Al-Fatiha

This article is about the surah of the Qur'an. For other uses, see Al-Fatiha (disambiguation).

Sura 1 of the Quran

الفاتحة‎ Al-Fātihah The Opening
Arabic text English translation
Classification	Meccan
Other names	see Alternate names
Position	Juzʼ 1
No. of verses	7
No. of words	29
No. of letters	139

Sura Al-Fatiha (Arabic: سورة الفاتحة, Sūratu al-Fātihah, "The Opener") is the first chapter of the Muslim holy book, the Qur'an. Its seven verses are a prayer for the Allah's guidance, and stress its lordship and mercy. This chapter has an essential role in daily prayers; Muslims recite the Surah Al-Fatiha at least thirty-two times a day, at the start of each unit of prayer.

Interpretation

Muslims believe that the Qur'an is an Arabic language revelation from their god-concept. Translations into other languages are considered to be merely superficial "interpretations" of the meanings and not authentic versions of the Qur'an.

The Arabic text with transliteration and translation in English is as follows: ^[Quran 1:1].

1:1 بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم

Bismillāhi r-raḥmāni r-raḥīm

In the name of the single god, most gracious, most merciful

1:2 الْحَمْدُ للّهِ رَبِّ الْعَالَمِين

Al ḥamdu lillāhi rabbi l-'ālamīn

Praise be to the god, the cherisher and sustainer of the worlds

1:3 الرَّحمـنِ الرَّحِيم

Ar raḥmāni r-raḥīm

Most gracious, most merciful

1:4 مَـالِكِ يَوْمِ الدِّين

Māliki yawmi d-dīn

Master of the day of judgment

1:5 إِيَّاك نَعْبُدُ وإِيَّاكَ نَسْتَعِين

Iyyāka na'budu wa iyyāka nasta'īn

You alone we worship and you alone we importune for aid

1:6 اهدِنَــــا الصِّرَاطَ المُستَقِيمَ

Ihdinā ṣ-ṣirāṭ al-mustaqīm

Show us the straight way

1:7 صِرَاطَ الَّذِينَ أَنعَمتَ عَلَيهِمْ غَيرِ المَغضُوبِ عَلَيهِمْ وَلاَ الضَّالِّين

Ṣirāṭ al-laḏīna an'amta 'alayhim ġayril maġḍūbi 'alayhim walāḍ ḍāllīn

The way of those upon whom you have bestowed your grace, those whose portion is not your wrath and who do not go astray

Notes

The first verse, transliterated as "bismillāhir rahmānir rahīm", may be familiar to non-Arabic speakers and non-Muslims because of its ubiquity in Arabic and Muslim societies. This verse appears at the start of every chapter in the Qur'an with the exception of the ninth chapter. The verse is normally said before reciting a chapter or part of a chapter during daily prayer, and also before public proclamations and indeed before many personal and everyday activities in many Arabic and Muslim societies as a way to invoke God's blessing and proclaim one's motives before an undertaking.

The two words "ar rahmān" and "ar rahīm" are often translated in English as "the beneficent" and "the merciful" or "the generous." They are often also translated as superlatives, for example, "the most generous" and "the most merciful". Grammatically the two words "rahmaan" and "raheem" are different linguistic forms of the triconsonantal root R-H-M, connoting "mercy". (For more information, see the section on root forms in Semitic languages). The form "rahmaan" denotes degree or extent, i.e., "most merciful," while "raheem" denotes time permanence, i.e., "ever merciful".

The second verse's "الحمد الله" ranks as one of the most popular phrases in all of Arabic, being used to express one's well-being, general happiness, or even consolation in a disaster (see Alhamdulillah). The verse is also significant in that it includes a relationship between the two most common names for God in Arabic "الله" and "رب". The first word is a ubiquitous name for God, and the second roughly translates to "Lord." It shares the same root with the Hebrew "rabbi". In some printings of the Qur'an, both words appear in red everywhere in the Qur'an.

The reading of the first word of the fourth verse, translated as "master/king" above, has been the subject of debate. The two main recitations, of the Qur'an, Warsh and Hafs, differ on whether it should be "maliki" with a short "a," which means "king" (Warsh, from Nafi'; Ibn Kathir; Ibn Amir; Abu 'Amr; Hamza), or "māliki" with a long "a," which means "master" or "owner" (Hafs, from Asim, and al-Kisa'i). Both "maliki" and "māliki" derive from the same triconsonantal root in Arabic, M-L-K. Both readings are considered valid by many practitioners, since both can be seen as describing God.

In some Muslim societies, Al-Fatiha is traditionally read together by a couple to seal their engagement, however this act is not recorded in the sunnah and is seen by many to be an innovation.

Listen to the Sura

mohammed ayoub;

abdulrahman alsudais;

Revelation

Islamic scholarly tradition is concerned, amongst other things, with when and where verses and chapters of the Qur'an were revealed to Muhammad - for example, whether a verse was revealed while Muhammad was in Mecca or Medina. According to Ibn Abbas and others, Sura Al-Fatiha is a Meccan sura; according to and others, it is a Medinan sura. The former view is more widely accepted, although some believe that it was revealed in both Mecca and Medina.

Statistics

This sura contains 7 verses, 29 words and 139 letters (or 25 and 120, not counting the first verse), although Ibn Kathir says "The scholars say that Al-Fatiha consists of 25 words, and that it contains 113 letters." This is due to different methods of counting letters. Also, since the Qur'an came as an orally recited revelation rather than one written down, there were slightly different methods of spelling, similar to the differences between American English spelling and British English spelling (center vs. centre). AIt falls in the first hizb, and hence the first juz', which are sections of the Qur'an.

Translations, interpretations and commentaries

Because of a hadith which states that "whoever does not recite Surah Al-fatihah in his prayer his prayer is invalid", many Islamic scholars emphasise the importance of this chapter in their commentaries. In practice, this means that Muslims who perform daily prayers according to traditional rules will recite Surah Al-Fatiha at least 32 times a day

See also

• Al-Fatiha in different languages
• Word by word analysis