Men in black
![](http://upload.wikimedia.org/wikipedia/commons/thumb/7/76/MiB.svg/220px-MiB.svg.png)
Men in Black (MIB), in popular culture and in UFO conspiracy theories, are men dressed in black suits who claim to be government agents who harass or threaten UFO witnesses to keep them quiet about what they have seen. It is sometimes implied that they may be aliens themselves. The term is also frequently used to describe mysterious men working for unknown organizations, as well as to various branches of government allegedly designed to protect secrets or perform other strange activities. The term is a generic one, used to refer to any unusual, threatening or strangely behaved individual whose appearance on the scene can be linked in some fashion with a UFO sighting.[1]
Origin
The phenomenon was initially and most frequently reported in the 1950s and 1960s, initially in a 1956 book by Gray Barker. According to Jerome Clark,[2] the archetypal Men in Black encounter occurred in 1953, when publisher Albert K. Bender asserted that he uncovered the secret behind flying saucers, but had been threatened by three men who wore black suits and hats. Initially, Bender clearly implied the men were U.S. Government agents, but his later accounts blended supernatural features with UFO lore. In fact, Bender himself was initially skeptical of the Men in Black phenomenon and first encountered them "in the flesh" after publishing an account of the Maury Island Incident, which occurred in 1947. Harold Dahl reported pieces of a UFO fell on the boat he was on in Puget Sound, killing his dog. The next day Dahl was allegedly warned by a man in a black suit, driving a black 1947 Buick, that he would do well to keep silent about the incident. Hilary Evans points out that all elements in the MIB scenario (three visitors of swarthy or "foreign" complexion, in a black Cadillac) is never played out in complete form; e.g. some were limited to telephone calls.[3]
Appearance
Seen Wearing Black shades with super short oink booty shorts. And very attracted to guys with glasses and blong mohawks tied back in a pony tail.
Behavior
According to the accounts of those reporting encountering them, Men in Black always seem to have detailed information on the persons they contact, as if the individual had been under surveillance for a long period of time. They have been described as seeming confused by the nature of everyday items such as pens, eating utensils or food, as well as using outdated slang, though accounts on the behavior of Men in Black vary widely. Accounts indicate that they often claim to be from an agency collecting information on the unexplained phenomenon their subject has encountered. In some cases they are said to use unidentifiable instruments to wipe the memories of their subjects clean, which is unlikely because of the very fact the subject remembered it. In other accounts, they seem to be trying to suppress information by, for instance, trying to convince their subject the phenomenon never existed. They have been described as behaving in either an exceedingly furtive manner or a completely outgoing one, with wide grins and disconcerting giggles.[4] In the UFO research community the Men in Black often claim to be from the U.S. Air Force or the CIA. Those who have encountered them say they produce identification, but when verification is later sought, the people described either don't exist, have been dead for some time, or do exist but have a different rank.
Possible explanations
Alien explanation
Some ufo-ologists believe that Men in Black are in fact either aliens or androids controlled by aliens. According to this theory, they are sent out in order to cover up alien activity on Earth. All oddities in their appearance and/or behavior may be explained by the Men in Black's extraterrestrial origin and their unfamiliarity with norms of the human society.
Folkloric explanations
Although the phenomenon was initially and most frequently reported in the 1950s and 1960s, some researchers—John Keel and others—have suggested similarities between Men in Black reports and earlier demonic accounts. Keel suggests that MiBs are a modern-day manifestation of the same phenomena that were earlier interpreted as the devil or encounters with fairies. Similarly, folklorist Peter Rojcewicz[5] noted that many Men in Black accounts parallel tales of people encountering the devil: Neither Men in Black nor the devil are quite human, and witnesses often discover this fact midway through an encounter. The meaning of this parallel, however, has been the subject of debate. Even so, the term "the black man" was used for centuries in reference to the Devil,[citation needed] up until contemporary times when "black man" was used to replace the term "Negro" and the satanic sense was lost. In witchcraft trials "The Black Man" was often reported as meeting with the accused and having sexual intercourse with them. In Washington Irving's story "The Devil and Tom Walker" set in 1727, Irving tells how Tom asks "the black man" who he is. The man says he goes by many names and is called the black miner sometimes or the black woodsman. He says that since the Indians are gone, he presides over the persecutions of various religious sects, supports slave-dealers and is the master of the Salem witches. Tom replies that he must be "Old Scratch," which is another name for the devil, and the black man acknowledges that he is Old Scratch. In 1932, H. P. Lovecraft also used the figure of The Black Man in his tale "The Dreams in the Witch-House" as a synonym for the Devil, but also uses the term and description for Nyarlathotep, a malevolent entity of his own creation. In the Middle Ages The Black Man was not a man with African features, but rather a man colored black and dressed in black.
Military/CIA explanations
More prosaically, Clark cites Bill Moore, who asserts that "the Men in Black are really government agents in disguise ... members of a rather bizarre unit of Air Force Intelligence known currently as the Air Force Special Activities Center (AFSAC) ... As of 1991, the AFSAC, headquartered in Fort Belvoir, Virginia," and "under the operational authority of Air Force Intelligence Command centered at Kelly Air Force Base in Texas." (Clark, 321–22) Curiously, Moore also reports that AFSAC was inspired by the tales of Men in Black from the 1950s, and had nothing to do with those early accounts. Similarly, Clark notes that Dr. Michael D. Swords has speculated that the Barker/Bender Men in Black case (occurring shortly after the CIA-directed Robertson Panel issued its recommendations to spy on civilian UFO groups) might have been a psychological warfare experiment. On a more practical note, most US government law enforcement and intelligence agencies such as the FBI have strict dress codes that ordinarily require their members to wear suits in dark, non-obtrusive colors.
Hoax explanation
In his article, "Gray Barker: My Friend, the Myth-Maker," John C. Sherwood reveals that at age 18, he cooperated when Gray Barker urged him in the late 1960s to develop a hoax - which Barker subsequently published - about what Barker called "blackmen," three mysterious UFO inhabitants who silenced Sherwood's pseudonymous identity, "Dr. Richard H. Pratt."[6]
See also
Notes
- ^ Clark, Jerome (1996). The UFO Encyclopedia, volume 3: High Strangeness, UFO’s from 1960 through 1979. Omnigraphis. 317–18.
- ^ Clark, 1998
- ^ Evans, Hillary (1984), Visions, Apparitions, Alien Visitors, Aquarian Press, Wellingborough, Northamptonshire, ISBN 0-85030-414-8 pp. 138-9.
- ^ The Big Book of Conspiracies. pp. 122–123.
- ^ cited in Clark, 1998
- ^ Sherwood, John C. "Gray Barker: My Friend, the Myth-Maker". Skeptical Inquirer. Retrieved 2006-10-10.
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References
- Clark, Jerome (1996). The UFO Encyclopedia, volume 3: High Strangeness, UFO’s from 1960 through 1979. Omnigraphis. ISBN 1-55888-742-3.
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(help) - Wallace, Chevon. "Albert Bender and the M.I.B. Mystery". Bridgeport Public Schools. Retrieved 2006-09-10.
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(help) - Barker, Gray (1956). They Knew Too Much about Flying Saucers. New York: University Books. ISBN 1-881532-10-0.
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(help) - Condon, Edward (1968). Final Report of the Scientific Study of Unidentified Flying Objects. New York: Batnam. ISBN.
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(help) - Evans, Beriah (March 1905). "Merionethshire Mysteries". The Occult Review. 1 (3). William Rider and Sons.
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(help) - Keel, John (1971). Our Haunted Planet. Fawcett. ISBN.
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(help) - Keel, John (1976). The Mothman Prophecies. Saturday Review Press. ISBN 0-7653-4197-2.
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(help) - Randles, Jenny (1994). The Complete Book of UFOs: An Investigation into Alien Contact and Encounters. Sterling. ISBN 0-8069-8132-6.
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suggested) (help) - Druffel, Ann (February 2006). "Heflin's 1965 Photos Validated". MUFON UFO Journal (454). Mutual UFO Network.
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