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Memorial Day

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Memorial Day
The gravestones at Arlington National Cemetery are decorated by U.S. flags on Memorial Day weekend.
TypeNational
ObservancesRemembrance of American war dead
DateLast Monday in May
2023 dateMay 29  (2023-05-29)
2024 dateMay 27  (2024-05-27)
2025 dateMay 26  (2025-05-26)
2026 dateMay 25  (2026-05-25)

Memorial Day is a federal holiday observed annually in the United States on the last Monday of May.[1] Memorial Day is a day of remembering the men and women who died while serving in the United States Armed Forces.[2] Formerly known as Decoration Day, it originated after the American Civil War to commemorate the fallen Union soldiers of the Civil War. (Southern ladies' organizations and southern schoolchildren had decorated Confederate graves in Richmond and other cities during the Civil War, but each region had its own date. Most dates were in May.) By the 20th century Memorial Day had been extended to honor all Americans who have died in all wars. As a marker it typically marks the start of the summer vacation season, while Labor Day marks its end.

Many people visit cemeteries and memorials, particularly to honor those who have died in military service. Many volunteers place an American flag on each grave in national cemeteries.[3]

By the early 20th century, Memorial Day was an occasion for more general expressions of memory, as people visited the graves of their deceased relatives in church cemeteries, whether they had served in the military or not. It also became a long weekend increasingly devoted to shopping, family gatherings, fireworks, trips to the beach, and national media events such as the Indianapolis 500 auto race, held since 1911 on the Sunday of Memorial Day weekend.[4]

Annual Decoration Days for particular cemeteries are held on a Sunday in late spring or early summer in some rural areas of the American South, notably in the mountains. In cases involving a family graveyard where remote ancestors as well as those who were deceased more recently are buried, this may take on the character of an extended family reunion to which some people travel hundreds of miles. People gather on the designated day and put flowers on graves and renew contacts with kinfolk and others. There often is a religious service and a "dinner on the ground," the traditional term for a potluck meal in which people used to spread the dishes out on sheets or tablecloths on the grass. It is believed that this practice began before the American Civil War and thus may reflect the real origin of the "memorial day" idea. See Jabbour and Jabbour (listed below).

Early History

Flags flying at gravesites at Fort Logan National Cemetery during Memorial Day, 2006, Denver, Colorado
Troops at the Washington, D.C. Memorial Day parade, 1942
A boy holding an American flag during the 2009 National Memorial Day Concert on the West Lawn of the United States Capitol

Memorial day has its origins in a Decoration Day, which began during the civil war among Freedmen (freed slaves) and other Black American families as a celebration of both black and white Union soldiers who fought for liberation and justice [5]. Together with teachers and missionaries, Blacks in Charleston organized a May Day ceremony in 1865, which was covered by the New York Tribune and other national papers. The freedmen had cleaned up and landscaped the burial ground, building an enclosure and an arch labeled, "Martyrs of the Race Course." Nearly ten thousand people, mostly freedmen, gathered on May 1 to commemorate the dead. Involved were 3,000 schoolchildren newly enrolled in freedmen's schools, mutual aid societies, Union troops, and black ministers and white northern missionaries. Most brought flowers to lay on the burial field. Today the site is used as Hampton Park.[6]. Years later, the celebration would come to be called the "First Decoration Day" in the North.

The historian David W. Blight described the day:

"This was the first Memorial Day. African Americans invented Memorial Day in Charleston, South Carolina. What you have there is black Americans recently freed from slavery announcing to the world with their flowers, their feet, and their songs what the War had been about. What they basically were creating was the Independence Day of a Second American Revolution.”[7]

Following President Abraham Lincoln's assassination in April 1865, there were a variety of events of commemoration. The first known observance of a Memorial Day-type observance was in Charleston, South Carolina on May 1, 1865. During the war, Union soldiers who were prisoners of war had been held at the Charleston Race Course; at least 257 Union prisoners died there and were hastily buried in unmarked graves.[8]

The sheer number of dead soldiers, both Union and Confederate, who perished in the civil war meant that burial and memorialization would take on new cultural significance. Particularly under the leadership of women during the war, an increasingly formal practice of decorating graves had already taken shape. In 1865, the federal government began a program of creating national military cemeteries for the Union dead; Decoration Day was soon expanded (and de-politicized) from its origins in Black America to the broader Memorial Day tradition more well-known today.

In the North

The friendship between General John Murray, a distinguished citizen of Waterloo, New York, and General John A. Logan, who helped bring attention to the event nationwide, was likely a factor in the holiday's growth.[citation needed] On May 5, 1868, in his capacity as commander-in-chief of the Grand Army of the Republic - the organization for Union Civil War veterans - Logan issued a proclamation that "Decoration Day" should be observed nationwide.[9] It was observed for the first time on May 30 of the same year; the date was chosen because it was not the anniversary of a battle.[10]

Events were held in 183 cemeteries in 27 states in 1868, and 336 in 1869. The northern states quickly adopted the holiday; Michigan made "Decoration Day" an official state holiday in 1871 and by 1890, every northern state followed suit. The ceremonies were sponsored by the Women's Relief Corps, which had 100,000 members. By 1870, the remains of nearly 300,000 Union dead had been reinterred in 73 national cemeteries, located near the battlefields and therefore mostly in the South. The most famous are Gettysburg National Cemetery in Pennsylvania and Arlington National Cemetery, near Washington.

The Memorial Day speech became an occasion for veterans, politicians and ministers to commemorate the War - and at first to rehash the atrocities of the enemy. They mixed religion and celebratory nationalism and provided a means for the people to make sense of their history in terms of sacrifice for a better nation. People of all religious beliefs joined together, and the point was often made that the German and Irish soldiers had become true Americans in the "baptism of blood" on the battlefield. By the end of the 1870s much of the rancor was gone, and the speeches praised the brave soldiers both Blue and Gray. By the 1950s, the theme was American exceptionalism and duty to uphold freedom in the world.

Ironton, Ohio, lays claim to the nation's oldest continuously running Memorial Day parade. Its first parade was held May 5, 1868, and the town has held it every year since. However, the Memorial Day parade in Doylestown, Pennsylvania, predates Ironton's by one year. [11]

In the South

Historians have traced how a separate tradition of Memorial Day observance which emerged in the South was linked to the Lost Cause and partially merged into the national day of memory. Historians acknowledge that the Ladies Memorial Association played a key role in that development.[12] Starting in 1866, the Southern states established Confederate Memorial Day, with dates ranging from April 25 to mid-June. By 1916, the June 3 birthday of Confederate President Jefferson Davis was observed as a state holiday in 10 southern states.[citation needed] Across the South, associations were founded after the War, many by women, to establish and care for permanent cemeteries for Confederate soldiers, organize commemorative ceremonies and sponsor impressive monuments as a permanent way of remembering the Confederate cause and tradition. The most important was the United Daughters of the Confederacy, which grew from 17,000 members in 1900 to nearly 100,000 women by World War I. They were "strikingly successful at raising money to build Confederate monuments, lobbying legislatures and Congress for the reburial of Confederate dead, and working to shape the content of history textbooks."[13]

On April 25, 1866 women in Columbus, Mississippi laid flowers at the graves of both the Union and Confederate casualties buried in its cemetery.[14] The early Confederate Memorial Day celebrations were simple, somber occasions for veterans and their families to honor the day and attend to local cemeteries. Around 1890, there was a shift from this consolatory emphasis on honoring specific soldiers to public commemoration of the Confederate cause.[citation needed] Changes in the ceremony's hymns and speeches reflect an evolution of the ritual into a symbol of cultural renewal and conservatism in the South. By 1913, Blight argues, the theme of American nationalism shared equal time with the Lost Cause.[15]

At Gettysburg

The ceremonies and Memorial Day address at Gettysburg National Park became nationally well known, starting in 1868. In July 1913, veterans of the United States and Confederate armies gathered in Gettysburg to commemorate the fifty-year anniversary of the Civil War's bloodiest and most famous battle.

The four-day "Blue-Gray Reunion" featured parades, re-enactments, and speeches from a host of dignitaries, including President Woodrow Wilson, the first Southerner elected to the White House since the War. James Heflin of Alabama was given the honor of the main address. Heflin was a noted orator; two of his best-known speeches were an endorsement of the Lincoln Memorial and his call to make Mother's Day a holiday. His choice as Memorial Day speaker was criticized, as he was opposed for his racism. His speech was moderate in tone and stressed national unity and goodwill, which gained praise from newspapers.

Flags at half-staff until noon

On Memorial Day the flag is raised briskly to the top of the staff and then solemnly lowered to the half-staff position, where it remains only until noon. It is then raised to full-staff for the remainder of the day.[16]

The half-staff position remembers the more than one million men and women who gave their lives in service of their country. At noon their memory is raised by the living, who resolve not to let their sacrifice be in vain, but to rise up in their stead and continue the fight for liberty and justice for all.

Name and date

The preferred name for the holiday gradually changed from "Decoration Day" to "Memorial Day", which was first used in 1882. It did not become more common until after World War II, and was not declared the official name by Federal law until 1967. On June 28, 1968, the Congress passed the Uniform Holidays Bill, which moved four holidays, including Memorial Day, from their traditional dates to a specified Monday in order to create a convenient three-day weekend. The change moved Memorial Day from its traditional May 30 date to the last Monday in May. The law took effect at the federal level in 1971. The Veterans of Foreign Wars (VFW) and Sons of Union Veterans of the Civil War (SUVCW) advocate returning to the original date, although the significance of the date is tenuous. The VFW stated in a 2002 Memorial Day Address:

Changing the date merely to create three-day weekends has undermined the very meaning of the day. No doubt, this has contributed a lot to the general public's nonchalant observance of Memorial Day.[17]

Since 1987, Hawaii's Senator Daniel Inouye, a World War II veteran, has introduced a measure to return Memorial Day to its traditional date.[18]

After some initial confusion and unwillingness to comply, all 50 states adopted Congress's change of date within a few years. Memorial Day endures as a holiday which most businesses observe because it marks the unofficial beginning of summer.

Traditional observance

Many people observe Memorial Day by visiting cemeteries and memorials. A national moment of remembrance takes place at 3 pm local time. Another tradition is to fly the flag of the United States at half-staff from dawn until noon local time. Volunteers often place American flags on each grave site at national cemeteries.

For many Americans, the central event is attending one of the thousands of parades held on Memorial Day in large and small cities all over the country. Most of these feature marching bands and an overall military theme with the National Guard and other servicemen participating along with veterans and military vehicles from various wars.

One of the longest-standing traditions is the running of the Indianapolis 500, an auto race which has been held in conjunction with Memorial Day since 1911. It runs on the Sunday preceding the Memorial Day holiday. The Coca-Cola 600 stock car race has been held later the same day since 1961. The Memorial Tournament golf event has been held on or close to the Memorial Day weekend since 1976.

Because Memorial Day is generally associated with the start of the summer season, it is common tradition to inaugurate the outdoor cooking season on Memorial Day with a barbecue.[19]

The National Memorial Day Concert takes place on the west lawn of the United States Capitol. The concert is broadcast on PBS and NPR. Music is performed, and respect is paid to the men and women who gave their lives for their country.

Start of "summer"

Most school districts that had their school year begin in late August will end school on the Friday before this day, while schools that started the school year the day after Labor Day in early September will remain in session until early June.

Across most of the central and southern continental United States, summer-like weather generally does begin reasonably close to Memorial Day time (somewhere between mid-May and early June being the norm). But in the northernmost and westernmost parts of the country, the holiday makes a far less reliable seasonal marker. In these areas, cooler and unsettled spring weather often continues into June. (In the Pacific Northwest, there is a somewhat popular expression that "real" summer begins on the 5th of July.)

Interpretations

Scholars[20][21][22][23], following the lead of sociologist Robert Bellah, often make the argument that the United States has a secular "civil religion" - one with no association with any religious denomination or viewpoint - that has incorporated Memorial Day as a sacred event. The obligation of both collective and individual to carry out God's will on earth is a theme that lies deep in the American tradition. With the Civil War, a new theme of death, sacrifice and rebirth enters the civil religion. Memorial Day gave ritual expression to these themes, integrating the local community into a sense of nationalism. The American civil religion, in contrast to that of France, was never anticlerical or militantly secular; in contrast to Britain, it was not tied to a specific denomination, such as the Church of England. The Americans borrowed from different religious traditions so that the average American saw no conflict between the two, and deep levels of personal motivation were aligned with attaining national goals.[24]

In literature and music

Charles Ives's symphonic poem Decoration Day depicted the holiday as he experienced it in his childhood, with his father's band leading the way to the town cemetery, the playing of "Taps" on a trumpet, and a livelier march tune on the way back to the town. It is frequently played with three other Ives works based on holidays as the second movement of A New England Holidays Symphony.

See also

Further reading

  • Albanese, Catherine. "Requiem for Memorial Day: Dissent in the Redeemer Nation", American Quarterly, Vol. 26, No. 4 (Oct., 1974), pp. 386–398 in JSTOR
  • Bellah, Robert N. "Civil Religion in America". Daedalus 1967 96(1): 1–21. online edition
  • Blight, David W. "Decoration Day: The Origins of Memorial Day in North and South" in Alice Fahs and Joan Waugh, eds. The Memory of the Civil War in American Culture (2004), online edition pp 94–129; the standard scholarly history
  • Blight, David W. Race and Reunion: The Civil War in American Memory (2000) ch. 3, "Decorations" excerpt and text search
  • Buck, Paul H. The Road to Reunion, 1865–1900 (1937)
  • Cherry, Conrad. "Two American Sacred Ceremonies: Their Implications for the Study of Religion in America", American Quarterly, Vol. 21, No. 4 (Winter, 1969), pp. 739–754 in JSTOR
  • Dennis, Matthew. Red, White, and Blue Letter Days: An American Calendar (2002)
  • Jabbour, Alan, and Karen Singer Jabbour. Decoration Day in the Mountains: Traditions of Cemetery Decoration in the Southern Appalachians (University of North Carolina Press; 2010)
  • Myers, Robert J. "Memorial Day". Chapter 24 in Celebrations: The Complete Book of American Holidays. (1972)
  • Robert Haven Schauffler (1911). Memorial Day: Its Celebration, Spirit, and Significance as Related in Prose and Verse, with a Non-sectional Anthology of the Civil W. BiblioBazaar reprint 2010.

Notes

  1. ^ 36 U.S.C. § 116
  2. ^ "Memorial Day". United States Department of Veterans Affairs. Retrieved 2010-05-28.
  3. ^ Memorial Day in United States
  4. ^ Matthew Dennis, Red, White, and Blue Letter Days: An American Calendar (2002)
  5. ^ Template:Cite article
  6. ^ Blight, David W. Race and Reunion: The Civil War in American Memory (2001, 2nd printing), ch. 3, "Decoration Days", pp. 67-70
  7. ^ Blight, David W., Lecture: "To Appomattox and Beyond," [1]
  8. ^ Blight, David W. Race and Reunion: The Civil War in American Memory (2001), ch. 3, "Decoration Days", pp. 67-70
  9. ^ "Logan's Order Mandating Memorial Day: General Order #11". Archived from the original on 2007-03-15. Retrieved 2010-05-28.
  10. ^ Hennig Cohen; Tristram Potter Coffin (1991). The Folklore of American holidays. Gale Research. p. 215.
  11. ^ "Doylestown Hosts Oldest Memorial Day Parade in the Country". CBS News. 29 May 2011.
  12. ^ Karen L. Cox (2003). Dixie's Daughters: The United Daughters of the Confederacy and the Preservation of Confederate Culture. University Press of Florida. p. 11.
  13. ^ Blight (2001), Race and Reunion, pp. 272-273
  14. ^ "Did You Know? Little known Mississippi Facts". US Genealogy Network. Retrieved 2010-05-28.
  15. ^ David W. Blight (2001). Race and Reunion: The Civil War in American Memory. Harvard U.P. p. 265.
  16. ^ "How and When to display the US Flag at Half Staff". Retrieved 2011-05-24.
  17. ^ Mechant, David (April 28, 2007). "Memorial Day History". Retrieved 2010-05-28.
  18. ^ E.g., 112th Congress (2011-2012), S.70
  19. ^ "Memorial Day Cooking", Allrecipes.com
  20. ^ William H. Swatos; Peter Kivisto (1998). Encyclopedia of Religion and Society. Rowman Altamira. pp. 49–50.
  21. ^ Marcela Cristi (2001). From Civil to Political Religion: The Intersection of Culture, Religion and Politics. Wilfrid Laurier U.P. pp. 48–53.
  22. ^ William M. Epstein (2002). American Policy Making: Welfare As Ritual. Rowman & Littlefield. p. 99.
  23. ^ Corwin E. Smidt; Lyman A. Kellstedt; James L. Guth (2009). The Oxford Handbook of Religion and American Politics. Oxford Handbooks Online. pp. 142–3.
  24. ^ Robert N. Bellah, "Civil Religion in America", Daedalus 1967 96(1): 1–21.