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:::::That can't be, because the lead sentence {{tq|A conspiracy theory is an explanation of an event or situation that invokes a conspiracy by sinister and powerful actors, often political in motivation, when other explanations are more probable.}} was not in ''any'' of the RfC options, so it can't be that the RfC reached consensus on that language. Rather, E/E1/2 had {{tq|A conspiracy theory is an explanation of an event or situation that invokes a conspiracy, or secret plot by sinister and powerful actors, often political in motivation.}} Remember that after E was posted, it was the near-unanimous choice, and even made some C voters change to E. Where those two conflict, E should prevail, in my opinion. <span style="white-space:nowrap;">[[User:Levivich|Leviv]]&thinsp;<span style="display:inline-block;position:relative;transform:rotate(45deg);bottom:-.57em;">[[User Talk:Levivich|ich]]</span></span> 15:40, 9 May 2019 (UTC)
:::::That can't be, because the lead sentence {{tq|A conspiracy theory is an explanation of an event or situation that invokes a conspiracy by sinister and powerful actors, often political in motivation, when other explanations are more probable.}} was not in ''any'' of the RfC options, so it can't be that the RfC reached consensus on that language. Rather, E/E1/2 had {{tq|A conspiracy theory is an explanation of an event or situation that invokes a conspiracy, or secret plot by sinister and powerful actors, often political in motivation.}} Remember that after E was posted, it was the near-unanimous choice, and even made some C voters change to E. Where those two conflict, E should prevail, in my opinion. <span style="white-space:nowrap;">[[User:Levivich|Leviv]]&thinsp;<span style="display:inline-block;position:relative;transform:rotate(45deg);bottom:-.57em;">[[User Talk:Levivich|ich]]</span></span> 15:40, 9 May 2019 (UTC)
:::::: I didn't mean it was a relitigation of an argument for certain specific language. I meant it was relitigation of a {{tq|basic argument}} for a "neutral" definition and against against any component that expresses the general idea that conspiracy theories are unlikely/unwarranted/etc. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 16:35, 9 May 2019 (UTC)
:::::: I didn't mean it was a relitigation of an argument for certain specific language. I meant it was relitigation of a {{tq|basic argument}} for a "neutral" definition and against against any component that expresses the general idea that conspiracy theories are unlikely/unwarranted/etc. - [[User:LuckyLouie|LuckyLouie]] ([[User talk:LuckyLouie|talk]]) 16:35, 9 May 2019 (UTC)
:Should we have a second RfC on the first sentence? [[User:Autonova|Autonova]] ([[User talk:Autonova|talk]]) 18:12, 13 May 2019 (UTC)

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Lead (RfC)

The following discussion is an archived record of a request for comment. Please do not modify it. No further edits should be made to this discussion. A summary of the conclusions reached follows.
The result of this discussion was no consensus.

There is no consensus for any specific version. There are a number (6) of reasons for this

  • 3 new options were added during the RfC (C 1/2, E, E 1/2), after many users had already voiced their opinions
  • 3 of the 4 original options were edited during the RfC (B, C, D)

In conjunction with the changing options, following which versions of the options users supported is quite challenging, and trying to draw a conclusion from the resulting discussion, is next to impossible. However, there is very little support for either B or D (in any version of them), and not much for A. On the other hand, there is a clear preference for some version of C or E. Thus, the options are narrowed down to a version of C or a version of E.

Some other items of note that affected the close to some extent

Accordingly, I recommend that another RfC be held, with either C or C 1/2, and either E or E 1/2. A smaller discussion here should be enough to determine which version of C and E should be used. If there are any questions about this close, feel free to ask me. Closed per request at WP:ANRFC. Thanks, --DannyS712 (talk) 04:13, 19 April 2019 (UTC)[reply]

What should the lead of Conspiracy theory be changed to? Levivich 07:16, 5 March 2019 (UTC)[reply]

Option A (prior version)

(Permalink to prior version.)

A conspiracy theory is an explanation of an event or situation that invokes a conspiracy—generally one involving an illegal or harmful act supposedly carried out by government or other powerful actors—without credible evidence.

Option B

A conspiracy theory is a belief that an event or situation is the result of a secret plan made by powerful people to further their own nefarious goals.[1][2][3]

sources

References

  1. ^ Dictionary definitions:
  2. ^ Definitions in academic journals:
    • Goertzel, T (December 1994). "Belief in conspiracy theories". Political Psychology. 15 (4): 731–742. doi:10.2307/3791630. {{cite journal}}: Cite has empty unknown parameter: |1= (help) "explanations for important events that involve secret plots by powerful and malevolent groups"
    • Sunstein; Vermule (2009). "Conspiracy Theories: Causes and Cures". The Journal of Political Philosophy. 17 (2): 202–227. doi:10.1111/j.1467-9760.2008.00325.x. "an effort to explain some event or practice by reference to the machinations of powerful people, who attempt to conceal their role (at least until their aims are accomplished)"
    • Dentith, Matthew, X. (2012). In defence of conspiracy theories (PDF) (Thesis). University of Auckland. Retrieved 24 February 2019.{{cite thesis}}: CS1 maint: multiple names: authors list (link)"an explanation of an event that cites the existence of a conspiracy as a salient cause"
    • van Prooijen, Jan Willem; Douglas (2017). "Conspiracy theories as part of history: The role of societal crisis situations". Memory Studies. 10 (3): 323–333. doi:10.1177/1750698017701615. "commonly defined as explanatory beliefs of how multiple actors meet in secret agreement in order to achieve a hidden goal that is widely considered to be unlawful or malevolent"
    • Douglas, Karen M.; Sutton, Robbie M.; Cichocka, Aleksandra (2017). "The Psychology of Conspiracy Theories". Memory Studies. 26 (6): 538–542. doi:10.1177/0963721417718261. "[explanations] of important events as secret plots by powerful and malevolent groups"
    • Oliver, Eric; Wood, Thomas (2014). "Conspiracy Theories and the Paranoid Style(s) of Mass Opinion". American Journal of Political Science. 58 (4): 952–966. doi:10.1111/ajps12084. "narratives about hidden, malevolent groups secretly perpetuating political plots and social calamities to further their own nefarious goals"
    • Basham, Lee (2013). "Malevolent Global Conspiracy". Journal of Social Philosophy. 34 (1): 91–103. doi:10.1111/1467-9833.00167. "an explanation of important events that appeals to the intentional deception and manipulation of those involved in, affected by, or witnessing these events. These deceptions/manipulations involve multiple, cooperating players."
    • Keeley, Brian (2013). "Of conspiracy theories". Journal of Philosophy. 96 (3): 109–126. doi:10.2139/ssrn.1084585. "Many millions of people hold conspiracy theories; they believe that powerful people have worked together in order to withhold the truth about some important practice or some terrible event"
    • Wood, Michael J. (2014). "Dead and alive: beliefs in contradictory conspiracy theories". Social Psychology and Personality Science. 3: 767–773. "A conspiracy theory is defined as a proposed plot by powerful people or organizations working together in secret to accomplish some (usually sinister) goal"
  3. ^ Definitions in books:

Option C

A conspiracy theory is the fear[1] or assumption of conspiracy by government or other powerful actors to carry out some illegal or nefarious purpose,[2][3][4] when other explanations are more probable.[5] Conspiracy theories are generally unfalsifiable and reinforced by circular reasoning - both evidence against the conspiracy and an absence of evidence for it, are re-interpreted as evidence of its truth,[6][7] and the conspiracy becomes a matter of faith rather than proof.[8][9]

According to the political scientist Michael Barkun, conspiracy theories rely on the view that the universe is governed by design, and embody three principles: nothing happens by accident, nothing is as it seems, and everything is connected.[10]

Belief in conspiracy theories is often considered irrational,[11][12] and sometimes harmful or pathological[13][14] - to describe something as a conspiracy theory is considered pejorative and implies that it is untrue, based on superstition, prejudice or at least insufficient evidence.[6] On a psychological level, studies show Machiavellianism and paranoia are highly correlated with conspiratorial thinking.[15]

sources

References

  1. ^ 1949-, Pipes, Daniel, (1997). Conspiracy : how the paranoid style flourishes and where it comes from. New York: Free Press. ISBN 0684831317. OCLC 36900981. {{cite book}}: |last= has numeric name (help)CS1 maint: extra punctuation (link) CS1 maint: multiple names: authors list (link)
  2. ^ Goertzel, T (December 1994). "Belief in conspiracy theories". Political Psychology. 15 (4): 731–742. doi:10.2307/3791630. {{cite journal}}: Cite has empty unknown parameter: |1= (help)
  3. ^ Douglas, Karen M.; Sutton, Robbie M.; Cichocka, Aleksandra (2017-12-01). "The Psychology of Conspiracy Theories". Current Directions in Psychological Science. 26 (6): 538–542. doi:10.1177/0963721417718261. ISSN 0963-7214. PMC 5724570. PMID 29276345. Retrieved 2019-03-03. {{cite journal}}: Invalid |ref=harv (help)CS1 maint: PMC format (link) "explanations for important events that involve secret plots by powerful and malevolent groups"
  4. ^ Ucsinki, Parent (2014). American conspiracy theories. Oxford: Oxford University Press. ISBN 9780190203955. OCLC 888964309."an explanation of historical, ongoing, or future events that cites as a main causal factor a small group of powerful persons, the conspirators, acting in secret for their own benefit against the common good"
  5. ^ Aaronovitch,, David (2009). Voodoo histories : the role of the conspiracy theory in shaping modern history. London, England: Jonathan Cape. ISBN 9780224074704. OCLC 310154675.{{cite book}}: CS1 maint: extra punctuation (link)
  6. ^ a b Jovan., Byford, (2011). Conspiracy theories : a critical introduction. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan. ISBN 9780230349216. OCLC 802867724.{{cite book}}: CS1 maint: extra punctuation (link) CS1 maint: multiple names: authors list (link)
  7. ^ Keeley, Brian L. (March 1999). "Of Conspiracy Theories". The Journal of Philosophy. 96 (3): 109. doi:10.2307/2564659.
  8. ^ Barkun 2003, p. 7. sfn error: multiple targets (2×): CITEREFBarkun2003 (help)
  9. ^ Barkun, Michael (2011). Chasing Phantoms: Reality, Imagination, and Homeland Security Since 9/11. Chapel Hill: University of North Carolina Press. p. 10. {{cite book}}: Invalid |ref=harv (help)
  10. ^ Barkun, Michael (2003). A Culture of Conspiracy: Apocalyptic Visions in Contemporary America. Berkeley: University of California Press. pp. 3–4. {{cite book}}: Invalid |ref=harv (help)
  11. ^ "Crazy Beliefs, Sane Believers: Toward a Cognitive Psychology of Conspiracy Ideation - CSI". {{cite journal}}: Cite journal requires |journal= (help)
  12. ^ Swami, Viren; Voracek, Martin; Stieger, Stefan; Tran, Ulrich S.; Furnham, Adrian (December 2014). "Analytic thinking reduces belief in conspiracy theories". Cognition. 133 (3): 572–585. doi:10.1016/j.cognition.2014.08.006.
  13. ^ Freeman, Daniel; Bentall, Richard P. (2017-03-29). "The concomitants of conspiracy concerns". Social Psychiatry and Psychiatric Epidemiology. 52 (5): 595–604. doi:10.1007/s00127-017-1354-4. ISSN 0933-7954. PMC 5423964. PMID 28352955.{{cite journal}}: CS1 maint: PMC format (link)
  14. ^ Barron, David; Morgan, Kevin; Towell, Tony; Altemeyer, Boris; Swami, Viren (November 2014). "Associations between schizotypy and belief in conspiracist ideation". Personality and Individual Differences. 70: 156–159. doi:10.1016/j.paid.2014.06.040.
  15. ^ Douglas, Karen M.; Sutton, Robbie M. (12 April 2011). "Does it take one to know one? Endorsement of conspiracy theories is influenced by personal willingness to conspire" (PDF). British Journal of Social Psychology. 10 (3): 544–552. doi:10.1111/j.2044-8309.2010.02018.x. PMID 21486312.

Option C½

A conspiracy theory is the fear[1] or assumption of conspiracy by government or other powerful actors to carry out some illegal or nefarious purpose,[2][3][4] when other explanations are more probable.[5] Conspiracy theories are generally unfalsifiable and reinforced by circular reasoning - both evidence against the conspiracy and an absence of evidence for it, are re-interpreted as evidence of its truth,[6][7] and the conspiracy becomes a matter of faith rather than proof.[8][9]

According to the political scientist Michael Barkun, conspiracy theories rely on the view that the universe is governed by design, and embody three principles: nothing happens by accident, nothing is as it seems, and everything is connected.[10]

Conspiracist ideation -- belief in conspiracy theories -- is often considered irrational,[11][12] and sometimes harmful or pathological[13][14] - to describe something as a conspiracy theory is considered pejorative and implies that it is untrue, based on superstition, prejudice or at least insufficient evidence.[6] On a psychological level, studies show Machiavellianism and paranoia are highly correlated with conspiratorial thinking.[15]

sources

References

  1. ^ 1949-, Pipes, Daniel, (1997). Conspiracy : how the paranoid style flourishes and where it comes from. New York: Free Press. ISBN 0684831317. OCLC 36900981. {{cite book}}: |last= has numeric name (help)CS1 maint: extra punctuation (link) CS1 maint: multiple names: authors list (link)
  2. ^ Goertzel, T (December 1994). "Belief in conspiracy theories". Political Psychology. 15 (4): 731–742. doi:10.2307/3791630. {{cite journal}}: Cite has empty unknown parameter: |1= (help)
  3. ^ Douglas, Karen M.; Sutton, Robbie M.; Cichocka, Aleksandra (2017-12-01). "The Psychology of Conspiracy Theories". Current Directions in Psychological Science. 26 (6): 538–542. doi:10.1177/0963721417718261. ISSN 0963-7214. PMC 5724570. PMID 29276345. Retrieved 2019-03-03. {{cite journal}}: Invalid |ref=harv (help)CS1 maint: PMC format (link) "explanations for important events that involve secret plots by powerful and malevolent groups"
  4. ^ Ucsinki, Parent (2014). American conspiracy theories. Oxford: Oxford University Press. ISBN 9780190203955. OCLC 888964309."an explanation of historical, ongoing, or future events that cites as a main causal factor a small group of powerful persons, the conspirators, acting in secret for their own benefit against the common good"
  5. ^ Aaronovitch,, David (2009). Voodoo histories : the role of the conspiracy theory in shaping modern history. London, England: Jonathan Cape. ISBN 9780224074704. OCLC 310154675.{{cite book}}: CS1 maint: extra punctuation (link)
  6. ^ a b Jovan., Byford, (2011). Conspiracy theories : a critical introduction. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan. ISBN 9780230349216. OCLC 802867724.{{cite book}}: CS1 maint: extra punctuation (link) CS1 maint: multiple names: authors list (link)
  7. ^ Keeley, Brian L. (March 1999). "Of Conspiracy Theories". The Journal of Philosophy. 96 (3): 109. doi:10.2307/2564659.
  8. ^ Barkun 2003, p. 7. sfn error: multiple targets (2×): CITEREFBarkun2003 (help)
  9. ^ Barkun, Michael (2011). Chasing Phantoms: Reality, Imagination, and Homeland Security Since 9/11. Chapel Hill: University of North Carolina Press. p. 10. {{cite book}}: Invalid |ref=harv (help)
  10. ^ Barkun, Michael (2003). A Culture of Conspiracy: Apocalyptic Visions in Contemporary America. Berkeley: University of California Press. pp. 3–4. {{cite book}}: Invalid |ref=harv (help)
  11. ^ "Crazy Beliefs, Sane Believers: Toward a Cognitive Psychology of Conspiracy Ideation - CSI". {{cite journal}}: Cite journal requires |journal= (help)
  12. ^ Swami, Viren; Voracek, Martin; Stieger, Stefan; Tran, Ulrich S.; Furnham, Adrian (December 2014). "Analytic thinking reduces belief in conspiracy theories". Cognition. 133 (3): 572–585. doi:10.1016/j.cognition.2014.08.006.
  13. ^ Freeman, Daniel; Bentall, Richard P. (2017-03-29). "The concomitants of conspiracy concerns". Social Psychiatry and Psychiatric Epidemiology. 52 (5): 595–604. doi:10.1007/s00127-017-1354-4. ISSN 0933-7954. PMC 5423964. PMID 28352955.{{cite journal}}: CS1 maint: PMC format (link)
  14. ^ Barron, David; Morgan, Kevin; Towell, Tony; Altemeyer, Boris; Swami, Viren (November 2014). "Associations between schizotypy and belief in conspiracist ideation". Personality and Individual Differences. 70: 156–159. doi:10.1016/j.paid.2014.06.040.
  15. ^ Douglas, Karen M.; Sutton, Robbie M. (12 April 2011). "Does it take one to know one? Endorsement of conspiracy theories is influenced by personal willingness to conspire" (PDF). British Journal of Social Psychology. 10 (3): 544–552. doi:10.1111/j.2044-8309.2010.02018.x. PMID 21486312.

Option D

A conspiracy theory is a proposed explanation that an event was caused by powerful, evil people working in secret to benefit themselves.[1] Unlike actual conspiracies, conspiracy theories are perceptions, not realities.[2] The term "conspiracy theory" is considered pejorative, implying that it is untrue and based on insufficient evidence.[3][4] Belief in conspiracy theories is often considered irrational[5] and sometimes harmful or pathological.[6] Although there is no universal agreement on the exact criteria,[7] and both traditional[8] and more recent proposals[9] are sometimes debated,[10] many scholars consider conspiracy theories to be false by definition.[11][12]

sources

References

  1. ^ For general definitions, see:
  2. ^ For conspiracy v. conspiracy theory, see:
    • Edelson, et al. 2017: "A conspiracy is 'a secret arrangement between two or more actors to usurp political or economic power, violate established rights, hoard vital secrets, or unlawfully alter government institutions' and a conspiracy theory is a proposed 'explanation of historical, ongoing, or future events that cites as a main causal factor a small group of powerful persons, the conspirators, acting in secret for their own benefit against the common good' (Uscinski and Parent 2014, 31- 32). A conspiracy theory is one possible explanation for events which may or may not be accurate, whereas a conspiracy is an agreed-upon authoritative account."
    • Uscinski, Klofstad & Atkinson 2016: "While conspiracy refers to an act, conspiracy theory refers to an accusatory perception (Uscinski and Parent 2014, 33)."
    • Uscinski & Parent 2014, p. 33: "While 'conspiracy' refers to events that have occurred or are occurring, 'conspiracy theory' refers to accusatory perceptions that may or may not be true. Telling the difference between the two turns on the evidentiary threshold ..."
    • Pipes, Daniel (1999-05-01). Conspiracy: How the Paranoid Style Flourishes and Where It Comes From. Simon and Schuster. ISBN 978-1-4391-2404-8. Retrieved 2019-03-03. {{cite book}}: Invalid |ref=harv (help): "Conspiracy refers to an act, conspiracy theory to a perception."
  3. ^ Byford, Jovan (2011). Conspiracy theories : a critical introduction. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan. ISBN 9780230349216. OCLC 802867724. {{cite book}}: Invalid |ref=harv (help)
  4. ^ For lack of evidence, see:
    • Edelson, et al. 2017: "Conspiracy theories are particularly thorny in that they often incorporate disconfirming evidence or the lack of confirming evidence as support. If one postulates that a powerful group is undertaking malicious activities in secret, then one would reasonably expect that evidence would be hidden and red herrings would be abundant (Keeley 1999). This epistemological trait allows theories of election fraud to escape easy refutation because the lack of evidence demonstrating fraud shows just how widespread and concealed the fraud is."
    • Douglas & Sutton 2011 harvnb error: multiple targets (5×): CITEREFDouglasSutton2011 (help): "However, in the main conspiracy theories are unproven, often rather fanciful alternatives to mainstream accounts (Allison & Zelikow, 1999)."
  5. ^ Swami, Viren; Voracek, Martin; Stieger, Stefan; Tran, Ulrich S.; Furnham, Adrian (December 2014). "Analytic thinking reduces belief in conspiracy theories". Cognition. 133 (3): 572–585. doi:10.1016/j.cognition.2014.08.006.
  6. ^ Freeman & Bentall 2017 harvnb error: multiple targets (5×): CITEREFFreemanBentall2017 (help); Barron, David; Morgan, Kevin; Towell, Tony; Altemeyer, Boris; Swami, Viren (November 2014). "Associations between schizotypy and belief in conspiracist ideation". Personality and Individual Differences. 70: 156–159. doi:10.1016/j.paid.2014.06.040. {{cite journal}}: Invalid |ref=harv (help)
  7. ^ For lack of consensus, see:
    • Uscinski & Parent 2014, p. 31: "It is impossible not to step on toes when studying conspiracy theories. Some approach conspiratorial beliefs as 'mistruths,' 'misinformation,' 'misperceptions,' 'myths,' and 'false beliefs' and wish to study them as a species of informational or mental error. Others make little distinction between conspiracy theories and conspiracies and so do not wish to study conspiracy theories at all. We steer a middle course."
    • Swami, Viren; Furnham, Adrian (2013). "Political paranoia and conspiracy theories". In van Prooijen, Jan-Willem; van Lange, Paul A. M. (eds.). Power, Politics, and Paranoia: Why People are Suspicious of their Leaders. Cambridge: Cambridge University Press (published 2014). ISBN 978-1-139-56541-7. Retrieved 2019-03-03. {{cite book}}: External link in |chapterurl= (help); Invalid |ref=harv (help); Unknown parameter |chapterurl= ignored (|chapter-url= suggested) (help), p. 219: "One reason why conspiracy theories may not have attracted much scholarly attention is the lack of consensus as to what is, and is not, a conspiracy theory. "
    • Knight, Peter (2013-04-15). Conspiracy Culture: From Kennedy to The X Files. Routledge. ISBN 978-1-135-11723-8. {{cite book}}: Invalid |ref=harv (help): "There is no fixed set of inherent qualities that makes something a conspiracy theory, since in many cases a view becomes a conspiracy theory only because it has been dismissed as such."
    • Keeley 1999 harvnb error: multiple targets (5×): CITEREFKeeley1999 (help), p. 111: "The definition of conspiracy theory poses unexpected difficulties."
  8. ^ For Richard Hofstadter's 1966 definition in The Paranoid Style in American Politics, see:
    • Swami & Furnham 2013, pp. 219–220: "Traditionally, many scholars have relied on Hofstadter's (1966, pp. 14, 29) definition, first provided in his seminal work The Paranoid Style in American Politics and Other Essays, of a conspiracy theory as any belief in the existence of a 'vast, insidious, preternaturally effective international conspiratorial network designed to perpetrate acts of the most fiendish character' and that aims to 'undermine and destroy a way of life.' Implicit in this definition of a conspiracy theory is the notion that some event or practice can be explained with 'reference to the machinations of powerful people, who attempt to conceal their role (at least until their aims are accomplished' (Sunstein and Vermeule, 2009, p. 205)."
    • Aaronovitch, David (2010-02-04). Voodoo Histories: The Role of the Conspiracy Theory in Shaping Modern History. Penguin. ISBN 978-1-101-18521-6. {{cite book}}: Invalid |ref=harv (help), p. 11: "For the U.S. historian Richard Hofstadter, on the other hand, writing in the early 1960s, what distinguished the true 'paranoid' conspiracy theory was its scale, not that 'its exponents see conspiracies or plots here and there in history, but that they regard a 'vast' or 'gigantic' conspiracy as the motive force in historical events."
  9. ^ For recent definitions, see:
    • van Prooijen & van Vugt 2018, p. 771: "We argue that a conspiracy theory contains at least five critical ingredients ..."
    • Aaronovitch 2010, p. 11: "I think a better definition of a conspiracy theory might be 'the attribution of deliberate agency to something that is more likely to be accidental or unintended.' And, as a sophistication of this definition, one might add 'the attribution of secret action to one party that might far more reasonably be explained as the less covert and less complicated action of another.' So, a conspiracy theory is the unnecessary assumption of conspiracy where other explanations are more probable."
    • Bale 2007, pp. 51–53
    • Keeley 1999 harvnb error: multiple targets (5×): CITEREFKeeley1999 (help), p. 111: "There seems to exist a strong, common intuition that it is possible to delineate a set of explanations–let us call them unwarranted conspiracy theories (UCTs). It is thought that this class of explanation can be distinguished analytically from those theories which deserve our assent."
    • Pipes 1999: "A conspiracy theory is the fear of a nonexistent conspiracy."
  10. ^ For analysis of definitions, see:
    • van Prooijen & van Vugt 2018, p. 770: "Contrary to the view that belief in such theories is pathological (Hofstadter, 1966), large portions of the human population believe conspiracy theories."
    • Knight 2013, p. 7: "By invoking the term 'conspiracism,' Pipes presents a picture of conspiracy theory as an ominous sounding ideology, something akin to Communism, and which likewise demands an ever-vigilant crusade against its creeping threat."
    • Swami & Furnham 2013, p. 219: "Unfortunately, there was – and there still is – a good deal of conceptual confusion as to what makes a belief conspiracist in nature, with scholars often relying on informal or imprecise working definitions..."
    • Aaronovitch 2010, pp. 11–12: "These two definitions don’t quite work for me. How, for example, can Pipes prove categorically that a conspiracy is 'nonexistent'? Obviously, any conspiracy is a theory until it is substantiated; therefore, those supporting a conspiracy theory might be entitled to observe either that their own particular notion was simply awaiting definitive proof or, just as likely, that in their judgment such proof was already available. And I find it hard to accept Hofstadter’s definition of conspiracy, which would, for example, include the idea–given play in Dan Brown’s The Da Vinci Code–that the Church has for two millennia systematically suppressed the truth about the bloodline of Jesus (a truly vast deception), but not the smaller-scale accusation that British (or French) intelligence agencies had Diana, Princess of Wales, brutally done away with in Paris in 1997."
    • Clarke, Steve (2002-06-01). "Conspiracy Theories and Conspiracy Theorizing". Philosophy of the Social Sciences. 32 (2): 131–150. doi:10.1177/004931032002001. ISSN 0048-3931. Retrieved 2019-03-03. {{cite journal}}: Invalid |ref=harv (help), 133: "Keeley has undertaken an important project but has gone about completing it in the wrong way. Keeley attempts to identify a subclass of conspiracy theories that he describes as 'Unwarranted Conspiracy Theories' (UCTs). These have crucial epistemic deficiencies that go unrecognized by conspiracy theorists according to Keeley. It will be shown that Keeley’s case against UCTs is exaggerated and confused."
  11. ^ For definitions requiring falsity, see:
    • van Prooijen & van Vugt 2018, p. 771: "Conspiracy theories that turn out true–such as Watergate or the Iran-Contra scandal–are no longer conspiracy 'theories.' Hence, in judging the validity of conspiracy theories, there is always room for error."
    • Freeman, Daniel; Bentall, Richard P. (2017-05-01). "The concomitants of conspiracy concerns". Social Psychiatry and Psychiatric Epidemiology. 52 (5): 595–604. doi:10.1007/s00127-017-1354-4. ISSN 1433-9285. Retrieved 2019-03-03. {{cite journal}}: Invalid |ref=harv (help): "Our interest is in 'false conspiracy theories' [3], of which there are many ... We consider these theories to have four common characteristics: the world or an event is held to be not as it seems; there is believed to be a cover-up by powerful others; the believer's explanation of events is accepted only by a minority; and the explanation is unsupported when the evidence is weighed up. Our interest is in clearly unfounded ideas."
    • Knight 2013, pp. 10–11: "Those intent on condemning the paranoid style are, however, seldom swayed by the argument that, since some conspiracy theories have turned out to be true, then conspiracy thinking is no longer necessarily delusional. They insist that the revelations about, say, Watergate or the Iran–Contra dealings are not the vindication of a crackpot conspiracy theory, but the product of proper investigative journalism. If a conspiracy theory turns out to be true, it is redescribed as astute historical analysis (and, conversely, if a historical speculation turns out to be unfounded, then it is often dismissed as a conspiracy theory) ... For many commentators, conspiracy theories are by definition deluded, simplistic and harmful, and anything that doesn't fit that rubric is not a conspiracy theory. It comes as no surprise, then, that on this view conspiracy theories are to be condemend, almost by definition."
    • Swami & Furnham 2013, p. 220–221: "In very general terms, then, conspiracy theories are a subset of false beliefs in which the ultimate cause of an event is believed to be due to a plot by multiple actors working together with a clear goal in mind, often unlawfully and in secret (Barkun, 2003; Basham, 2001; Davis, 1971; Goldberg, 2001; Zonis and Joseph, 1994) ... In short, then, a conspiracy theory can be defined operationally as a set of false beliefs in which an omnipresent and omnipotent group of actors are believed to work together in pursuit of malevolent goals (Barkun, 2003; Basham, 2001; Davis, 1971; Goldberg, 2001; Zonis and Joseph, 1994)."
    • Swami, Viren (2012). "Social Psychological Origins of Conspiracy Theories: The Case of the Jewish Conspiracy Theory in Malaysia". Frontiers in Psychology. 3. doi:10.3389/fpsyg.2012.00280. ISSN 1664-1078. Retrieved 2019-03-03. {{cite journal}}: Invalid |ref=harv (help)CS1 maint: unflagged free DOI (link), : "A related aspect of this literature concerns belief in conspiracy theories, defined as a subset of false narratives in which the ultimate cause of an event is believed to be due to a malevolent plot by multiple actors working together (Goldberg, 2001; Barkun, 2003; Bale, 2007; Swami and Furnham, 2012a). Although this definition of a conspiracy theory is not exhaustive, it does capture the crux of most such beliefs ..."
  12. ^ For definitions not requiring falsity, see:
    • Edelson, et al. 2017: "A conspiracy theory is not necessarily 'wrong.' It is a theory, and, as such, requires evidence to support or oppose it. The evidentiary threshold, however, is a subject of much debate (Coady 2006)."
    • Douglas & Sutton 2011 harvnb error: multiple targets (5×): CITEREFDouglasSutton2011 (help): "It is important to stress that not all conspiracies are crackpot theories: some have ultimately been verified, such as the Watergate conspiracy of the 1970s."
    • Wood, Douglas & Sutton 2012: "Conspiracy theories are not by definition false; indeed, many real conspiracies have come to light over the years."
    • Keeley 1999 harvnb error: multiple targets (5×): CITEREFKeeley1999 (help), pp. 110–111: "Conspiracy theories, as a general category, are not necessarily wrong."

Option E

A conspiracy theory is an explanation of an event or situation that invokes a conspiracy, or secret plot by sinister and powerful actors, often political in motivation.[1][2] The term has a pejorative connotation, implying that the appeal to a conspiracy is based on prejudice or insufficient evidence,[3] when other explanations are more probable.[4] Conspiracy theories resist falsification and are reinforced by circular reasoning: both evidence against the conspiracy and an absence of evidence for it, are re-interpreted as evidence of its truth,[3][5] and the conspiracy becomes a matter of faith rather than proof.[6][7] On a psychological level, belief in conspiracy theories can be harmful or pathological,[8][9] and is highly correlated with paranoia.[10] Conspiracy theories once limited to fringe audiences have become commonplace in mass media, emerging as a cultural phenomenon of the late 20th and early 21st centuries.[11][12][13][14]

sources

References

  1. ^ Goertzel, T (December 1994). "Belief in conspiracy theories". Political Psychology. 15 (4): 731–742. doi:10.2307/3791630. {{cite journal}}: Cite has empty unknown parameter: |1= (help) "explanations for important events that involve secret plots by powerful and malevolent groups"
  2. ^ "conspiracy theory". Oxford English Dictionary (Online ed.). Oxford University Press. (Subscription or participating institution membership required.) "the theory that an event or phenomenon occurs as a result of a conspiracy between interested parties; spec. a belief that some covert but influential agency (typically political in motivation and oppressive in intent) is responsible for an unexplained event"
  3. ^ a b Byford, Jovan (2011). Conspiracy theories : a critical introduction. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan. ISBN 9780230349216. OCLC 802867724. {{cite book}}: Invalid |ref=harv (help) Cite error: The named reference "Byford" was defined multiple times with different content (see the help page).
  4. ^ Aaronovitch,, David (2009). Voodoo histories : the role of the conspiracy theory in shaping modern history. London, England: Jonathan Cape. ISBN 9780224074704. OCLC 310154675.{{cite book}}: CS1 maint: extra punctuation (link)
  5. ^ Keeley, Brian L. (March 1999). "Of Conspiracy Theories". The Journal of Philosophy. 96 (3): 109. doi:10.2307/2564659.
  6. ^ Barkun 2003, p. 7. sfn error: multiple targets (2×): CITEREFBarkun2003 (help)
  7. ^ Barkun, Michael (2011). Chasing Phantoms: Reality, Imagination, and Homeland Security Since 9/11. Chapel Hill: University of North Carolina Press. p. 10. {{cite book}}: Invalid |ref=harv (help)
  8. ^ Freeman, Daniel; Bentall, Richard P. (2017-03-29). "The concomitants of conspiracy concerns". Social Psychiatry and Psychiatric Epidemiology. 52 (5): 595–604. doi:10.1007/s00127-017-1354-4. ISSN 0933-7954. PMC 5423964. PMID 28352955.{{cite journal}}: CS1 maint: PMC format (link)
  9. ^ Barron, David; Morgan, Kevin; Towell, Tony; Altemeyer, Boris; Swami, Viren (November 2014). "Associations between schizotypy and belief in conspiracist ideation". Personality and Individual Differences. 70: 156–159. doi:10.1016/j.paid.2014.06.040.
  10. ^ Douglas, Karen M.; Sutton, Robbie M. (12 April 2011). "Does it take one to know one? Endorsement of conspiracy theories is influenced by personal willingness to conspire" (PDF). British Journal of Social Psychology. 10 (3): 544–552. doi:10.1111/j.2044-8309.2010.02018.x. PMID 21486312.
  11. ^ Barkun 2003, p. 58. sfn error: multiple targets (2×): CITEREFBarkun2003 (help)
  12. ^ Camp, Gregory S. (1997). Selling Fear: Conspiracy Theories and End-Times Paranoia. Commish Walsh. ASIN B000J0N8NC.
  13. ^ Goldberg, Robert Alan (2001). Enemies Within: The Culture of Conspiracy in Modern America. Yale University Press. ISBN 978-0-300-09000-0.
  14. ^ Fenster, Mark (2008). Conspiracy Theories: Secrecy and Power in American Culture. University of Minnesota Press; 2nd edition. ISBN 978-0-8166-5494-9.

Option E½

A conspiracy theory is an explanation of an event or situation that invokes a conspiracy, or secret plot by sinister and powerful actors, often political in motivation.[1][2] The term has a pejorative connotation, implying that the appeal to a conspiracy is based on prejudice or insufficient evidence,[3] when other explanations are more probable.[4] Conspiracy theories resist falsification and are reinforced by circular reasoning: both evidence against the conspiracy and an absence of evidence for it, are re-interpreted as evidence of its truth,[3][5] and the conspiracy becomes a matter of faith rather than proof.[6][7]


On a psychological level, conspiracist ideation -- belief in conspiracy theories -- can be harmful or pathological,[8][9] and is highly correlated with paranoia.[10] Conspiracy theories once limited to fringe audiences have become commonplace in mass media, emerging as a cultural phenomenon of the late 20th and early 21st centuries.[11][12][13][14]

sources

References

  1. ^ Goertzel, T (December 1994). "Belief in conspiracy theories". Political Psychology. 15 (4): 731–742. doi:10.2307/3791630. {{cite journal}}: Cite has empty unknown parameter: |1= (help) "explanations for important events that involve secret plots by powerful and malevolent groups"
  2. ^ "conspiracy theory". Oxford English Dictionary (Online ed.). Oxford University Press. (Subscription or participating institution membership required.) "the theory that an event or phenomenon occurs as a result of a conspiracy between interested parties; spec. a belief that some covert but influential agency (typically political in motivation and oppressive in intent) is responsible for an unexplained event"
  3. ^ a b Byford, Jovan (2011). Conspiracy theories : a critical introduction. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan. ISBN 9780230349216. OCLC 802867724. {{cite book}}: Invalid |ref=harv (help) Cite error: The named reference "Byford" was defined multiple times with different content (see the help page).
  4. ^ Aaronovitch,, David (2009). Voodoo histories : the role of the conspiracy theory in shaping modern history. London, England: Jonathan Cape. ISBN 9780224074704. OCLC 310154675.{{cite book}}: CS1 maint: extra punctuation (link)
  5. ^ Keeley, Brian L. (March 1999). "Of Conspiracy Theories". The Journal of Philosophy. 96 (3): 109. doi:10.2307/2564659.
  6. ^ Barkun 2003, p. 7. sfn error: multiple targets (2×): CITEREFBarkun2003 (help)
  7. ^ Barkun, Michael (2011). Chasing Phantoms: Reality, Imagination, and Homeland Security Since 9/11. Chapel Hill: University of North Carolina Press. p. 10. {{cite book}}: Invalid |ref=harv (help)
  8. ^ Freeman, Daniel; Bentall, Richard P. (2017-03-29). "The concomitants of conspiracy concerns". Social Psychiatry and Psychiatric Epidemiology. 52 (5): 595–604. doi:10.1007/s00127-017-1354-4. ISSN 0933-7954. PMC 5423964. PMID 28352955.{{cite journal}}: CS1 maint: PMC format (link)
  9. ^ Barron, David; Morgan, Kevin; Towell, Tony; Altemeyer, Boris; Swami, Viren (November 2014). "Associations between schizotypy and belief in conspiracist ideation". Personality and Individual Differences. 70: 156–159. doi:10.1016/j.paid.2014.06.040.
  10. ^ Douglas, Karen M.; Sutton, Robbie M. (12 April 2011). "Does it take one to know one? Endorsement of conspiracy theories is influenced by personal willingness to conspire" (PDF). British Journal of Social Psychology. 10 (3): 544–552. doi:10.1111/j.2044-8309.2010.02018.x. PMID 21486312.
  11. ^ Barkun 2003, p. 58. sfn error: multiple targets (2×): CITEREFBarkun2003 (help)
  12. ^ Camp, Gregory S. (1997). Selling Fear: Conspiracy Theories and End-Times Paranoia. Commish Walsh. ASIN B000J0N8NC.
  13. ^ Goldberg, Robert Alan (2001). Enemies Within: The Culture of Conspiracy in Modern America. Yale University Press. ISBN 978-0-300-09000-0.
  14. ^ Fenster, Mark (2008). Conspiracy Theories: Secrecy and Power in American Culture. University of Minnesota Press; 2nd edition. ISBN 978-0-8166-5494-9.



Please !vote in the survey section and discuss in the threaded discussion section. Any editor may move discussion from the the survey to the discussion section. Thanks to everyone for participating. Levivich 07:16, 5 March 2019 (UTC)[reply]

Survey

Also more or less Ok with E, though I think fear is well supported and i think both interesting and relevant, it can be discussed in the body. Guy (Help!) 08:13, 9 March 2019 (UTC)[reply]
  • C. "D" starts off promisingly, then proceeds to go off the rails, so "no" to that, and the less said about "A" and "B" the better. --Calton | Talk 14:45, 5 March 2019 (UTC)[reply]
  • C is the best of these. I miss the 'insulation from refutation' phrase from an earlier version but that's fine. D would be my second choice but C is by far the best. It's thorough and clear. Antandrus (talk) 14:50, 5 March 2019 (UTC)[reply]
  • I'm perfectly fine keeping A, but if push comes to shove, I prefer C out of all the alternates. — The Hand That Feeds You:Bite 17:12, 5 March 2019 (UTC)[reply]
  • C E I liked powerful, evil people working in secret in D, but the rest of it seemed to be trying so hard to say everything at the same time that it just confused me. (ETA) Changing to the newly proposed E; C is now my second choice. Schazjmd (talk) 18:02, 5 March 2019 (UTC)[reply]
  • C E 1/2 A and B are too slim. They are just bones. C mentions many important typical properties of CTs, which is good writing. There is a lot of flesh on those bones! D is mainly skin - it focusses too much on unimportant and unrepresentative hypothetical outliers which a few people think may be true. There is no reason to do that, except if one really wants to sit on the fence no matter what. --Hob Gadling (talk) 18:23, 5 March 2019 (UTC)[reply]
  • C Does the best job of both following the sources and capturing what most people mean when they use this term. - MrOllie (talk) 19:43, 5 March 2019 (UTC)[reply]
  • D Seems strongest and is well sourced. Agree that A and B are too slim. Simonm223 (talk) 20:25, 5 March 2019 (UTC)[reply]
  • Not C More specifically, I object to the Barkun sentence. If a statement requires in-text attribution then it generally doesn't belong in the lead section. One person's opinion, no matter how expert, should not be part of a 5-sentence summary of a broad subject like this. R2 (bleep) 22:22, 5 March 2019 (UTC)[reply]
  • C looks good to me. Alexbrn (talk) 06:54, 6 March 2019 (UTC)[reply]
  • The best option out of those presented is probably C, with the caveat that none of them are complete leads yet (none of them fully summarize the article body), so this should not be interpreted as closing off further improvement. D might seem reasonable at first glance, except for its repeated use of weasel terms and other WP:W2W in a way that introduces unwarranted ambiguity. In fact, in terms of content and tone, that seems to be the most significant difference between options C and D that’s not purely related to style. For instance, while the source lists superficially appear to be quite different, many of the sources used in option D but not C could in fact be used to support both, and the difference is just that they haven’t been transferred over.
I would also note for the record that a great deal of context for this RfC is currently recorded in Archives 19 and 20. In particular, extensive discussions of the sources have already occurred. (Also, since a number of the editors here have already expressed their opinions and reasoning, I expect this is why some of the comments in this section are so short.) Sunrise (talk) 07:13, 6 March 2019 (UTC)[reply]
Sunrise, I'd ask you to strike that note about these options being discussed before as it is not accurate. Archives 19 and 20 have discussion about Option A (unsourced), and earlier iterations of Options B and C. Option D is entirely new, written two days ago, and has not been discussed prior to this RfC. Levivich 14:44, 6 March 2019 (UTC)[reply]
Please read my comment more carefully. It would be hard for me to strike a claim that I didn’t make! Sunrise (talk) 05:39, 9 March 2019 (UTC)[reply]
  • C is the most accurate and through summary for its length. Tom Harrison Talk 12:10, 6 March 2019 (UTC)[reply]
  • C* C is a strong base, but the Barkum thing could be replaced with a more generic "Although there is no universal agreement on the exact criteria... [main criteria most people agree on]". Headbomb {t · c · p · b} 16:26, 7 March 2019 (UTC)[reply]
  • D as first choice, A as second choice. --Jayron32 19:09, 7 March 2019 (UTC)[reply]
  • C or A, about equally. B drops the "untrue" connotation, which is important, and D just feels wrong somehow. Gaelan 💬✏️ 02:27, 8 March 2019 (UTC)[reply]
  • C packs a lot of info --helpful to the one-click user who has only one minute to spend here.--such as the people who ask about it on Alexa, Google or Siri (they link here) Rjensen (talk) 11:03, 8 March 2019 (UTC)[reply]
  • D JQ Picked because it distinguishes conspiracy theories from actual conspiracies, but this points up the problematic use of the word "theory" here. See more comments below (talk) 11:28, 8 March 2019 (UTC)[reply]
  • C * or A. C apparently has bad sources (for fear [1]) and the Barkun quote is not exactly the mainstream interpretation of conspiracy theories, so should not be in the lead. D adds the unnecessary "evil" (pun intended), and is weaselly. B omits "untrue", and it really isn't required that the goals be "nefarious". — Arthur Rubin (talk) 19:37, 8 March 2019 (UTC)[reply]
  • E as proposer. This option combines elements of A, B, C, and D to address some of the concerns that have been raised with them. Compared to C in particular, it adopts a more standard wording than C's idiosyncratic "fear or assumption", removes the "three principles" of Barkun (these belong in the body of the article, not the lead), and addresses the recent emergence of conspiracy theories in the mass media. Tim Smith (talk) 05:47, 9 March 2019 (UTC)[reply]
  • E is best, just as Tim Smith says it combine many elements from ABCD. It also insert citation to the current relevancy.--AldNonUcallin?☎ 06:50, 14 March 2019 (UTC)[reply]
  • E 1/2 is best at this moment (I understand, it is an "upgraded C", C being most !voted so far), with a minor change, see my word in Discussion below. Staszek Lem (talk) 19:58, 14 March 2019 (UTC)[reply]
  • E describes it in the most neutral way. C describes it in a reasonable way as well, D does not sound neutral, and A and B do not provide enough info. RedPanda25 23:38, 14 March 2019 (UTC)[reply]
  • C1/2 would be my first preference with E1/2 my second choice. As I noted below "conspiracist ideation" is commonly used in the academic literature. Multiple definitions that vary somewhat requires a somewhat longer intro. --mikeu talk 20:37, 14 March 2019 (UTC)[reply]
  • E 1/2 Much more accurate, neutral, succint and helpful to the user than c 1/2. It doesn't contain anything that will provide doubt and fully describes it; and provides new definition. What else do you need. A or B would what would written for a new article after being spun up and are too simplistic for this important article. I've not looked at the sources but assuming they are readable by the masses. Definently E.05. scope_creepTalk 00:33, 18 March 2019 (UTC)[reply]
  • E 1/2 with Staszek Lem comment on it given below. Jzsj (talk) 05:36, 18 March 2019 (UTC)[reply]
  • A as concise and best initial line, after that E1/2 seems close to following LEAD summarizing the article which the other choices do poorly. I’d say any choice needs additional work, and removal of cites — so it’s lead for the article, not a separate item. Cheers Markbassett (talk) 02:43, 19 March 2019 (UTC)[reply]

Discussion

  • I would agree with removing "superstition" (and also "prejudice"), as I think the main point is that the term implies falsity and lack of evidence. Levivich 14:43, 5 March 2019 (UTC) Update: I made the change. Levivich 20:24, 5 March 2019 (UTC)[reply]
  • BTW, option A is the only option that is completely lacking citations. It conveys the impression that "without credible evidence" has no support in reliable sources as a concept. I hope this was just an unintentional mistake. Cmt moved from survey by - LuckyLouie (talk) 20:08, 5 March 2019 (UTC)[reply]
  • @LuckyLouie: Option A, included at the request of multiple editors, was the "prior version", and the only one of the options that's actually been used in the article. I'd call it the long-standing status quo version. It had no citations, so this is not an unintentional mistake, but a faithful reproduction of the original. Levivich 14:45, 5 March 2019 (UTC)[reply]
  • My long explanation for why I wrote D and like it better than C: Reference 1 of Option D is intended to collect the major scholarship about the definition of "conspiracy theory" in the last 10-20 years. Note that all are from reputable academic journals (wiklinked) and almost all are from well-known scholars (many have their own WP articles and are author-linked). These scholars all put forward "standard" definitions that include all or almost all of the following elements: (1) an explanation (2) of an event/practice (3) caused by (4) a group of people (5) acting in secret (6) who are powerful (7) evil or malevolent and (8) working towards a goal that benefits themselves (e.g., money). The first sentence tries to summarize this in as few words as possible, and the large bundle cite with quotes tries to show that this is a standard widely-agreed-upon definition. The remainder tries to address the difference between a conspiracy and a conspiracy theory, and the idea that conspiracy theories are generally considered false (though not necessarily so by definition), while also acknowledging that research has found CTs are sometimes even harmful or pathological. My quibbles with the others:
    • Option A is uncited and doesn't accurately summarize the literature.
    • Option B doesn't address the implication of falsity (although that could easily be done in a subsequent sentence, so not a huge deal), but also doesn't include the elements of secrecy, self-serving goals of the conspirators, and uses the word "conspiracy" in the definition of "conspiracy theory" (so self-referential).
    • What I don't like about Option C is its selection and use of sources, and its departure from the standard/accepted definition (doesn't mention the elements of secrecy or self-serving goals), and its characterization of CTs as a "fear or assumption", which I don't believe is supported by scholarly consensus. Here are a few of my specific quibbles with Option C's sources:
      • Ref 1, Daniel Pipes is, in my humble opinion, a discredited racist. To get a flavor, his article on RationalWiki starts, "Daniel Pipes is a right-wing academic/crank". Our article about Daniel Pipes suggests the same thing in more neutral language (e.g., "Some commentators have argued that Pipes' writings on Muslims contain racist elements..."). Pipes' writing has been questioned by several subsequent authors (see Option D, reference #10, for some cites and quotes). I think it's UNDUE to base the entire lead and thus the article on Pipes' writing alone.
      • Ref 2, Goertzel, includes a quote that I cannot find in the actual paper anywhere. Goertzel 1994 (manuscript available for free at ResearchGate) doesn't seem to include this definition. Quite to the contrary, Goertzel 1994 distinguishes between "monological conspiracy theories" (which are the fake kind) and "Dialogical conspiracy theories, which include extensive factual evidence and details, are testable and may even be disconfirmed by new evidence" (Goertzel 1994, p. 740). Writing much later in 2010, Goertzel uses a definition that cites Coady 2006 (see Option D, reference #1 for cite and quotes). So, not really faithful to the source in my opinion.
Update: after I posted this, the misattributed Goertzel quotation was removed from the Goertzel cite, and the correct citation added. However, while we now have the quoting correct, neither source actually supports the first sentence of Option C. See my comments below. Levivich 14:39, 6 March 2019 (UTC)[reply]
  • Ref 3 quotes Uscinski and Parent 2014's definition, but doesn't actually incorporate that definition into the lead. Compare the use of this same source in Options C/ref 3 and Option D/ref 1.
  • In ref 4, Aaronovitch 2010 puts forward his own definition, but this doesn't seem to have been widely adopted by other scholars.
  • Many of the others are cited for bits and pieces, but the definitions of CT that is used by those same scholars (e.g., Barkun, Swami, Furnham, Freeman and Bentall, Douglas and Sutton, Ucsinski, etc) in those same papers for some reason don't make it into Option C (they are cited in Option D, however). Levivich 15:17, 5 March 2019 (UTC)[reply]
On option B, this is the first bit of constructive criticism I've had on it (I based it on the previous wording) - would it be okay if I tweaked the wording per the above points? Autonova (talk) 15:31, 5 March 2019 (UTC)[reply]
Autonova, I have no problem with it–it's still early in the RfC, though if you change it, I'd encourage you to leave a note in the discussion section saying you've changed it. I can't speak for other editors, though; they may have a problem with it; proceed at your own risk because WP:AGF is unfortunately in short supply here :-) Levivich 16:13, 5 March 2019 (UTC)[reply]
While we're on the subject, for my part, I have no problem with Guy changing the Goertzel cite if he wants to per my comments above, nor with LuckyLouie changing "Option A" (or even adding a whole new option) if they want to do that, nor with anyone else adding/changing options. It's early in the RfC so I see no reason to stop editors from improving the options. Just my 2¢. Levivich 16:18, 5 March 2019 (UTC)[reply]
@Leviv. Let me clarify: for the recent Talk page discussion, it was fine to isolate the first sentence from a historically stable consensus version of the lead. (For context, see the prior Talk page discussion which began here and that resulted in consensus for this edit.) But when newcomers to the article drawn by the RfC see it presented as "Option A" without any context, it's misleading. Because the choice appears to be a single uncited sentence -- vs. the other options. This almost guarantees criticism of A because "it's too short" and "it's uncited". In the very least, you might modify A to include the full version of the lead text, and label it "Prior Lead" or "Previous Lead" to avoid confusion by newly-arrived editors. Thanks, - LuckyLouie (talk) 15:56, 5 March 2019 (UTC)[reply]
LuckyLouie, the version you linked to is from September 2018 and is not the "prior version". This is the prior version from Feb 2019, and as you can see, the whole first paragraph is included as "Option A". Also, if you look at the talk page archives, this "Option A" was posted several times (originally not by me), and users specifically requested the inclusion of that option. It's the only reason I put it in is because people said to include (what was at the time known as) "Option B", so I copied and pasted Option B. I didn't hear you saying anything about it then, though you were a part of that conversation. I don't appreciate your use of the word "misleading", as it implies I'm trying to pull one over on editors. I'm not, I'm doing specifically as requested. Following that trend, I will add "prior version" per your request and I will link to the diff so editors can review the whole prior version for themselves. Levivich 16:10, 5 March 2019 (UTC)[reply]
Commenting only on point 2, the quote is a summary of Goertzel by Douglas et al, rather than a quote in Goertzel itself. I transferred over the relevant source to fix the attribution - it’s the same source and quote that you used in the second entry of your reference 1. (You may also want to update your numbering after my edit.) Sunrise (talk) 08:21, 6 March 2019 (UTC)[reply]
The problem is that neither Goertzel 1994 nor Douglas/Sutton/Cichocka 2017 in any way support the first sentence of Option C. Neither source talks about conspiracy theories being a "fear" or an "assumption" or involving "illegality". Rather, Douglas/Sutton/Cichocka go with the standard definition used in Option D and they cite Goertzel for that standard definition ("...explanations for important events that involve secret plots by powerful and malevolent groups (e.g., Goertzel, 1994)." to quote D/S/C). Option C, Ref 4, Uscinski & Parent, also doesn't support the language in Option C, as the book doesn't say CTs are based on fears or assumption. U&P 2014 supports the Option D definition, note their use of the term "standard definition", which is omitted from the Option C quote: "For conspiracy theory, we use a standard definition: an explanation of historical, ongoing, or future events that cites as a main causal factor a small group of powerful persons, the conspirators, acting in secret for their own benefit against the common good." Nothing about fears, assumptions, or illegality. Option C's "fear" language comes from Pipes ("A conspiracy theory is the fear of a nonexistent conspiracy.") and the "assumption" and "other explanations are ore probable" language comes from Aaronovitch ("So, a conspiracy theory is the unnecessary assumption of conspiracy where other explanations are more probable.") Only Aaronovitch makes reference to Occam's razor. Yet, Option C uses the Pipes and Aaronovitch definitions as if they are standard, completely ignoring the definition used by almost all other scholars. By the way, Goertzel 1994 distinguishes between "monological" and "dialogical" CTs and writes "Dialogical conspiracy theories, which include extensive factual evidence and details, are testable and may even be disconfirmed by new evidence." It doesn't seem Goertzel is accurately represented in Option C. Editors can read the sources and verify this for themselves here: Goertzel (DOC), Douglas/Sutton/Cichocka (PDF), U&P 2014, Pipes, Aaronovitch. The reason there's overlap between Option D and Option C is because Option D is based on Option C, but adds additional works to show actual broad scholarly consensus rather than just Pipes and Aaronovitch. Levivich 14:39, 6 March 2019 (UTC)[reply]
For D, many of the references represent an attempt to refer to what may be (but isn't presently) in the body. It is not always necessary for leads to have sources, if the information supporting the lead is in the body (and sourced there). We're comparing apples to tomatoes here.... — Arthur Rubin (talk) 19:41, 8 March 2019 (UTC)[reply]
Arthur Rubin, I could be wrong, but I think almost all if not all of the sources in D are already in the Conspiracy theory article (that's where I found them). D is my attempt to summarize the existing scholarship as it's already represented in this article. I agree that the prose in the body doesn't actually summarize the sources as well as it could. Regardless of the outcome of this RfC, I was intending on editing the body of the article to expand it, but before doing so, I wanted to see what editors thought of the sources, because the big difference between C and D are the sources used. D is basically everything in C, plus the rest of the references in the article. That's how I got to writing D. For me, this RfC is more about the reference list (which sources are we basing the lead on?) than it is about the prose. Levivich 19:58, 8 March 2019 (UTC)[reply]
  • A general problem. It's clear that the use of the term "conspiracy theory" is always intended to convey the imputation that the claim being described in this way is false. But that imputation may itself be false. For example, in the early stages of the Watergate investigation, the claim that members of the Administration were conspiring to cover up the facts might have been described as a conspiracy theory. Once those people were convicted of conspiracy, the term was reserved for claims that the official account, involving an actual conspiracy, concealed the real, and undetected conspiracy JQ (talk) 11:34, 8 March 2019 (UTC)[reply]
  • @Tim Smith: I like E a lot. My only hangup is that it doesn't explicitly differentiate between "conspiracy" and "conspiracy theory". What are your thoughts on that point? Levivich 07:09, 9 March 2019 (UTC)[reply]
    I think that is clear enough from the first sentence, which says that a conspiracy theory is "an explanation of an event or situation that invokes a conspiracy", and then says what a conspiracy is. But the distinction could certainly be elaborated in the body. By the way, great job compiling all those sources for D. Tim Smith (talk) 23:00, 10 March 2019 (UTC)[reply]
There's a missing element from c: conspiracist ideation is generally considered to be irrational. It is legitimate to draw the distinction in the lede between a conspiracy theory, whic is implicitly false, and a conspiracy, which is implicitly true due to the presence of objective evidence of its existence. Guy (Help!) 06:31, 11 March 2019 (UTC)[reply]
@Tim Smith and JzG: just throwing this out there but what if it were three paragraphs that looked like this (additions to E underlined):

A conspiracy theory is an explanation of an event or situation that invokes a conspiracy, or secret plot by sinister and powerful actors, often political in motivation.[1][2] The term has a pejorative connotation, implying that the appeal to a conspiracy is based on prejudice or insufficient evidence,[3] when other explanations are more probable.[4] Unlike actual conspiracies, conspiracy theories are perceptions, not realities.[CITE]

Conspiracy theories resist falsification and are reinforced by circular reasoning: both evidence against the conspiracy and an absence of evidence for it, are re-interpreted as evidence of its truth,[3][5] and the conspiracy becomes a matter of faith rather than proof.[6][7] On a psychological level, belief in conspiracy theories is often considered irrational and sometimes can be harmful or pathological,[8][9] and is highly correlated with paranoia.[10]

Conspiracy theories once limited to fringe audiences have become commonplace in mass media, emerging as a cultural phenomenon of the late 20th and early 21st centuries.[11][12][13][14] [More about most-recent trends/scholarship.]

Paragraph 1 being the definitional stuff; paragraph 2 containing a summary of the "typical qualities" stuff; and paragraph 3 containing a summary of the what's new/recent scholarship stuff. The third paragraph would need some expansion but I bet there's enough in those four footnotes to do it. Levivich 14:58, 11 March 2019 (UTC)[reply]
Re: statements in the literature such as "Although there remains some debate as to its precise definition (see Bale, 2007; Swami & Coles, 2010; Sunstein & Vermeule, 2009), conspiracist ideation is usually described as a belief in the existence of a ‘vast, insidious, preternaturally effective international conspiratorial network designed to perpetrate acts of the most fiendish character’ (Hofstadter, 1966, p. 14)."
IMO, the debate about the precise definition of the topic title necessitates a longer than usual (for wp) lead for this article. The issue is complex and requires a detailed explanation with caveats. For this reason I prefer the longer versions such as C or the edited option E above.
Also, the phrase "conspiracist ideation" is very commonly used in scholarly works, yet the article lacks any mention of this. It may or may not be appropriate in the lead, but I think it should be descibed somewhere. The term does occasionally appear in more popular works such as NPR and Psychology Today. The lack of mention causes someone searching for this term to not find this article as prominently in a google search as they would for a search for the topic title. --mikeu talk 15:54, 11 March 2019 (UTC)[reply]
Whoa, you're right! How did I miss that? E½ coming up... Guy (Help!) 19:06, 11 March 2019 (UTC)[reply]
That looks better. Have you seen A Systematic Review and Meta-Analysis of Psychological Research on Conspiracy Beliefs? I don't see that one in the refs. I feel that it is important for the opening mention of CI to reflect the opinions of experts who have written a review article. The traits described should be given the same weight as the preponderance of evidence in a survey of the field. More minor associations can be left for deeper in the article.
The paper also describes the history of this rather new field and some inconsistencies in methodology and results. It's a rather difficult subject to summarize due to this. The openings suggested are impressive given the challenges. The paper claims to be the first systematic review and I would use it cautiously until other researchers have reacted to it. --mikeu talk 00:33, 12 March 2019 (UTC)[reply]
In a Frontiers journal? No thanks. Guy (Help!) 09:13, 12 March 2019 (UTC)[reply]
Having looked further into that author's other works I'm having second thoughts about recommending it. I'm not convinced that the journal is wholly unreliable[1] but I withdraw my suggestion of that specific source. More generally, are you aware of any reviews or meta-analysis on this topic? --mikeu talk 18:17, 12 March 2019 (UTC)[reply]
Not off the top of my head, but I'd be surprised if they did not exist. The literature on cognitive biases, motivated reasoning, cognitive dissonance, conspiracist ideation and the overlap with paranoid fantasism has expanded significantly in recent years. Guy (Help!) 06:19, 14 March 2019 (UTC)[reply]
I'm having some difficulty assessing which specific wording someone supported. For these reasons I waited to express a preference until the modifications to the suggestions were more settled. I support an effort to continue refining the language of A through E, followed by a second round of !votes. The wording has improved a great deal since this discussion started. --mikeu talk 16:55, 16 March 2019 (UTC)[reply]
As the poster of this RfC, I agree. I've never been involved in an RfC before where almost every option changed and several new ones were added during the RfC and then it went to a second round, so I'm just not sure how that happens procedurally-speaking. (I assume I cannot "withdraw" the RfC as nom and it must be closed before a new one is posted?) One question I have is whether it should be an RfC for a sentence, a paragraph, or the whole lead? (We have all three above.) A second question is, what are the "final options" going to be? For my part as proposer of Option D, I would withdraw Option D in favor of some form of Option E or E 1/2 for a second round. So I'm happy to support whatever moves us closer to a final consensus on a lead, and to do whatever I can to help with that, but I'll be looking to others (a closer?) for exact next steps here. Levivich 17:47, 16 March 2019 (UTC)[reply]
Per mikeu, I've watched the RfC evolve into a collaborative workshop, which turned out to be much more useful and constructive than a single up-or-down !vote. Kudos to User:Levivich for continuing efforts to foster consensus. - LuckyLouie (talk) 19:03, 16 March 2019 (UTC)[reply]
The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

Post-RfC

Thank goodness that's finally closed :-) Should we narrow it down to two choices and a run a final A/B RfC? Levivich 04:24, 19 April 2019 (UTC)[reply]

Since this has already dragged on for a long time, I've boldly replaced the lead with a version of E½, taking into account the comments in the RfC. I made one change deriving from C½, which was to move the phrase "when other explanations are more probable" to the first sentence (with a corresponding removal of the words "or secret plot" to avoid awkward phrasing). This retains a key component of the definition, and (in my view) is the most important aspect of C½ that is lacking in E½, with E½ otherwise being superior. (I also think the second sentence of E½ is overweighted and shouldn't be in the first paragraph, but I don't see any better place to put it regardless.)
Whether or not this goes to another RfC, I hope editors can at least agree that this is an improvement over the original version. At some point we will need to write some expansions as well, since there are still large parts of the article the lead does not summarize. Sunrise (talk) 03:43, 25 April 2019 (UTC)[reply]
Thank you for taking the initiative and doing the work. I agree it's much improved from the previous version. Levivich 04:15, 25 April 2019 (UTC)[reply]
I see that, as I rarely log in, I came to the party just when it was over... but I agree that it's certainly improved over a version of early March that I randomly looked at. Thanks! Harald88 (talk) 20:13, 25 April 2019 (UTC)[reply]
Many thanks to everyone for contributing and working towards consensus. Autonova (talk) 12:14, 29 April 2019 (UTC)[reply]
I'm afraid that altering E (or E½) by moving the phrase "when other explanations are more probable" to the first sentence compromises its neutrality. Neutrality was one of the aspects of E cited in its favor by those who supported it in the RfC. We should be careful to preserve that, especially since it is Wikipedia policy in any case. Tim Smith (talk) 04:02, 6 May 2019 (UTC)[reply]
I agree. The lede summarises the pejorative connotation well, however the sources are in sharp agreement over the neutral definition. Autonova (talk) 10:09, 7 May 2019 (UTC)[reply]
I also agree, and I agree with removing "unnecessarily" from the short description. Levivich 14:15, 7 May 2019 (UTC)[reply]
Well, whether or not the definition should include conspiracy theories being unlikely/unwarranted/etc is one of the issues under debate. It was the central topic in the numerous discussions on the talk page during February, where it was addressed in much greater detail than in the RfC – which ultimately discussed it relatively little, and e.g. at least a couple editors also described it as an important part of the definition (a point that I agree on as well). FWIW, some form of that statement has been in the definition for a long time; in fact, "when other explanations are more probable" is weaker than certain previous versions, cf. "without credible evidence." I think the recent source analyses by JzG are relevant, but I've dropped a note at FTN since others may have been following the discussions more closely.
ETA: To be a bit clearer, I think there is a consensus (both from this past February as well as existing before that) for the definition to include a component that expresses this general idea, and that this consensus was not materially affected by the RfC. As such, if there are still editors pushing for this and no additional input, then I think it would have to go to another RfC. However, in that case, it may be better to wait for a while first given everyone’s current level of exhaustion with the subject. Sunrise (talk) 00:52, 9 May 2019 (UTC)[reply]
I agree. Seems to be a relitigation of the basic argument first presented here, and subsequently overridden by a consensus of the RfC. - LuckyLouie (talk) 15:22, 9 May 2019 (UTC)[reply]
That can't be, because the lead sentence A conspiracy theory is an explanation of an event or situation that invokes a conspiracy by sinister and powerful actors, often political in motivation, when other explanations are more probable. was not in any of the RfC options, so it can't be that the RfC reached consensus on that language. Rather, E/E1/2 had A conspiracy theory is an explanation of an event or situation that invokes a conspiracy, or secret plot by sinister and powerful actors, often political in motivation. Remember that after E was posted, it was the near-unanimous choice, and even made some C voters change to E. Where those two conflict, E should prevail, in my opinion. Levivich 15:40, 9 May 2019 (UTC)[reply]
I didn't mean it was a relitigation of an argument for certain specific language. I meant it was relitigation of a basic argument for a "neutral" definition and against against any component that expresses the general idea that conspiracy theories are unlikely/unwarranted/etc. - LuckyLouie (talk) 16:35, 9 May 2019 (UTC)[reply]
Should we have a second RfC on the first sentence? Autonova (talk) 18:12, 13 May 2019 (UTC)[reply]