Gharana: Difference between revisions
Line 2: | Line 2: | ||
{{refimprove|date=September 2011}} |
{{refimprove|date=September 2011}} |
||
{{Hindustani Classical Music infobox}} |
{{Hindustani Classical Music infobox}} |
||
In [[Hindustani music]], a '''''gharānā''''' is a system of social organization in the [[Indian subcontinent]], linking musicians or dancers by lineage or apprenticeship, and by adherence to a particular musical style. A gharana also indicates a comprehensive musicological ideology. This ideology sometimes changes substantially from one gharana to another. It directly affects the thinking, teaching, performance and appreciation of music. |
In [[Hindustani music]], which is North Indian classical music, a '''''gharānā''''' is a system of social organization in the [[Indian subcontinent]], linking musicians or dancers by lineage or apprenticeship, and by adherence to a particular musical style. A gharana also indicates a comprehensive musicological ideology. This ideology sometimes changes substantially from one gharana to another. It directly affects the thinking, teaching, performance and appreciation of music. |
||
The word gharana comes from the Hindi word 'ghar' which is derived from [[Sanskrit]] for ''Griha'', which means 'house'. It typically refers to the place where the musical ideology originated; for example, some of the gharanas well known for singing [[khyal]]s are: Agra, Gwalior, Indore, Jaipur, Kirana, and Patiala. |
The word gharana comes from the Hindi word 'ghar' which is derived from [[Sanskrit]] for ''Griha'', which means 'house'. It typically refers to the place where the musical ideology originated; for example, some of the gharanas well known for singing [[khyal]]s are: Agra, Gwalior, Indore, Jaipur, Kirana, and Patiala. |
||
Line 13: | Line 13: | ||
The gharana system in khyal was rooted in the ''guru-shishya'' tradition and was similar to the [[Dhrupad]] ''Bani'' system. The gharana system was greatly influenced by the gradual fall of the [[Mughal Empire]], which forced musicians to move from Delhi to princely states such as Gwalior, Lucknow, Hyderabad, Patiala and Rampur. |
The gharana system in khyal was rooted in the ''guru-shishya'' tradition and was similar to the [[Dhrupad]] ''Bani'' system. The gharana system was greatly influenced by the gradual fall of the [[Mughal Empire]], which forced musicians to move from Delhi to princely states such as Gwalior, Lucknow, Hyderabad, Patiala and Rampur. |
||
The gharanas have distinct styles of presenting the [[khyal]] — how much to emphasize and how to enunciate the words of the composition, when to sing the sthayi and antara, whether to sing an unmetered alap in the beginning, what kinds of improvisations to use, how much importance to give to the rhythmic aspect, and so on. However, an individual performer from a gharana may choose to borrow appealing stylistic aspects of another gharana in his or her gayaki. There are exactly ten prominent khyal gharanas, and they are:<ref name=itc>[http://www.itcsra.org/sra_story/sra_story_guru/sra_story_guru_links/sra_story_guru_gharana/sra_story_guru_gharana_index.html Gharanas] at [[ITC Sangeet Research Academy]].</ref> |
The gharanas have distinct styles of presenting the [[khyal]] — how much to emphasize and how to enunciate the words of the composition, when to sing the ''sthayi'' and ''antara'', whether to sing an unmetered ''alap'' in the beginning, what kinds of improvisations to use, how much importance to give to the rhythmic aspect, and so on. However, an individual performer from a gharana may choose to borrow appealing stylistic aspects of another gharana in his or her ''gayaki'' (singing style). There are exactly ten prominent khyal gharanas, and they are:<ref name=itc>[http://www.itcsra.org/sra_story/sra_story_guru/sra_story_guru_links/sra_story_guru_gharana/sra_story_guru_gharana_index.html Gharanas] at [[ITC Sangeet Research Academy]].</ref> |
||
{| class="wikitable sortable" |
{| class="wikitable sortable" |
||
|- |
|- |
||
Line 57: | Line 57: | ||
| [[Inayat Hussain Khan]] |
| [[Inayat Hussain Khan]] |
||
| Mid 19th century |
| Mid 19th century |
||
| [[Rashid Khan (musician)]], [[Ghulam Mustafa Khan (singer)]] |
| [[Mushtaq Hussain Khan]], [[Rashid Khan (musician)]], [[Nissar Hussain Khan]], [[Ghulam Mustafa Khan (singer)]] |
||
| Emphasis on melody, bol-taans, sargam taans, sapaat taans |
| Emphasis on melody, bol-taans, sargam taans, sapaat taans |
||
|---------- |
|---------- |
||
Line 81: | Line 81: | ||
===Dhrupad gharanas=== |
===Dhrupad gharanas=== |
||
{{Expand section|more details similar to section on khyal gharanas above|date=May 2010}} |
{{Expand section|more details similar to section on khyal gharanas above|date=May 2010}} |
||
* [[ |
* [[Dagar gharana]], founded by the Dagar family |
||
* [[Bishnupur Gharana]], founded by [[Kirtankar]]s in [[West Bengal]] (13th |
* [[Bishnupur Gharana]], founded by [[Kirtankar]]s in [[West Bengal]] (13th century) |
||
* [[Darbhanga Gharana]], [[Darbhanga]], [[Bihar |
* [[Darbhanga Gharana]], founded in [[Darbhanga]], [[Bihar]] |
||
* |
* Bettiah gharana, founded in [[Bettiah]], [[Bihar]] |
||
===Thumri gharanas=== |
===Thumri gharanas=== |
||
In the |
In the Benares gharana, the words in the text of a song are musically embellished to bring out their meaning, while the Lucknow gharana presents intricately embellished and delicate [[thumris]] that are explicit in their eroticism. The principal feature of the [[thumri]] of the [[Patiala gharana]] is its incorporation of the [[Pashto music#Tappa|tappa]] from the Punjab region. It is with this [[Pashto music#Tappa|tappa]] element that the Patiala gharana makes its impact, departing from the [[khyal]]-dominated Benaras [[thumris]] and the dance-oriented Lucknow [[thumris]].<ref>[http://www.itcsra.org/sra_hcm/sra_hcm_chrono/sra_hcm_chrono_modern.html Modern history of Hindustani classical music] at [[ITC Sangeet Research Academy]].</ref> The Benares gharana was founded by [[Kirtankar]]s in the 13th century and revived by [[Siddheshwari Devi]], [[Rasoolan Bai]], Badi Moti Bai, Mahadev Mishra, and [[Girija Devi]] (mid-20th century).{{citation needed|date=September 2011}} |
||
==Instrumental gharanas== |
==Instrumental gharanas== |
||
Line 94: | Line 94: | ||
===Tabla gharanas=== |
===Tabla gharanas=== |
||
{{cleanup-section|date=October 2011}} |
{{cleanup-section|date=October 2011}} |
||
The following are the six widely accepted |
The following are the six widely accepted gharanas (ordered based on chronology of founding):<ref name=itc/> |
||
* [[Delhi gharana]] is the oldest of the |
* [[Delhi gharana]] is the oldest of the tabla gharanas |
||
* [[Ajrara gharana]] is an offshoot of and closely associated with the Delhi Gharana |
* [[Ajrara gharana]] is an offshoot of and closely associated with the Delhi Gharana |
||
* [[Lucknow gharana]] has rhythmic development through [[Kathak]] |
* [[Lucknow gharana]] has rhythmic development through [[Kathak]] |
||
* [[Benares gharana]] |
* [[Benares gharana]] |
||
* [[Punjab gharana]], popularized by [[Alla Rakha]] and [[Zakir Hussain (musician)|Zakir Hussain]], developed through its original [[Pakhavaj]] repertoire |
* [[Punjab gharana]], popularized by [[Alla Rakha]] and [[Zakir Hussain (musician)|Zakir Hussain]], developed through its original [[Pakhavaj]] repertoire |
||
* [[Farukhabad gharana]] is the youngest accepted |
* [[Farukhabad gharana]] is the youngest accepted tabla gharana, and an offshoot of all of the Gharanas, featuring their main concepts |
||
{| class="wikitable" |
{| class="wikitable" |
||
Line 110: | Line 110: | ||
|- |
|- |
||
| [[Delhi gharānā (tabla)|Delhi Gharana]] |
| [[Delhi gharānā (tabla)|Delhi Gharana]] |
||
| |
| Siddhar Khan |
||
| Early 18th century |
| Early 18th century |
||
| Delhi |
| Delhi |
||
Line 116: | Line 116: | ||
|- |
|- |
||
| [[Ajrara gharana]] |
| [[Ajrara gharana]] |
||
| |
| Kallu Khan, Miru Khan |
||
| Early 19th century |
| Early 19th century |
||
| Meerut |
| Meerut |
||
| Habibuddin Khan, Mehboob Hussain Khan, Sudhirkumar Saxena, Manju Khan, Yusuf Khan |
| Habibuddin Khan, Mehboob Hussain Khan, Sudhirkumar Saxena, Manju Khan, Yusuf Khan, Ramjan Khan, Sarwar Sabri, Akram Khan |
||
|- |
|- |
||
| [[Lucknow gharana]] |
| [[Lucknow gharana]] |
||
| |
| Miyan Bakshu |
||
| 19th century |
| 19th century |
||
| Lucknow |
| Lucknow |
||
| Ilmas Hussain Khan, Timir Roy Chowdhury, Achchan Maharaj, Anil Bhattacharjee, Biswajit Bhattacharjee, Santosh Biswas, [[Swapan Chaudhuri]], Faiyaz Khan |
| Ilmas Hussain Khan, Timir Roy Chowdhury, Achchan Maharaj, Anil Bhattacharjee, Biswajit Bhattacharjee, Santosh Biswas, [[Swapan Chaudhuri]], Faiyaz Khan |
||
|- |
|- |
||
| [[Benares gharana]] |
| [[Benares gharana]] |
||
| |
| Ram Sahai |
||
| Late 18th century |
| Late 18th century |
||
| Benaras |
| Benaras |
||
| Ram Sahai, Kanthe Maharaj, [[Anokhelal Mishra]], [[Shamta Prasad]], [[Kishen Maharaj]], Mahapurush Mishra |
| Ram Sahai, Kanthe Maharaj, [[Anokhelal Mishra]], [[Shamta Prasad]], [[Kishen Maharaj]], Mahapurush Mishra, [[Kumar Bose]], [[Ananda Gopal Bandopadhyay]], [[Sandeep Das]] |
||
|- |
|- |
||
| [[Farukhabad gharānā|Farukhabad gharana]] |
| [[Farukhabad gharānā|Farukhabad gharana]] |
||
| |
| Haji Vilayat Ali Khan |
||
| 19th century |
| 19th century |
||
| [[Farukhabad]] |
| [[Farukhabad]] |
||
| Masit Khan, Ahmedjan Thirakwa, [[Jnan Prakash Ghosh]], Keramatullah Khan, Kanai Dutta, Shyamal Bose, [[Shankar Ghosh]], [[Anindo Chatterjee]] |
| Masit Khan, Ahmedjan Thirakwa, [[Jnan Prakash Ghosh]], Keramatullah Khan, Kanai Dutta, Shyamal Bose, [[Shankar Ghosh]], [[Anindo Chatterjee]], [[Bickram Ghosh]] |
||
|- |
|- |
||
| [[Punjab gharana]] |
| [[Punjab gharana]] |
||
| |
| Miyan Qader Baksh |
||
| 19th century |
| 19th century |
||
| Punjab |
| Punjab |
||
Line 153: | Line 153: | ||
====Sitar gharanas==== |
====Sitar gharanas==== |
||
* [[Imdadkhani gharana]] |
* [[Imdadkhani gharana]] |
||
⚫ | |||
* Senia Gharana |
* Senia Gharana |
||
* Indore Gharana (Beenkar Gharana) |
* Indore Gharana (Beenkar Gharana) |
||
⚫ | |||
* Jaipur Gharana |
* Jaipur Gharana |
||
* Bishanpur Gharana |
|||
==Dance gharanas== |
==Dance gharanas== |
Revision as of 03:26, 21 March 2019
This article needs additional citations for verification. (September 2011) |
Hindustani classical music | ||||||
---|---|---|---|---|---|---|
Concepts | ||||||
Instruments | ||||||
|
||||||
Genres | ||||||
|
||||||
Thaats | ||||||
In Hindustani music, which is North Indian classical music, a gharānā is a system of social organization in the Indian subcontinent, linking musicians or dancers by lineage or apprenticeship, and by adherence to a particular musical style. A gharana also indicates a comprehensive musicological ideology. This ideology sometimes changes substantially from one gharana to another. It directly affects the thinking, teaching, performance and appreciation of music.
The word gharana comes from the Hindi word 'ghar' which is derived from Sanskrit for Griha, which means 'house'. It typically refers to the place where the musical ideology originated; for example, some of the gharanas well known for singing khyals are: Agra, Gwalior, Indore, Jaipur, Kirana, and Patiala.
Vocal gharanas
Khyal gharanas
The gharana system in khyal was rooted in the guru-shishya tradition and was similar to the Dhrupad Bani system. The gharana system was greatly influenced by the gradual fall of the Mughal Empire, which forced musicians to move from Delhi to princely states such as Gwalior, Lucknow, Hyderabad, Patiala and Rampur.
The gharanas have distinct styles of presenting the khyal — how much to emphasize and how to enunciate the words of the composition, when to sing the sthayi and antara, whether to sing an unmetered alap in the beginning, what kinds of improvisations to use, how much importance to give to the rhythmic aspect, and so on. However, an individual performer from a gharana may choose to borrow appealing stylistic aspects of another gharana in his or her gayaki (singing style). There are exactly ten prominent khyal gharanas, and they are:[1]
Gharana | Founding Artists | Approximate founding date | Famous Exponents | Features |
---|---|---|---|---|
Gwalior Gharana | Nathan Pir Baksh, Hassu Khan, Haddu Khan, Nathu Khan | Mid-16th Century | Vishnu Digambar Paluskar, Omkarnath Thakur, Ghulam Hassan Shaggan, Malini Rajurkar, Veena Sahasrabuddhe | Bol-baant, bol-taan, no sargam, wide range in taans, alankarik taans, descending sapaat taans, roughly similar emphasis on melody and rhythm, preference for simple (as opposed to compound) ragas, repertoire of bandishes, variety of taans |
Agra Gharana | Ghagge Khudabaksh | Mid-19th century | Faiyaz Khan, Jitendra Abhisheki | Closer to dhrupad with nom-tom type alap and other elements, rhythmic play, frequent use of tisra jati in teentaal, emphasis on voice culture to achieve wide range and powerful throw of voice, bol-baant, bol-taan, rare use of sargam, slower taans, use of jabda taan, repertoire of traditional and self-composed bandishes |
Kirana Gharana | Abdul Karim Khan, Abdul Wahid Khan | Late 17th century | Sawai Gandharva, Bhimsen Joshi, Prabha Atre, Hirabai Barodekar, Gangubai Hangal | Slow-tempo raga development, emphasis on melody, long and sustained pitches, usually traditional ragas, use of sargam, very little bol-baant, clarity of text pronunciation, use of some Carnatic ragas and raga features, emphasis on vocal as opposed to instrumental form |
Bhendi Bazaar Gharana | Chhajju Khan, Nazeer Khan, Khadim Hussain Khan | Late 19th century | Aman Ali Khan, Anjanibai Malpekar | Emphasis on breath control to be able to sing long passages in a single breath, use of merukhand for extended alaps, use of gamak taan and sargam, use of some Carnatic ragas |
Jaipur-Atrauli Gharana | Alladiya Khan | Late 19th century | Kishori Amonkar, Ashwini Bhide-Deshpande, Mallikarjun Mansur | Repertoire of rare and complex ragas, based on Agra gharana, use of aakaar for badhat, heavy use of teentaal, rupak, jhaptaal and ada-chautaal, rhythmic play, use of bol-baant and bol-taan, rippling taans, heavy emphasis on taans |
Patiala Gharana | Bade Fateh Ali Khan, Ali Baksh Khan | Late 19th century | Bade Ghulam Ali Khan, Vasantrao Deshpande | Emphasis on voice development, roughly similar emphasis on melody and rhythm, bol-baant-like sargam with occasional tonic transpositions, occasional use of bol-taan, variety of taans, fast sargam and taan patterns, may or may not include antara, influence of tappa style |
Rampur-Sahaswan Gharana | Inayat Hussain Khan | Mid 19th century | Mushtaq Hussain Khan, Rashid Khan (musician), Nissar Hussain Khan, Ghulam Mustafa Khan (singer) | Emphasis on melody, bol-taans, sargam taans, sapaat taans |
Indore Gharana | Amir Khan | Mid 20th century | Slow-tempo and leisurely raga development, improvisation mostly in lower and middle octaves, tendency towards serious and expansive ragas, emphasis on melody, judicious use of pause between improvisations, bol alap and sargam using merukhand patterns, sparing application of murki, use of kan swaras in all parts of performance, controlled use of embellishments to preserve introspective quality, rare use of tihai, careful enunciation of text, may or may not include antara, multiple laya jatis in a single taan, mixture of taan types in a single taan, known for ruba'idar tarana (considered similar to chhota khyal) | |
Mewati Gharana | Ghagge Nazir Khan | Mid 19th century | Jasraj, Kala Ramnath, Sanjeev Abhyankar | Emphasis on melody, known for bhajans, sapaat taans and gamak taans, use of sargam |
Sham Chaurasia Gharana | Miyan Chand Khan, Miyan Suraj Khan | Late 16th century | Salamat Ali and Nazakat Ali Khan | Emphasis on layakari using bol-taan and tihai, fast sargam and taan patterns |
Dhrupad gharanas
This section needs expansion with: more details similar to section on khyal gharanas above. You can help by adding to it. (May 2010) |
- Dagar gharana, founded by the Dagar family
- Bishnupur Gharana, founded by Kirtankars in West Bengal (13th century)
- Darbhanga Gharana, founded in Darbhanga, Bihar
- Bettiah gharana, founded in Bettiah, Bihar
Thumri gharanas
In the Benares gharana, the words in the text of a song are musically embellished to bring out their meaning, while the Lucknow gharana presents intricately embellished and delicate thumris that are explicit in their eroticism. The principal feature of the thumri of the Patiala gharana is its incorporation of the tappa from the Punjab region. It is with this tappa element that the Patiala gharana makes its impact, departing from the khyal-dominated Benaras thumris and the dance-oriented Lucknow thumris.[2] The Benares gharana was founded by Kirtankars in the 13th century and revived by Siddheshwari Devi, Rasoolan Bai, Badi Moti Bai, Mahadev Mishra, and Girija Devi (mid-20th century).[citation needed]
Instrumental gharanas
Tabla gharanas
The following are the six widely accepted gharanas (ordered based on chronology of founding):[1]
- Delhi gharana is the oldest of the tabla gharanas
- Ajrara gharana is an offshoot of and closely associated with the Delhi Gharana
- Lucknow gharana has rhythmic development through Kathak
- Benares gharana
- Punjab gharana, popularized by Alla Rakha and Zakir Hussain, developed through its original Pakhavaj repertoire
- Farukhabad gharana is the youngest accepted tabla gharana, and an offshoot of all of the Gharanas, featuring their main concepts
Gharana | Founding artists | Approximate founding date | Founding location | Famous exponents |
---|---|---|---|---|
Delhi Gharana | Siddhar Khan | Early 18th century | Delhi | Ghami Khan, Imam Ali Khan, Munnu Khan, Latif Ahmed Khan, Shafaat Ahmed Khan |
Ajrara gharana | Kallu Khan, Miru Khan | Early 19th century | Meerut | Habibuddin Khan, Mehboob Hussain Khan, Sudhirkumar Saxena, Manju Khan, Yusuf Khan, Ramjan Khan, Sarwar Sabri, Akram Khan |
Lucknow gharana | Miyan Bakshu | 19th century | Lucknow | Ilmas Hussain Khan, Timir Roy Chowdhury, Achchan Maharaj, Anil Bhattacharjee, Biswajit Bhattacharjee, Santosh Biswas, Swapan Chaudhuri, Faiyaz Khan |
Benares gharana | Ram Sahai | Late 18th century | Benaras | Ram Sahai, Kanthe Maharaj, Anokhelal Mishra, Shamta Prasad, Kishen Maharaj, Mahapurush Mishra, Kumar Bose, Ananda Gopal Bandopadhyay, Sandeep Das |
Farukhabad gharana | Haji Vilayat Ali Khan | 19th century | Farukhabad | Masit Khan, Ahmedjan Thirakwa, Jnan Prakash Ghosh, Keramatullah Khan, Kanai Dutta, Shyamal Bose, Shankar Ghosh, Anindo Chatterjee, Bickram Ghosh |
Punjab gharana | Miyan Qader Baksh | 19th century | Punjab | Qadeer Buksh, Shaukat Hussein Khan, Abdul Sattar Tari Khan, Alla Rakha Khan, Zakir Hussain, Yogesh Samsi |
Wind and string instruments
- Bishnupur gharana
- Sufiana Gharana of Kashmir (Santoor)
Sitar gharanas
- Imdadkhani gharana
- Maihar gharana
- Senia Gharana
- Indore Gharana (Beenkar Gharana)
- Jaipur Gharana
Dance gharanas
In Kathak performers today generally draw their lineage from three major schools of Kathak: the Jaipur gharana, the Lucknow gharana and the Banaras gharana (born in the courts of the Kachwaha Rajput kings, the Nawab of Oudh, and Varanasi respectively); there is also a less prominent (and later) Raigarh gharana which amalgamated technique from all three preceding gharanas but became famous for its own distinctive compositions.
The Lucknow gharana remains the most popular throughout the country. However, in recent times the Jaipur gharana has caught up and today most performers throughout India perform techniques belonging to both styles. With amalgamation of the techniques and poses from other dance forms, the purity of the movements and gestures may be diluted or modified along with the contemporary trends.