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Modern traditions include the Festival of Lessons and Carols in early December, an imitation of the traditional Christmas service in [[Cambridge]]. Also, local mythology regarding [[angels]] is abundant; residents of the Domain tap the roofs of their cars as they pass through the stone gates in order to "get their angel" for protection in their travels. Numerous other traditions continue to flourish on the Mountain, many adapted to fit modern practices.
Modern traditions include the Festival of Lessons and Carols in early December, an imitation of the traditional Christmas service in [[Cambridge]]. Also, local mythology regarding [[angels]] is abundant; residents of the Domain tap the roofs of their cars as they pass through the stone gates in order to "get their angel" for protection in their travels. Numerous other traditions continue to flourish on the Mountain, many adapted to fit modern practices.


In recent years, some alumni and students have perceived that the school was trying to downplay the university's traditions, particularly its historical and cultural ties with Southern culture.<ref name="Finder">Finder, Alan. (2005).[http://www.nytimes.com/2005/11/30/education/30sewanee.html In Desire to Grow, Colleges in South Battle With Roots], [[The New York Times]].</ref><ref name=McWhirterC>McWhirter, Cameron. (2005).[http://www.leonidaspolk.org/Colleges%20suffer%20identity%20crisis%20%20ajc_com.htm Colleges suffer identity crisis], [[The Atlanta Journal Constitution]].</ref> As a result, some traditions have come under special scrutiny.
In recent years, some alumni and students have perceived that the school was trying to downplay the university's traditions, particularly its historical and cultural ties with Southern culture.<ref name="Finder">Finder, Alan. (2005).[http://www.nytimes.com/2005/11/30/education/30sewanee.html In Desire to Grow, Colleges in South Battle With Roots], [[The New York Times]].</ref><ref name=McWhirterC>McWhirter, Cameron. (2005).[http://www.leonidaspolk.org/Colleges%20suffer%20identity%20crisis%20%20ajc_com.htm Colleges suffer identity crisis], [[The Atlanta Journal Constitution]].</ref> As a result, some traditions have come under special scrutiny.


==Ku Klux Klan controversy==
One particular concern was the disappearance of a ceremonial baton, called a "[[mace (club)|mace]]," dedicated to [[Ku Klux Klan]] founder [[Nathan Bedford Forrest]] and decorated with Confederate-themed marks and images. The mace has been controversial due to its association with Forrest and its implications for attitudes toward [[African-Americans]]. The mace had been commissioned in 1964 by Louise Claiborne-Armstrong, and made by San Francisco jewelry firm Shreve and Company using several of Claiborne-Armstrong's most precious jewels, notably a blue/white {{convert|4|carat|mg|adj=on}} [[Diamond (gemstone)|diamond]] which sat in the center cross atop the mace. The rest of the mace consisted of solid [[silver]] except for the band, which was solid [[gold]]. It was officially donated to the University in 1965, and was carried by the Order of Gownsmen at academic processions until it "disappeared" in 1997. Religion professor Gerald L. Smith said he had accidentally broken the mace while viewing it for an alumnus, and history professor Samuel R. Williamson, who was then chief executive, said he had already commissioned a new one. Dr. Smith said a misunderstanding led to the mace's disappearance; he had asked the [[campus police]] chief to put it in a vault for safekeeping, but it was instead placed in the police station's gun vault, where it was found in early 2005. Upon its discovery, over 30 alumni offered to pay for the mace's repair but the University refused their offer.<ref name=Myers>{{Cite news |last=Myers |first=Jay |date=2005-11-30 |accessdate=2008-08-05 |periodical=[[New York Times]] |url=http://www.nytimes.com/2005/11/30/education/30sewanee.html | work=The New York Times | title=In Desire to Grow, Colleges in South Battle With Roots |postscript=<!--None-->}}</ref> The mace is now available for private viewing via the school's archives.
One particular concern was the disappearance of a ceremonial baton, called a "[[mace (club)|mace]]," dedicated to [[Ku Klux Klan]] founder [[Nathan Bedford Forrest]] and decorated with Confederate-themed marks and images. The mace has been controversial due to its association with Forrest and its implications for attitudes toward [[African-Americans]]. The mace had been commissioned in 1964 by Louise Claiborne-Armstrong, and made by San Francisco jewelry firm Shreve and Company using several of Claiborne-Armstrong's most precious jewels, notably a blue/white {{convert|4|carat|mg|adj=on}} [[Diamond (gemstone)|diamond]] which sat in the center cross atop the mace. The rest of the mace consisted of solid [[silver]] except for the band, which was solid [[gold]]. It was officially donated to the University in 1965, and was carried by the Order of Gownsmen at academic processions until it "disappeared" in 1997. Religion professor Gerald L. Smith said he had accidentally broken the mace while viewing it for an alumnus, and history professor Samuel R. Williamson, who was then chief executive, said he had already commissioned a new one. Dr. Smith said a misunderstanding led to the mace's disappearance; he had asked the [[campus police]] chief to put it in a vault for safekeeping, but it was instead placed in the police station's gun vault, where it was found in early 2005. Upon its discovery, over 30 alumni offered to pay for the mace's repair but the University refused their offer.<ref name=Myers>{{Cite news |last=Myers |first=Jay |date=2005-11-30 |accessdate=2008-08-05 |periodical=[[New York Times]] |url=http://www.nytimes.com/2005/11/30/education/30sewanee.html | work=The New York Times | title=In Desire to Grow, Colleges in South Battle With Roots |postscript=<!--None-->}}</ref> The mace is now available for private viewing via the school's archives.



Revision as of 04:46, 8 October 2010

The University of the South
File:The Seal of The University of the South.png
MottoEcce quam bonum et quam iucundum habitare fratres in unum.
(Latin, from Psalm 133)
Motto in English
Behold how good and how pleasant it is for brethren to dwell together in unity.[1]
TypePrivate
Established1857
EndowmentUSD$246.1 million[2]
Undergraduates1,383
Postgraduates177
Location, ,
CampusSouthern Rural, 13,000 acres (40 km²)
AthleticsNCAA Division III
24 varsity teams
NicknameTigers
AffiliationsSCAC
Websitewww.sewanee.edu

The University of the South is a private, coeducational liberal arts college located in Sewanee, Tennessee. It is owned by twenty-eight southern dioceses of the Episcopal Church and its School of Theology is an official seminary of the church. The university's School of Letters offers graduate degrees in literature and creative writing. The campus (officially called "The Domain" or, affectionately, "The Mountain") consists of 13,000 acres (53 km2)[3] of scenic mountain property atop the Cumberland Plateau in southeastern Tennessee, although the developed portion occupies only about 1,000 acres (4.0 km2).

Often known simply as Sewanee, the school has produced 25 Rhodes Scholars and was ranked 32nd in the annual US News & World Report list of liberal arts colleges.[4][5] In 2009, Forbes ranked it 94th of America's Best Colleges.[6] Sewanee is a member of the Associated Colleges of the South.

History

1871 Poster for Sewanee

On July 4, 1857, delegates from ten dioceses of the Episcopal ChurchAlabama, Arkansas, Florida, Georgia, Louisiana, Mississippi, North Carolina, South Carolina, Tennessee, and Texas — were led up Monteagle mountain by Bishop Leonidas Polk for the founding of their denominational college for the region. The six-ton marble cornerstone, laid on October 10, 1860 and consecrated by Bishop Polk, was blown up in 1863 by Union soldiers from an Illinois regiment; many of the pieces were collected and kept as keepsakes by the soldiers. At least a few were donated back to the University, and a large fragment was eventually installed in a wall of All Saints' Chapel, where the relic can be visited by pilgrims. Several figures later prominent in the Confederacy, notably Bishop-General Leonidas Polk, Bishop Stephen Elliott, and Bishop James Hervey Otey, were significant founders of the University. Confederate Generals Edmund Kirby Smith, Josiah Gorgas and Francis A. Shoup were prominent in the University's postbellum revival and continuance.

Because of the damage and disruptions of the Civil War, construction came to a temporary halt around that time. In 1866 the process was resumed, and this date is sometimes given as the re-founding of the University and the point from which it has maintained continuous operations (though official materials and anniversary celebrations use 1857 as the founding year). The University's first convocation was held on September 18, 1868, with nine students and four faculty members present. After the Civil War, Robert E. Lee was offered the position of Vice-Chancellor but declined, choosing instead to work at Washington College in his native Virginia. The Rt. Rev. Charles Todd Quintard, Vice Chancellor of the University (Second Bishop of Tennessee and "Chaplain of the Confederacy") journeyed to the first Lambeth Conference in England (1868) and received financial support from clergy and laity of the Church of England which enabled the rebuilding of the school. He is known as the "Re-Founder" of the University of the South.

Schools of dentistry, engineering, law, medicine, and nursing once existed, and a secondary school was part of the institution well into the second half of the twentieth century. For financial reasons, however, it was eventually decided to focus on two schools which exist today, the College and the School of Theology. In June 2006, Sewanee opened its School of Letters, a second graduate school. The School of Letters offers an M.A. in American Literature and an M.F.A. in Creative Writing.

Buildings

The Sewanee campus includes many buildings constructed of various materials faced with local stone, most done in the Gothic style.

  • All Saints' Chapel was originally designed by Ralph Adams Cram and began construction in 1904 (replacing the smaller, wooden St. Augustine's Chapel which stood nearby), but the financial panic of 1907 left the University without the funds to complete it. It was completed in 1959 to a design by then-Vice Chancellor Edward McCrady.
Dr. McCrady was also responsible for the connection of the buildings of the original quadrangle with cloisters. During his tenure as Vice Chancellor, the Jesse Ball duPont Library was constructed.
Dr. McCrady was determined to fill in the plain windows of All Saints' Chapel with stained glass, though many remained without for several years. After his death, a new stained glass window, which includes his image, was dedicated in his memory. The final window was installed in 2004, nearly 100 years after construction began on the Chapel.
  • St. Luke's Chapel is one of several chapels on the campus. St. Luke's is located next to the building which formerly housed the School of Theology.
  • Spencer Hall houses the chemistry, biology, biochemistry, and environmental studies departments. Its completion in late August 2008 provided an additional 49,000 square feet (4,600 m2) to the existing Woods Lab science building. Sustainable building practices and technology were incorporated into Spencer Hall.[8]

"Name change"

The institution has combined its two historical names in all University publications that are not official documents and bills itself as "Sewanee: The University of the South." The Sewanee Graphics Identity Standards Manual, a document reflecting the official policies of the university with respect to its public image, states, in part:

First, it must be understood that the official and legal name of this institution is “The University of the South.” In the past, though, unorganized use of this official name and the University’s familiar name, Sewanee, has been confusing to those unfamiliar with the institution. In addition, college guides and Web sites that have become so crucial in young people’s college searches may list the institution under as many as four different entries—beginning with "The," "University," "South," or "Sewanee."
To avoid confusion and to honor the history and character of the institution, a consistent reference to the name of the institution is critical. So, for extended audiences unfamiliar with the institution, the naming convention "Sewanee: The University of the South" should be used on a first reference. Subsequent references may be to "Sewanee" or "the University."[9]

When this naming system was proposed in 2004, it was misinterpreted by some alumni to reflect a change in the official name of the University. A minor scandal ensued, due in large part to insinuations that the change was intended to "distance" the University from its historic association with Southern culture.[10][11] The controversy has generally subsided, though some students and alumni still mistakenly refer to the incident as a "name change".[citation needed]

Literary associations

The school has long been known for its literary associations. The Sewanee Review, founded in 1892, is thought to be the longest-running literary magazine in the country and has published and been praised by many distinguished authors. Its success has helped launch the Sewanee Writers' Conference, held each summer.

In 1983, playwright and Pulitzer Prize winner Tennessee Williams left his literary rights to the University of the South. Royalties have helped build the Tennessee Williams Center, a performance venue and teaching facility, and to create the Tennessee Williams teaching fellowships, which bring well-known figures in the arts to the campus.

"Ecce quam bonum et quam iucundum habitare fratres in unum," the University's motto, is taken from the opening of Psalm 133: "Behold how good and how pleasant it is for brethren to dwell together in unity."

Environmental sustainability

In the fall of 2008, the University of the South made a public commitment to environmental sustainability during its Sustainability Week, which featured speakers, feasts of local foods, and environmentally themed documentaries. The Sewanee campus is also home to a EcoHouse and residence halls compete in the Eco-Cup competition each year in an attempt to reduce their energy consumption. In 2007, the University of the South became a signatory to the Presidents Climate Commitment. The university received a C- on the College Sustainability Report Card.[12][13]

Institutional traditions

The school is rich in distinctive traditions, many of which are tied to Southern culture. For example, male students have always worn coats and ties to classes—this tradition has generally been continued, though the coat and tie are often combined with casual pants and, sometimes, shorts. Faculty and student members of the primary honor society and main branch of student government, the Order of Gownsmen, wear academic gowns to teach or attend class—perhaps the last vestige of this historically English practice in North America.[10] Furthermore, the Order is charged with the maintenance of this and other traditions of the University.[14] Similarly, drinking clubs, including The Highlanders and The Wellingtons, The Beefeaters, Los Peones and ribbon societies continue to thrive after many decades. At major events, members of each of the latter two groups display their distinctive ceremonial garb, kilts and cloaks, respectively. The Vice-Chancellor on formal occasions assumes the cappa clausa cope as the Vice-Chancellor at Cambridge University still does.

Modern traditions include the Festival of Lessons and Carols in early December, an imitation of the traditional Christmas service in Cambridge. Also, local mythology regarding angels is abundant; residents of the Domain tap the roofs of their cars as they pass through the stone gates in order to "get their angel" for protection in their travels. Numerous other traditions continue to flourish on the Mountain, many adapted to fit modern practices.

In recent years, some alumni and students have perceived that the school was trying to downplay the university's traditions, particularly its historical and cultural ties with Southern culture.[10][11] As a result, some traditions have come under special scrutiny.

Ku Klux Klan controversy

One particular concern was the disappearance of a ceremonial baton, called a "mace," dedicated to Ku Klux Klan founder Nathan Bedford Forrest and decorated with Confederate-themed marks and images. The mace has been controversial due to its association with Forrest and its implications for attitudes toward African-Americans. The mace had been commissioned in 1964 by Louise Claiborne-Armstrong, and made by San Francisco jewelry firm Shreve and Company using several of Claiborne-Armstrong's most precious jewels, notably a blue/white 4-carat (800 mg) diamond which sat in the center cross atop the mace. The rest of the mace consisted of solid silver except for the band, which was solid gold. It was officially donated to the University in 1965, and was carried by the Order of Gownsmen at academic processions until it "disappeared" in 1997. Religion professor Gerald L. Smith said he had accidentally broken the mace while viewing it for an alumnus, and history professor Samuel R. Williamson, who was then chief executive, said he had already commissioned a new one. Dr. Smith said a misunderstanding led to the mace's disappearance; he had asked the campus police chief to put it in a vault for safekeeping, but it was instead placed in the police station's gun vault, where it was found in early 2005. Upon its discovery, over 30 alumni offered to pay for the mace's repair but the University refused their offer.[15] The mace is now available for private viewing via the school's archives.

University hymn and alma mater

The University Hymn, written by Bishop Thomas Frank Gailor (1856–1935), is sung to the tune of Gott erhalte Franz den Kaiser (The Emperor's Hymn, known in English language hymnals as "Austria"), by Joseph Haydn.[2] The tune was previously used for the Austrian national anthem and a variation is used for Germany's national anthem.

God of Light, Whose face beholding,

Israel's Leader learned Thy Will,
Fire and storm the Rock enfolding,
Where the Voice was calm and still,
Give Thy Children on this Mountain
Grace and power Thy Truth to know;
Open here a living fountain,
Whence Thy Praise shall ever flow.

On the world now grows the Vision
Love of Country—Freedom's call;
Gage of Battle, Life's decision,
Faith will see the Christ through all.
Clearer, surer, rings the story,
"Christ our Brother—God Most High!
Through earth's vapors sweeps the glory,
Wrong, injustice, sin must die."

For the warfare train us, Father,
God of battles, God of might,
That no mists of Hell may gather,
Darken or obscure the right.
Gird our souls with Thy compassion,
Purge our minds with fire divine;
Light of Light, the Truth incarnate,

Make our lives and thoughts like Thine.

Alma Mater, written by Newton Middleton (Class of 1909)

Alma Mater, Sewanee
My Glorious Mother ever be.
I will give my All to Thee
God Bless Thee to Eternity.

Thou canst make me worth the while
O Guide and Shelter me.
And all my life, through Storm and Strife,
My Star Thou'lt be.

The School of Theology

The School of Theology at the University of the South was founded in 1878. Originally it was known as "St. Luke's" because it was housed in St. Luke's Hall, which was given by Charlotte Morris Manigault to the University specifically for a School of Theology. Following the merger of the Sewanee Military Academy with the St. Andrew's School, located a few miles from UTS, in 1981, the School of Theology moved to the former SMA campus. Because this new location was a mile away from St. Luke's Chapel (west of the UTS campus proper), seminarians worshiped in a converted classroom until a new chapel was constructed adjacent to the school in 2000.[3]

The School of Theology is one of the eleven seminaries officially connected with the Episcopal Church. Further, it is the only one located within the Southeastern U.S. proper, the only other Southern seminaries being located at geographical fringes of the region, Virginia Theological Seminary near Washington, D.C. and the Episcopal Theological Seminary of the Southwest in Austin, Texas. Historically, its position within Anglicanism is generally considered to fall within the parameters of the High Church tradition, whereas Virginia was seen as the seminary in the Low church tradition.

Athletics

The Sewanee Tigers were pioneers in American intercollegiate athletics and possessed the South's preeminent football program in the 1890s. Their 1899 football team had perhaps the best season in college football history, winning all 12 of their games, 11 by shutout, and outscoring their opponents 322-10. Five of those wins, all shutouts, came in a six day period while on a 2,500-mile (4,000 km) trip by train. Ten of their twelve opponents, including all five of their road trip victims, remain major college football powers to this day.

Sewanee was a charter member of the Southeastern Conference upon its formation in 1932, but by this time its athletic program had declined precipitously and Sewanee never won a football game in the eight years it was an SEC member. Sewanee withdrew from the SEC in 1940 and subsequently deemphasized varsity athletics.

Today, Sewanee is a member of the Southern Collegiate Athletic Conference within the NCAA's non-scholarship Division III and offers 11 varsity sports for men, 13 for women. As of 2009, 27 Sewanee student-athletes have received the prestigious NCAA Postgraduate Scholarship for academic excellence since the program's inception in 1964.

Noted alumni and faculty

Sewanee has over 12,000 alumni from all 50 states and 40 countries and has produced 25 Rhodes Scholars—a number that puts Sewanee in the top four nationally among American liberal arts colleges—as well as 26 NCAA Postgraduate Fellows, 36 Watson Fellowships, and dozens of Fulbright Scholars. The School of Theology's alumni include countless bishops, including three of the last five presiding bishops of the Episcopal Church.[4]

See also

References

  1. ^ The University of the South. (2006). The Sewanee Student Handbook.
  2. ^ As of June 30, 2009. "U.S. and Canadian Institutions Listed by Fiscal Year 2009 Endowment Market Value and Percentage Change in Endowment Market Value from FY 2008 to FY 2009" (PDF). 2009 NACUBO-Commonfund Study of Endowments. National Association of College and University Business Officers. Retrieved March 10, 2010.
  3. ^ "Sewanee Website".
  4. ^ a b About Sewanee
  5. ^ US News & World Report summary of Sewanee
  6. ^ "America's Best Colleges". Forbes.com.
  7. ^ Chapel of the Apostles
  8. ^ [1]
  9. ^ The University of the South.Graphics Identity Standards Manual, Section 5.1.
  10. ^ a b c Finder, Alan. (2005).In Desire to Grow, Colleges in South Battle With Roots, The New York Times.
  11. ^ a b McWhirter, Cameron. (2005). Colleges suffer identity crisis, The Atlanta Journal Constitution. Cite error: The named reference "McWhirterC" was defined multiple times with different content (see the help page).
  12. ^ "The College Sustainability Report Card". Retrieved 2009-06-08.
  13. ^ "Green Life in Sewanee". Retrieved 2009-06-05.
  14. ^ About - The Order of Gownsmen - Sewanee :: The University of the South
  15. ^ Myers, Jay (2005-11-30). "In Desire to Grow, Colleges in South Battle With Roots". New York Times. Retrieved 2008-08-05. {{cite news}}: More than one of |work= and |periodical= specified (help)

35°12′12″N 85°55′11″W / 35.20344°N 85.91967°W / 35.20344; -85.91967