||The neutrality of this article is disputed. (July 2015)|
Christian terrorism comprises terrorist acts by groups or individuals who cite motivations or goals that they interpret to be Christian, or within a more basic context of sectarian violence and/or prejudices such as religious intolerance. As with other forms of religious terrorism, they have cited interpretations of tenets of their faith to justify the terrorism.
- 1 Global ideologies
- 2 Historical
- 3 Contemporary
- 4 See also
- 5 References
- 6 Bibliography
- 7 Further reading
Christian Identity was a loosely affiliated global group of churches and individuals devoted to a racialized theology which asserts that North European whites are the direct descendants of the lost tribes of Israel, God's chosen people. It has been associated with groups such as the Aryan Nations, Aryan Republican Army, Army of God, Phineas Priesthood, and The Covenant, The Sword, and the Arm of the Lord. It has been cited as an influence on a number of terrorist attacks around the world, including the 2002 Soweto bombings.
The early modern period in Britain saw religious conflict resulting from the Reformation and the introduction of Protestant state churches. The 1605 Gunpowder Plot was a failed attempt by a group of English Catholics including Guy Fawkes to assassinate King James I, and to blow up the Palace of Westminster, the English seat of government. According to Vahabph D. Aghai, "The beginnings of modern terrorism can be traced back to England and the Gunpowder Plot of 1605." Although the modern concept of religious terrorism had not yet come into use in the 17th century, David C. Rapoport and Lindsay Clutterbuck point out that the Plot, with its use of explosives, was an early precursor to 19th century anarchist terrorism. Sue Mahan and Pamala L. Griset classify the plot as religious terrorism, writing that "Fawkes and his colleagues justified their actions in terms of religion." Peter Steinfels also characterizes this plot as a notable case of religious terrorism.
Orthodox Christian movements in Romania, such as the Iron Guard and Lăncieri, which have been characterized by Yad Vashem and Stanley G. Payne as anti-semitic and fascist, respectively, were responsible for involvement in the Bucharest pogrom, and political murders during the 1930s.(p37)
Ku Klux Klan
After the American Civil War of 1861–1865, members of the Protestant-led Ku Klux Klan (KKK) organization began engaging in arson, beatings, destruction of property, lynching, murder, rape, tar-and-feathering, whipping and intimidation via such means as cross burning. They targeted African Americans, Jews, Catholics, and other social or ethnic minorities.
Klan members had an explicitly Christian terrorist ideology, basing their beliefs in part on a "religious foundation" in Christianity. The goals of the KKK included, from an early time onward, an intent to "reestablish Protestant Christian values in America by any means possible", and they believed that "Jesus was the first Klansman." From 1915 onward, Klansmen conducted cross-burnings not only to intimidate targets, but also to demonstrate their respect and reverence for Jesus Christ, and the ritual of lighting crosses was steeped in Christian symbolism, including making prayer and singing Christian hymns. Within Christianity the Klan directed hostilities against Catholics. Modern Klan organizations, such as the Knights Party, USA, continue to focus on the Christian supremacist message, detecting a "war" which allegedly aims to destroy "western Christian civilization."
Contemporary American Christian terrorism, thus far, reflects conservative Christian beliefs in Dominion Theology. Dominion Theology insists that Christians are called by God to (re)build society on Christian values to subjugate the earth and establish dominion over all things,as a pre-requisite for the second coming of Christ.
The Southern Poverty Law Center (SPLC) lists 34 “terrorist” incidents that have occurred within the U.S. since January 1, 2010 to the present. Some of the listed incidents involve weapons charges, some involve actual law-breaking on the part of Christian extremist movements in the U.S. SPLC does not define what constitutes a hate crime and what constitutes a terrorist action. Without this differentiation, one is left to draw one’s own conclusions about which actions are terrorist activity by Christian groups.
Outside the U.S., Henderson  lists the groups the Eastern Lightning, The Lord’s Resistance Army, the National Liberation Front of Tripura, and, in an interesting turn, Concerned Christians as Christian groups engaging in terrorist activity (information is apparently drawn from the SPLC terrorist report cited earlier). Eastern Lightning operates in China, The Lord’s Resistance Army operates in Africa and the National Liberation Front of Tripura operates in India.
Juergensmeyer, in his 1998 article “Christian Violence in America”, categorizes contemporary violent Christians as being a part of: “…religious activists from Algeria to Idaho, who have come to hate secular governments with an almost transcendent passion and dream of revolutionary changes that will establish a godly social order in the rubble of what the citizens of most secular societies regard as modern, egalitarian democracies.”
On the other hand, Christian activists tend to see themselves as engaged in a war against godless society, the overreach of government, and secular wrongdoing that not only allows, but requires violence to counteract. In this, contemporary Christian extremist groups ironically use verbiage and justifications for violence that are also used by other types of violent religious extremists.
Anti-Hindu violence in India
The National Liberation Front of Tripura (NLFT), is a rebel group that seeks the secession of Tripura, North-East India, and is a proscribed terrorist organization in India. Group activities have been described as Christian terrorists engaging in terrorist violence motivated by their Christian beliefs. The NLFT includes in its aims the forced conversion of all tribespeople in Tripura to Christianity. The NLFT says that it is fighting not only for the removal of Bengali immigrants from the tribal areas, "but also for the tribal areas of the state to become overtly Christian", and "has warned members of the tribal community that they may be attacked if they do not accept its Christian agenda". The NLFT is listed as a terrorist organization in the Prevention of Terrorism Act, 2002. The state government contends that the Baptist Church of Tripura supplies arms and gives financial support to the NLFT. Reports from the state government and Indian media describe activities such as the acquisition by the NLFT of explosives through the Noapara Baptist Church in Tripura, and threats of killing Hindus celebrating religious festivals. Over 20 Hindus in Tripura were reported to have been killed by the NLFT from 1999 to 2001 for resisting forced conversion to Christianity. According to Hindus in the area, there have also been forced conversions of tribal villagers to Christianity by armed NLFT militants. These forcible conversions, sometimes including the use of "rape as a means of intimidation", have also been noted by academics outside of India.
In 2007 a tribal spiritual Hindu monk, Swami Lakshmanananda Saraswati, accused Radhakant Nayak, chief of a local chapter of World Vision, and a former Rajya Sabha member from Odisha in the Indian National Congress party, of plotting to assassinate him. The Swami also said that World Vision was covertly pumping money into India for religious conversion during the 2004 Indian Ocean Tsunami, and criticized the activities of Christian missionaries as going against tribal beliefs. In 2008, he was gunned down along with four disciples on the Hindu festive day of Krishna Janmashtami by a group of 30–40 armed men. Later, the Maoist terrorist leader Sabyasachi Panda admitted responsibility for the assassination, saying that the Maoists had intervened in the religious dispute on behalf of Christians and Dalits. The non-governmental organization Justice on Trial disputed that there had been Maoist involvement, and quoted the Swami as claiming that Christian missionaries had earlier attacked him eight times.
Sabra and Shatila massacre in Lebanon
Maronite Christian militias perpetrated the Karantina and Tel al-Zaatar massacres of Palestinians and Lebanese Muslims during Lebanon's 1975–1990 civil war. The 1982 Sabra and Shatila massacre, which targeted unarmed Palestinian refugees for rape and murder, was considered to be genocide by the United Nations General Assembly. A British photographer present during the incident said that "People who committed the acts of murder that I saw that day were wearing [crucifixes] and were calling themselves Christians." After the end of the civil war, Christian militias refused to disband, concentrating in the Israeli-occupied south of the country, where they terrorized Muslim and Druze villages and forcefully recruited men and boys from those communities into their groups.
Lord's Resistance Army in Uganda
The Lord's Resistance Army, a cult and guerrilla army, was engaged in an armed rebellion against the Ugandan government in 2005. It has been accused of using child soldiers and of committing numerous crimes against humanity; including massacres, abductions, mutilation, torture, rape, and using forced child labourers as soldiers, porters, and sex slaves. A quasi-religious movement that mixes some aspects of Christian beliefs with its own brand of spiritualism, it is led by Joseph Kony, who proclaims himself the spokesperson of God and a spirit medium, primarily of the "Holy Spirit" which the Acholi believe can represent itself in many manifestations. LRA fighters wear rosary beads and recite passages from the Bible before battle.
After 1981, members of groups such as the Army of God began attacking abortion clinics and doctors across the United States. A number of terrorist attacks were attributed by Bruce Hoffman to individuals and groups with ties to the Christian Identity and Christian Patriot movements, including the Lambs of Christ. A group called Concerned Christians was deported from Israel on suspicion of planning to attack holy sites in Jerusalem at the end of 1999; they believed that their deaths would "lead them to heaven".
Eric Robert Rudolph carried out the Centennial Olympic Park bombing in 1996, as well as subsequent attacks on an abortion clinic and a lesbian nightclub. Michael Barkun, a professor at Syracuse University, considers Rudolph to likely fit the definition of a Christian terrorist. James A. Aho, a professor at Idaho State University, argues that religious considerations inspired Rudolph only in part.
Terrorism scholar Aref M. Al-Khattar has listed The Covenant, The Sword, and the Arm of the Lord (CSA), Defensive Action, the Montana Freemen, and some "Christian militia" as groups that "can be placed under the category of far-right-wing terrorism" that "has a religious (Christian) component".
In 1996 three men—Charles Barbee, Robert Berry and Jay Merelle—were charged with two bank robberies and bombings at the banks, a Spokane newspaper, and a Planned Parenthood office in Washington state. The men were anti-Semetic Christian Identity theorists who believed that God wanted them to carry out violent attacks and that such attacks will hasten the ascendancy of Aryan race.
In 2011, analyst Daryl Johnson of the United States Department of Homeland Security said that the Hutaree Christian militia movement possessed more weapons than the combined weapons holdings of all Islamic terror defendants charged in the US since the September 11 attacks.
- Christianity and violence
- Hate groups
- Islamic terrorism
- Jewish religious terrorism
- Religious war
- Sikh extremism
- Zionist political violence
- B. Hoffman, "Inside Terrorism", Columbia University Press, 1999, pp. 105–120. ISBN 978-0231126991
- Mark S. Hamm (2001). In Bad Company: America's Terrorist Underground. Northeastern. ISBN 1-55553-492-9.
- James Alfred Aho (1995). The Politics of Righteousness: Idaho Christian Patriotism. University of Washington Press. p. 86. ISBN 0-295-97494-X.
- Alan Cooperman (2 June 2003). "Is Terrorism Tied To Christian Sect?". Washington Post.
- Martin Schönteich and Henri Boshoff (2003). 'Volk' Faith and Fatherland: The Security Threat Posed by the White Right. Pretoria, South Africa, Institute for Security Studies. ISBN 1-919913-30-0.
- The Reformation in England and Scotland and Ireland: The Reformation Period & Ireland under Elizabeth I, Encyclopædia Britannica Online.
- Aghai, Vahabph D. (2011). Terrorism, an Unconventional Crime: Do We Have the Wisdom and Capability to Defeat Terrorism?. Xlibris Corporation. p. 14. Retrieved December 12, 2014.
- Rapoport, David C. (2006). Terrorism: The first or anarchist wave. Routledge. p. 309. ISBN 0415316510.
- Mahan, Sue; Griset, Pamala L. (2013). "Religious Terrorism: Guy Fawkes and the Gunpowder Plot". Terrorism in Perspective (3rd ed.). Sage Publications. pp. 42–44. ISBN 9781452225456.
Like many terrorists throughout history, Fawkes and his colleagues justified their actions in terms of religion. Like other instances of 'holy terror', the Gunpowder Plot was deeply rooted in events that had occurred long before.
- Peter Steinfels (5 November 2005). "A Day to Think About a Case of Faith-Based Terrorism". New York Times.
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citing N. Cainic, Ortodoxie şi etnocraţie, pp. 162–4
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- Payne, Stanley G. (1995). A History of Fascism 1914–1945. Madison: University of Wisconsin Press (pp. 277–289) ISBN 0-299-14874-2
- Al-Khattar, Aref M. (2003). Religion and terrorism: an interfaith perspective. Westport, CT: Praeger. pp. 21, 30.
- Al-Khattar, Aref M. (2003). Religion and terrorism: an interfaith perspective. Westport, CT: Praeger. pp. 21, 30, 55, 91.
- Michael, Robert, and Philip Rosen. Dictionary of antisemitism from the earliest times to the present. Lanham, Maryland, USA: Scarecrow Press, 1997 p. 267.
- Wade, Wyn Craig (1998). The fiery cross: the Ku Klux Klan in America. USA: Oxford University Press. p. 185. ISBN 9780195123579. Retrieved 3 May 2011.
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- "Terror from the Right: Plots, Conspiracies, and Racist Rampages since Oklahoma City." (PDF). Southern Poverty Law Center. 2015. Retrieved June 15, 2015.
- Henderson, Alex (2015). "6 Modern-day Christian Terrorist Groups Our Media Conviently Ignores". Salon. Retrieved June 15, 2015.
- Juergensmeyer, Mark (1998). "Christian Violence in America". Annals of the American Academy of Political and Social Science.
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- "National Liberation Front of Tripura, India". South Asia Terrorism Portal.
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- "Separatist group bans Hindu festivities". BBC News. 2 October 2000.
- rediff.com: Tribals unite against conversions in Tripura
- Adam, de Cordier, Titeca, and Vlassenroot (2007). "In the Name of the Father? Christian Militantism in Tripura, Northern Uganda, and Ambon". Studies in Conflict and Terrorism 30 (11): 965, 966, 967. doi:10.1080/10576100701611288.
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- Net closes in on Cong MP for Orissa swami’s murder - Indian Express
- Why Swami Laxmanananda was killed
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- Swami Laxmanananda feared for his life: NGO : Latest Headlines: News India Today
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-  The scars of death: children abducted by the Lord's Resistance Army in Uganda By Human Rights Watch/Africa 1997 page 72
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One of the differences on the LRA pips is a white bible inside a heart
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- Frederick Clarkson (2 December 2002). "Kopp Lays Groundwork to Justify Murdering Abortion Provider Slepian". National Organization for Women.
- Laurie Goodstein and Pierre Thomas (17 January 1995). "Clinic Killings Follow Years of Antiabortion Violence". Washington Post.
- "'Army Of God' Anthrax Threats". CBS News. 9 November 2001.
- Bruce Hoffman (1998). Inside Terrorism. Columbia University Press. ISBN 0-231-11468-0.
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- Cooperman, Alan (2 June 2003). "Is Terrorism Tied To Christian Sect? Religion May Have Motivated Bombing: Suspect". Washington Post. Retrieved 10 August 2011.
'Based on what we know of Rudolph so far, and admittedly it's fragmentary, there seems to be a fairly high likelihood that he can legitimately be called a Christian terrorist,' said Michael Barkun, a professor of political science at Syracuse University who has been a consultant to the FBI on Christian extremist groups.
- Al-Khattar, Aref M. (2003). Religion and terrorism: an interfaith perspective. Westport, CT: Praeger. pp. 21, 30. ISBN 9780275969233.
- Martin, Gus (2003). Understanding Terrorism: Challenges, Perspectives, and Issues. SAGE Publications, Inc. ISBN 978-0761926153.
- Shane, Scott (July 24, 2011). "Killings in Norway Spotlight Anti-Muslim Thought in U.S." (PDF). The New York Times. Retrieved November 3, 2014.
- Mason, Carol. 2002. Killing for Life: The Apocalyptic Narrative of Pro-Life Politics. Ithaca: Cornell University Press.
- Zeskind, Leonard. 1987. The ‘Christian Identity’ Movement, [booklet]. Atlanta, Georgia: Center for Democratic Renewal/Division of Church and Society, National Council of Churches.
- Al-Khattar, Aref M. Religion and terrorism: an interfaith perspective. Greenwood. January 2003. ISBN 978-0-275-96923-3