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See also: Homosexuality and The Church of Jesus Christ of Latter-day Saints, Timeline of LGBT Mormon history, LGBT Mormon suicides and homelessness, and Sexuality and Mormonism
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Although the historical record is often scarce, evidence points to LGBT individuals having existed in the Mormon community since its beginnings, and estimates of the number of LGBTQ former and current Mormons range from 4 to 10% of the total membership of the LDS Church (The Church of Jesus Christ of Latter-day Saints). However, it wasn't until the late 1950s that top LDS leaders began regularly discussing queer people in public addresses.[1]: 375, 377 [2]: v, 3 [3]: 170  Since the 1970s a greater number of LGBT individuals with Mormon connections have received media coverage.

LGBT Mormon population estimates

Although there are no official numbers for how many members of the LDS Church identify as gay or lesbian there have been several estimates. In 2003 BYU's newspaper cited two LDS therapists who stated that the supermajority-Mormon BYU student body is "somewhere around 4 to 5 percent" homosexual.[4] Family Services estimated that there are, on average, four or five members per church ward attracted to the same sex.[5] An external study, conducted in 1972, found that between 10–13 percent of college-aged Mormon men reported past same-sex sexual behavior, which was similar to the percentage of non-Mormon men who similarly reported. The study did not tabulate the number of homosexual individuals who had never had a same-sex sexual experience.[6] In 1979 BYU's newspaper published a series of articles on homosexuality in which Maxine Murdock of the BYU Counseling Center and Ford McBride, a former psychology student who conducted BYU electroshock aversion experiments on gay BYU students,[7] estimated that 4% of BYU students (or around 1,200 students at the time) were attracted to the same sex.[8][9]

Gary Watts, former president of Family Fellowship, estimates that only 10 percent of homosexual Mormons remain in the church.[10] Others dispute that estimate, saying numbers in support groups for active Latter-day Saints and for self-identified gay Mormons are comparable.[citation needed] Many of these individuals have come forward through different support groups or websites stating their homosexual attractions and concurrent church membership. A number of personal accounts were published in A Place in the Kingdom: Spiritual Insights from Latter-day Saints about Same-Sex Attraction.[11] Other personal experiences are documented on the LDS SSA Resources and People Can Change websites. Others have shared their stories through the Ensign,[12] through the Evergreen International website[13] and blogs.

Prominent LGBT Mormon people

Practising Mormons

  • Tom Christofferson is the brother of Apostle D. Todd Christofferson and has returned to activity in the church after leaving decades ago. He serves in Affirmation leadership.[14]
  • Jimmy Hales gained media attention as a BYU student with his live coming out video.[15][16][17]
  • Ty Mansfield served as a missionary in the New Hampshire Manchester Mission, graduated from BYU, and taught two religion classes in the summer of 2013 at BYU as an adjunct faculty member.[18] He chronicled his coming to terms with his sexuality in a co-authored book with Fred and Marilyn Matis, In Quiet Desperation: Understanding the Challenge of Same-gender Attraction, published by Deseret Book in 2004.[19] Mansfield later married and recently published another book on homosexuality, also by Deseret Book, in 2011, titled Voices of Hope: Latter-day Saint Perspectives on Same-gender Attraction—An Anthology of Gospel Teachings and Personal Essays.
  • David Matheson admitted to himself that he was attracted to men when he was 22 and married to a woman. Following seven years of therapy, he said he had changed his sexual orientation.[20] He became a licensed professional counselor and has made his clinical focus to be "helping men who want to diminish unwanted homosexuality and feel whole as men." In January 2019, Matheson divorced his wife of 34 years, and has admitted that he is now dating men.[21][22] He is the clinical director of the Center for Gender Wholeness, co-creator of the Journey into Manhood weekend,[23] and a director of People Can Change.[24] He has written the Evergreen International Workbook for Men, Four Principles of Growth,[25] and has made several media appearances talking about overcoming homosexual attractions.
  • H. Stuart Matis, a celibate homosexual, stated that "straight members have absolutely no idea what it is like to grow up gay in this church. It is a life of constant torment, self-hatred and internalized homophobia."[26] Matis committed suicide at an LDS Church meetinghouse in Los Altos, California.[27] After two of his gay friends also committed suicide, Affirmation members began to hold suicide vigils around the country to raise awareness about suicide prevention and the destructive consequences of what they considered to be homophobic treatment by other church members. Suicide victims are posted on its website.[28] Matis's story is described in the book In Quiet Desperation: Understanding the Challenge of Same-Gender Attraction[29] and was later inspired and created into the play "Missa Solemnis; or, The Play About Henry"[30] written by non-Mormon playwright Roman Feeser.[31][32] Matis's death was described in the 2010 documentary 8: The Mormon Proposition.[33]
  • Mitch Mayne, a celibate homosexual member in San Francisco, served as of 2011 as executive secretary to the bishop in the local Bay Ward.[34][35] Mayne has promoted family acceptance of LGBT youth and hopes to serve as a bridge to the gay community. He has also promoted the idea that all people with homosexual feelings, including those who are involved in homosexual behavior, should be welcomed into the church with no consequences for their sexual choices. He has said that he is not committed to church teachings about homosexuality and could well enter a gay relationship in the future. He believes that church leaders are mistaken in their teachings about homosexuality.
  • Jason Park admitted his homosexual feelings at the age of 31 after being married for four years. After founding and participating in the original Evergreen International support group and going through therapy, he has since ceased his homosexual behavior and found peace with his feelings and happiness in his family life.[36] He has since written 3 books concerning homosexuality (Resolving Homosexual Problems: A Guide for LDS Men;[37] Understanding Male Homosexual Problems: An Introduction for Latter-day Saints;[38] Helping LDS Men Resolve their Homosexual Problems: A Guide for Family, Friends, and Church Leaders[39]) and a scholarly paper Overcoming Male Homosexual Problems.[40] He is a popular speaker at Evergreen International conferences.[41]
  • Josh Weed is a licensed therapist from Seattle who is married to a woman.[42] He came out as gay in a 2012 blog post that was widely publicized.[43][44][45][46][47][48] He and his wife came out in support of same-sex marriage in 2015 when quotes from them were used without permission in an amicus brief opposing it ahead of the oral arguments in the Supreme Court Obergefell v. Hodges case.[49][50] They've recently announced their divorce in another blog post. [1]
  • Rich Wyler was excommunicated from the church due to his homosexual behavior, but has since rejoined the church.[51] He was married and then widowed. He is the founder and executive director of People Can Change and co-creator and leader of Journey into Manhood. He established Higher Path Life Coaching and began coaching professionally in 2005.[52] He leads telephone-based coaching group called "A Wife's Journey: Caring for Yourself and Your Family When Your Husband Struggles With Homosexuality or Addiction."[53]
  • Savannah, a Mormon girl, came out as a lesbian to her congregation at the age of 12.[54]

Living former Mormons

The singer Aguilera in a 2006 performance
  • Christina Aguilera is a singer who was raised in an LDS home by parents who met at the church-owned university BYU and married in the Washington D.C. Temple, though, Aguilera has not self-identified as Mormon.[55][56][57] On several occasions Aguilera has mentioned her physical attraction to women as well as men.[58][59][60]
  • Bruce Bastian served as a church missionary to Italy, graduated from BYU, and married in a church temple before coming out. He and a BYU professor developed and co-founded WordPerfect software for word processing. He currently serves on the Board of the Human Rights Campaign, America's largest lesbian and gay rights political action committee. In 2008, Bastian donated $1 million to fight California Proposition 8, which defined marriage as between a man and a woman.
  • Martha Nibley Beck, daughter of Mormon apologist Hugh Nibley and author of bestseller Leaving the Saints: How I Lost the Mormons and Found My Faith.
Dustin Lance Black
  • Dustin Lance Black is an American screenwriter, director, film and television producer and LGBT rights activist. He who wrote for the HBO Series Big Love on a polygamous Utah family, created the LGBT history ABC docudrama miniseries "When We Rise", and narrated the documentary "8: The Mormon Proposition". In 2008, he won an Academy Award for writing the screenplay for Milk, a movie about the 1978 assassination of gay civil rights leader and San Francisco City Supervisor Harvey Milk.[61][62]
  • Patrick Califia is a writer on the topic of sexuality and identifies as a bisexual trans man.
  • John Cameron is a former BYU student who participated in electro-shock aversion therapy sessions on campus in 1976 with the goal of changing his sexual orientation. The controversial therapy was conducted by PhD student Max Ford McBride under the direction of Dr. D. Eugene Thorne of the Psychology Department. While hooked to electrodes, the subjects were shown pornographic images of men while simultaneously being shocked. The experience was so traumatic for Cameron that he left Mormonism. In 2006, he finished writing a play about his experience, titled 14, in reference to the number of men who were the subjects of this particular experiment. The play was first staged at the University of Iowa in 2007.[63]
Senator Dabakis sporting rainbow pride glasses in 2013.
Tyler Glenn
  • Tyler Glenn is the lead vocalist of the American rock band Neon Trees and came out as a gay Mormon in Rolling Stones magazine in March 2014,[78] but has since stopped identifying as Mormon since at least April 2016.[79]
Laci Green, sex educator
  • Laci Green is a bisexual sex educator and online video creator for Seeker and MTV. In 2016, Time named her one of the 30 most influential people on the Internet.[80]
  • Jesse Havea is a drag queen with the stage name "Brita Filter".[81][82]
  • Stephen Holbrook is a Utah state politician and activist. He formed the Salt Lake community radio show featuring lesbian and gay voices while serving in the Utah State House of Representatives after his first election in 1975. The hour-long show called "Gayjavu" eventually became "Concerning Gays and Lesbians," lasting until 2003 as one of the nation's longest continually running queer radio programs.[83][84] He had served an LDS mission in Hong Kong before disaffiliating from the LDS church, though, he did not come out as gay publicly until later.[85]
  • Sonia Johnson is a prominent radical feminist and supporter of the Equal Rights Amendment.
National Center for Lesbian Rights executive director Kate Kendell.
  • Kate Kendell is a lesbian lawyer from Utah who currently serves as the Executive Director of the National Center for Lesbian Rights. She graduated from the University of Utah in 1988 and became the first staff attorney for the American Civil Liberties Union of Utah. Kate and her partner, Sandy Holmes, live in San Francisco with their two children, as well as Kendall's daughter from a previous marriage.[86]
  • Connell O'Donovan is a Utah-raised genealogist, historian,[87][88] and gay activist[89][90] who organized the first Utah pride march in 1990.[91][92]
  • David Petruschin is a drag queen with the stage name "Raven" and was raised Mormon.[93]
  • Michael Quinn is a well-known historian of Mormonism and former professor of history at BYU. He was excommunicated in September 1993 for publishing historical accounts he says revised traditional Mormon history. He then came out of the closet as gay and published Same Sex Dynamics Among Nineteenth-Century Americans: A Mormon Example in 1996. He currently resides in Los Angeles.
  • Benji Schwimmer, the winner of the 2006 So You Think You Can Dance show.
Former Mormon Misty Snow[94] ran as the first transgender person nominated by a major party for the U.S. Senate.[95]
Former Mormon Misty Snow[94] ran as the first transgender person nominated by a major party for the U.S. Senate.[95]
  • Misty Snow is an American politician and transgender woman who grew up Mormon in Salt Lake City.[94] She won over 1/4th of Utah votes for state senator,[96] as the first transgender nominee for a major party to the nation's Senate.[95]
  • Brendon Urie is the lead singer of the band Panic! at the Disco. He was raised Mormon[97][98] and has stated that he has "experimented in other realms of homosexuality and bisexuality"[99] and has discussed his sexual fluidity.[100][101]
  • Troy Williams served a mission in Great Britain and now serves as the executive director of the queer rights organization Equality Utah.[102][103] He is an activist and has published articles in several works.[104][105][106]

Deceased former Mormons

Maude Adams who was raised in a Utah Mormon home was a famous actress who had several romantic relationships with women.[107]
  • Maude Adams (1872–1953) was a famed actress who had several long-term romantic relationships with women.[107] She was born in Salt Lake City to a Mormon mother and spent some of her early years from age 9 to 13 being raised in Salt Lake City by her Mormon grandmother and cousins.[108]: 135–136  Although it is unknown whether Adams had ever identified as Mormon like her mother, she was never baptized Presbyterian despite attending one of their school and never joined Catholicism despite some stays at nunneries. She had additionally referred to her non-Mormon father as a "gentile", and invited the Mormon Tabernacle Choir to her 39th birthday performance.[108]: 139 
  • Mildred Berryman (1901–1972) was a pioneering researcher on lesbian and gay community in post-WWI Utah.
Sergeant Matlovich, was awarded a Bronze Star Medal for heroic service in the Vietnam War, but was discharged from the military and excommunicated from the LDS church for being gay.
  • Sergeant Leonard Matlovich (1943–1988) was featured on the 8 September 1975 cover of Time magazine with the caption "I Am a Homosexual" for his challenging of the U.S. military ban against gay men and lesbian women.[109] He was subsequently discharged from the military for openly stating his sexual orientation[110] and excommunicated from the Church two months after the article was released.[111][112]
  • Robert McQueen (1842–1989)[113] was the editor for the major LGBT news source Advocate in the late 70s and 80s.[114] McQueen had ceased involvement with the LDS church in 1964 shortly after his mission in Austria and was excommunicated in 1979 after publishing several church-critical articles on the LGBT-LDS intersection. He died from complications due to AIDS on 8 October 1989.[115][116]
The actress Russell in 1916
  • Natacha Rambova (1897–1966) was a Utah-born,[117] Mormon-raised artistic director, costume designer, dancer and Egyptologist[118] and is believed to have been bisexual, though there is disagreement there.[119]: 96 [120][121] She was the granddaughter of the apostle Heber Kimball[119]: 95  and possibly had a romance with lesbian actress Alla Nazimova before marrying her possibly bisexual actor husband Rudolph Valentino.[120]
  • Ada Dwyer Russell (1863–1952) of Mormon upbringing was an actress and the long-term romantic partner of poet Amy Lowell.[1]: 427 [122]
  • Trevor Southey (1940–2015) was a renowned painter and BYU student (1965–1969) and faculty member (1969–1979).[123][124] He and his wife divorced and he came out as gay in 1982.[125][126] He died at the age of 75.[127]
  • May Swenson (1913–1989) was a famous poet born in Logan, Utah to Swedish parents.[128][129] She graduated from Utah State University and a few years later at age 22 she moved to the gay hotspot Greenwich Village in New York City to pursue her dreams of writing.[130][131] She lived with her partner for 25 years and after decades of writing died at the age of 76.[132]

Others individuals at the LGBT-Mormon intersection include Cam Clarke, Reed Cowan, C. Jay Cox, Angela Ellsworth, Steven Fales, Antonio A. Feliz, John C. Hamer, Todd Herzog, Manny MUA, Sue-Ann Post, W. H. Pugmire, John W. Bryant, Patriarch Joseph Fielding Smith, and evidence exists that this list may include historical figures like May Anderson, Louie B. Felt, Evan Stephens, David Hyrum Smith, and John C. Bennett.

Depiction in pop culture and media

See also: Latter Day Saints in popular culture

LGBT Mormon characters and themes have been featured in many films, plays, and pieces of literature. Examples include the audiovisual works Latter Days, Believer, The Falls trilogy,[133][134] 8: The Mormon Proposition, TLC's My Husband's Not Gay,[135] Room 104,[136][137] G.B.F.,[138] as well as the plays Book of Mormon musical,[139] Angels in America, 8, 14,[140] Facing East,[141] Confessions of a Mormon Boy, Missa Solemnis or The Play About Henry,[142][143] and the novel Advise and Consent.[144][145]

LGBT Mormon organizations

The LDS church does not sponsor any LGBT organizations.

The church neither encourages nor discourages support groups for those with same gender attractions. However, it does discourage members from participating in groups that foster homosexual conduct.[146] Even though no support organization is officially sponsored by the church, several organizations have begun who have adopted theories and philosophies they believe are in line with church policy. Several church members have also joined ex-gay organizations. Some church members who identify as LGBT have also joined other support groups that seek changes in church doctrine, and greater church tolerance and awareness regarding LGBT issues. Several support groups are listed below:

Current organizations

  • Affirmation: Gay & Lesbian Mormons is a support group originally organized in 1977 which aims to support "all affected by the nexus of homosexuality and Mormonism" by "becom[ing] a place of healing" and "avoid[ing] taking positions on how people choose to act on their sexuality or not."[147] The group has expanded its mission to include bisexuals, transgender persons,[148] and intersex persons, and "avoid[s] taking positions on church doctrine."
  • ALL Arizona LDS LGBT & Friends & Family is an Arizona-based group unaffiliated with North Star or Affirmation. ALL is a supportive middle ground for anyone with an LDS background. They have a yearly conference around April and monthly get togethers along with scripture study for those who feel that church is unwelcoming. They also have a young adult get together and a parent support meeting. Their "hope is to build and strengthen a community of Latter-day saints where LGBT/SSA Mormons feel loved and supported through what can be a challenging experience—being gay and being Mormon." They do not limit support to just gay members but all members that fall into the LGBT+ spectrum. They have a secret Facebook group that anyone can join by contacting them.[149][150]
Encircle's LGBTQ center next to the Provo LDS temple
  • Encircle is an LGBT resource center in Provo, Utah founded in 2016 by LDS individuals across from a Mormon temple.[151] A church spokesperson welcomed the center saying it's good to see the property being used to serve LGBT people.[152]
  • Family Fellowship is for family members of lesbian, gay, bisexual, and/or transgender members and does not generally support church teachings about homosexuality.[153][154]
  • I'll Walk With You is an organization collecting supportive videos featuring LDS parents of LGBTQ children and allies.[155][156][157]
  • LGBTQAI+ and Allies Club is an organization on the campus of Southern Virginia University, a predominantly-LDS liberal arts college in Buena Vista, Virginia. The group is recognized by the school but organized and run by students and volunteers with the support of multiple faculty members and local church leaders.[158]
  • Mama Dragons is a group for Mormon mothers and women supportive of LGBTQ persons.[159]
  • MoHo Directory is a global listing of over 100 gay Mormons and their blogs. For many, the MoHo Directory functions as a family of choice—a committed relationship network bound by friendship rather than blood.[160][161]
  • Mormons Building Bridges is a decentralized grassroots Facebook group, composed primarily of members of the LDS Church, who seek to improve the attitudes between members of the church and the LGBT community. The group's largest events are annual pride parade marches.[162]
  • North Star is an organization whose mission is to "provide a place of community for Latter-day Saints who experience homosexual attraction or gender identity incongruence, as well as their family, friends, and ecclesiastical leaders."[163] The group supports the church's position that sexual relations are to be reserved for marriage between a man and woman, and aims to provide spiritual and social support for individuals and families who desire to live in harmony with church teachings. The organization takes "no official position on the origin or mutability of homosexual attractions or gender identity incongruence",[163] and does not "endorse political causes or join political coalitions, including those officially sanctioned by the institutional Church."[164]
  • USGA (Understanding Same-Gender Attraction) is an organization for LGBT Brigham Young University students and allies.[165][166][167] The unofficial BYU group acts as the only group of its kind since there are no official LGBT-specific resources at BYU.[168]

Past Organizations

Many homosexual Mormon support organizations sprung up and fell as social media technology changed. One published book's collection of resources for homosexual Mormons in the late 90s listed several email groups and online communities including Evergreen, Disciples2, LDS SSAers,[169] and Q-Saints[170] with most organization only leaving archived digital footprints.[171][172]

  • Disciples2 was a confidential online email support group from 1994 to about 2013[173] for what were termed male and female "strugglers" striving to follow church teachings.[174][175][176]
  • Evergreen International was an organization founded in 1989 for "people who want to diminish same-sex attractions and overcome homosexual behavior."[177] It "sustains the doctrines and standards of The Church of Jesus Christ of Latter-day Saints without reservation or exception." In January 2014, Evergreen announced it would close and refer its clients to North Star.[178]
  • Gamofites was a support organization for homosexual Mormon and former-Mormon men with children from 1991 to 2012 hosting weekend retreats and publishing a newsletter.[179][180][181]
  • Gay LDS Young Adults (GLYA) was founded in March 2001 by Aaron Cloward and organized activities in the Intermountain West for gay Mormon young adults.[182][183] They had over 400 people on their mailing list[184] but seemed to be absorbed by Affirmation by about 2003.[185]
  • LDS Reconciliation was a group that held independent weekly meetings[186] until 2012[187] in "home evening" type settings which "affired the spirituality of Gays and Lesbians and [sought] to provide a safe haven for individuals with a Latter-day Saint background to discuss the gospel of Jesus Christ. ... Reconciliation members [avoided] contention and criticism of any person or organization."[188] It currently meets in combined Family Home Evenings with Affirmation.[189]
  • Restoration Church of Jesus Christ was a Mormon offshoot church started by Antonio Feliz that spanned from the 80s to 2010.
  • United Order Family of Christ was a gay Mormon male commune in the 70s.

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