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Portal:Latter Day Saint movement

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Introduction

Portrait of Joseph Smith, Jr
An 1842 portrait of Joseph Smith, founder of the Latter Day Saint movement

The Latter Day Saint movement (also called the LDS movement, LDS restorationist movement, or Smith–Rigdon movement) is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by Joseph Smith in the late 1820s.

Collectively, these churches have over 17 million nominal members, including over 17 million belonging to the Church of Jesus Christ of Latter-day Saints (LDS Church), 250,000 in Community of Christ, and several other denominations with memberships generally ranging in the thousands of members. The predominant theology of the churches in the movement is Mormonism, which sees itself as restoring again on Earth the early Christian church; their members are most commonly known as Mormons. An additional doctrine of the church allows for prophets to receive and publish modern-day revelations.

A minority of Latter Day Saint adherents, such as members of Community of Christ, have been influenced by Protestant theologies while maintaining certain distinctive beliefs and practices including continuing revelation, an open canon of scripture and building temples. Other groups include the Remnant Church of Jesus Christ of Latter Day Saints, which supports lineal succession of leadership from Smith's descendants, and the more controversial Fundamentalist Church of Jesus Christ of Latter-Day Saints, which defends the practice of polygamy. (Full article...)

The following are images from various Latter Day Saint movement-related articles on Wikipedia.

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A piece of papyrus with Egyptian writing upon it.
A portion of the papyri used by Joseph Smith as the source of the Book of Abraham. The difference between Egyptologists' translation and Joseph Smith's interpretations has caused considerable controversy.

The Book of Abraham is a work produced between 1835 and 1842 by the Latter Day Saints (LDS) movement founder Joseph Smith that he said was based on Egyptian papyri purchased from a traveling mummy exhibition. According to Smith, the book was "a translation of some ancient records ... purporting to be the writings of Abraham, while he was in Egypt, called the Book of Abraham, written by his own hand, upon papyrus". The work was first published in 1842 and today is a canonical part of the Pearl of Great Price. Since its printing, the Book of Abraham has been a source of controversy. Numerous non-LDS Egyptologists, beginning in the mid-19th century, have heavily criticized Joseph Smith's translation and explanations of the facsimiles, unanimously concluding that his interpretations are inaccurate. They have also asserted that missing portions of the facsimiles were reconstructed incorrectly by Smith.

The controversy intensified in the late 1960s when portions of the Joseph Smith Papyri were located. Translations of the papyri revealed the rediscovered portions bore no relation to the Book of Abraham text. LDS apologist Hugh Nibley and Brigham Young University Egyptologists John L. Gee and Michael D. Rhodes subsequently offered detailed rebuttals to some criticisms. University of Chicago Egyptologist Robert K. Ritner concluded in 2014 that the source of the Book of Abraham "is the 'Breathing Permit of Hôr,' misunderstood and mistranslated by Joseph Smith." He later said the Book of Abraham is now "confirmed as a perhaps well-meaning, but erroneous invention by Joseph Smith," and "despite its inauthenticity as a genuine historical narrative, the Book of Abraham remains a valuable witness to early American religious history and to the recourse to ancient texts as sources of modern religious faith and speculation." (Full article...)

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The Nauvoo Temple was the second temple constructed by the Church of Jesus Christ of Latter Day Saints. The church's first temple was completed in Kirtland, Ohio, United States, in 1836. In the winter of 1846, when the main body of the church was forced out of Nauvoo, the church attempted to sell the building, finally succeeding in 1848. The building was damaged by arson and a tornado before being demolished.

In 1937, The Church of Jesus Christ of Latter-day Saints (LDS Church) reacquired the lot on which the original temple had stood. In 2000, the church began to build a temple on the original site with an exterior that is a replica of the first temple, but whose interior is laid out like a modern Latter-day Saint temple. On June 27, 2002, a date that coincided with the 158th anniversary of the death of Joseph and Hyrum Smith, the temple was dedicated by the LDS Church as the Nauvoo Illinois Temple. (Full article...)

Selected schismatic histories

Community of Christ, known from 1872 to 2001 as the Reorganized Church of Jesus Christ of Latter Day Saints (RLDS), is an American-based international church, and is the second-largest denomination in the Latter Day Saint movement. The church reports approximately 250,000 members in 1,100 congregations in 59 countries. The church traces its origins to Joseph Smith's establishment of the Church of Christ on April 6, 1830. His eldest son Joseph Smith III formally accepted leadership of the church on April 6, 1860 in the aftermath of the 1844 death of Joseph Smith.

Community of Christ is a Restorationist faith expression. Still, various practices and beliefs are congruent with mainline Protestant Christianity. While it generally rejects the term Mormon to describe its members, the church abides by a number of theological distinctions unusual outside Mormonism, including but not limited to: ongoing prophetic leadership, a priesthood polity, the use of the Book of Mormon and the Doctrine and Covenants as scripture, belief in the cause of Zion, the building of temples, and an interpretation of the Word of Wisdom. In many respects, the church differs from the larger Church of Jesus Christ of Latter-day Saints (LDS Church) and most other Latter Day Saint denominations in its religious liberalism, belief in the traditional conception of the trinity (as opposed to a godhead of three separate and distinct beings), and rejection of exaltation and the plan of salvation. Salvation is considered a personal matter and not subject to dogma, but salvation by grace alone is emphasized. The church considers itself to be non-creedal and accepts people with a wide range of beliefs. Church teachings emphasize that "all are called" as "persons of worth" to "share the peace of Christ". (Full article...)

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Teenagers from Mormon Fundamentalist polygamist families demonstrate at a pro-plural marriage rally in Salt Lake City in 2006. Following the 1890 Manifesto, the LDS Church began prohibiting the contracting of plural marriages, giving rise to the Mormon Fundamentalist movement and numerous Mormon Fundamentalist sects in the Latter Day Saint Movement.

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Nauvoo Temple Fire

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