Daowu based on Emperor Wu of Han's execution of his favorite concubine Consort Zhao, the mother of his youngest son Liu Fuling (the eventual Emperor Zhao), before naming Prince Fuling crown prince.)
  • As a result, because emperors would not have mothers, they often honored their wet nurses with the honorific title, "Nurse Empress Dowager" (保太后, bǎo tài hòu).

As sinicization of the Northern Wei state progressed, these customs and traditions were gradually abandoned.

Organization of the Peasants[edit]

  • Five families formed a neighborhood (lin)[7]
  • Five lin formed a village (li)
  • Five li formed a commune (tang)

At each of these levels, leaders that were associated with the central government were appointed. In order for the state to reclaim dry, barren areas of land, the state further developed this system by dividing up the land according to the number of men of an age to cultivate it. The Sui and Tang Dynasties later resurrected this system in the 7th century.[7]

Deportations[edit]

During the reign of Emperor Daowu (386-409), the total number of deported people from the regions east of Taihangshan (the former Later Yan territory) to Datong was estimated to be around 460,000. Deportations typically took place once a new piece of territory had been conquered.[7]

[7]

Northern Wei Dynasty Deportations
Year People Number Destination
398 Xianbei of Hebei and Northern Shandong 100,000 Datong
399 Great Chinese families 2,000 families Datong
399 Chinese peasants from Henan 100,000 Shanxi
418 Xianbei of Hebei  ? Datong
427 Pop. of the Kingdom of Xia 10,000 Shanxi
432 Pop. of Liaoning 30,000 families Hebei
435 Pop. of Shaanxi and Gansu  ? Datong
445 Chinese peasants from Henan and Shandong  ? North of Yellow River
449 Craftsmen from Chang'an 2,000 families Datong

Sinicization[edit]

As the Northern Wei state grew, the emperors' desire for Han Chinese institutions and advisors grew. Cui Hao (381-450), an advisor at the courts in Datong played a great part in this process.[7] He introduced Han Chinese administrative methods and penal codes in the Northern Wei state, as well as creating a Taoist theocracy that lasted until 450. The attraction of Han Chinese products, the royal court's taste for luxury, the prestige of Chinese culture at the time, and Taoism were all factors in the growing Chinese influence in the Northern Wei state. Chinese influence accelerated during the capital's move to Luoyang in 494 and Emperor Xiaowen continued this by establishing a policy of systematic sinicization that was continued by his successors. Xianbei traditions were largely abandoned. The royal family took the sinicization a step further by changing their family name to Yuan. Marriages to Chinese families were encouraged. With this, Buddhist temples started appearing everywhere, displacing Taoism as the state religion. The temples were often created to appear extremely lavish and extravagant on the outside of the temples.[7] Also from 460 onwards the emperor's started erecting huge statues of the Buddha carved near their capital Pingcheng which declared the emperors as the representatives of the Buddha and the legitimate rulers of China.[8]

A Buddhist stela from the Northern Wei period, build in the early 6th century.

Breakup and division[edit]

Stone Statue in front of tomb. Northern Wei Dynasty (386-534 CE)in the Luoyang Museum

The heavy Chinese influence that had come into the Northern Wei state which went on throughout the 5th century had mainly affected the courts and the upper ranks of the Tuoba aristocracy.[7] Armies that guarded the Northern frontiers of the empire and the Xianbei people who were less sinicized began showing feelings of hostility towards the aristocratic court and the upper ranks of civil society.[7] Early in Northern Wei history, defense on the northern border against Rouran was heavily emphasized, and military duty on the northern border was considered honored service that was given high recognition. After all, throughout the founding and the early stages of the Northern Wei, it was the strength of the sword and bow that carved out the empire and kept it. But once Emperor Xiaowen's sinicization campaign began in earnest, military service, particularly on the northern border, was no longer considered an honorable status, and traditional Xianbei warrior families on the northern border were disrespected and disallowed many of their previous privileges; these warrior families who had originally being held as the upper-class now found themselves considered a lower-class on the social hierarchy.

In 523, rebellions broke out on six major garrison-towns on the northern border and spread like wildfire throughout the north. These rebellions lasted for a decade. Exacerbating the situation, Empress Dowager Hu poisoned her own son Emperor Xiaoming in 528 after Emperor Xiaoming showed disapproval of her handling of the affairs as he started coming of age and got ready to reclaim the power that had been held by the empress in his name when he inherited the throne as an infant, giving the Empress Dowager rule of the country for more than a decade. Upon hearing the news of the 18-year-old emperor's death, the general Erzhu Rong, who had already mobilised on secret orders of the emperor to support him in his struggle with the Empress Dowager Hu, turned toward Luoyang. Announcing that he was installing a new emperor chosen by an ancient Xianbei method of casting bronze figures, Erzhu Rong summoned the officials of the city to meet their new emperor. However, on their arrival, he told them they were to be punished for their misgovernment and butchered them, throwing the Empress Hu and her candidate (another puppet child emperor Yuan Zhao) into the Yellow River. Reports estimate 2,000 courtiers were killed in this Heyin (Ho-Yin) massacre on the 13th day of the second month of 528.[9]

The Two Generals[edit]

Mounted warrior of the Northern Wei Dynasty from the collections of the Musée Cernuschi.

Erzhu dominated the imperial court thereafter, the emperor held power in name only and most decisions actually went through the Erzhu, although he did put out most of the rebellions, largely reunifying the Northern Wei state. However, Emperor Xiaozhuang, not wishing to remain a puppet emperor and highly wary of the Erzhu clan's widespread power and questionable loyalty and intentions towards the throne (after all, this man had ordered a massacre of the court and put to death a previous emperor and empress before), killed Erzhu Rong in 530 in an ambush at the palace, which lead to a resumption of civil war, initially between Erzhu's clan and Emperor Xiaozhuang, and then, after their victory over Emperor Xiaozhuang in 531, between the Erzhu clan and those who resisted their rule. In the aftermath of these wars, two generals set in motion the actions that would result in the splitting of the Northern Wei into the Eastern and Western Wei.

Northern Wei wall murals and painted figurines, Yungang Grottoes, 5th to 6th centuries.

General Gao Huan was originally from the northern frontier, one of many soldiers who had surrendered to Erzhu, who eventually became one of the Erzhu clan's top lieutenants. But later, Gao Huan gathered his own men from both Han and non-Han troops, to turn against the Erzhu clan, entering and taking the capital Luoyang in 532. Confident in his success, he set up a nominee emperor on the Luoyang throne and continued his campaigns abroad. The emperor, however, together with the military head of Luoyang, Husi Chun, began to plot against Gao Huan. Gao Huan succeeded, however, in keeping control of Luoyang, and the unfaithful ruler and a handful of followers fled west, to the region ruled by the powerful warlord Yuwen Tai. Gao Huan then announced his decision to move the Luoyang court to his capital city of Ye. "Within three days of the decree, 400,000 families--perhaps 2,000,000 people--had to leave their homes in and around the capital to move to Yeh as autumn turned to winter."[10] There now existed two rival claimants to the Northern Wei throne, leading to the state's division in 534-535 into the Eastern Wei and Western Wei.

Fall[edit]

Neither Eastern Wei nor Western Wei was long-lived.[11] In 550, Gao Huan's son Gao Yang forced Emperor Xiaojing of Eastern Wei to yield the throne to him, ending Eastern Wei and establishing the Northern Qi. Similarly, in 557, Yuwen Tai's nephew Yuwen Hu forced Emperor Gong of Western Wei to yield the throne to Yuwen Tai's son Yuwen Jue, ending the Western Wei and establishing the Northern Zhou, finally extinguishing Northern Wei's imperial rule.

Sovereigns of the Northern Wei Dynasty[edit]

Posthumous Names ( Shi Hao 諡號) Born Names Period of Reigns Era Names (Nian Hao 年號) and their according ranges of years
Northern Wei Dynasty 386-535
Convention: Northern Wei + posthumous name
The imperial Tuoba family changed their family name to 元 (yuán) during the reign of Emperor Xiaowen in 496 so their names in this table will also thus be "Yuan" subsequently.
Dao Wu Di (道武帝 daò wǔ dì) Tuoba Gui (拓拔珪 tuò bá guī) 386-409 Dengguo (登國 dēng guó) 386-396
Huangshi (皇始 huáng shǐ) 396-398
Tianxing (天興 tiān xīng) 398-404
Tianci (天賜 tiān cì) 404-409
Ming Yuan Di (明元帝 míng yuán dì) Tuoba Si (拓拔嗣 tuò bá sì) 409-423 Yongxing (永興 yǒng xīng) 409-413
Shenrui (神瑞 shén ruì) 414-416
Taichang (泰常 tài cháng) 416-423
Tai Wu Di (太武帝 tài wǔ dì) Tuoba Tao (拓拔燾 tuò bá táo) 424-452 Shiguang (始光 shǐ guāng) 424-428
Shenjia (神䴥 shén jiā) 428-431
Yanhe (延和 yán hé) 432-434
Taiyan (太延 tài yán) 435-440
Taipingzhenjun (太平真君 tài píng zhēn jūn) 440-451
Zhengping (正平 zhèng píng) 451-452
Nan An Wang (南安王 nán ān wáng) Tuoba Yu (拓拔余 tuò bá yú) 452 Chengping (承平 chéng píng) 452
Wen Cheng Di (文成帝 wén chéng dì) Tuoba Jun (拓拔濬 tuò bá jùn) 452-465 Xingan (興安 xīng ān) 452-454
Xingguang (興光 xīng guāng) 454-455
Tai'an (太安 tài ān) 455-459
Heping (和平 hé píng) 460-465
Xian Wen Di (獻文帝 xiàn wén dì) Tuoba Hong (拓拔弘 tuò bá hóng) 466-471 Tian'an (天安 tiān ān) 466-467
Huangxing (皇興 huáng xīng) 467-471
Xiao Wen Di (孝文帝 xiào wén dì) Yuan Hong (元宏 yuán hóng) 471-499 Yanxing (延興 yán xīng) 471-476
Chengming (承明 chéng míng) 476
Taihe (太和 tìi hé) 477-499
Xuan Wu Di (宣武帝 xuān wǔ dì) Yuan Ke (元恪 yuán kè) 499-515 Jingming (景明 jǐng míng) 500-503
Zhengshi (正始 zhèng shǐ) 504-508
Yongping (永平 yǒng píng) 508-512
Yanchang (延昌 yán chāng) 512-515
Xiao Ming Di (孝明帝 xiào míng dì) Yuan Xu (元詡 yuán xǔ) 516-528 Xiping (熙平 xī píng) 516-518
Shengui (神龜 shén guī) 518-520
Zhengguang (正光 zhèng guāng) 520-525
Xiaochang (孝昌 xiào chāng) 525-527
Wutai (武泰 wǔ tài) 528
Youzhu (幼主 yòu zhǔ) Yuan Zhao[12] (元釗 yuán xhāo) 528 None
Xiao Zhuang Di (孝莊帝 xiào zhuāng dì) Yuan Ziyou (元子攸 yuán zǐ yōu) 528-530[13] Jianyi (建義 jiàn yì) 528
Yongan (永安 yǒng ān) 528-530
Chang Guang Wang (長廣王 cháng guǎng wáng) Yuan Ye (元曄 yuán yè) 530-531 Jianming (建明 jiàn míng) 530-531
Jie Min Di (節閔帝 jié mǐn dì) Yuan Gong (元恭 yuán gōng) 531-532 Putai (普泰 pǔ tài) 531-532
An Ding Wang (安定王 ān dìng wáng) Yuan Lang (元朗 yuán lǎng) 531-532 Zhongxing (中興 zhōng xīng) 531-532
Xiao Wu Di (孝武帝 xiào wǔ dì) or
Chu Di (出帝 chū dì)
Yuan Xiu (元脩 yuán xiū) 532-535 Taichang (太昌 tài chāng) 532
Yongxing (永興 yǒng xīng) 532
Yongxi (永熙 yǒng3 xī) 532-535

See also[edit]

Notes[edit]

  1. ^ Zizhi Tongjian, vol. 106.
  2. ^ Zizhi Tongjian, vol. 110.
  3. ^ Zizhi Tongjian, vol. 138.
  4. ^ Zizhi Tongjian, vol. 152.
  5. ^ a b Zizhi Tongjian, vol. 156.
  6. ^ Katherine R. Tsiang, p. 222
  7. ^ a b c d e f g h * Jacques Gernet (1972). "A History Of Chinese Civilization". Cambridge University Press. ISBN 0-521-24130-8
  8. ^ Liu, Xinru (2010). The Silkroad in World History. Oxford University Press. p. 77. 
  9. ^ 1,300 or 2000 according to different versions of the Wei Shu, see W. J. F. Jenner, Memories of Loyang: Yang Hsuan-chih and the lost capital (493-534), Clarendon Press, Oxford, 1981, p. 90.
  10. ^ Jenner, Memories of Loyang, p. 101.
  11. ^ Charles Holcombe, A History of East Asia: From the Origins of Civilization to the Twenty-First Century, p 68 Cambridge University Press, 2011
  12. ^ Empress Dowager Hu initially declared Emperor Xiaoming's "son" (actually a daughter) emperor, but almost immediately after admitted that she was actually female and declared Yuan Zhao emperor instead. Emperor Xiaoming's unnamed daughter was therefore arguably an "emperor" and his successor, but is not commonly regarded as one. Indeed, Yuan Zhao himself is often not considered an emperor.
  13. ^ The Northern Wei imperial prince Yuan Hao, under support by rival Liang Dynasty's troops, declared himself emperor and captured the capital Luoyang in 529, forcing Emperor Xiaozhuang to flee. Yuan Hao carried imperial title and received pledges of allegiance from provinces south of the Yellow River for about three months before Erzhu Rong recaptured Luoyang. Yuan Hao fled and was killed in flight. Due to the briefness of Yuan Hao's claim on the throne and the limited geographic scope of his reign, he is usually not counted among the succession of Northern Wei emperors.

References[edit]

  • Book of Wei.
  • Jenner, W. J. F. Memories of Loyang: Yang Hsuan-chih and the lost capital (493-534). Oxford: Clarendon Press, 1981.
  • History of Northern Dynasties.
  • Tsiang, Katherine R. "Changing Patterns of Divinity and Reform in the Late Northern Wei" in The Art Bulletin, Vol. 84 No. 2 (June 2002), pp. 222–245.
  • Zizhi Tongjian.

External links[edit]