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==Original Events of Good Friday==
==Original Events of Good Friday==


Jesus of Nazareth, having been arrested in the [[Garden of Gethsemane]] by the Temple Guards through the guidance of [[Judas Iscariot]], is brought to the house of Annas, who is father-in-law of the current high priest [[Caiaphas]]. There he is interrogated with little result, and sent bound to Caiaphas the high priest, where the [[Sanhedrin]] had assembled (John 18:1-24).
Jesus of Nazareth, having a baby that has been arrested in the [[Garden of Gethsemane]] by the Temple Guards through the guidance of [[Judas Iscariot]], is brought to the house of Annas, who is father-in-law of the current high priest [[Caiaphas]]. There he is interrogated with little result, and sent bound to Caiaphas the high priest, where the [[Sanhedrin]] had assembled (John 18:1-24).


Conflicting testimony against Jesus is brought forth by many witnesses, to which Jesus answers nothing. Finally the high priest adjures Jesus to respond under solemn oath, saying "I adjure you, by the Living God, to tell us, are you the Anointed One, the Son of God?" Jesus testifies in the affirmative, "You have said it, and in time you will see the Son of Man seated at the right hand of the Almighty, coming on the clouds of Heaven." The high priest condemns Jesus for [[blasphemy]], and the Sanhedrin concurs with a sentence of death (Matthew 26:57-66).
Conflicting testimony against Jesus is brought forth by many witnesses, to which Jesus answers nothing. Finally the high priest adjures Jesus to respond under solemn oath, saying "I adjure you, by the Living God, to tell us, are you the Anointed One, the Son of God?" Jesus testifies in the affirmative, "You have said it, and in time you will see the Son of Man seated at the right hand of the Almighty, coming on the clouds of Heaven." The high priest condemns Jesus for [[blasphemy]], and the Sanhedrin concurs with a sentence of death (Matthew 26:57-66).

Revision as of 20:24, 6 April 2007

Good Friday
Observed byMost Christians
TypeChristian
Significancecommemorates the crucifixion and death of Jesus Christ
CelebrationsNo traditional celebrations
ObservancesPrayer, fasting, almsgiving, some family gatherings
DateFriday immediately preceding Easter Sunday
2024 datedate missing (please add)
Related toPassover, Christmas (which celebrates the birth of Jesus), Septuagesima, Quinquagesima, Shrove Tuesday, Ash Wednesday, Lent, Palm Sunday, Maundy Thursday and Holy Saturday which lead up to Easter, Easter Sunday (primarily), Ascension, Pentecost, Whit Monday, Trinity Sunday, and Corpus Christi which follow it

Good Friday is the Friday before Easter or Pascha (which is on Sunday). It commemorates the crucifixion and death of Jesus at Calvary. This year, it is on April 6, 2007.

Original Events of Good Friday

Jesus of Nazareth, having a baby that has been arrested in the Garden of Gethsemane by the Temple Guards through the guidance of Judas Iscariot, is brought to the house of Annas, who is father-in-law of the current high priest Caiaphas. There he is interrogated with little result, and sent bound to Caiaphas the high priest, where the Sanhedrin had assembled (John 18:1-24).

Conflicting testimony against Jesus is brought forth by many witnesses, to which Jesus answers nothing. Finally the high priest adjures Jesus to respond under solemn oath, saying "I adjure you, by the Living God, to tell us, are you the Anointed One, the Son of God?" Jesus testifies in the affirmative, "You have said it, and in time you will see the Son of Man seated at the right hand of the Almighty, coming on the clouds of Heaven." The high priest condemns Jesus for blasphemy, and the Sanhedrin concurs with a sentence of death (Matthew 26:57-66).

In the morning the whole assembly brings Jesus to the Roman governor Pontius Pilate, under charges of subverting the nation, opposing taxes to Caesar, and making himself a king (Luke 23:1-2). Pilate authorizes the Jewish leaders to judge Jesus according to their own Law and execute sentencing, however the Jewish leaders reply that they are not allowed by the Romans to carry out a sentence of death (John 18:31).

Pilate questions Jesus, and tells the assembly that there is no basis for sentencing. Upon learning that Jesus is from Galilee, Pilate refers the case to the ruler of Galilee, King Herod, who was in Jerusalem for the Passover Feast. Herod questions Jesus but receives no answer; Herod sends Jesus back to Pilate. Pilate tells the assembly that neither he nor Herod have found guilt in Jesus; Pilate resolves to have Jesus whipped and released (Luke 23:3-16).

It was a custom during the feast of Passover for the Romans to release one prisoner as requested by the Jews. Pilate asks the crowd who they would like to be released. Under the guidance of the high priests, the crowd asks for Barabbas, who had been imprisoned for committing murder during an insurrection. Pilate asks what they would have him do with Jesus, and they demand, "Crucify him" (Mark 15:6-14). Pilate's wife had seen Jesus in a dream earlier that day; she forewarns Pilate to have nothing to do with the righteous man. (Matthew 27:19).

Pilate has Jesus flogged, then brings him out to the crowd to release him. The chief priests inform Pilate of a new charge, demanding Jesus be sentenced to death "because he claimed to be God's son." This possibility filled Pilate with fear, and he brought Jesus back inside the palace and demanded to know from where he came (John 19:1-9).

Coming before the crowd one last time, Pilate declares Jesus innocent, washing his own hands in water to show he has no part in this condemnation. Nevertheless, Pilate hands Jesus over to be crucified in order to forestall a riot (Matthew 27:24-26). The sentence written is "Jesus of Nazareth, King of the Jews." Jesus carries his cross to the site of execution, called the place of the Skull, or "Golgotha" in Hebrew and "Calvary" in Latin. There he is crucified along with two criminals (John 19:17-22).

Jesus agonizes on the cross for three hours while the sun is darkened. With a loud cry, Jesus gives up his spirit. There is an earthquake, tombs break open, and the curtain in the Temple is torn from top to bottom. The centurian on guard at the site of crucifixion declares, "Truly this was God's Son!" (Matthew 27:45-54)

Joseph of Arimathea, a member of the Sanhedrin and secret follower of Jesus, who had not consented to his condemnation, goes to Pilate to request the body of Jesus (Luke 23:50-52). Pilate asks confirmation from the centurian whether Jesus is dead (Mark 15:44). A soldier pierced the side of Jesus with a lance causing blood and water to flow out (John 19:34), and the centurian informs Pilate that Jesus is dead (Mark 15:45).

Joseph of Arimathea takes the body of Jesus, wraps it in a clean linen shroud, and places it in his own new tomb that had been carved in the rock (Matthew 27:59-60) in a garden near the site of crucifixion. Another secret follower of Jesus and member of the Sanhedrin named Nicodemus (John 3:1) also came bringing 75 pounds of myrrh and aloes, and places them in the linen with the body of Jesus, according to Jewish burial customs (John 19:39-40). They rolled a large rock over the entrance of the tomb (Matthew 27:60). Then they returned home and rested, because at sunset began the Sabbath (Luke 23:54-56).

Current Observance

Good Friday is a holy day observed by most Christian denominations. Special prayer services are often held on this day with readings from the Gospel giving accounts of the events leading up to the crucifixion. Mainstream Christian churches view Christ's crucifixion as a voluntary and vicarious act, and one by which, along with resurrection on the third day, death itself was conquered.

Names in different languages

It is likely that the name "Good Friday" came from the earlier English name, "Godes Friday," meaning "God's Friday." In much the same way as "God be with ye" was shortened to "goodbye," so did "Godes Friday" become "Good Friday." [citation needed]

The Dutch name Goede Vrijdag translates as "Good Friday". Other languages refer to this day in different ways (mostly as holy Friday)..

According to the Word of God, Good Friday is the day Jesus Christ was crucified on a cross to die for the sins of the world, taking on the punishment each and every man deserved, and thus becoming a bridge between man and God. Jesus' most desparate moment was the instant when the sins of the world came upon Him, and God, His Father, had to turn His face away from Him. Some say this is what ultimately killed Jesus rather than the physical torture he suffered all day. Following His death He descended into Hell for three days, and rose again on the third day, Easter Sunday.

[ref: The Apostles Creed. "...He was crucified, dead, and buried. He descended into Hell. On the third day, He rose again and ascended into Heaven where He sitteth at the right hand of God the Father Almighty, from thence He shall come to judge the quick and the dead."]

In the Holy Land, Good Friday is known as "Big Friday." In Germany it is "Karfreitag", an Old German word meaning "Friday of lamentation", although this meaning is not obvious to speakers of modern German. In Armenia it is called "High Friday (Ավագ Ուրբաթ)". In Russia it is called "Passion Friday" (Страстная Седмица / Страстная Пятница).

In the Eastern Orthodox and Greek-Catholic Churches

A Divine Liturgy is never celebrated on Good Friday (which they call "Holy and Great Friday"), except when it coincides with the feast of the Annunciation. Instead of the Divine Liturgy, the Eastern Orthodox and Greek-Catholics meet up to three times during the day for prayer: in the forenoon, to pray the Royal Hours appointed for that day; in the afternoon, around the 3 p.m. (the time of day that the Bible gives for the death of Christ), the Vespers of Holy Friday; and in the evening, the Matins of Holy Saturday.

The congregants revisit the events of the day through public reading of the Psalms and Gospels, and singing hymns about Christ's death. Visual imagery and symbolism is also often used: in the morning, a large cross is moved to the front or center of the nave (where the congregation gathers), and a two-dimensional painted body of Christ, or corpus, is placed on it. During the afternoon prayers it is removed from the cross and taken to the altar in the sanctuary, and an epitaphios is brought down to a low table in the nave representing the tomb; it is often decorated with an abundance of flowers. The epitaphion itself represents the body of Jesus wrapped in a burial shroud, and is a roughly full-size cloth icon of the body of Christ. During the evening prayers, the shroud is part of a procession outside the church, and is then returned to the tomb.

The noble Joseph, when he had taken down Thy most pure Body from the tree, wrapped it in fine linen, and anointed it with spices, and placed it in a new tomb.
Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen.
The angel came to the myrrh-bearing women at the tomb and said:
Myrrh is fitting for the dead, but Christ has shown Himself a stranger to corruption.

Adult Orthodox Christians are supposed to abstain from all food and drink the entire day to the extent that their health permits.

In the Roman Catholic Church

Dates for Good Friday, 2000-2020
Year Western Eastern
2000 April 21 April 28
2001 April 13
2002 March 29 May 3
2003 April 18 April 25
2004 April 9
2005 March 25 April 29
2006 April 14 April 21
2007 April 6
2008 March 21 April 25
2009 April 10 April 17
2010 April 2
2011 April 22
2012 April 6 April 13
2013 March 29 May 3
2014 April 18
2015 April 3 April 10
2016 March 25 April 29
2017 April 14
2018 March 30 April 6
2019 April 19 April 26
2020 April 10 April 17
File:Statuegoodfriday.jpg
The statue of Our Lady of Sorrows (or La Pietà) used during the Good Friday procession, Żejtun, Malta

Roman Catholic Christians treat Good Friday as a fast day, which is defined as only having one large meal (but still smaller than a regular meal) and two collations (small ones not equaling the large one). In the United States, it is not a day of abstention from work however; people work until shortly before the beginning of the afternoon liturgy. In Latin America, all Catholics have work abstention on Good Friday (as well as Holy Thursday, the day of the last supper).

The Catholic Good Friday in the Roman Rite afternoon liturgy - held around 3 p.m., the time Christ is said in the bible to have died, in those countries where Good Friday is a public holiday - involves a series of readings and meditations, as well as the (sung) reading of the Passion account from the Gospel of John which is often read dramatically, with the priest, one or more readers, and the congregation all taking part. In the traditional Latin liturgy, the Passion is read by the priest facing the altar, with three deacons chanting in the sanctuary facing the people. Unlike Roman Catholic services on other days, the Good Friday liturgy is not a Mass as it lacks the consecration, the central element to the Mass, and in fact, celebration of Catholic Mass on Good Friday is forbidden; unlike the Eastern Churches, the feast of the Annunciation is moved to the week after Easter if it should fall on Good Friday. Eucharist consecrated the night before (Holy Thursday) may be distributed (otherwise, it is only available as viaticum for the dying). The violet draping is removed from a Crucifix (not required to be the same one which is on or near the altar at other times of the year) with the people given an opportunity to venerate it. The services also include a long series of formal intercessions. The solemnity and somberness of the occasion has led to a phenomenon whereby in the course of history the liturgical provisions have a tendency to persist without substantial modification, even over the centuries (Anton Baumstark). In some countries, such as Malta, Italy, Philippines and Spain, processions with statues representing the Passion of Christ are held.

In Polish culture a tableau of Christ's Tomb is unveiled in the sanctuary. Many of the faithful spend long hours into the night grieving at the Tomb, where it is customary to kiss the wounds on the Lord's body. A life-size figure of Christ lying in His tomb is widely visited by the faithful, especially on Holy Saturday. The tableaux may include flowers, candles, figures of angels standing watch, the three crosses atop Mt. Calvary and much more. Each parish strives to come up with the most artistically and religiously evocative arrangement in which the Blessed Sacrament, draped in a filmy veil, is prominently displayed.

An example: Malta

The Holy Week commemorations reach their paramount on Good Friday as the Catholic Church celebrates the passion of Jesus. Solemn celebrations take place in all churches together with processions in different villages around Malta and Gozo. During the celebration, the narrative of the passion is read in some localities. The Adoration of the Cross follows. Good Friday processions take place in Birgu, Bormla,Ghaxaq, Luqa, Mosta, Naxxar, Paola, Qormi, Rabat, Senglea, Valletta, Żebbuġ (Città Rohan) and Żejtun. Processions in Gozo will be in Nadur, Victoria (St. George and Cathedral), Xaghra and Żebbuġ, Gozo.

An example: The Philippines

In the predominantly Catholic Philippines, the day is commemorated with street processions, the Way of the Cross, and a Passion play called the Sinakulo. The Church keep the day solemn by not tolling the church bells and no Mass will be celebrated. In some communities (most famously in San Fernando, Pampanga), the processions include devotees who self-flagellate and sometimes even have themselves nailed to crosses as expressions of penance. After three o'clock in the afternoon of Good Friday (the time at which Jesus is traditionally believed to have died), noise is discouraged, radio stations and television stations sign off, businesses automatically close, and the faithful are urged to keep a very solemn and prayerful disposition through Easter Sunday.

Anglican Communion

The 1662 Book of Common Prayer did not specify a particular rite to be observed on Good Friday but local custom came to mandate an assortment of services, including the Seven Last Words from the Cross and a three-hour service consisting of Matins, Ante-communion (using the Reserved Sacrament in high church parishes) and Evensong. In recent times revised editions of the Prayer Book and Alternative Service Books have re-introduced pre-Reformation forms of observance of Good Friday corresponding to those in today's Roman Catholic Church, with special nods to the rites that had been observed in the Church of England prior to the Henrican, Edwardian and Elizabethan reforms.

Other Protestant Traditions

Many Protestant communities hold special services on this day as well. In the German Lutheran tradition from the 16th to the 20th century, this was the most important holiday, and abstention from all worldly works was expected. Lutheranism had no restrictions on the celebration of Holy Communion on Good Friday; on the contrary, it was a prime day on which to receive Holy Communion, and services were often accentuated by special music such as the St. Matthew Passion by Lutheran Johann Sebastian Bach. Mid-20th century Lutheran liturgical practice moved away from Holy Communion celebrated on Good Friday, and among the major North American Lutheran bodies today, Holy Communion is not celebrated on Good Friday, but rather on Maundy Thursday. Moravians hold a Lovefeast on Good Friday as they receive Holy Communion on Maundy Thursday. The United Methodist Church also commemorates Good Friday with a service of worship.

Some Baptist, many Sabbatarian and non-denominational churches do not celebrate Good Friday, instead observing the Crucifixion on Wednesday to coincide with the Jewish sacrifice of the Passover Lamb (which Christians believe is an Old Testament pointer to Jesus Christ). A Wednesday Crucifixion of Jesus Christ allows for Christ to be in the tomb (heart of the earth) for three days and three nights as he told the Pharisees he would be (Matthew 12:40), rather than two nights and a day if he died on Friday.

Customs associated with Good Friday

In many countries with a strong Christian tradition such as Australia, Brazil, Canada, Chile, Colombia, the countries of the Caribbean, Germany, Ireland, Malta, New Zealand and the United Kingdom, the day is observed as a public or federal holiday.

In many English speaking countries, most shops are closed for the day and advertising from television and radio is withdrawn to some degree.

In Canada banks and government offices (at all levels) and public sector businesses are closed, along with most private sector businesses (except in Quebec).

In the United States, Good Friday is not a federal holiday, although it is a state holiday in some locations. U.S. governments are also constitutionally prevented from forcing most private businesses to open or close on any particular day, so the stock markets are usually closed on Good Friday along with some other businesses (especially in rural areas) - but the majority of businesses are open on Good Friday. Many public schools close on Good Friday because so many children's families observe the holiday. The postal service operates, and banks regulated by the federal government are not allowed to close. State and local offices are closed in areas where it is a state holiday.

Hot cross buns

The Republic of Ireland, a predominantly Catholic country, prohibits all alcohol from being sold on Good Friday. Almost all pubs and many restaurants in Ireland close for the duration of the day. It is similar to Christmas Day in this regard. This tradition has come under criticism of late, with secular businesses claiming a loss in earnings by way of a religious festival. Many people cross the border to Northern Ireland to shop or visit pubs or restaurants.

In Germany, theater performances and events which include public dancing are illegal on the day; cinemas and television are not affected, although many TV channels show religious material on the day. The enforcement of these rules even on non-Christians has met with increased opposition in the last decade.

In South Africa, the government regulates the opening of businesses and entertainment outlets on this day (as with Christmas Day). All government offices, schools and certain businesses are closed on Good Friday by law. The buying and selling of alcohol is prohibited.

In India, Good Friday is a Central Government as well as a State holiday. Although Stock Markets are usually closed. Some other businesses are also closed in States where Christians are in the majority like Assam, Goa, and Kerala but the majority of businesses are open on Good Friday in rest of the country. Most schools are closed on Good Friday.

In Indonesia, Good Friday is a Public Holiday. All government offices, schools and certain businesses are closed on Good Friday by law. Many newspapers choose not to publish on this day.

Eastern Orthodox Christians are not supposed to eat at all on this day and the next, while the Roman Catholic Church observes fasting and abstinence for this day as well as Ash Wednesday.

In many English speaking countries, hot cross buns are eaten.

Traditionally, Catholics are to abstain from eating meat every Friday of the year as penance. Nowadays, this is only a requirement during Fridays of Lent; during Fridays of the rest of the year, other methods of penance may be followed, for example an extra prayer. As a modern tradition, many Catholics (and members of other Christian denominations as well) will eat fish on Good Friday.

There is no horse racing on Good Friday in the UK.

See also

  • The Belfast Agreement, also known as the Good Friday Agreement, a major step in the Northern Ireland peace process, which was signed on Good Friday in 1998
  • The term 'Good Friday' has been adopted recently by The Karma Army to denote the day of the week they perform Random Acts of Kindness, but has no connection to the Christian celebration.
  • Good Friday experiment, a test conducted on Good Friday, 1962, at Boston University's Marsh Chapel by Walter Pahnke on a number of divinity students, to determine the usefulness of psilocybin for facilitating mystical experience. According to Pahnke, the experiment determined that "the persons who received psilocybin experienced to a greater extent than did the controls the phenomena described by our typology of mysticism."