Anarchism without adjectives: Difference between revisions
Thecheesykid (talk | contribs) m clean up, typos fixed: russian → Russian using AWB |
No edit summary |
||
| (4 intermediate revisions by the same user not shown) | |||
| Line 1: | Line 1: | ||
{{Anarchism sidebar}} |
{{Anarchism sidebar}} |
||
'''Anarchism without adjectives''' (from the [[Spanish language|Spanish]] "'''{{lang|es|anarquismo sin adjetivos}}'''"), in the words of historian George Richard Esenwein, "referred to an [[hyphen|unhyphenated]] form of [[anarchism]], that is, a doctrine without any qualifying labels such as [[Anarchist communism|communist]], [[Collectivist anarchism|collectivist]], [[Mutualism (economic theory)|mutualist]], or [[individualist anarchism|individualist]]. For others, ... [it] was simply understood as an attitude that tolerated the coexistence of different anarchist schools."<ref>Esenwein, George Richard "Anarchist Ideology and the Working Class Movement in Spain, 1868-1898" [p. 135]</ref> In the 1920s [[synthesis anarchism]] emerged as a form of anarchist organizations based on anarchism-without-adjectives principles.<ref name="infoshop.org">[http://www.infoshop.org/page/AnarchistFAQSectionJ3 "J.3.2 What are "synthesis" federations?" in [[An Anarchist FAQ]]]</ref> |
'''Anarchism without adjectives''' (from the [[Spanish language|Spanish]] "'''{{lang|es|anarquismo sin adjetivos}}'''"), in the words of historian George Richard Esenwein, "referred to an [[hyphen|unhyphenated]] form of [[anarchism]], that is, a doctrine without any qualifying labels such as [[Anarchist communism|communist]], [[anarcho-capitalist|capitalist]], [[Collectivist anarchism|collectivist]], [[Mutualism (economic theory)|mutualist]], or [[individualist anarchism|individualist]]. It emerged as a result of fierce debates between proponents of various forms of anarchism denying that their opponents' doctrines were genuine forms of anarchism. For others, ... [it] was simply understood as an attitude that tolerated the coexistence of different anarchist schools."<ref>Esenwein, George Richard "Anarchist Ideology and the Working Class Movement in Spain, 1868-1898" [p. 135]</ref> In the 1920s [[synthesis anarchism]] emerged as a form of anarchist organizations based on anarchism-without-adjectives principles.<ref name="infoshop.org">[http://www.infoshop.org/page/AnarchistFAQSectionJ3 "J.3.2 What are "synthesis" federations?" in [[An Anarchist FAQ]]]</ref> |
||
== Origins == |
== Origins == |
||
| Line 17: | Line 17: | ||
Anarchists like [[Voltairine de Cleyre]] "came to label herself simply 'Anarchist,' and called like Malatesta for an 'Anarchism without Adjectives,' since in the absence of government many different experiments would probably be tried in various localities in order to determine the most appropriate form."<ref>Marshall, Peter "Demanding the Impossible" [p. 393]</ref> Voltarine sought conciliation between the various schools, and said in her essay ''Anarchism'', "There is nothing un-Anarchistic about any of [these systems] until the element of compulsion enters and obliges unwilling persons to remain in a community whose economic arrangements they do not agree to. (When I say 'do not agree to' I do not mean that they have a mere distaste for...I mean serious differences which in their opinion threaten their essential liberties...)...Therefore I say that each group of persons acting socially in freedom may choose any of the proposed systems, and be just as thorough-going Anarchists as those who select another."<ref>Havel, Hippolyte. ed. 1914. Selected Works of Voltairine de Cleyre. Harvard University. pp. 102-103</ref> |
Anarchists like [[Voltairine de Cleyre]] "came to label herself simply 'Anarchist,' and called like Malatesta for an 'Anarchism without Adjectives,' since in the absence of government many different experiments would probably be tried in various localities in order to determine the most appropriate form."<ref>Marshall, Peter "Demanding the Impossible" [p. 393]</ref> Voltarine sought conciliation between the various schools, and said in her essay ''Anarchism'', "There is nothing un-Anarchistic about any of [these systems] until the element of compulsion enters and obliges unwilling persons to remain in a community whose economic arrangements they do not agree to. (When I say 'do not agree to' I do not mean that they have a mere distaste for...I mean serious differences which in their opinion threaten their essential liberties...)...Therefore I say that each group of persons acting socially in freedom may choose any of the proposed systems, and be just as thorough-going Anarchists as those who select another."<ref>Havel, Hippolyte. ed. 1914. Selected Works of Voltairine de Cleyre. Harvard University. pp. 102-103</ref> |
||
Historically, anarchists who embraced "anarchist without adjectives" objected to capitalism. Fernando Tarrida del Mármol's original use of the term was a call for tolerance amongst collectivist and communist anarchists, all of whom rejected capitalism. Voltairine de Cleyre, when commenting on the [[William McKinley assassination|McKinley assassination]] wrote, "the hells of capitalism create the desperate; the desperate act-desperately!"<ref>"McKinkley's Assassination from the Anarchist Standpoint, ''Mother Earth'' October 1907</ref> In lamenting the present difficulty in abolishing private property Malatesta wrote, "but this does not prevent us now, or will it in the future, from continually opposing capitalism or any other form of despotism."<ref>"Towards Anarchism", ''MAN!'' 1930</ref> |
Historically, anarchists who embraced "anarchist without adjectives" objected to capitalism. Fernando Tarrida del Mármol's original use of the term was a call for tolerance amongst collectivist and communist anarchists, all of whom rejected capitalism. Voltairine de Cleyre, when commenting on the [[William McKinley assassination|McKinley assassination]] wrote, "the hells of capitalism create the desperate; the desperate act-desperately!"<ref>"McKinkley's Assassination from the Anarchist Standpoint, ''Mother Earth'' October 1907</ref> In lamenting the present difficulty in abolishing private property Malatesta wrote, "but this does not prevent us now, or will it in the future, from continually opposing capitalism or any other form of despotism."<ref>"Towards Anarchism", ''MAN!'' 1930</ref> However, when it comes to stateless capitalism, some anarchists without adjectives accept "anarcho-capitalism" as being compatible with anarchism without adjectives.<ref>Fred Woodworth in {{cite book |last=Avrich |first=Paul |title=Anarchist Voices |publisher=AK Press |page=475 |location=Stirling |year=2006 |isbn=1904859275 }}</ref> |
||
=== Synthetist federations === |
=== Synthetist federations === |
||
Revision as of 02:39, 9 July 2011
| Part of a series on |
| Anarchism |
|---|
 |
Anarchism without adjectives (from the Spanish "anarquismo sin adjetivos"), in the words of historian George Richard Esenwein, "referred to an unhyphenated form of anarchism, that is, a doctrine without any qualifying labels such as communist, capitalist, collectivist, mutualist, or individualist. It emerged as a result of fierce debates between proponents of various forms of anarchism denying that their opponents' doctrines were genuine forms of anarchism. For others, ... [it] was simply understood as an attitude that tolerated the coexistence of different anarchist schools."[1] In the 1920s synthesis anarchism emerged as a form of anarchist organizations based on anarchism-without-adjectives principles.[2]
Origins
The originators of the expression were Cuban-born Fernando Tarrida del Mármol and Ricardo Mella, who were troubled by the bitter debates between mutualist, individualists, and communist anarchists in the 1880s.[3] Their use of the phrase anarchism without adjectives was an attempt to show greater tolerance between anarchist tendencies and to be clear that anarchists should not impose a preconceived economic plan on anyone—even in theory. Anarchists without adjectives tended either to reject all particular anarchist economic models as faulty, or take a pluralist position of embracing them all to a limited degree in order that they may keep one another in check. Regardless, to these anarchists the economic preferences are considered to be of "secondary importance" to abolishing all coercive authority, with free experimentation the one rule of a free society.
History
The theoretical perspective known as "anarquismo sin adjetivos" was one of the by-products of an intense debate within the movement of anarchism itself. The roots of the argument can be found in the development of anarcho-communism after Bakunin's death in 1876. While not entirely dissimilar to collectivist anarchism (as can be seen from James Guillaume's famous work "On Building the New Social Order" within Bakunin on Anarchism, the collectivists did see their economic system evolving into free communism), Communist Anarchists developed, deepened and enriched Bakunin's work just as Bakunin had developed, deepened and enriched Proudhon's. Communist Anarchism was associated with such anarchists as Élisée Reclus, Carlo Cafiero, Errico Malatesta and (most famously) Peter Kropotkin.
Anarcho-communist ideas replaced Collectivist Anarchism as the main anarchist tendency in Europe, except in Spain. Here the major issue was not the question of communism (although for Ricardo Mella this played a part) but a question of the modification of strategy and tactics implied by Communist Anarchism. At this time (the 1880s), the anarcho-communists stressed local cells of anarchist militants, generally opposed trade unionism as were characterized by a degree of anti-organisation. Unsurprisingly, such a change in strategy and tactics came in for a lot of discussion from the Spanish Collectivists who strongly supported working class organisation and struggle.
This conflict soon spread outside of Spain and the discussion found its way into the pages of La Revolte in Paris. This provoked many anarchists to agree with Malatesta's argument that "[i]t is not right for us, to say the least, to fall into strife over mere hypotheses."[4] Over time, most anarchists agreed (to use Max Nettlau's words) that "we cannot foresee the economic development of the future"[5] and so started to stress what they had in common, rather than the different visions of how a free society would operate. As time progressed, most anarcho-communists saw that ignoring the labour movement ensured that their ideas did not reach the working class while most anarcho-communists stressed their commitment to communist ideals and their arrival sooner, rather than later, after a revolution.
United States
_-_Original.png)
Similarly, in the United States, there was an intense debate at the same time between Individualist and Communist anarchists. There, Benjamin Tucker was arguing that anarcho-communists were not anarchists while Johann Most was saying similar things about Tucker's ideas. Troubled by the "bitter debates" between anarchists from divergent schools of economic thought, they called for more tolerance among anarchists, with some of them terming this "anarchism without adjectives."[6]
Anarchists like Voltairine de Cleyre "came to label herself simply 'Anarchist,' and called like Malatesta for an 'Anarchism without Adjectives,' since in the absence of government many different experiments would probably be tried in various localities in order to determine the most appropriate form."[7] Voltarine sought conciliation between the various schools, and said in her essay Anarchism, "There is nothing un-Anarchistic about any of [these systems] until the element of compulsion enters and obliges unwilling persons to remain in a community whose economic arrangements they do not agree to. (When I say 'do not agree to' I do not mean that they have a mere distaste for...I mean serious differences which in their opinion threaten their essential liberties...)...Therefore I say that each group of persons acting socially in freedom may choose any of the proposed systems, and be just as thorough-going Anarchists as those who select another."[8]
Historically, anarchists who embraced "anarchist without adjectives" objected to capitalism. Fernando Tarrida del Mármol's original use of the term was a call for tolerance amongst collectivist and communist anarchists, all of whom rejected capitalism. Voltairine de Cleyre, when commenting on the McKinley assassination wrote, "the hells of capitalism create the desperate; the desperate act-desperately!"[9] In lamenting the present difficulty in abolishing private property Malatesta wrote, "but this does not prevent us now, or will it in the future, from continually opposing capitalism or any other form of despotism."[10] However, when it comes to stateless capitalism, some anarchists without adjectives accept "anarcho-capitalism" as being compatible with anarchism without adjectives.[11]
Synthetist federations
Synthesis anarchism is a form of anarchist organization which tries to join anarchists of different tendencies under the principles of anarchism without adjectives.[2]
Volin was a prolific Russian writer and anarchist intellectual who played an important part in the organization and leadership of Nabat. The Nabat Confederation of Anarchist Organizations,[12] better known simply as Nabat (Набат), was an anarchist organization that came to prominence in Ukraine during the years 1918 to 1920. The area where it held the most influence is sometimes referred to as the Free Territory, though Nabat had branches in all of the major cities in southern Ukraine.[13]
The discussion about the Anarchist Synthesis arises in the context of the discussion on the Organisational Platform of the Libertarian Communists, written by the Dielo Truda group of Russian exiles in 1926.[14] The Platform attracted strong criticism from many sectors on the anarchist movement of the time including some of the most influential anarchists such as Voline, Errico Malatesta, Luigi Fabbri, Camillo Berneri, Max Nettlau, Alexander Berkman,[15] Emma Goldman and Gregori Maximoff.[16] Voline along with Molly Steimer, Fleshin, and others wrote a reply stating that to "To maintain that anarchism is only a theory of classes is to limit it to a single viewpoint. Anarchism is more complex and pluralistic, like life itself. Its class element is above all its means of fighting for liberation; its humanitarian character is its ethical aspect, the foundation of society; its individualism is the goal of mankind."[17]
Two texts made as responses to the Platform, each proposing a different organizational model, became the basis for what is known as the organisation of synthesis, or simply "synthesism".[14] Voline published in 1924 a paper calling for "the anarchist synthesis" and was also the author of the article in Sebastian Faure's Encyclopedie Anarchiste on the same topic.[2] The main purpose behind the synthesis was that the anarchist movement in most countries was divided into three main tendencies: communist anarchism, anarcho-syndicalism, and individualist anarchism[2] and so such an organization could contain anarchists of this 3 tendencies very well. Faure in his text "Anarchist synthesis" has the view that "these currents were not contradictory but complementary, each having a role within anarchism: anarcho-syndicalism as the strength of the mass organisations and the best way for the practice of anarchism; libertarian communism as a proposed future society based on the distribution of the fruits of labour according to the needs of each one; anarcho-individualism as a negation of oppression and affirming the individual right to development of the individual, seeking to please them in every way.[14]
The International of Anarchist Federations (IAF/IFA) was founded during an international anarchist conference in Carrara in 1968 by the three existing European anarchist federations of France, Italy and Spain as well as the Bulgarian federation in French exile. These organizations were also inspired on synthesist principles.
Today
The term anarchism has been adopted as a self-description by movements with different ideological origins; examples of such movements include anarcho-communism, anarcho-syndicalism, anarcho-mutualism, eco-anarchism and anarcho-primitivism.
Fred Woodworth describes his anarchism as being without adjectives, saying: "I have no prefix or adjective for my anarchism. I think syndicalism can work, as can free-market anarcho-capitalism, anarcho-communism, even anarcho-hermits, depending on the situation."[18]
The author(s) of An Anarchist FAQ argue that anarchists without adjectives continue to reject capitalism in modern times just as they did in the past.[19]
Further reading
- Nettlau, Max (2001). A Short History of Anarchism. Freedom Press. pp. 195–201.
References
- ^ Esenwein, George Richard "Anarchist Ideology and the Working Class Movement in Spain, 1868-1898" [p. 135]
- ^ a b c d "J.3.2 What are "synthesis" federations?" in An Anarchist FAQ
- ^ Presley, Sharon. Exquisite rebel: the essays of Voltairine de Cleyre. SUNY Press, 2005. 48
- ^ quoted by Max Nettlau, A Short History of Anarchism [p. 198-9]
- ^ Max Nettlau, A Short History of Anarchism [p. 201]
- ^ Avrich, Paul. 2000. Anarchist Voices: An Oral History of Anarchism in America. Princeton University Press. p. 6
- ^ Marshall, Peter "Demanding the Impossible" [p. 393]
- ^ Havel, Hippolyte. ed. 1914. Selected Works of Voltairine de Cleyre. Harvard University. pp. 102-103
- ^ "McKinkley's Assassination from the Anarchist Standpoint, Mother Earth October 1907
- ^ "Towards Anarchism", MAN! 1930
- ^ Fred Woodworth in Avrich, Paul (2006). Anarchist Voices. Stirling: AK Press. p. 475. ISBN 1904859275.
- ^ Avrich, Paul (2006). The Russian Anarchists. Stirling: AK Press. p. 204. ISBN 1904859488.
- ^ Avrich, Paul (1968). "Russian Anarchism and the Civil War". The Russian Review: 296–306.
{{cite journal}}: Unknown parameter|month=ignored (help) - ^ a b c "Especifismo and Synthesis/ Synthesism" by Felipe Corrêa
- ^ ¿Wooden shoes or platform shoes? on the organizational platform of the libertarian communists by Bob Black
- ^ J.3.4 Why do many anarchists oppose the "Platform"? on An Anarchist FAQ
- ^ "Reply by several Russian Anarchists to the ‘Platform’" by Various Authors
- ^ An essay by Fred Woodworth in Avrich, Paul (2006). Anarchist Voices. Stirling: AK Press. p. 475. ISBN 1904859275.
- ^ Iain Mckay, ed. (2008). "What is "anarchism without adjectives"?". An Anarchist FAQ. Stirling: AK Press. ISBN 1902593901. OCLC 182529204.
{{cite book}}: External link in|chapterurl=|chapterurl=ignored (|chapter-url=suggested) (help)