Gog and Magog

The tradition of Gog and Magog begins in the Hebrew Bible with the reference to Magog, son of Japheth, in the Book of Genesis and continues in cryptic prophecies in the Book of Ezekiel, which are echoed in the Book of Revelation and in the Qur'an. The tradition is very ambiguous with even the very nature of the entities differing between sources. They are variously presented as men, supernatural beings (giants or demons), national groups, or lands. Gog and Magog occur widely in mythology and folklore.

Gog and Magog in religious works

Hebrew Bible

A Persian painting from the 16th century illustrating the building of the wall

The first occurrence of "Magog" in the Hebrew Bible is in the "Table of Nations" in Genesis 10, where Magog is the eponymous ancestor of a people or nation (without any accompanying apocalyptic symbolism, or mention of Gog, although "Magog" may mean "the land of Gog"):

2. The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras

3. The sons of Gomer were Ashkenaz, Riphath, and Togarmah.

In this occurrence Magog is clearly the name of a person, although in the anthropology proposed by Genesis, ethnic groups and nations are founded by, and usually named after, their founding ancestors. The names of Gomer, Tubal, Meshech, and Togarmah also occur in Ezekiel.

The earliest known reference to "Gog" and "Magog" together is also in the Bible, in the Book of Ezekiel:

2. Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,

3. And you shall say; So said the Lord God: Behold, I am against you, Gog, the prince, the head of Meshech and Tubal.

Here it is not clear (in the Hebrew) whether Gog or Magog are people or places, and different identifications have been made. These are discussed after the text itself. The Interlinear Bible (Hebrew - Greek - English) states 2. as: "Son of man, set your face toward Gog, the land of Magog, the prince of Rosh, Meshech, and Tubal; and prophesy concerning him."

10. Thus says the Lord "On that day it shall come to pass that thoughts will arise in your mind and you will make an evil plan:"

11. You will say, "I will go against a land of unwalled villages…(FRZ)(FRZ: mostly refers to Iraq as Frz (Unwalled Villages) in the Book of Esther)

12. To take plunder and booty…"

13. Sheba and Dedan, and the merchants of Tarshish, with all the young lions thereof, will say to you, "have you come to take a spoil?"

They will be joined by Persians from the East, Phut from the West, Kushites from the South, and others. We are told that Gog dwelt north of Israel, but there is little else to identify Gog in the passage. Gog and his allies are to attack "a land of unwalled villages" to collect booty, but before attacking Israel itself will be reduced to a "sixth" of their size (Ezekiel 39:2). Their reduced army will be destroyed in Israel, their dead buried in the Valley of Hamon-Gog for all to see and comment on (39:15-17).

Addressing Gog and Magog, God describes how the attacks will be repelled (Ezekiel 39:1-16). The army of Gog and Magog primarily includes people from the nations of Gog, Gomer, Tubal, Meshech, and the house of Togarmah from the North, the latter of which are mentioned as descendants of Japheth in Genesis (q.v.). God describes the aftermath of the battle later in the same chapter, addressing "thou, son of Man":

17. …,thus says the Lord, "Speak to every bird and every beast of the field, 'Assemble yourselves and come,…'"

18. "You shall eat the flesh of the mighty, drink the blood of the princes of the earth, of rams and lambs, of goats and bulls, all them fatlings of Bashan"

Ezekiel (38 and 39) says that Gog will be defeated.

New Testament

Gog and Magog are mentioned in the New Testament Book of Revelation, which draws on the depiction of them in the older prophetic works. They appear in verses 20:7-8:

7. And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

8. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. (KJV)

Here, Gog and Magog are identified as the nations in the four corners of the earth, and their attack is represented as an eschatological crisis after the Millennium, to be vanquished by divine intervention. The language of Gog and Magog's destruction is very similar to that of their mention in Ezekiel.

Qur'an

File:Yajooj and Majooj.jpg

A painting by Qasim, 16th century, illustrating the building of the wall

Gog and Magog appear in Qur'an sura Al-Kahf (The Cave), 18:83-98, as Yajuj and Majuj (Ya-juj/Ya-jewj and Ma-juj/Ma-jewj or يأجوج و مأجوج, in Arabic). Some Muslim scholars contend that the Gog in Ezekiel verse 38:2 should be read Yajuj (there is a "Y immediately before Gog in the Hebrew version). The verses state that Dhul-Qarnayn (the one with two horns)travelled the world in three directions, until he found a tribe threatened by Gog and Magog, who were of an "evil and destructive nature" and "caused great corruption on earth". The people offered tribute in exchange for protection. Dhul-Qarnayn agreed to help them, but refused the tribute; he constructed a great wall that the hostile nations were unable to penetrate. They will be trapped there until doomsday, and their escape will be a sign of the end:

But when Gog and Magog are let loose and they rush headlong down every height (or advantage). Then will the True Promise draw near - (Qur'an 21:96-97)

The Qur'anic account of Dhul-Qarnayn follows very closely the "Gates of Alexander" story from the Alexander Romance, a thoroughly embellished compilation of Alexander the Great's wars and adventures (see below). Since the construction of a great iron gate to hold back a hostile northern people was attributed to Alexander many centuries before the time of Muhammad and the recording of the Qur'an, most historians consider Dhul-Qarnayn a reference to Alexander (see Alexander in the Qur'an). However, some Muslim scholars reject this attribution, associating Dhul-Qarnayn with some earlier ruler, usually Cyrus the Great, but also Darius the Great. Gog and Magog are also mentioned in some of the hadith, or sayings of Muhammad, specifically the Sahih Al Bukhari and Sahih Muslim, revered by Sunni Muslims.

Koka and Vikoka in Hinduism

The Kalki Purana, one of the minor puranas in Hinduism, mentions a similar Koka and Vikoka who will fight against Kalki. They serve as generals under the apocalypse demon Kali, not to be confused with the goddess of the same name. Modern scholarship dates this purana prior to the 16th century.

Identifications

In Jewish traditions

In terms of extra-biblical Jewish tradition, Gog the "prince" has been explained being one of the 70 national angels – of whom all except one, Michael, the guardian angel of Israel , are fallen angels. According to this interpretation, Gog is the angel of a nation called Magog (literally meaning "of Gog" or "from Gog"). Gog in this view represents an apocalyptic coalition of nations arrayed against Israel. Some Biblical scholars believe that Gyges (Greek Γυγες), king of Lydia (687 BC-652 BC), is meant; in Assyrian letters, Gyges appears as Gu-gu; in which case Magog might be his territory in Anatolia.

In his book Antiquities of the Jews, the Jewish historian and scholar Josephus identifies Magog with the Scythians, but this name seems to have been used generically in antiquity for a number of peoples north of the Black Sea.

In the Alexander Romance

The older accounts influenced the authors of the Alexander Romance, a late and romanticized account of Alexander the Great's conquests. According to the Romance, Alexander came to a northern land devastated by incursions from barbarian peoples, including Gog and Magog. Alexander defends the land by constructing the Gates of Alexander, an immense wall between two mountains that will stop the invaders until the end times. In the Romance, these gates are built between two mountains in the Caucasus called the "Breasts of the World"; this has been taken as a reference to the historical "Caspian Gates" in Derbent, Russia. Another frequently suggested candidate is the wall at the Darial Gorge in Georgia, also in the Caucasus.

As Goths

The detailed history of the Goths was best described by Goths historian Jordanes. In his history Getica 550 A.D. [4], also known as The Origin and Deeds of the Goths, the writer Jordanes identified Gog with the Goths [5] According to Jordanes, himself a Goths clergyman. The Goths saga starts two millenia before Jordanes' time around 1500 BC where deportees from Gothland in southScandza (current-day Gotaland in South Sweden) then sailed in three ships under Legendary Berig (Berik)[6] across the Baltic Sea to Gothiscandza ( meaning the Scandza of the Goths since original Scandza was a land for the Goths and 20 other nations/tribes) at the mouth of Vistula River. Current day Gdansk derives its name from Gothiscandza. After five generations they sailed again under Filimer, east this time (as depicted in their ships drawings in Gobustan of north Azerbaijan[7] [8] and then up the Volga river all the way to its mouth at the Caspian Sea. They settled in Scythia (a name derived from their proper name Saka; it means the realm of Saka (Scolotai as one individual Scythians in the language of the Goths), while Scandza means Sca-end-za ie. the end land of Saka). They settled first north of the Caucasian mountains for four hundred years and then after a battle between their legendary queen Tomyris against Cyrus the Great, they moved to Tomi on the western shore of the Black Sea. Then they moved to Ukraine and Crimea after the king Darius the Great (Dzhul-Qarnain builder of the Dam) attacked them from the west by crossing the Bosporus and then the Danube to punish them (as recorded in Behistun Inscriptions as The War against the Overseas Saka , because they invaded Media in a previous century . Jordanes says that "A thousand years after Darius and two thousand years after Berig they finally invaded Europe during the final days of the Roman Empire (4-5th century). They populated Europe as far as Spain by The Visigoths: Western Goths during The Migration period "Volkerwanderung" of two hundred years from 500 to 700 AD. Jordanes identifies his people the Goths with the descendents of Magog mentioned by Josephus ( in 80 AD) in his book Antiquities of the Jews. Jordanes refers to Josephus in Getica: "Some of the ancient writers also agree with the tale (of the Goths). Among these we may mention Josephus;....but why he has omitted the beginnings of the race of the Goths, of which I have spoken, I do not know. He barely mentions Magog of that stock, and says they were Scythians by race and were called so by name".[9] + Saint Ambrose was the first to integrate the Goths in a Christian view of the world. In a treatise De Fide written in 378 at the request of Emperor Gratian, he took up the issue of the Goths because the Emperor was going to fight them on the Balkans in the Gothic War (376-382). In a comment on 39:10-11 Ez 39:10–11 he famously wrote: Gog iste Gothus est — "That Gog is the Goth".. In the mid 390's, Saint Jerome ( a Goths) did not agree with this assessment. In his comment on 10:2 Gen 10:2, he argued that events had proven Ambrose wrong, and he instead identified the Goths with the Getae of Thrace. Saint Augustine ( another Goths) did not agree with Ambrose either. In his The City of God, written as a reaction to the sack of Rome (410) by Alarik, he explained that Gog and Magog in the Book of Revelations are not a particular people in a particular place, but that they exist all over the world. Saint Isidore of Seville wrote that the Goths including his fellow countrymen the Visigoths of Spain descended from Gog and Magog. and even named the Iberian penincula "Spain" on the name of their ancient homeland Svere in Sweden. Also many of the mountains peaks in the Caucasian mountains and land areas there ( Where Goths stayed for 2000 years retain the placename "Gog" in medieval European and Armenian maps. . The 11th century historian Adam of Bremen considered Ezekiel's prophecy to have been fulfilled on the Swedes, a group related to the Goths. In 1554 Olaus Magnus argued that Japhet's second son Magog had been the ancestor of a Scythic tribe directly linked to the kings of the Goths and the Swedes. Queen Christina of Sweden reckoned herself as number 249 in a list of kings going back to Magog.

As Celts

Some legends of Hungarians and certain Celtic peoples say they are descendants of Magog. Poseidonius, for example, mentions that the Cimmerians, considered to be the original ancestors in Celtic traditions, were derived from gug and guas. In Irish tradition, Magog was supposed to have had a grandchild called Heber, who spread throughout the Mediterranean. The result is that Gog — the land of the four corners of the world – has also been identified as lands somewhere in the oceans surrounding the Old World, i.e., the New World (See also the "Gog and Magog in England" section of this article).

As Khazars

Christian and Muslim writers sometimes associated the Khazars with Gog and Magog. In his 9th century work Expositio in Matthaeum Evangelistam, the Benedictine monk Christian of Stavelot refers to the Khazars as Hunnic descendants of Gog and Magog, and says they are "circumcized and observing all [the laws of] Judaism"; the Khazars were a Central Asian people with a long association with Judaism. The 14th century Sunni Muslim scholar Ibn Kathir also identified Gog and Magog with the Khazars who lived between the Black and Caspian Seas in his work Al-Bidayah wa al-Nihayah (The Beginning and the End). A Georgian tradition, echoed in a chronicle, also identifies the Khazars with Gog and Magog, stating they are "wild men with hideous faces and the manners of wild beasts, eaters of blood". Another author who has identified this connection was the Arab traveller Ibn Fadlan. In his travelogue regarding his diplomatic mission to iltäbär (vassal-king under the Khazars), he noted the beliefs about Gog and Magog being the ancestors of the Khazars.

As Israelites or Jews

The 14th century Travels of Sir John Mandeville, a book of fanciful travels, makes a peripheral association between the Jews and Gog and Magog, saying the nation trapped behind the Gates of Alexander comprised the Ten Lost Tribes of Israel. Additionally, a German tradition claimed a group called the Red Jews would invade Europe at the end of the world. The "Red Jews" became associated with different peoples, but especially the Eastern European Jews and the Ottoman Turks.

As Mongolians

Some Muslim scholars including Maulana Abul Kalam Azad, Sayyid Abul Ala Maududi and Tibri believe the Qur'anic Gog and Magog are intended to be the Mongols. The Mongols were a serious threat to Muslim power during the Middle Ages, attacking Muslim civilizations such as the Seljuq dynasty in Persia, and eventually destroying the Abbasid caliphate in Baghdad and the Khwarezmian Empire of Central Asia.

As Russia

According to one modern theory of dispensationalist Biblical hermeneutics, Gog and Magog are supposed to represent Russia. The Scofield Reference Bible's notes to Ezekiel claim that "Meshech" is a Hebrew form of Moscow, and that "Tubal" represents the Siberian capital Tobolsk. During the Cold War this identification led Hal Lindsey to claim that the Soviet Union would play a major role in the End Times. Since the collapse of the Soviet Union and the retreat of Russia from the role of a military superpower, some commentators have attempted to cast some other country in the role of Gog. Apocalyptic author L. Bauman claimed that the word "Caucasian" came from the Arabic term "gog-i-hisn" for the mountains there which means "fortress of Gog".

As European nations

The Ahmadiyya Muslim Community present the view that Gog and Magog represent one or more of the European nations. They associate European imperialism after the Age of Discovery with the reference to Gog and Magog's rule at the "four corners of the world" in the Christian Book of Revelations. Ahmadiyya founder Mirza Ghulam Ahmad linked Gog and Magog to the European nations, and his son and second successor, Mirza Basheerud Deen Mahmood further expounds the connection between Europe and the accounts of Gog and Magog in the Bible, the Qur'an, and the hadith in his work Tafseer e Kabeer and in his commentary on Surah Al-Kahaf (Urdu). According to this interpretation, Gog and Magog were descendents of Noah who populated eastern and western Europe long ago; the Ahmadi cite the folkloric British interpretation of Gog and Magog as giants (see below) as support for their view.

In The Travels of Marco Polo

In The Travels dictated by Marco Polo, Gog and Magog are regions of Tenduk, a province belonging to Prester John, and governed by one George, fourth in descent from the original John. According to this account Gog (locally Ung) is inhabited by a tribe called the Gog, whilst Magog (or Mongul) is inhabited by Tatars. This may imply that the author had heard of the Tartars of Mongolia and was multiplying their attributes and territories, as well as mixing in the Prester John legend.

Gog and Magog in Britain

Giants

Gog and Magog lifting Paddy out of the mire

Given this somewhat frightening Biblical imagery, it is somewhat odd that images of Gog and Magog depicted as giants are carried in a traditional procession in the Lord Mayor's Show by the Lord Mayor of the City of London. According to the tradition, the giants Gog and Magog are guardians of the City of London, and images of them have been carried in the Lord Mayor's Show since the days of King Henry V. The Lord Mayor's procession takes place each year on the second Saturday of November.

The Lord Mayor's account of Gog and Magog says that the Roman Emperor Diocletian had thirty-three wicked daughters. He found thirty three husbands for them to curb their wicked ways; they chafed at this, and under the leadership of the eldest sister, Alba, they murdered them. For this crime, they were set adrift at sea; they were washed ashore on a windswept island, which after Alba was called Albion. Here they coupled with demons, and gave birth to a race of giants, among whose descendants were Gog and Magog.

An even older British connection to Gog and Magog appears in Geoffrey of Monmouth's influential 12th century Historia Regum Britanniae, which states that Gogmagog was a giant slain by the eponymous Cornish hero Corin or Corineus. The tale figures in the body of unlikely lore that has Britain settled by the Trojan soldier Brutus and other fleeing heroes from the Trojan War. Corineus is supposed to have slain the giant by throwing him into the sea near Plymouth. Wace (Roman de Brut), Layamon (Layamon's Brut), and other chroniclers retell the story, which was picked up by later poets and romanciers. John Milton's History of Britain gives this version:

The Island, not yet Britain, but Albion, was in a manner desert and inhospitable, kept only by a remnant of Giants, whose excessive Force and Tyrannie had consumed the rest. Them Brutus destroies, and to his people divides the land, which, with some reference to his own name, he thenceforth calls Britain. To Corineus, Cornwall, as now we call it, fell by lot; the rather by him lik't, for that the hugest Giants in Rocks and Caves were said to lurk still there; which kind of Monsters to deal with was his old exercise.

And heer, with leave bespok'n to recite a grand fable, though dignify'd by our best Poets: While Brutus, on a certain Festival day, solemnly kept on that shore where he first landed (Totnes), was with the People in great jollity and mirth, a crew of these savages, breaking in upon them, began on the sudden another sort of Game than at such a meeting was expected. But at length by many hands overcome, Goemagog, the hugest, in hight twelve cubits, is reserved alive; that with him Corineus, who desired nothing more, might try his strength, whom in a Wrestle the Giant catching aloft, with a terrible hugg broke three of his Ribs: Nevertheless Corineus, enraged, heaving him up by main force, and on his shoulders bearing him to the next high rock, threw him hedlong all shatter'd into the sea, and left his name on the cliff, called ever since Langoemagog, which is to say, the Giant's Leap.

Michael Drayton's Polyolbion preserves the tale as well:

Amongst the ragged Cleeves those monstrous giants sought:

Who (of their dreadful kind) t'appal the Trojans brought

Great Gogmagog, an oake that by the roots could teare;

So mighty were (that time) the men who lived there:

But, for the use of armes he did not understand

(Except some rock or tree, that coming next to land,

He raised out of the earth to execute his rage),

He challenge makes for strength, and offereth there his gage,

Which Corin taketh up, to answer by and by,

Upon this sonne of earth his utmost power to try.

Gog Magog Hills

The Gog Magog Hills are about three miles south of Cambridge, said to be the metamorphosis of the giant after being rejected by the nymph Granta (i.e. the River Cam). The dowser T.C. Lethbridge claimed to have discovered a group of three hidden chalk carvings in the Gogmagog Hills. This alleged discovery is described at length in his book Gogmagog: The Buried Gods [10], in which Lethbridge uses his discoveries to extrapolate a primal deity named 'Gog' and his consort, 'Ma-Gog', which he believed represented the Sun and Moon. Although his discovery of the chalk figures in the Gogmagog Hills has been dogged by controversy, there are similarities between the name and nature of the purported 'Gog' and the Irish deity Ogma, or the Gaulish Ogmios.

The Cambridge molly side, Gog Magog, take their name from these hills.

Gog and Magog in Ireland

Works of Irish mythology, including the Lebor Gabála Érenn (the Book of Invasions), expand on the Genesis account of Magog as the son of Japheth and make him the ancestor to the Irish. His three sons were Baath, Jobhath, and Fathochta. Magog is regarded as the father of the Irish race, and the progenitor of the Scythians, as well as of numerous other races across Europe and Central Asia.

Partholon, leader of the first group to colonize Ireland after the Deluge, was a descendant of Magog. The Milesians, or people of the 5th invasion of Ireland, were also descendants of Magog.

Other usages

Gog and Magog at the Royal Arcade, Melbourne

• Magog is a Canadian town and a township, and the Magog River is a river, in the Memphrémagog Regional County Municipality area of the Eastern Townships region of Quebec, Canada. Here "Magog" stems from for "Mephremagog," the native Western Abenaki word for "Beautiful Waters." Magog is also the name of a lake in Utah, USA, a mountain in Washington State, USA, and river in Australia, and a hill in England.
• Gog and Magog appear as a pair of statues in the Royal Arcade which runs from Little Collins Street to Bourke Street, between Swanston Street and Elizabeth Street in Melbourne, Australia. The two seven-foot figures are carved from pine and stand alongside a clock and bells. They represent the mythological figures who were conscripted by the Trojans to fight against the ancient Britons (according to the information under the clock). They are well over 100 years old and strike the time on the hour and each quarter-hour.
• Gog and Magog are the names of two large rocks in the hills of Manitou Springs, Colorado traditionally on the trail to the summit of Cameron Cone.
• In the English Civil War, the Royalist army of the Earl of Newcastle deployed two heavy artillery pieces named Gog and Magog, later captured by the Parliamentarians under Sir Thomas Fairfax.

Books

• Bøe, Sverre, Gog and Magog: Ezekiel 38-39 as Pre-text for Revelation 19,17-21 and 20,7-10. Tübingen: Mohr Siebeck, 2001. The definitive study on Hebrew and New Testament scriptures.
• Gog and Magog are novels by Andrew Sinclair, published by Weidenfeld and Nicholson in 1967 and 1972 respectively. Together with King Ludd they form The Albion Triptych.
• In Lucy Maud Montgomery's Anne of Green Gables series, Gog and Magog are the names of two porcelain dogs at Patty's Place. They are introduced in Anne of the Island. Later in the series, they are given to Anne as a gift.
• In Angie Sage's novel, Magyk, magogs are wormlike, one-eyed creatures that live underground. They give off a horrible smelling slime that burns.
• The stanza "Armageddon did the job / Gog & Magog Gog & Magog" is featured repeatedly in the second part of the poem "Hum Bom" by Allen Ginsberg.
• In Ken MacLeod's Cosmonaut Keep (2000; US paperback ISBN 0-7653-4073-9), Gog and Magog are a pair of gas giants which orbit each other.
• In the Troy Game series by Sara Douglass Gog and Magog are the magical defenders of London from the farie realm
• The Ezekiel Option, a 2005 novel by Joel C. Rosenberg, uses the biblical prophecy of the War of Gog and Magog as the basis for a fiction battle involving a military alliance between Russia and Iran.

Films, TV and popular culture

• In the Heroes of Might and Magic computer game series, Gogs and bigger Magogs are fireball casting demons.
• In the computer game Strange Adventures in Infinite Space, Gog and Magog are the names of, respectively, a giant blue star and a red giant star.
• Magog appear as fatally parasitic aliens in the television show, Andromeda. Magog eat other sentients and often each other. They reproduce by infecting hosts with their larvae that then mature and hatch, killing the host.
• Magog is the name of a violent anti-hero appearing in DC Comics' Kingdom Come. A villain named Gog appears in its sequel series, The Kingdom.
• Gog is the name of a 1954 Color 3D science fiction film directed by Herbert L. Strock. Its poster tag line was: "Built to serve man… It could think a thousand times faster! Move a thousand times faster! Kill a thousand times faster… Then suddenly it became a Frankenstein of steel!" Two non-humanoid laboratory robots in the film are named Gog and Magog, apparently from sources and traditions cited above.
• "Gog / Magog (In Bromine Chambers)" is a two-part 17 minute long track on Peter Hammill's 1974 album In Camera, narrated by the mythological Gog himself. The second half of the piece is a long musique concrète sequence.
• Gog and Magog were the names of the super-computer and robot, respectively, built by Doc Terror in the final 5-parter of the Centurions animated series, "Man or Machine."
• Gog and Magog are characters featured in Jason Lindner's one-man play The Gog/Magog Project.
• In the Doctor Who serial "The Stones of Blood," The Doctor encounters the Ogri, Silicon based stone creatures from the planet Ogros, and implys that their names are Gog, Magog and Ogris.
• In the Genesis piece "Supper's Ready" at the start of the "Apocalypse in 9/8" section, Peter Gabriel sings "With the Guards of Magog swarming around / The pied piper takes his children underground…"
• In Marvel Comics, Gog and Magog are a pair of demons created by the Egyptian god Seth to punish the people of Israel; their origins are connected to those of the Arabian Knight.
• Also in Marvel Comics, Gog and Magog appear in issue #47 of X-Men as fearsome guards sent by Mojo to capture the escaped X-Babies; they are quickly reduced to whimpering henchman when then acting Queen of Mojo, Dazzler, appears.
• In the pilot episode of Korgoth of Barbaria the titular character Korgoth is taken to "the baron of thieves", named Gog-Ma-Gogg, who propositions Korgoth to steal a dancing, singing gold statue: the "Golden Goblin of the Fourth Age".
• In the video game Makai Kingdom, main character Overlord Zetta comments, "How did I end up like this? I was the most badass Overlord in the universe for Magog's sake!" after turning into a book.

See also

• History of London
• Magog
• Koka and Vikoka
• Gog Magog Downs
• Gates of Alexander
• Guildhall, London
• The Skeptic's Annotated Bible

References

• BHS refers to the Biblia Hebraica Stuttgartensia
• KJV refers to the King James Bible (the "V" stands for version)

External links

• Yajuj wa Ma'juj (Gog and Magog) according to Islam
• End of Days in Islam
• Gog and Magog in the City of London's Lord Mayor's Show
• The History of Gog and Magog, the Champions of London, etext of 1819 original, anonymous, attributed to "Robin Goodfellow"
• Jon Ruthven. The Prophecy that Is Shaping History: New Research on Ezekiel's Vision of the End. Fairfax, VA: Xulon, 2003.[11] Substantial academic monograph on nations of Ezekiel's Gog prophecy (chapters 38-39).
• Christian website purporting to explain Gog and Magog
• Millennialist Judaic perspective on the war of Gog u'Magog